Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tak (?)$ kas®+1 homanih, [aigh'°, valmanich"! i vinds-kardar padafras khavittinih]. +See P. ? DJ. ins. i. *D. ins. 1. 4D. paddf®. ®D.amat. *D. Zend letters khvin (ep. Y. 30, 11), M. khvi. 7DJ. om. * DJ. r-i-p-k; M., K.® friftak; D. r-i-p-k. * DJ. akasiha. 1° DJ. ins. ich. ™ DJ. om. Pahl. transl. They are not aware of the case of these avengers, nor of the smiting which they will clearly receive, [that is, They do not under- stand how great the punishment for the soul is], (b) which yet they inculcate as a smiting, [tha¢ is, they teach that thing which is to them a smiting for the soul], by which it is proclaimed that with the glittering iron [they (he) shall tear (lit. bite) them]. (c) Thou art aware, O Auharmazd, whose are those things, and for whom also that which is that deadly result is destined, [that is, Thou understandest the punishment of sinners]. 96 XXXII. 7, 8. Ner.’s sansk. text. Te dveshino na kithchit jananti apaghate*, yah parisphutatarah!, [kila, nigraho yah Atmanikah (*sic)?, kiyan iti na jananti| (b) ye vighatazn cikshyanti, [tat kivhchit cikshyantit yenai shah datmani? vighato bhavati], ya? ukto ’sti uttamalohena‘ (c) yesham Tvarh, Svamin?, krirakarmakritaih®, Mahajiidnin, vetta’si, [kila, tesharh ye papakaritara nigra- ham janasi]. 1 J.* (2), J.4 °pha®. ? all ins. *J.4. * J.4 uttamra® (or °na’); J-*%, C, uttamapralo°®, P. uttapra®. ° so J.3, J.4; J.*-kartta. Ner. transl. But these hostile persons understand nothing concerning* the smiting, which is yet most* manifest, [that is, they do not know how great the soul’s punishment is], (b) they who yet are promulgating a smiting- asunder which has been announced as a smiting by means of the best eepnacspy-ris)a-bungsunel | CVS HOH CREO HOH 8. Dyce) anpn.aue ay ayranee co gues angers | Deser}tardrop aco supra gira -grto Hee» Crp aly sush0g-reysose : LEU BP ERED HOM Trlit. Aéshim aénanham Vivanhush6é sravi Yimaschid(t), Ye mas(k)yefig [= °sh[i]yéfig] chikhshnushd ahmakéiig gdus bagd varemnd; Aéshamchid(t) 4 ahmi Thwahmi, Mazda, vichithdi* aipi? * Or ‘vichithrdi’; see also vichithrahya, J.°, J.4 at Y. 30,2; but I modify p. 478. Verbatim transl. Horum injuriosorum [ex his injuriosis*t unus*] Vivangh- ides [esse] auditus-est [clarus-factus ((?) vel famatus) est] Yima-etiam, (b) qui, homines sibi-conciliare(vel docere)-desiderans nostros, Bovis partes edens [fuit, i. e. edit]. (c) Horum quicunque-sint [i. e. hos] apud (vel ab his) sum in-Tua, Mazda, discretione (in) [ut distinctus et sejunctus, i. e. ita judi- candus sim]. “* Sunt qui sie vertant: horum factorum injuriosorum reus (?). Pahl. text translit. ‘Valmanshan |Shéddan] kinik vinaskér zak i Viva- hanan* Yim srtd, (b) mfin? avd anshiitdan chashid, aigh: lanmanikand bisraya pavan? bagishnd vashtaminéd [hamazak! anshiitaand® pavan sinak® masih va’, bazai® masih]. (c) Valmanshanich dén, [zak i9 Gasdné li pavan Gasdnikih bara déshidand!*], Lak, Atharmazd, bara vijid3 akhar, [aigh, Lakich pavan khtip dasht6|.
