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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Kikas and Karps will become sight- less, (b) and thus it is toward* those when they give to them, [that is, when this thing is given to them as their own], whose is not a desire of authority (or ‘authoritative’) for life, [that is, in their own sovereignty the life of others is not desired by them]. (c) To that which is Thine let those two bear that one, [that is, let Haurvadad and Amerédad dear the priest to that which is Thine] into Vohiman’s, abode [in Garédman]. Ner.’s sansk. text. Anadgamanatvat* [anirikshaniya] bhavanti ye adarca- kagcha'+* agrotaragcha santi, [yat asydrh Dinau na ’yanti, tato vastuni Svamino adargakah? agrotaragcha bhavanti]. (b) Evaticha te upari, ye dadante na jivitum svamitye svechchhaya, [kila, yesharn svamitve sati sviye, jivitarh keshdrchit? na rochate]. (c) Tvadiyanamm te dvitayarh haranti Uttamasya antah? sthane Manasah, {antar Garothmane Tvadiyandm Acharyanam dvitayar, AvirdidimAdmirdadim). *J.°,P.°ccha; C. adargya®. 7J.4(?),C. adarcya-. *so J.3,J.4,J*. J.3,J.4,P. dain; C. dim. °P.,C. dith. Ner. transl. From their non-approach (or ‘not to be considered’*!) are they thus who are blind and deaf, [because they do not come into the Din, therefore in the matter of the Lord they are blind and deaf]; (b) so also these onwards, who gave (or ‘take’(?)) not life of their own will in their lordship, [that is, in their own existing lordship (or ‘while their own lordship exists’) the life of no one whomsoever pleases them], (c) these are carrying away* that pair of Thine who then abide within the place of the Best Mind, [that is, the pair, Avirdadi* and Amirdadi* who then dwell within the Garothmana of Thy teachers]. ** Altern. trl. 110 XXXII. 1. Parsi-persian Ms. Na-dmadan ra [kih bih 4n in Din nah a4mad] bih na-bina + ya‘ni kér bid, kih kor u kar (?) hast *; (b) édfin dshan awar kih dehad, [kfishan in chiz an kwésh dehad], kih-shan nah zindagi pah padishahi [] [kasan nah bayad] % (c) An ee ee . gogo» : fro | BePEwexroals ° ne . cfese 16. 5D QPL EG QW 1G 9 099-parpay 92a sug ww I9UP AIMS | sw )rqyssg6.ng-20pssssuydy SoA I NOH We f9GNS9D} AU EE | bewreds-owra}yow.panoey Trlit. Hamem tad(t) vahistadchid(t) yé ushuruyé [= ushyurvé] schyaschid(t) dahmahya. Khshayas, Mazda Ahura, yehya ma aithiSchid(t) dvaétha, Hyad(t) aénanhé dregvaté, ée 4 [= éna or Aonha] nti is(k)yenig [= ishiyénig(?)] anhaya. Verbatim transl. Omne hoc [venit] ab [illo] optimo-etiam (vel quicunque sit) qui [ad] intelligentiae [-tiam] latae [-tam creandam] docens etiam [sit* (vel doceas(?) etiam)] pii [vel sacrificii*], (b) dominans ({vel fortasse °yas = °y6 (?) = dominabaris (?), vel domineris]), Mazda Ahura, cujus fi. e. in eam rem quae] mea oppressio-etiam (vel-quaecunque sit (=— chid(t)), [et in eam rem quae mea} dubitatio [i. e. res dubia sit], (c) quoniam [ad] damno [-num] scelesti [male- dictiones ex] ore nunc (?) emittendas (vel optandas*) facio-ut-jaciant. Pahl. text translit.
