Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1paryy.cg}as) Gag | worEnns Legros amy 10906) 3 gugen}eey3-fisge sv On pay | bajeghne )y + au gSnG » si p13 E009 & Hove XXXL 13, 14. - 73 mini] ash inja makin + [Kih magopatdari bundah* (?) minishn-iha kunand, ash gah anja béd)] # 7 ‘b’ in other MSS. has ‘c’s’ place in the Persian MS. Free. What open questions are asked, or what questions sealed and forbidden, Or who for a little sin, binds on the heaviest penance: With brilliant eyes as a guard, on all with the truth Thou art gazing! and afterwards a very* great one in order that it may not be discovered], (c) those things which are in both Thine eyes are this (or ‘are one’, (read I with D. J.)) [that is, Thou seest*! them]. In the combination of both [in that condition | of sin in which it is mingled with good works*] Thou art the ruler; and also over Sanctity, and Thou lookest** upon all! ** Vaénahi twice treated. Ner.’s sansk. text. Yah prichchhati prakatena, [punyena] yo va, Mahajiianin, prichchhati prachchhannena [papena], (b) yo va kirnchanena** duhkritena tan ma- hat acharati cuddhaye, [cuddhyartham, duhkritena kirnchanena (sic) yat kritam dste!, ekari sthilatararh kurute yavat prakatam? na? bhavet], (c) tau lochanabh- yam, ekahelaya [papeshu pari punyeshu] paripacya samagrau’, [papeshucha, pun- yeshucha, ekahelaya, adhipatir asi sarvatracha punar api]. *J.%, J.4, P. yat krita- master 2 J.,0d. “Kato ma, .C., P. “tene. * J.*, J.*4, P. Soro, C. “ora. ** See Burnouf. Ner. transl. He who asks with regard* to* what is open (or ‘openly’ (?)), {with regard* to* sanctity], or he who asks with regard* to* what is concealed (or ‘secretly’ (?)) [with regard to sin (or ‘sinfully’ (?))], (b) or he a/so who through, ~ (or ‘on account of’) a little* sin, commits the great one to secure a clearing, [that is, who, for the sake of a clearing (or ‘acquittal’) necessary on account of a little sin which has been committed, commits a greater one, in order that the first may not become known], (c) upon these two, each of them, look with Thy two eyes, and with one light on both, (i. e. coordinately, without prejudice) [on doth their sins and their righteous actions. Over sins and righteous actions Thou art evenly (so) everywhere, and again, the Lord]. Parsi-persian Ms. Kih hampursid pah an i dshkarah [(kirfah 7 Ashkérah bayad kardan}, Hormuzd, kih hampursid pah an 7 — [wanah*, [] — bisyar kunand] x (b) kih [] an 7 andak kinah an 7 meh azmayad — ra, [kf, gunah [] andak bih kunand, [] pas yak (or ék) ¢ buzurg bih kunand, ki t@ an péda** nah bad] * (c) an ¢ pah har di chashm in, [[kt, mi-bini (?) fu = va] an] 4, Pah — [ J sardar hasti, [[wa = v@] wanah* andar an kirfah amikht éstéd [] [chih = maman]]; Saw&b ham [sardar hast(i)] [] awar [] [édin = aédin’) tamim « !The characters intended for aédtm are those also used for édtin. *1 Or ‘paida’. Free tri.