2rtd, (b) mfin? avd anshiitdan chashid, aigh: lanmanikand bisraya pavan? bagishnd vashtaminéd [hamazak! anshiitaand® pavan sinak® masih va’, bazai® masih]. (c) Valmanshanich dén, [zak i9 Gasdné li pavan Gasdnikih bara déshidand!*], Lak, Atharmazd, bara vijid3 akhar, [aigh, Lakich pavan khtip dasht6|. +See P. ?D. om. ash. *DJ., D. om. va. ‘M. va; DJ. om. * D. mardim. °DJ., D. sindk; K.*, M. sind. 7D. ins. va. *DJ., D., M. zai. °D. om. ™ D. %d0. Pahl. transl. Of (i. e. among) these [Demons] Yima of the Vivanhanas is famed to have been a hating sinner, (b) who taught men thus: ‘O ye of ours, eat ye flesh in pieces [O ye men ever just as greedy, eat 7t in pieces according to the size of the breast (the stomach), and the length of the arm (as much as stomach can hold, or hand take)\’. (c) From among these [on account of my thorough ‘love of the Gathic doctrine of the Gathis I am XXXIL 7, 8. 97 steel, [that is, they are teaching something through which their smiting in the soul 7s effected], (c) concerning which cruel malefactors* Thou, O Great Wise One, knowest, [that is, Thou knowest the punishment of those who are malefactors]. * Or, reading °kritam, ‘the result of whose cruel action - ». Parsi-persian Ms. Oshan kini (sic) nah [] [ti = varman (sic)] agah hend, an 7 zadan rishan, [[] [pah = pavan] padafrah pah ruwan*, chih chand, nah danénd (so)], (b) kih zadan amtzad, [an 7 chiz Amfizad an-shan, pah ruwan zadan bashad], kih euft + sriid éstéd (so) + hast, ki, pah an 7 [] [khaindah, vel khayandah (?) = khdén] ahanin (sic) [[wa shawad = (va) vazrinéd pro vazliinéd] oshan [] [shtirad (? perhaps khtirad™) = vazand)] sz (c) kih éshén, Ti, Hormuzd, i ham 7 farib*?-dehandah (?), agah hend (?) {ki, i ham ¢ wanah (?)-kartar padafrah dani] * Hardly shtrid (?); see vazand pro- bably for gazand; see the Pahl. **Formerly fréb was preferred; ep. Parsi fréy. Free tr. Among wretched sinners like these Yima was famed, Vivanghusha, The same our men to content flesh of kine in its pieces was eating; From all and like guilt may I stand in Thy searching view apart. chosen out by Thee, O Attharmazd, hereafter, [that is, even by Thee I am considered as good (or poss. ‘maintained in welfare’ (?))]. Ner.’s sansk. text. Tan dveshinah pdpinah Vivanghanasya*! putrah? proktavain Yamagedah** (b) yo manushyebhyah samasvadayati* asmakari pa- giinath dakshinaya* khadanar*, [sinahmasdyatay4** bajayamasdyatayé**], (c) taticha tatra “hari Tvaricha, Mahajidnin, vivejayam* asa pacchats, [kila, _antar Gathasu cuddhataya dhritah’}. * J. (?), J.* yivangh®; J.* vuvam®. 2? C. om, *° J.‘ Jamainshéd®, ¢ corr. from dakshan®. * all ins. ®P. ta; C. °to. Ner. transl. These hateful sinners Yameceda Vivanghina’s son has declared forth (4y his example?), (b) he who taught men to eat the food of our herds with (or ‘for’) a perquisite, [and in pieces with the width of a breast (or ‘which would fill the breast’), and with the length of an arm].
3C. °to. Ner. transl. These hateful sinners Yameceda Vivanghina’s son has declared forth (4y his example?), (b) he who taught men to eat the food of our herds with (or ‘for’) a perquisite, [and in pieces with the width of a breast (or ‘which would fill the breast’), and with the length of an arm]. (c) And these I (?) have (?) been discerning later there, and Thou also -hast been discerning, O Great Wise One the Lord, [that is, they are estimated with clearness (or ‘favourably’) in the Gathas]. Parsi-persian Ms. [Kih = Min] dshin Déwan kinah wandhkar* an 7 Vivanganan Jamshid guft, (b) kih [éshan = varmanshdn] {] marduman chashand (so) kfi: mayan gisht pah hissah khirid [ {] no tr. for ama (sic) mardum pah sinah + vashhin (? pro (?)) (] [andazah = mas] & bazti{] {andazah = mas]] % (c) Oshanich (sic) andar, [an 7 [] [pé- daish = dahishn] man pah Gaséni bih khwahish-kardan], Ta, Hormuzd, bih — [] [kun = vdgiin (sic)} [], [ki, Ta ham pah khitb dashtan] s¢ 13. 