2is]), Mazda Ahura, cujus fi. e. in eam rem quae] mea oppressio-etiam (vel-quaecunque sit (=— chid(t)), [et in eam rem quae mea} dubitatio [i. e. res dubia sit], (c) quoniam [ad] damno [-num] scelesti [male- dictiones ex] ore nunc (?) emittendas (vel optandas*) facio-ut-jaciant. Pahl. text translit. 1Ham aétind chigtind pahlim pavan farakhd hashth [pavan danak* hishih], 2Amikhtishnd* zak i? dAhmihat [i véh mardiha], (b) pavan padakhshahth* { Atharmazd, amat [pavan zak ¢ valman® daman6], zak i li ha- visht} ashkarako yehevinéd zak 1° pavan gfimanikih’. (c) Amat kinan6’ darvan- dan, [aigh, vinaskarand padafras vadinafid], valman? pémman khwastar, [mtin® Avestak’® va? Zand yemaleltinéd], arjanikih, [aighash mozd yehabind]. *See P. 2DJ., Mf. om. va. *Mf.om.i. #soD., Mf.; others shalitath, ®DJ. avo. ® DJ. ins. i, 7DJ. seems gum°(?), ®DJ., D. kindan. ® DJ. aigh. 1°D., Mf. Avéstak. Pahl. trl. All (read hamdék(?)) is thus as the best (for, ‘Thus equally (ham) excellent 7s’]) in its broad intelligence [in its learned intelligence] the XXXMUI. VES por bbarg.ayrcer snpoang supe | eoesagsre) wb awGraysursnebapy 1. AW IIY? sau pEsdaQD spyoaeanree)s | 4399031596) ; ssarbbussrga¢5 : 440) eopseo» 19964) nav.a bey span yay ssss9y0OaG | Lowry —cFurnaupauroen KoHy XXXII. 1. 111 f ¢ rak (sic) dshan har dfi barand*; [an 4 ¢ Tai ath(h)awarnan (sic) Khordad (?) Amerdid] andar an 7 Bahman [] [wa kih ath(h)arwanin kunand = va min dsrin vagind (sic vel *nad)] andar Gardtman [ath(h)arwanan = dsrin (sic)| % *Perhaps ‘bur®’. Free tr. All this is from that best one, teaching for wider light to the pious, A sovereign, O Mazda the Lord, o’er what brings me grief and my doubtings, When now for the harm of the evil, darts cast from the tongue I am hurling. teaching of the pious, [that is, of good men] (b) in the sovereignty of Athar- mazd, when [in his time] that which was my disciple’s opinion becomes clear, that which was in doubt. (c) When the wicked are delivered to avengings (or poss. ‘when there is one hating the wicked’), [that is, when they shall inflict chastisement upon the sinners], then to him who is prayerful of mouth [who utters the Avesta and Zand] shall 6e merit, {i. e. to him they give a reward]. Ner.’s sansk. text. Sarvazh tat utkrishtataram, yat prithulachaitanyena gikshapanar* (sic) uttaménam (b) parthivatve Mahajfidninah Svaminah, yatha madiyanam prakatayate satidigdhah, [cishyanarh me]. (c) Yo! dveshi durga- tinath, sa dnanena fpsayita anurdpar, [kila, yo! papakarmindim nigraham ku- rute, sa Avistaavistaarthathcha* vakti, prasddaricha labhate]. * So J.3, J." Ner. transl. All this is the more (most) excellent, which is the instruc- tion* of the highest, (that is, ‘of the good’) with wide intelligence (b) in (or ‘under’) the authority of the Great Wise One, the Lord, teaching how the doubt of my people [of my disciples] is made clear.
3ate]. * So J.3, J." Ner. transl. All this is the more (most) excellent, which is the instruc- tion* of the highest, (that is, ‘of the good’) with wide intelligence (b) in (or ‘under’) the authority of the Great Wise One, the Lord, teaching how the doubt of my people [of my disciples] is made clear. (c) He who is the hater of the sinners is praying with’ his mouth (or ‘voice’) for the fitting, (or ‘deserved’) recompense (or ‘reward’), [that is, he who effects the punishment of the sinners, utters the Avista and Avista-interpretation, and acquires a reward]. i Parsi-persian Ms. Ham édtin chin ashé (sic) pah faraékh htishih, [pah [] [danayan = ddndgan\ []] amikhtan 4n ¢ veh [] [ham = ach?] [¢ veh mardh (so)], (b) pavan (sic) patikhshahi* ¢ Ormuzd*, kih [pah an 7 ti zaman] 4n @ man shak(g)ird + ya‘ni + man -+ Din + 7@ Zaratusht + kabil (?) + kunandagan (?)