2ar di chashm in, [[kt, mi-bini (?) fu = va] an] 4, Pah — [ J sardar hasti, [[wa = v@] wanah* andar an kirfah amikht éstéd [] [chih = maman]]; Saw&b ham [sardar hast(i)] [] awar [] [édin = aédin’) tamim « !The characters intended for aédtm are those also used for édtin. *1 Or ‘paida’. Free tri. This then I ask: what judgments are passing now and will pass, What debts are paid in justice for the offerings of the holy, And what is the wicked’s debt? and their portion what in the judgment? Verb. tri. Haec [i.e. de his] Te interrogo, O Ahura, quae enim it [eunt, i e. fiunt (de nostra salute)| venietque[-ient, i.e. fient], (b) [et de iis] quae ut 10. 74 XXXI. 14, 15. debita accipiuntur [vel solvuntur] oblationum fi.e. de oblationibus] (ex) [viri] sancti [et fidelis], (c) et de iis quae, O Mazda, [ut debitae poenae a] scelestis [infidelibus solvuntur], et quo modo eae [ea] sint [erunt, i. e. solventur] in consummatione, [et] quando. (* The transliteration is again purposely omitted), Pahl. text translit. 1Zak ikolA II min Lak pursém, Atharmazd, min madé va’ minich yamtinéd, (b) mtin avam yehabanédd min das(th)ran*, min zak! {3 ayo valman i aharibd, [min zak ¢ chigin dvayadd yehabinds, Attharmazd], (c) vat munich avo darvandand, chigind valmanshin homand, angardikih* aétind den- man, [aigh, valman’ dadistnd maman ? valman dind® maman 2am bara yemalelin]! SOEs Paes), OND) J sins ech): ins.; DJ. om. * DJ. ghal. © so Mf.; D. dadist®. Pahl. transl. Both these questions I ask of Thee, O Atharmazd, first as to what has happened, and as to what is happening, (b) and as to what debt 7s paid (given) from the offerings, from that which appertains to him who is holy [from that which is swch as it is necessary to give (sic)], O At- harmazd, (c) and as to what also are the debts to the wicked, and how these Shall be awarded as this completed reckoning thus, [that is, that sentence, what is it?; that decree, what is it?; tell mej. sl dayod.omrume ds gy | 4o}HO#6-swyap-psrrss ssang ey 15, “oP IMU)D Ey ‘zeaatule gajuey-caeh soy sbt.gyy | whey rarpabhinsssis—serg & bpeary ou .wppoas) al xygony ber3a}p9.su99994995)eanaul Trlit. Peresa avad(t) ya maénig yé dregvaité Khshathrem hunditi Dus-skyaothanai, Ahura ye noid(t) jydtiim [=jiva?] hanar(e) vinasti Vastr[i]yehya aénanhd paseus, vird(a)d(t)cha adrujyanté, Verbatim transl. Interrogo tantum (vel tale), quae [sit ejus] damnatio qui scelesto [infideli] auctoritatem-regalem comparet [-abit] (b) malefico, Ahura, qui non vitam [i. e. alimenta sibi] aliter adipiscitur [vel adipisci-possit] (c) [nisi ex] agricolae noxa pecoris [vel gregis] viroque [viri] nunquam:-men- dacis [i. e. daemonis-mendacii-falsam-fidem-non-professil Pahl. text translit.
3deli] auctoritatem-regalem comparet [-abit] (b) malefico, Ahura, qui non vitam [i. e. alimenta sibi] aliter adipiscitur [vel adipisci-possit] (c) [nisi ex] agricolae noxa pecoris [vel gregis] viroque [viri] nunquam:-men- dacis [i. e. daemonis-mendacii-falsam-fidem-non-professil Pahl. text translit. 1+2Parsi-aitosh (-°hastd° (?)) aétiind: valman3 pavant vinasishnd padafras vash* vadinyén®, min avd valman 36 darvand khfidayih? vadtinyén, (b) i dtsh-ktinishnd, Atharmazd, min 14 zéndakth pavanich mozd nivekinéd6 (sic? nivédinéds (?)), [aigh, amatash parak yehabind ach, anshita izéndak* bara 1A shedktinyén (or ‘shikon® **)), (c)8 valmanich ¢ varzidar kininédo, miin pavan pah ya? vir adrujishné, [aigh, gabrach aé nadik6d main anshitare XXXI. 14, 15. "6 Ner.’s sansk. text. Tad dvitayar Tvattah prichchhami, Svamin, yad dga- tamh, aydticha; (b) yo* rinari dadatet dinebhyah punydtmane, [Hormijdaya yatha yujyate datum], (c) yecha, Mahajianin, durgatimadbhyah, kathari tesh- ah? asti® vipakata* evar, [kila, yah tat kurute, tasmai niddne* prasAdaddnar kith bhavati, yagcha tat kurute, tasmaicha kith bhavati ti4, me brihi]. * J.“ dadhate. 2 P. * P. om. teshim. 4 J.4 (?). Ner. transl. These* two* things I ask of Thee, O Lord, what has hap- pened, and what is happening ?, (b) and as to him who pays (or ‘accepts’ (?)) the debt from the offerings, to the holy-of-soul, [that is, to Hormijda (?), as it is fitting to pay it], (c) and I also ask as to those who, O Great Wise One, pay (or ‘accept’?) the debt for the wicked; how is their consummation so, [that is, what is the reward in the end*! for him who does this, and what is thus for him who does that* other* action? Tell me this]. * See Y. 43,5. Parsi-persian Ms. An 7 har dit az Ta pursam, Hormiizd, kih ras — (?) [] kih ham rasad s (b) Kih karz dad az didan, — an ¢ an ti 7 Ashdo, [az an 7 chim bayad dad, Hormuzd], (¢) wa kih ham 4n darwandan? chim éshan hend, [] [tamam = harvisp (?)