Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1XLIV. 15, 16. 209 shable host ‘shall assemble (or ‘arrive’), [that is, when the souls are brought again into the body (sic ?)|, (d) and when among these /s the celebrated (or ‘ pro- claimed’) doctrine, which, O Great Wise One, is (figuratively) transplanted** by Thee with transposition** (i. e. ‘is developed and promulgated fully’), [that is, the progress of the Din will be complete in this time], (e) whose (then) is the coercion (or ‘punishment’)?, and to whom will he (or ‘they’) give the sovereignty ?]. Parsi-persian Ms. trit. An < az Tai pursam rast an man gO" i Hormuzd; x (b) kih pah an ¢ i zaman, az Savab madad + u-+ baki, pah pédai (vel ‘paida®’) padishah buvi, [kit andar 4n zaman padishahi [] [bund (sic) = bund*] béd? » (c) [] [ham = ham| an 7 ‘askar (?) khanah + ya‘ni + vad + tan + baz (?) rasad, [ki ruvan baz 4n tan dehand], (d) éshan mashhiri* kih Ti, Hormuzd, pah didan [binand = nikézend], (ki, Din ravai bundah bashad andar an zaman], (e) [] az dshdn [pddafrah kunand**] [] [0 = 6] kih véh [] [dehad = débanéd* (?)] pAdishahi] ? * Free tr. This ask I Thee aright, Ahura, tell me; Who smite victorious guarding Thy doctrines? Show me a folk-lord inspired with power; Then come the obedient*! with Good Mind to him, * or ‘Obedience’. Mazda, to whom Thou dost wish it soe’er. aigh'* yamttinishnd i15 Sdshans avayad] min!® zak i valman!? kamak kadar- chai ['8 [aigh, kola aish ghal avayad]. 1D. ins. i. %D. min man; DJ. mtn amat; K.5, M. min. *so D., K.5; DJ. obscure, seems ash; Mf. zak. *D. om. i. *D., P. om. from 5 to 5, *DJ. °akih; K.5 nak. 7DJ. reverses, om. i. °D., P. ins, at. ° DJ. aito (?). DD). om. va. “DJ. aish; K.5 ash. 127.D., P. om. 2D. zak am i valman k®; DJ. zak am avo, or ano k°; K.®, M. zak i avo hamk®. “DJ. aigham. #*DJ., D. om. '* Mf. amat; D. Va mons K.°vom.ava. * so DJ. Do. Dl ins: I. Pahl. transl. That which I ask from Thee, tell me aright, O Athar- mazd; (b) who is he who is a smiter [of the sinners] in his victory through the teaching of Thy protection ?, [that is, who shall complete chastisement for the sinners through Thy Religion]? (c) With open manifestation for me 7s the teaching of the chieftainship**, (or ‘let its* teaching) concerning the creation of the creatures (de) clear to me in both the worlds, [that is, both here and beyond I am to be considered as a Dastur (or ‘I am in the Dasttir’s keeping’ (see Ner.))]; (d) thus through Vohtiman is the coming of the good Srésh [and of Vishtasp*(?)] to*! a person, [that is, he (or ‘they’) will come into the Religion through Vohtiiman; (e) the desire] of*? Atharmazd** (gen. by position) is for that one [that is, He desires the coming of Sdshans] whose desire 7s that of (or ‘7s for’) every one, [i. e. every one desires it*?]. *1 Or, ‘and that of another person’ (2). *? or reading zak am (?) valman [kamak: -, ‘that is, my desire for him, 0 A----, etc.’; see Ner.; (probably kadarchai before the gl. was added meant ‘whomsoever’). 97 210 XLIV. 16, 17.