98 XXXIL 9, 10. ~Hy2A}ay3 ¢2-ayr¢ceansay, bye | Reset een saeaaa ny 9. as md gpzals. + Ge MIMED . cgeboy | | MBIA!» COTA? + IG Dan 22 Y3H}NG wosdew: AHI 9196 C099 M9 - M8 99.40 oY 9 4d 18196196 J II QP IIE Ly) ape wed LUE Trlit. DuSsastis sravao mérefidad(t) [= merefid® ee jiva®] séihanais a khrattm ; Apo ma istim (apa)yarta berekhdham haitim [°tyam] Vanhéus Mananhé; Ta ukhda mainy eus mahya, Mazda, , Ashaicha Yushmaibya gerezé. Verbatim transl. Doctrinam- nels -promulgans verba ae Rekeane nostrae destruebat {(?) vel -uet] ille vitae [nostrae suis] hortationibus consilium [destruens]; (b) de me* opulentiam deripiens [est] beatam vere-bonam [vel re vera exsistentem (?)] opulentiam] Bonae Mentis. (c) Hoc dicto spiritus mei, O Mazda, Sanctitatique Vobis planctibus-supplico. *! Vel ‘meam’. Pahl. text translit. Pavan diish-’mézishnih i? srébé ashan marenchinéd, [Shédaan]*, valman min zak i zivishn-homand‘ khiradd Amakhté [avd aishand. Ait min aétind yemaleliinéd, aé? srébd ashdn® marenchinéd ? valman.| (b) Manshan bara® zak j li ishti? avortd, [padmand* kard® dashtend, khvastak ? pavan Dastobar i li avayad dashtand, i amat shdyad dashtand, pavan zak ras shayad dashtan6],:i arziké aitd? pavan Vohtimand, [aigh, amat pavan! frdrdndih yakh- senund aydyishnik}. (¢) Pavan valmanshan milaya ? minavadiha, Atharmazd, i Ashavahishté avé Lekim garzid, [aigham Gasanikih’® 14 rabak, lich garzam |. *See P. ?DJ.om. *D.shédich. ‘D.zanishn hdmanend. *in DJ. bef. srobd. ® DJ. om. 7D. isht; DJ. ishté; M. isht (Zend char.). *DJ., D. ins. i. °D. kardand. 1° so Diss Mis ok: Pahl. transl. On account*! of the false teaching of the word he is destroy- ing them [the Demons], he*! who*! has taught the living wisdom (‘wisdom as to life’) to people [some say that the teat should be rendered; ‘this word which is his destroys them’], (b) by whom that which is my wealth is borne away, li. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tak (?)$ kas®+1 homanih, [aigh'°, valmanich"! i vinds-kardar padafras khavittinih]. +See P. ? DJ. ins. i. *D. ins. 1. 4D. paddf®. ®D.amat. *D. Zend letters khvin (ep. Y. 30, 11), M. khvi. 7DJ. om. * DJ. r-i-p-k; M., K.® friftak; D. r-i-p-k. * DJ. akasiha. 1° DJ. ins. ich. ™ DJ. om. Pahl. transl. They are not aware of the case of these avengers, nor of the smiting which they will clearly receive, [that is, They do not under- stand how great the punishment for the soul is], (b) which yet they inculcate as a smiting, [tha¢ is, they teach that thing which is to them a smiting for the soul], by which it is proclaimed that with the glittering iron [they (he) shall tear (lit. bite) them]. (c) Thou art aware, O Auharmazd, whose are those things, and for whom also that which is that deadly result is destined, [that is, Thou understandest the punishment of sinners]. 96 XXXII. 7, 8. Ner.’s sansk. text. Te dveshino na kithchit jananti apaghate*, yah parisphutatarah!, [kila, nigraho yah Atmanikah (*sic)?, kiyan iti na jananti| (b) ye vighatazn cikshyanti, [tat kivhchit cikshyantit yenai shah datmani? vighato bhavati], ya? ukto ’sti uttamalohena‘ (c) yesham Tvarh, Svamin?, krirakarmakritaih®, Mahajiidnin, vetta’si, [kila, tesharh ye papakaritara nigra- ham janasi]. 1 J.* (2), J.4 °pha®. ? all ins. *J.4. * J.4 uttamra® (or °na’); J-*%, C, uttamapralo°®, P. uttapra®. ° so J.3, J.4; J.*-kartta. Ner. transl. But these hostile persons understand nothing concerning* the smiting, which is yet most* manifest, [that is, they do not know how great the soul’s punishment is], (b) they who yet are promulgating a smiting- asunder which has been announced as a smiting by means of the best eepnacspy-ris)a-bungsunel | CVS HOH CREO HOH 8. Dyce) anpn.aue ay ayranee co gues angers | Deser}tardrop aco supra gira -grto Hee» Crp aly sush0g-reysose : LEU BP ERED HOM Trlit. Aéshim aénanham Vivanhush6é sravi Yimaschid(t), Ye mas(k)yefig [= °sh[i]yéfig] chikhshnushd ahmakéiig gdus bagd varemnd; Aéshamchid(t) 4 ahmi Thwahmi, Mazda, vichithdi* aipi? * Or ‘vichithrdi’; see also vichithrahya, J.