| édin in, [kfi, i dadistan chih? ft dadistan chih? man bih oUF] *) Parsi‘ go’. Free tr. Thus ask 1; what his judgment, who the throne for the wicked formeth For the evil-doer, Mazda, who his bread not else obtaineth Save as harming the tiller’s flock, his who does not serve the Foe? ‘va gdspend khtipd yakhsenunéd, ash kind levatman yakhsenunéd]. 1 See P. 2 M. ins. pitrsem. * DJ. ins. 7. 4 DJ., D. ins. zak. * so D.; DJ. vadtmyénéd (?); M. vadiniayén. °DJ. om.i. 7DJ. *D. ins. va. 9DJ. om. va. 1° D. mardim. ** So in Comm. Pahl. transl. Thus it is asked of* him: ‘Will they inflict that punish- ment by ruin, and upon him who would provide the lordship for the wicked, (b) who is an evil-doer, O Attharmazd, who does not announce the life as* gained* even for a reward ?, [that is, even when they give him a bribe, they, that is, such persons would not leave a living man apart (or ‘release him’)], (c) the malefactor who (see min in 4) vents his hatred even upon the husbandman who for herd and man is contending against the Draj?
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1paryy.cg}as) Gag | worEnns Legros amy 10906) 3 gugen}eey3-fisge sv On pay | bajeghne )y + au gSnG » si p13 E009 & Hove XXXL 13, 14. - 73 mini] ash inja makin + [Kih magopatdari bundah* (?) minishn-iha kunand, ash gah anja béd)] # 7 ‘b’ in other MSS. has ‘c’s’ place in the Persian MS. Free. What open questions are asked, or what questions sealed and forbidden, Or who for a little sin, binds on the heaviest penance: With brilliant eyes as a guard, on all with the truth Thou art gazing! and afterwards a very* great one in order that it may not be discovered], (c) those things which are in both Thine eyes are this (or ‘are one’, (read I with D. J.)) [that is, Thou seest*! them]. In the combination of both [in that condition | of sin in which it is mingled with good works*] Thou art the ruler; and also over Sanctity, and Thou lookest** upon all! ** Vaénahi twice treated. Ner.’s sansk. text. Yah prichchhati prakatena, [punyena] yo va, Mahajiianin, prichchhati prachchhannena [papena], (b) yo va kirnchanena** duhkritena tan ma- hat acharati cuddhaye, [cuddhyartham, duhkritena kirnchanena (sic) yat kritam dste!, ekari sthilatararh kurute yavat prakatam? na? bhavet], (c) tau lochanabh- yam, ekahelaya [papeshu pari punyeshu] paripacya samagrau’, [papeshucha, pun- yeshucha, ekahelaya, adhipatir asi sarvatracha punar api]. *J.%, J.4, P. yat krita- master 2 J.,0d. “Kato ma, .C., P. “tene. * J.*, J.*4, P. Soro, C. “ora. ** See Burnouf. Ner. transl. He who asks with regard* to* what is open (or ‘openly’ (?)), {with regard* to* sanctity], or he who asks with regard* to* what is concealed (or ‘secretly’ (?)) [with regard to sin (or ‘sinfully’ (?))], (b) or he a/so who through, ~ (or ‘on account of’) a little* sin, commits the great one to secure a clearing, [that is, who, for the sake of a clearing (or ‘acquittal’) necessary on account of a little sin which has been committed, commits a greater one, in order that the first may not become known], (c) upon these two, each of them, look with Thy two eyes, and with one light on both, (i. e. coordinately, without prejudice) [on doth their sins and their righteous actions. Over sins and righteous actions Thou art evenly (so) everywhere, and again, the Lord]. Parsi-persian Ms. Kih hampursid pah an i dshkarah [(kirfah 7 Ashkérah bayad kardan}, Hormuzd, kih hampursid pah an 7 — [wanah*, [] — bisyar kunand] x (b) kih [] an 7 andak kinah an 7 meh azmayad — ra, [kf, gunah [] andak bih kunand, [] pas yak (or ék) ¢ buzurg bih kunand, ki t@ an péda** nah bad] * (c) an ¢ pah har di chashm in, [[kt, mi-bini (?) fu = va] an] 4, Pah — [ J sardar hasti, [[wa = v@] wanah* andar an kirfah amikht éstéd [] [chih = maman]]; Saw&b ham [sardar hast(i)] [] awar [] [édin = aédin’) tamim « !The characters intended for aédtm are those also used for édtin. *1 Or ‘paida’. Free tri.