2e 7s that of (or ‘7s for’) every one, [i. e. every one desires it*?]. *1 Or, ‘and that of another person’ (2). *? or reading zak am (?) valman [kamak: -, ‘that is, my desire for him, 0 A----, etc.’; see Ner.; (probably kadarchai before the gl. was added meant ‘whomsoever’). 97 210 XLIV. 16, 17. Ner.’s sansk. text. (a) Parvoktavat jieyais. (b) Ke vijayataya* hantarah*t Tava rakshaya gikshaydh, [kila, ye santi Dinyé Te papakarminam**? nigra- ham ke kurvanti]? (c) Prakatatayd me srishtaye bhuvanadvaye ’pi gurutath asvadayita, [kila ihaloke® paralokecha’ gurutaya grihito smi]. (d) Evath tasya Uttamena Crogasya samagamanar Manasa, [kila, Crogasya (Gustaspasya) Uttamena Manasa Dinau samagamanam]. (e) Mahajianin, tasya me [kamah] yasya kamah kebhyagchit, [kila, me samdgamanarn Caociosasya rochate yasya kamah kebhyagchit sarvebhyah*, anydyo* (?) yasmat. viliyate]. ** J.3 ram (go) with pata from later hand over, *2s0 J3. %J.3 ‘loke, °loke cha; P. *lokiye. P. is important in ¢ and d gl.; J.4, C. differ much. Ner. transl. (a) To be understood as aforesaid. (b) Who are they who smite with victoriousness and with the protection afforded* by* (or ‘in the protection of’) Thy doctrine, [that is, who are they who effect the punishment (or ‘the coercion’) of* the sinner through Thy Din] (c) He (that is, such an one) és*4 manifestly a teacher of* the spiritual mastership to me, for the creation even in the two worlds?, [that is, I am seized (or ‘appropriated’) wav )>oypss sp basly bg 4456 )¢ 43496) suse “tee 17. Text. escupyy ~ AW) 99? dja )ary -6¢)96 -43196.96 1 Gang Pew pos-aydranlr.psow.sbe PBI» Gee gc rs dy. Gal q006) fg 0a A GOAN EOE) £6.49 588 —0489)) ras) ISN) esa) ob)ss49 SHAY psd gys "ee degebas) “0 wdc AV) 59 Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quo-modo, Mazda, [vel ‘nonne’} {ad illam] pactionem [vel ‘consultationem’), accedam [hoc est, appropinquabo} cum Vobis [consummandam], (c) ad [eam] operationem™ Vestram, [i. e. ‘quo modo obviam ibo ad nixum Vestrum in auxilium nostrum tam efficacem recipiendum et ad eo fruendum’] quumque* mihi sit prospera**-prex* [vel quumque mihi [absolutum] sit [meae-]-vocis-desi- derium [dictum’, (d) desiderium Salubritatem et Immortalitatem] in prin- cipatu*?-protegenti*? futuras-esse*2 (Salubritates-duas et Immortalitates*?-duas) (e) illo-Sacro-rationis-verbo, [i. e. causa ejus verbi et secundum admonitiones ejus] qui [quod] dux**-infallibilis [ex] Sanctitate (ex) [sit] ? *1 Vel, lege Askaitim, ‘ad Vestrum comitatum’; vel lege askitim, [ut hoc verbum] ad habitaculum-Vestrum -+ [attingat] - -]. *? vel ‘{me] in domicilio frui Salub. et Immort.’ vel ‘qui secundum-ductum-[ejus-Verbi] ex Sanctitate [se-gerat] ’. Pahl. text transl. Zaki ¢ min Lak* pirsém!, rastd avd li yemalelinai, Atharmazd; (b) aimat, Adharmazd, damand kardarth i? Lekiim [aigh, damano? i tand* f pasind, aimatd yehevanéd ?] (©) 4Zakd i> kardarth 1 Lekim [Saigh, XLIV.
3rt.’ vel ‘qui secundum-ductum-[ejus-Verbi] ex Sanctitate [se-gerat] ’. Pahl. text transl. Zaki ¢ min Lak* pirsém!, rastd avd li yemalelinai, Atharmazd; (b) aimat, Adharmazd, damand kardarth i? Lekiim [aigh, damano? i tand* f pasind, aimatd yehevanéd ?] (©) 4Zakd i> kardarth 1 Lekim [Saigh, XLIV. 16, 17, 211 by“! the spiritual mastership in the world here and for* that beyond, éut who does this?|. (d) Thus through the Good Mind ¢s the approach of Croga, [that is, the approach of Croga (i. e. of Gustaspa*(?)) within (or ‘to’) the Din és through the Good Mind]. (e) O Great Wise One, for him ds my desire who is desired by any one (meaning ‘every one’), [that as, the approach of Croga, who is desired by any persons (meaning ‘by every one ’) pleases me, from whom the lawless** vanishes*, (or read anyayoh(r), see the Pahl. and Gatha, ‘from whom the desire of any other* two* than they, (i.e. than roca and Gustaspa(?)) vanishes ’)]. ** Or not impossibly ‘I as teacher of the spiritual chief- tainship --- for my creation --., etc.’, [i. e. I am seized by" the spiritual-chieftainship as its teacher** .., ete.]