! Ashkérah bashad an 7 pah guman [péda bashad = pédé béd] % (c) kih kinah 4n darwandan, (ka, wanahkaran* padafrah kunand], & ¢ dahan khwistir, [kih Awesté u Zand gfiyad] laik (layik (?)) [kfish badal dehad] s 1 It seems kunand yakan (?). XXXIII. Free tr. Thus will* he act as with those which were laws of the world primeval ; Deeds most just he will do, for the wicked, as for the righteous; Frauds of the one he will* reach, and what seemeth right in the other. Verbatim transl. Sicut his sic faciet [his] quae leges mundi {fuere] pri- oris (b) Magister facta justissima scelesto [in-scelestum, ut etiam] sancto [in- sanctum], (¢) cujusque [i.e. alius peccata] attingit [i.e. attinget] fraudulentis [poena, sed praemio ea facta attinget] quae(que) illi-ipsi (ad) recta [videantur ab alio, hoc est a sancto, facta]. (The transliteration is again purposely omitted). 112 XXXII. 1, 2. Pahl. text translit. ‘Zak ?pavan nikirishnd aétind varzishnd miin dads ahvand i3 frattiim [afash pédakiht Gasanikih, aigh, bara nikirishnd® mindavam?2 hamai® pavan Gasdanikih kdnishn6}. (b) Pavan valman { radd kanishnd rAzi- nishnd [pavan Dastébar] mtin’ darvand [afash], aharibé [yezbemanéd yehevunds:, va’ miinich ahardbé afash aharibétar yezbemtinéd yeheviindd], (c) va® mfinich2+10 valman i? avo"! ham mad yekaviminéd, zak ¢ kadba!2, manich valman?® zak 43 avejak6 [aigh® ham-hastanik]. + See P. 2DJ. ins. i. ° DJ. om. * D., Mf. dak; DJ. th struck out. *D. ins. va. ®so DJ.; K.5 Ak. 7 Mf. min. * D. °tand; DJ. °ando. 9DJ., D. om. ya. 7° D. avd valman; Mf. valman avo. ™ D. om. D. ins. va. 18 DJ. avo later. Pahl. transl. That in* observation* (that is, ‘as one* observes’) is thus to be practised which is the law*! of* the first (the primeval) world [also according to it zs the revelation, the Gathic doctrine, that is, it is to be thoroughly observed, and a matter (or ‘beside consideration a matter’) is always to be completed according to the Gathic doctrine].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Kikas and Karps will become sight- less, (b) and thus it is toward* those when they give to them, [that is, when this thing is given to them as their own], whose is not a desire of authority (or ‘authoritative’) for life, [that is, in their own sovereignty the life of others is not desired by them]. (c) To that which is Thine let those two bear that one, [that is, let Haurvadad and Amerédad dear the priest to that which is Thine] into Vohiman’s, abode [in Garédman]. Ner.’s sansk. text. Anadgamanatvat* [anirikshaniya] bhavanti ye adarca- kagcha'+* agrotaragcha santi, [yat asydrh Dinau na ’yanti, tato vastuni Svamino adargakah? agrotaragcha bhavanti]. (b) Evaticha te upari, ye dadante na jivitum svamitye svechchhaya, [kila, yesharn svamitve sati sviye, jivitarh keshdrchit? na rochate]. (c) Tvadiyanamm te dvitayarh haranti Uttamasya antah? sthane Manasah, {antar Garothmane Tvadiyandm Acharyanam dvitayar, AvirdidimAdmirdadim). *J.°,P.°ccha; C. adargya®. 7J.4(?),C. adarcya-. *so J.3,J.4,J*. J.3,J.4,P. dain; C. dim. °P.,C. dith. Ner. transl. From their non-approach (or ‘not to be considered’*!) are they thus who are blind and deaf, [because they do not come into the Din, therefore in the matter of the Lord they are blind and deaf]; (b) so also these onwards, who gave (or ‘take’(?)) not life of their own will in their lordship, [that is, in their own existing lordship (or ‘while their own lordship exists’) the life of no one whomsoever pleases them], (c) these are carrying away* that pair of Thine who then abide within the place of the Best Mind, [that is, the pair, Avirdadi* and Amirdadi* who then dwell within the Garothmana of Thy teachers]. ** Altern. trl. 110 XXXII. 1. Parsi-persian Ms. Na-dmadan ra [kih bih 4n in Din nah a4mad] bih na-bina + ya‘ni kér bid, kih kor u kar (?) hast *; (b) édfin dshan awar kih dehad, [kfishan in chiz an kwésh dehad], kih-shan nah zindagi pah padishahi [] [kasan nah bayad] % (c) An ee ee . gogo» : fro | BePEwexroals ° ne . cfese 16. 