°, J.4 at Y. 30,2; but I modify p. 478. Verbatim transl. Horum injuriosorum [ex his injuriosis*t unus*] Vivangh- ides [esse] auditus-est [clarus-factus ((?) vel famatus) est] Yima-etiam, (b) qui, homines sibi-conciliare(vel docere)-desiderans nostros, Bovis partes edens [fuit, i. e. edit]. (c) Horum quicunque-sint [i. e. hos] apud (vel ab his) sum in-Tua, Mazda, discretione (in) [ut distinctus et sejunctus, i. e. ita judi- candus sim]. “* Sunt qui sie vertant: horum factorum injuriosorum reus (?). Pahl. text translit. ‘Valmanshan |Shéddan] kinik vinaskér zak i Viva- hanan* Yim srtd, (b) mfin? avd anshiitdan chashid, aigh: lanmanikand bisraya pavan? bagishnd vashtaminéd [hamazak! anshiitaand® pavan sinak® masih va’, bazai® masih]. (c) Valmanshanich dén, [zak i9 Gasdné li pavan Gasdnikih bara déshidand!*], Lak, Atharmazd, bara vijid3 akhar, [aigh, Lakich pavan khtip dasht6|.
2rtd, (b) mfin? avd anshiitdan chashid, aigh: lanmanikand bisraya pavan? bagishnd vashtaminéd [hamazak! anshiitaand® pavan sinak® masih va’, bazai® masih]. (c) Valmanshanich dén, [zak i9 Gasdné li pavan Gasdnikih bara déshidand!*], Lak, Atharmazd, bara vijid3 akhar, [aigh, Lakich pavan khtip dasht6|. +See P. ?D. om. ash. *DJ., D. om. va. ‘M. va; DJ. om. * D. mardim. °DJ., D. sindk; K.*, M. sind. 7D. ins. va. *DJ., D., M. zai. °D. om. ™ D. %d0. Pahl. transl. Of (i. e. among) these [Demons] Yima of the Vivanhanas is famed to have been a hating sinner, (b) who taught men thus: ‘O ye of ours, eat ye flesh in pieces [O ye men ever just as greedy, eat 7t in pieces according to the size of the breast (the stomach), and the length of the arm (as much as stomach can hold, or hand take)\’. (c) From among these [on account of my thorough ‘love of the Gathic doctrine of the Gathis I am XXXIL 7, 8. 97 steel, [that is, they are teaching something through which their smiting in the soul 7s effected], (c) concerning which cruel malefactors* Thou, O Great Wise One, knowest, [that is, Thou knowest the punishment of those who are malefactors]. * Or, reading °kritam, ‘the result of whose cruel action - ». Parsi-persian Ms. Oshan kini (sic) nah [] [ti = varman (sic)] agah hend, an 7 zadan rishan, [[] [pah = pavan] padafrah pah ruwan*, chih chand, nah danénd (so)], (b) kih zadan amtzad, [an 7 chiz Amfizad an-shan, pah ruwan zadan bashad], kih euft + sriid éstéd (so) + hast, ki, pah an 7 [] [khaindah, vel khayandah (?) = khdén] ahanin (sic) [[wa shawad = (va) vazrinéd pro vazliinéd] oshan [] [shtirad (? perhaps khtirad™) = vazand)] sz (c) kih éshén, Ti, Hormuzd, i ham 7 farib*?-dehandah (?), agah hend (?) {ki, i ham ¢ wanah (?)-kartar padafrah dani] * Hardly shtrid (?); see vazand pro- bably for gazand; see the Pahl. **Formerly fréb was preferred; ep. Parsi fréy. Free tr. Among wretched sinners like these Yima was famed, Vivanghusha, The same our men to content flesh of kine in its pieces was eating; From all and like guilt may I stand in Thy searching view apart. chosen out by Thee, O Attharmazd, hereafter, [that is, even by Thee I am considered as good (or poss. ‘maintained in welfare’ (?))]. Ner.’s sansk. text. Tan dveshinah pdpinah Vivanghanasya*! putrah? proktavain Yamagedah** (b) yo manushyebhyah samasvadayati* asmakari pa- giinath dakshinaya* khadanar*, [sinahmasdyatay4** bajayamasdyatayé**], (c) taticha tatra “hari Tvaricha, Mahajidnin, vivejayam* asa pacchats, [kila, _antar Gathasu cuddhataya dhritah’}. * J. (?), J.* yivangh®; J.* vuvam®. 2? C. om, *° J.‘ Jamainshéd®, ¢ corr. from dakshan®. * all ins. ®P. ta; C. °to. Ner. transl. These hateful sinners Yameceda Vivanghina’s son has declared forth (4y his example?), (b) he who taught men to eat the food of our herds with (or ‘for’) a perquisite, [and in pieces with the width of a breast (or ‘which would fill the breast’), and with the length of an arm].