. Parsi-persian Ms. trit. An ¢ az Ta pursam rast an man gd*, Hormuzd; (b) az min| kih pah fathmandi, zish(?) hast zadar 7 [vanahgaran*] [] padafrah [] kih kn- nand ? * (c) Pa-[-t = at] pédai*! an man pédaish** andar har df jihan*, radi chashed zahir, [ki, va injé va’nja*, pah Dastir dar* (?) hastam] * (d) Edin [] (Tt = Lak] veh - Srésh | [] Vishtasp] ash(?) ras(ad ?) pah Bahman [ki pah Bahman [] an Din rasad (de- faced) = -néd % (e) Hérmuzd 4n am & kamah, [kt’m rasidan 7 Séshyés bayad], kih [ ] t kamah har-kidam, [ki, harkas ti bayad] * * Or ‘paiday°’. Free tr. This ask I Thee aright, Ahura, tell me, How to Thy meeting, Lord, now shall I hasten? That consummation Thine which grants my longing That for the chief* should be Immortal Welfare Chief through Thy Mantra’s word guiding aright. kar va dina? i Lekim aimatd bandak vadfinafid]?; va mianich® zak 19 li g- bishnd homand*!? khvdstar, [aigh, Dind* ribakih't bandak aimat yeheviinéd], (d) va* sardar veheviinishniht? madam Haurvadad va'? Amerédad ?, (e) aéttind pavan® Mansar, [aigh; mozd aéttind yehabind chigtnd min Mansar pédak], mun bahar! min Ahardyih [avakih]. *D. ins. 7. 2D. om. i. *D. damanaks, ‘DJ. obscure. * DJ. written out. °DJ., D. om. va. 7D. dadistano. *DJ. over, orig. hand. ° DJ., D. ins. i. *°DJ., D, hdmanend. " DJ. °kih, 17D. ins. 4. 2 DJ. ya. or -d. “4D, bahar. Pahl. transl. That which I ask of Thee tell me aright, Atharmazd; (b) when, O Adharmazd, is your appointment of the time, [that is, when shall the time of the future existence arrive?]; (c) and when shall they make] Your efficiency (or ‘efficiency towards You’), |that is, Your duty and law complete]?; and when shall also the suppliants* for my words appear? ({or not impossibly ‘when shad/ that which is my spoken or ‘worded’ (gdbishn- hémand) supplicator* (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1XLIV. 15, 16. 209 shable host ‘shall assemble (or ‘arrive’), [that is, when the souls are brought again into the body (sic ?)|, (d) and when among these /s the celebrated (or ‘ pro- claimed’) doctrine, which, O Great Wise One, is (figuratively) transplanted** by Thee with transposition** (i. e. ‘is developed and promulgated fully’), [that is, the progress of the Din will be complete in this time], (e) whose (then) is the coercion (or ‘punishment’)?, and to whom will he (or ‘they’) give the sovereignty ?]. Parsi-persian Ms. trit. An < az Tai pursam rast an man gO" i Hormuzd; x (b) kih pah an ¢ i zaman, az Savab madad + u-+ baki, pah pédai (vel ‘paida®’) padishah buvi, [kit andar 4n zaman padishahi [] [bund (sic) = bund*] béd? » (c) [] [ham = ham| an 7 ‘askar (?) khanah + ya‘ni + vad + tan + baz (?) rasad, [ki ruvan baz 4n tan dehand], (d) éshan mashhiri* kih Ti, Hormuzd, pah didan [binand = nikézend], (ki, Din ravai bundah bashad andar an zaman], (e) [] az dshdn [pddafrah kunand**] [] [0 = 6] kih véh [] [dehad = débanéd* (?)] pAdishahi] ? * Free tr. This ask I Thee aright, Ahura, tell me; Who smite victorious guarding Thy doctrines? Show me a folk-lord inspired with power; Then come the obedient*! with Good Mind to him, * or ‘Obedience’. Mazda, to whom Thou dost wish it soe’er. aigh'* yamttinishnd i15 Sdshans avayad] min!® zak i valman!? kamak kadar- chai ['8 [aigh, kola aish ghal avayad]. 1D. ins. i. %D. min man; DJ. mtn amat; K.5, M. min. *so D., K.5; DJ. obscure, seems ash; Mf. zak. *D. om. i. *D., P. om. from 5 to 5, *DJ. °akih; K.5 nak. 7DJ. reverses, om. i. °D., P. ins, at. ° DJ. aito (?). DD). om. va. “DJ. aish; K.5 ash. 127.D., P. om. 2D. zak am i valman k®; DJ. zak am avo, or ano k°; K.®, M. zak i avo hamk®. “DJ. aigham. #*DJ., D. om. '* Mf. amat; D. Va mons K.