2ar di chashm in, [[kt, mi-bini (?) fu = va] an] 4, Pah — [ J sardar hasti, [[wa = v@] wanah* andar an kirfah amikht éstéd [] [chih = maman]]; Saw&b ham [sardar hast(i)] [] awar [] [édin = aédin’) tamim « !The characters intended for aédtm are those also used for édtin. *1 Or ‘paida’. Free tri. This then I ask: what judgments are passing now and will pass, What debts are paid in justice for the offerings of the holy, And what is the wicked’s debt? and their portion what in the judgment? Verb. tri. Haec [i.e. de his] Te interrogo, O Ahura, quae enim it [eunt, i e. fiunt (de nostra salute)| venietque[-ient, i.e. fient], (b) [et de iis] quae ut 10. 74 XXXI. 14, 15. debita accipiuntur [vel solvuntur] oblationum fi.e. de oblationibus] (ex) [viri] sancti [et fidelis], (c) et de iis quae, O Mazda, [ut debitae poenae a] scelestis [infidelibus solvuntur], et quo modo eae [ea] sint [erunt, i. e. solventur] in consummatione, [et] quando. (* The transliteration is again purposely omitted), Pahl. text translit. 1Zak ikolA II min Lak pursém, Atharmazd, min madé va’ minich yamtinéd, (b) mtin avam yehabanédd min das(th)ran*, min zak! {3 ayo valman i aharibd, [min zak ¢ chigin dvayadd yehabinds, Attharmazd], (c) vat munich avo darvandand, chigind valmanshin homand, angardikih* aétind den- man, [aigh, valman’ dadistnd maman ? valman dind® maman 2am bara yemalelin]! SOEs Paes), OND) J sins ech): ins.; DJ. om. * DJ. ghal. © so Mf.; D. dadist®. Pahl. transl. Both these questions I ask of Thee, O Atharmazd, first as to what has happened, and as to what is happening, (b) and as to what debt 7s paid (given) from the offerings, from that which appertains to him who is holy [from that which is swch as it is necessary to give (sic)], O At- harmazd, (c) and as to what also are the debts to the wicked, and how these Shall be awarded as this completed reckoning thus, [that is, that sentence, what is it?; that decree, what is it?; tell mej. sl dayod.omrume ds gy | 4o}HO#6-swyap-psrrss ssang ey 15, “oP IMU)D Ey ‘zeaatule gajuey-caeh soy sbt.gyy | whey rarpabhinsssis—serg & bpeary ou .wppoas) al xygony ber3a}p9.su99994995)eanaul Trlit. Peresa avad(t) ya maénig yé dregvaité Khshathrem hunditi Dus-skyaothanai, Ahura ye noid(t) jydtiim [=jiva?] hanar(e) vinasti Vastr[i]yehya aénanhd paseus, vird(a)d(t)cha adrujyanté, Verbatim transl. Interrogo tantum (vel tale), quae [sit ejus] damnatio qui scelesto [infideli] auctoritatem-regalem comparet [-abit] (b) malefico, Ahura, qui non vitam [i. e. alimenta sibi] aliter adipiscitur [vel adipisci-possit] (c) [nisi ex] agricolae noxa pecoris [vel gregis] viroque [viri] nunquam:-men- dacis [i. e. daemonis-mendacii-falsam-fidem-non-professil Pahl. text translit.