3C. °to. Ner. transl. These hateful sinners Yameceda Vivanghina’s son has declared forth (4y his example?), (b) he who taught men to eat the food of our herds with (or ‘for’) a perquisite, [and in pieces with the width of a breast (or ‘which would fill the breast’), and with the length of an arm]. (c) And these I (?) have (?) been discerning later there, and Thou also -hast been discerning, O Great Wise One the Lord, [that is, they are estimated with clearness (or ‘favourably’) in the Gathas]. Parsi-persian Ms. [Kih = Min] dshin Déwan kinah wandhkar* an 7 Vivanganan Jamshid guft, (b) kih [éshan = varmanshdn] {] marduman chashand (so) kfi: mayan gisht pah hissah khirid [ {] no tr. for ama (sic) mardum pah sinah + vashhin (? pro (?)) (] [andazah = mas] & bazti{] {andazah = mas]] % (c) Oshanich (sic) andar, [an 7 [] [pé- daish = dahishn] man pah Gaséni bih khwahish-kardan], Ta, Hormuzd, bih — [] [kun = vdgiin (sic)} [], [ki, Ta ham pah khitb dashtan] s¢ 13. 98 XXXIL 9, 10. ~Hy2A}ay3 ¢2-ayr¢ceansay, bye | Reset een saeaaa ny 9. as md gpzals. + Ge MIMED . cgeboy | | MBIA!» COTA? + IG Dan 22 Y3H}NG wosdew: AHI 9196 C099 M9 - M8 99.40 oY 9 4d 18196196 J II QP IIE Ly) ape wed LUE Trlit. DuSsastis sravao mérefidad(t) [= merefid® ee jiva®] séihanais a khrattm ; Apo ma istim (apa)yarta berekhdham haitim [°tyam] Vanhéus Mananhé; Ta ukhda mainy eus mahya, Mazda, , Ashaicha Yushmaibya gerezé. Verbatim transl. Doctrinam- nels -promulgans verba ae Rekeane nostrae destruebat {(?) vel -uet] ille vitae [nostrae suis] hortationibus consilium [destruens]; (b) de me* opulentiam deripiens [est] beatam vere-bonam [vel re vera exsistentem (?)] opulentiam] Bonae Mentis. (c) Hoc dicto spiritus mei, O Mazda, Sanctitatique Vobis planctibus-supplico. *! Vel ‘meam’. Pahl. text translit. Pavan diish-’mézishnih i? srébé ashan marenchinéd, [Shédaan]*, valman min zak i zivishn-homand‘ khiradd Amakhté [avd aishand. Ait min aétind yemaleliinéd, aé? srébd ashdn® marenchinéd ? valman.| (b) Manshan bara® zak j li ishti? avortd, [padmand* kard® dashtend, khvastak ? pavan Dastobar i li avayad dashtand, i amat shdyad dashtand, pavan zak ras shayad dashtan6],:i arziké aitd? pavan Vohtimand, [aigh, amat pavan! frdrdndih yakh- senund aydyishnik}. (¢) Pavan valmanshan milaya ? minavadiha, Atharmazd, i Ashavahishté avé Lekim garzid, [aigham Gasanikih’® 14 rabak, lich garzam |. *See P. ?DJ.om. *D.shédich. ‘D.zanishn hdmanend. *in DJ. bef. srobd. ® DJ. om. 7D. isht; DJ. ishté; M. isht (Zend char.). *DJ., D. ins. i. °D. kardand. 1° so Diss Mis ok: Pahl. transl. On account*! of the false teaching of the word he is destroy- ing them [the Demons], he*! who*! has taught the living wisdom (‘wisdom as to life’) to people [some say that the teat should be rendered; ‘this word which is his destroys them’], (b) by whom that which is my wealth is borne away, li. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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