5D QPL EG QW 1G 9 099-parpay 92a sug ww I9UP AIMS | sw )rqyssg6.ng-20pssssuydy SoA I NOH We f9GNS9D} AU EE | bewreds-owra}yow.panoey Trlit. Hamem tad(t) vahistadchid(t) yé ushuruyé [= ushyurvé] schyaschid(t) dahmahya. Khshayas, Mazda Ahura, yehya ma aithiSchid(t) dvaétha, Hyad(t) aénanhé dregvaté, ée 4 [= éna or Aonha] nti is(k)yenig [= ishiyénig(?)] anhaya. Verbatim transl. Omne hoc [venit] ab [illo] optimo-etiam (vel quicunque sit) qui [ad] intelligentiae [-tiam] latae [-tam creandam] docens etiam [sit* (vel doceas(?) etiam)] pii [vel sacrificii*], (b) dominans ({vel fortasse °yas = °y6 (?) = dominabaris (?), vel domineris]), Mazda Ahura, cujus fi. e. in eam rem quae] mea oppressio-etiam (vel-quaecunque sit (=— chid(t)), [et in eam rem quae mea} dubitatio [i. e. res dubia sit], (c) quoniam [ad] damno [-num] scelesti [male- dictiones ex] ore nunc (?) emittendas (vel optandas*) facio-ut-jaciant. Pahl. text translit.
2is]), Mazda Ahura, cujus fi. e. in eam rem quae] mea oppressio-etiam (vel-quaecunque sit (=— chid(t)), [et in eam rem quae mea} dubitatio [i. e. res dubia sit], (c) quoniam [ad] damno [-num] scelesti [male- dictiones ex] ore nunc (?) emittendas (vel optandas*) facio-ut-jaciant. Pahl. text translit. 1Ham aétind chigtind pahlim pavan farakhd hashth [pavan danak* hishih], 2Amikhtishnd* zak i? dAhmihat [i véh mardiha], (b) pavan padakhshahth* { Atharmazd, amat [pavan zak ¢ valman® daman6], zak i li ha- visht} ashkarako yehevinéd zak 1° pavan gfimanikih’. (c) Amat kinan6’ darvan- dan, [aigh, vinaskarand padafras vadinafid], valman? pémman khwastar, [mtin® Avestak’® va? Zand yemaleltinéd], arjanikih, [aighash mozd yehabind]. *See P. 2DJ., Mf. om. va. *Mf.om.i. #soD., Mf.; others shalitath, ®DJ. avo. ® DJ. ins. i, 7DJ. seems gum°(?), ®DJ., D. kindan. ® DJ. aigh. 1°D., Mf. Avéstak. Pahl. trl. All (read hamdék(?)) is thus as the best (for, ‘Thus equally (ham) excellent 7s’]) in its broad intelligence [in its learned intelligence] the XXXMUI. VES por bbarg.ayrcer snpoang supe | eoesagsre) wb awGraysursnebapy 1. AW IIY? sau pEsdaQD spyoaeanree)s | 4399031596) ; ssarbbussrga¢5 : 440) eopseo» 19964) nav.a bey span yay ssss9y0OaG | Lowry —cFurnaupauroen KoHy XXXII. 1. 111 f ¢ rak (sic) dshan har dfi barand*; [an 4 ¢ Tai ath(h)awarnan (sic) Khordad (?) Amerdid] andar an 7 Bahman [] [wa kih ath(h)arwanin kunand = va min dsrin vagind (sic vel *nad)] andar Gardtman [ath(h)arwanan = dsrin (sic)| % *Perhaps ‘bur®’. Free tr. All this is from that best one, teaching for wider light to the pious, A sovereign, O Mazda the Lord, o’er what brings me grief and my doubtings, When now for the harm of the evil, darts cast from the tongue I am hurling. teaching of the pious, [that is, of good men] (b) in the sovereignty of Athar- mazd, when [in his time] that which was my disciple’s opinion becomes clear, that which was in doubt. (c) When the wicked are delivered to avengings (or poss. ‘when there is one hating the wicked’), [that is, when they shall inflict chastisement upon the sinners], then to him who is prayerful of mouth [who utters the Avesta and Zand] shall 6e merit, {i. e. to him they give a reward]. Ner.’s sansk. text. Sarvazh tat utkrishtataram, yat prithulachaitanyena gikshapanar* (sic) uttaménam (b) parthivatve Mahajfidninah Svaminah, yatha madiyanam prakatayate satidigdhah, [cishyanarh me]. (c) Yo! dveshi durga- tinath, sa dnanena fpsayita anurdpar, [kila, yo! papakarmindim nigraham ku- rute, sa Avistaavistaarthathcha* vakti, prasddaricha labhate]. * So J.3, J." Ner. transl. All this is the more (most) excellent, which is the instruc- tion* of the highest, (that is, ‘of the good’) with wide intelligence (b) in (or ‘under’) the authority of the Great Wise One, the Lord, teaching how the doubt of my people [of my disciples] is made clear.