3deli] auctoritatem-regalem comparet [-abit] (b) malefico, Ahura, qui non vitam [i. e. alimenta sibi] aliter adipiscitur [vel adipisci-possit] (c) [nisi ex] agricolae noxa pecoris [vel gregis] viroque [viri] nunquam:-men- dacis [i. e. daemonis-mendacii-falsam-fidem-non-professil Pahl. text translit. 1+2Parsi-aitosh (-°hastd° (?)) aétiind: valman3 pavant vinasishnd padafras vash* vadinyén®, min avd valman 36 darvand khfidayih? vadtinyén, (b) i dtsh-ktinishnd, Atharmazd, min 14 zéndakth pavanich mozd nivekinéd6 (sic? nivédinéds (?)), [aigh, amatash parak yehabind ach, anshita izéndak* bara 1A shedktinyén (or ‘shikon® **)), (c)8 valmanich ¢ varzidar kininédo, miin pavan pah ya? vir adrujishné, [aigh, gabrach aé nadik6d main anshitare XXXI. 14, 15. "6 Ner.’s sansk. text. Tad dvitayar Tvattah prichchhami, Svamin, yad dga- tamh, aydticha; (b) yo* rinari dadatet dinebhyah punydtmane, [Hormijdaya yatha yujyate datum], (c) yecha, Mahajianin, durgatimadbhyah, kathari tesh- ah? asti® vipakata* evar, [kila, yah tat kurute, tasmai niddne* prasAdaddnar kith bhavati, yagcha tat kurute, tasmaicha kith bhavati ti4, me brihi]. * J.“ dadhate. 2 P. * P. om. teshim. 4 J.4 (?). Ner. transl. These* two* things I ask of Thee, O Lord, what has hap- pened, and what is happening ?, (b) and as to him who pays (or ‘accepts’ (?)) the debt from the offerings, to the holy-of-soul, [that is, to Hormijda (?), as it is fitting to pay it], (c) and I also ask as to those who, O Great Wise One, pay (or ‘accept’?) the debt for the wicked; how is their consummation so, [that is, what is the reward in the end*! for him who does this, and what is thus for him who does that* other* action? Tell me this]. * See Y. 43,5. Parsi-persian Ms. An 7 har dit az Ta pursam, Hormiizd, kih ras — (?) [] kih ham rasad s (b) Kih karz dad az didan, — an ¢ an ti 7 Ashdo, [az an 7 chim bayad dad, Hormuzd], (¢) wa kih ham 4n darwandan? chim éshan hend, [] [tamam = harvisp (?)| édin in, [kfi, i dadistan chih? ft dadistan chih? man bih oUF] *) Parsi‘ go’. Free tr. Thus ask 1; what his judgment, who the throne for the wicked formeth For the evil-doer, Mazda, who his bread not else obtaineth Save as harming the tiller’s flock, his who does not serve the Foe? ‘va gdspend khtipd yakhsenunéd, ash kind levatman yakhsenunéd]. 1 See P. 2 M. ins. pitrsem. * DJ. ins. 7. 4 DJ., D. ins. zak. * so D.; DJ. vadtmyénéd (?); M. vadiniayén. °DJ. om.i. 7DJ. *D. ins. va. 9DJ. om. va. 1° D. mardim. ** So in Comm. Pahl. transl. Thus it is asked of* him: ‘Will they inflict that punish- ment by ruin, and upon him who would provide the lordship for the wicked, (b) who is an evil-doer, O Attharmazd, who does not announce the life as* gained* even for a reward ?, [that is, even when they give him a bribe, they, that is, such persons would not leave a living man apart (or ‘release him’)], (c) the malefactor who (see min in 4) vents his hatred even upon the husbandman who for herd and man is contending against the Draj?
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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