°vom.ava. * so DJ. Do. Dl ins: I. Pahl. transl. That which I ask from Thee, tell me aright, O Athar- mazd; (b) who is he who is a smiter [of the sinners] in his victory through the teaching of Thy protection ?, [that is, who shall complete chastisement for the sinners through Thy Religion]? (c) With open manifestation for me 7s the teaching of the chieftainship**, (or ‘let its* teaching) concerning the creation of the creatures (de) clear to me in both the worlds, [that is, both here and beyond I am to be considered as a Dastur (or ‘I am in the Dasttir’s keeping’ (see Ner.))]; (d) thus through Vohtiman is the coming of the good Srésh [and of Vishtasp*(?)] to*! a person, [that is, he (or ‘they’) will come into the Religion through Vohtiiman; (e) the desire] of*? Atharmazd** (gen. by position) is for that one [that is, He desires the coming of Sdshans] whose desire 7s that of (or ‘7s for’) every one, [i. e. every one desires it*?]. *1 Or, ‘and that of another person’ (2). *? or reading zak am (?) valman [kamak: -, ‘that is, my desire for him, 0 A----, etc.’; see Ner.; (probably kadarchai before the gl. was added meant ‘whomsoever’). 97 210 XLIV. 16, 17.
2e 7s that of (or ‘7s for’) every one, [i. e. every one desires it*?]. *1 Or, ‘and that of another person’ (2). *? or reading zak am (?) valman [kamak: -, ‘that is, my desire for him, 0 A----, etc.’; see Ner.; (probably kadarchai before the gl. was added meant ‘whomsoever’). 97 210 XLIV. 16, 17. Ner.’s sansk. text. (a) Parvoktavat jieyais. (b) Ke vijayataya* hantarah*t Tava rakshaya gikshaydh, [kila, ye santi Dinyé Te papakarminam**? nigra- ham ke kurvanti]? (c) Prakatatayd me srishtaye bhuvanadvaye ’pi gurutath asvadayita, [kila ihaloke® paralokecha’ gurutaya grihito smi]. (d) Evath tasya Uttamena Crogasya samagamanar Manasa, [kila, Crogasya (Gustaspasya) Uttamena Manasa Dinau samagamanam]. (e) Mahajianin, tasya me [kamah] yasya kamah kebhyagchit, [kila, me samdgamanarn Caociosasya rochate yasya kamah kebhyagchit sarvebhyah*, anydyo* (?) yasmat. viliyate]. ** J.3 ram (go) with pata from later hand over, *2s0 J3. %J.3 ‘loke, °loke cha; P. *lokiye. P. is important in ¢ and d gl.; J.4, C. differ much. Ner. transl. (a) To be understood as aforesaid. (b) Who are they who smite with victoriousness and with the protection afforded* by* (or ‘in the protection of’) Thy doctrine, [that is, who are they who effect the punishment (or ‘the coercion’) of* the sinner through Thy Din] (c) He (that is, such an one) és*4 manifestly a teacher of* the spiritual mastership to me, for the creation even in the two worlds?, [that is, I am seized (or ‘appropriated’) wav )>oypss sp basly bg 4456 )¢ 43496) suse “tee 17. Text. escupyy ~ AW) 99? dja )ary -6¢)96 -43196.96 1 Gang Pew pos-aydranlr.psow.sbe PBI» Gee gc rs dy. Gal q006) fg 0a A GOAN EOE) £6.49 588 —0489)) ras) ISN) esa) ob)ss49 SHAY psd gys "ee degebas) “0 wdc AV) 59 Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quo-modo, Mazda, [vel ‘nonne’} {ad illam] pactionem [vel ‘consultationem’), accedam [hoc est, appropinquabo} cum Vobis [consummandam], (c) ad [eam] operationem™ Vestram, [i. e. ‘quo modo obviam ibo ad nixum Vestrum in auxilium nostrum tam efficacem recipiendum et ad eo fruendum’] quumque* mihi sit prospera**-prex* [vel quumque mihi [absolutum] sit [meae-]-vocis-desi- derium [dictum’, (d) desiderium Salubritatem et Immortalitatem] in prin- cipatu*?-protegenti*? futuras-esse*2 (Salubritates-duas et Immortalitates*?-duas) (e) illo-Sacro-rationis-verbo, [i. e. causa ejus verbi et secundum admonitiones ejus] qui [quod] dux**-infallibilis [ex] Sanctitate (ex) [sit] ? *1 Vel, lege Askaitim, ‘ad Vestrum comitatum’; vel lege askitim, [ut hoc verbum] ad habitaculum-Vestrum -+ [attingat] - -]. *? vel ‘{me] in domicilio frui Salub. et Immort.’ vel ‘qui secundum-ductum-[ejus-Verbi] ex Sanctitate [se-gerat] ’. Pahl. text transl. Zaki ¢ min Lak* pirsém!, rastd avd li yemalelinai, Atharmazd; (b) aimat, Adharmazd, damand kardarth i? Lekiim [aigh, damano? i tand* f pasind, aimatd yehevanéd ?] (©) 4Zakd i> kardarth 1 Lekim [Saigh, XLIV.