3ate]. * So J.3, J." Ner. transl. All this is the more (most) excellent, which is the instruc- tion* of the highest, (that is, ‘of the good’) with wide intelligence (b) in (or ‘under’) the authority of the Great Wise One, the Lord, teaching how the doubt of my people [of my disciples] is made clear. (c) He who is the hater of the sinners is praying with’ his mouth (or ‘voice’) for the fitting, (or ‘deserved’) recompense (or ‘reward’), [that is, he who effects the punishment of the sinners, utters the Avista and Avista-interpretation, and acquires a reward]. i Parsi-persian Ms. Ham édtin chin ashé (sic) pah faraékh htishih, [pah [] [danayan = ddndgan\ []] amikhtan 4n ¢ veh [] [ham = ach?] [¢ veh mardh (so)], (b) pavan (sic) patikhshahi* ¢ Ormuzd*, kih [pah an 7 ti zaman] 4n @ man shak(g)ird + ya‘ni + man -+ Din + 7@ Zaratusht + kabil (?) + kunandagan (?)! Ashkérah bashad an 7 pah guman [péda bashad = pédé béd] % (c) kih kinah 4n darwandan, (ka, wanahkaran* padafrah kunand], & ¢ dahan khwistir, [kih Awesté u Zand gfiyad] laik (layik (?)) [kfish badal dehad] s 1 It seems kunand yakan (?). XXXIII. Free tr. Thus will* he act as with those which were laws of the world primeval ; Deeds most just he will do, for the wicked, as for the righteous; Frauds of the one he will* reach, and what seemeth right in the other. Verbatim transl. Sicut his sic faciet [his] quae leges mundi {fuere] pri- oris (b) Magister facta justissima scelesto [in-scelestum, ut etiam] sancto [in- sanctum], (¢) cujusque [i.e. alius peccata] attingit [i.e. attinget] fraudulentis [poena, sed praemio ea facta attinget] quae(que) illi-ipsi (ad) recta [videantur ab alio, hoc est a sancto, facta]. (The transliteration is again purposely omitted). 112 XXXII. 1, 2. Pahl. text translit. ‘Zak ?pavan nikirishnd aétind varzishnd miin dads ahvand i3 frattiim [afash pédakiht Gasanikih, aigh, bara nikirishnd® mindavam?2 hamai® pavan Gasdanikih kdnishn6}. (b) Pavan valman { radd kanishnd rAzi- nishnd [pavan Dastébar] mtin’ darvand [afash], aharibé [yezbemanéd yehevunds:, va’ miinich ahardbé afash aharibétar yezbemtinéd yeheviindd], (c) va® mfinich2+10 valman i? avo"! ham mad yekaviminéd, zak ¢ kadba!2, manich valman?® zak 43 avejak6 [aigh® ham-hastanik]. + See P. 2DJ. ins. i. ° DJ. om. * D., Mf. dak; DJ. th struck out. *D. ins. va. ®so DJ.; K.5 Ak. 7 Mf. min. * D. °tand; DJ. °ando. 9DJ., D. om. ya. 7° D. avd valman; Mf. valman avo. ™ D. om. D. ins. va. 18 DJ. avo later. Pahl. transl. That in* observation* (that is, ‘as one* observes’) is thus to be practised which is the law*! of* the first (the primeval) world [also according to it zs the revelation, the Gathic doctrine, that is, it is to be thoroughly observed, and a matter (or ‘beside consideration a matter’) is always to be completed according to the Gathic doctrine].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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