3rt.’ vel ‘qui secundum-ductum-[ejus-Verbi] ex Sanctitate [se-gerat] ’. Pahl. text transl. Zaki ¢ min Lak* pirsém!, rastd avd li yemalelinai, Atharmazd; (b) aimat, Adharmazd, damand kardarth i? Lekiim [aigh, damano? i tand* f pasind, aimatd yehevanéd ?] (©) 4Zakd i> kardarth 1 Lekim [Saigh, XLIV. 16, 17, 211 by“! the spiritual mastership in the world here and for* that beyond, éut who does this?|. (d) Thus through the Good Mind ¢s the approach of Croga, [that is, the approach of Croga (i. e. of Gustaspa*(?)) within (or ‘to’) the Din és through the Good Mind]. (e) O Great Wise One, for him ds my desire who is desired by any one (meaning ‘every one’), [that as, the approach of Croga, who is desired by any persons (meaning ‘by every one ’) pleases me, from whom the lawless** vanishes*, (or read anyayoh(r), see the Pahl. and Gatha, ‘from whom the desire of any other* two* than they, (i.e. than roca and Gustaspa(?)) vanishes ’)]. ** Or not impossibly ‘I as teacher of the spiritual chief- tainship --- for my creation --., etc.’, [i. e. I am seized by" the spiritual-chieftainship as its teacher** .., ete.]. Parsi-persian Ms. trit. An ¢ az Ta pursam rast an man gd*, Hormuzd; (b) az min| kih pah fathmandi, zish(?) hast zadar 7 [vanahgaran*] [] padafrah [] kih kn- nand ? * (c) Pa-[-t = at] pédai*! an man pédaish** andar har df jihan*, radi chashed zahir, [ki, va injé va’nja*, pah Dastir dar* (?) hastam] * (d) Edin [] (Tt = Lak] veh - Srésh | [] Vishtasp] ash(?) ras(ad ?) pah Bahman [ki pah Bahman [] an Din rasad (de- faced) = -néd % (e) Hérmuzd 4n am & kamah, [kt’m rasidan 7 Séshyés bayad], kih [ ] t kamah har-kidam, [ki, harkas ti bayad] * * Or ‘paiday°’. Free tr. This ask I Thee aright, Ahura, tell me, How to Thy meeting, Lord, now shall I hasten? That consummation Thine which grants my longing That for the chief* should be Immortal Welfare Chief through Thy Mantra’s word guiding aright. kar va dina? i Lekim aimatd bandak vadfinafid]?; va mianich® zak 19 li g- bishnd homand*!? khvdstar, [aigh, Dind* ribakih't bandak aimat yeheviinéd], (d) va* sardar veheviinishniht? madam Haurvadad va'? Amerédad ?, (e) aéttind pavan® Mansar, [aigh; mozd aéttind yehabind chigtnd min Mansar pédak], mun bahar! min Ahardyih [avakih]. *D. ins. 7. 2D. om. i. *D. damanaks, ‘DJ. obscure. * DJ. written out. °DJ., D. om. va. 7D. dadistano. *DJ. over, orig. hand. ° DJ., D. ins. i. *°DJ., D, hdmanend. " DJ. °kih, 17D. ins. 4. 2 DJ. ya. or -d. “4D, bahar. Pahl. transl. That which I ask of Thee tell me aright, Atharmazd; (b) when, O Adharmazd, is your appointment of the time, [that is, when shall the time of the future existence arrive?]; (c) and when shall they make] Your efficiency (or ‘efficiency towards You’), |that is, Your duty and law complete]?; and when shall also the suppliants* for my words appear? ({or not impossibly ‘when shad/ that which is my spoken or ‘worded’ (gdbishn- hémand) supplicator* (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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