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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ille vir sanctus agricola] (b) qui Eam [pro] huic* [hac]- -terrae?[-ra pascuis-praeditam] desideret{-rabit]? (quo-modo? :-Sic est illa bos beatissima (optimae* divitiae) obtinenda), (c) {i.e. Sanctitate! :-Provincias] recte-viventes in-Sanctitate in multis* [recurrentibus] solis-splendoribus, [i. e. per multos dies luce solis beatos] (d) manifestas ([fortasse ‘praeclaras (prae- clare) in Sanctitate et justitia viventes]) provincias, [i. e. cives eas habitantes’] ame (|[vel ‘vere’ (ma = sma)}) [strenuo nisu]) obtinendas*’, [i.e. cives earum recte viventes redditos, hos, vel ‘hoc’ ut] donum da; [tum omnes quaesitas divitias pecuarias adipiscetur agricola sanctus], ** Vel fortasse ‘pro nobis’, _ a a L. 1, 2. 895 palanaih* datim* alabhanta?[Aparam sahayyarh dehi]. (c)Anyari yat parisphutar* Tava hetoh janami, Svamin Mahajnanin. (d)Diner upari sucilatn** | sattvaricha**| karyam* tatah atah pararn bhuvanarh [svargara] manasa Akaryate** [pacchat yatha atah parar bhuvanam sarve jananti]. *P. 27.4 antah. **reading ‘am’ as‘khim*’. Ner. tri., etc. As that which Iseek as (? or ‘for [-no hetos(r)]’) the soul és what zs the desire for somewhat of strength* (or ‘sustenance’), [that is, as being able*, I am performing the dutves of sanctity, wherefore let one (or ‘him’) grant me what 7s its reward|? (b) Who will (or ‘may’) ¢hus grant me herds? And which men have obtained for me protection for them* as* a gift? |Do Thou therefore grant me a different (or ‘a further’) succour]. (c) Another which*+ is distinguished* (so= Asha°) for Thy sake*? do I know, O Great Wise One the Lord. (d) J¢ 7s owing to (or ‘concerning’) the Din that the kindly nature [and character*] is to be invoked* (so meaning, see the Pahl., not ‘deed’) with the mind, and hence* and thence* (afterwards) the world which is beyond, [Heaven ]is invoked** with the mind, [that is, theymake this invocation afterwards, as. (or ‘when’) they all become acquainted with the world which is beyond]. *1 Hardly ‘another than’, yet see the Pahl. and Gatha. *2 or ‘in Thy stead’ (?). Parsi-persian Ms. Chin 4n in man ruwan khwastar hastam har-chih kat? [ktm kar u kirfah tuwin kardan []?] x (b) Kih an man —; [ktim [] kih dehad]; [wa = va] kih 4n man mard 7 parwarish hasil-kunad [[] [bi-kushishn = aparini* (sic)] yarmandi] (c) digar az Ardibahisht [] [wu = va] Ti ham, Hormuzd, [chih Shuma ra [u = va] danam ?] # (d) [] [Dan(an) — = Pahl azdin (2?) -am] pah khwandan buland minishni [kih [] 6 guftan An chiz 7, kih [] [andésidan = ménédan], buland hast, ma-ra bih [ ] {danam (?) = vintiinin (2santtinin*™)]| %* *! Perhaps meant for apariyani (?) = né-p°. Free tr. How, Lord, shall he the joyous Kine be seeking Who seeks her rich with pastures? : -How? Just living lands (-t’is thus-) in years of glory; Known holy homes! O thus that blest gift give. *2 esse, infin. (aegre). ** vel pourushti hvare-p° = ‘inter homines solis-splendores-habentes (i. e. praecipue beatos)’.
2shall he the joyous Kine be seeking Who seeks her rich with pastures? : -How? Just living lands (-t’is thus-) in years of glory; Known holy homes! O thus that blest gift give. *2 esse, infin. (aegre). ** vel pourushti hvare-p° = ‘inter homines solis-splendores-habentes (i. e. praecipue beatos)’. ** vel ‘optandas = nishésya’ (?). Pahl. text translit. Chigin, Attharmazd, zak rddih kardarih i Géspend bavihtinam, (b) min denman [khim (‘altern. text)],[mtin radih padash vadtn- jayén? denman Géspend]? Ash pavan valman i varzidar khtrsandih, [aigash khirsandih pavan zak damané amatash zak vastrydsh yakhsentinéd*]. (c) Pavan rastih® zivishnih zak ? ahariibd [aé*t+! yakhsenunéd], afash pavan kabed khvarih panakih aé7 bavihinéd, [pavan kabed nadtkih]. (d) Ashkarak sti, va zak i valman i dehakashé (sic, vel ‘nashkash*(?)’)® avo li nisastak (or ‘ visastag (2))9+1 dén ahvano dahishn yehabtinéd [fraz! vakhsh?°], *See P. ? D. vadtiniand., Mf. no 14. *D. ins. 7. *so DJ., D.; K.5 dared. *D., and P. rast. *so DJ., D. ™so Du.; D., P. hana, * or ‘nashkih* (2). ® DJ. n-i-s-t-k6 (?) (or ‘vis-t®; D. nas-t-k (or ‘vis-t°’); M, yis-s-t-k (or ‘nis-s-t-k’); K.° nas-st-k (or ‘yas®’), 1°D., P. vésh. 226 L. 2, 8. Pahl. tri., etc. How, O Atharmazd, shall I seek that one possessing the efficiency of liberality (a compos.) which 7s the sacred Herd ({or ‘that which is the efficiency of liberality for the herd’), (b) and how shall he seek for her who contents her* (or altern. ‘he whose nature 7s thus’) [by whom liberality might* be™ effected* for her (this herd)]? Its (the Herd’s) satisfaction is to - be secured through the husbandman, [that is, its satisfaction can be realized in that time when the husbandman has it in possession]. (c) Jé 7s by his living in uprightness that the righteous [shall possess this]. He also desires a protection (or ‘shelter’) for it (the Herd) in its abundant comfort, or ‘glory’), [in its abundant happiness]. (d) A manifest (or ‘distinguished*’) land* and that which is its village*-life*, as an abode for me [in the world], give Ye this gift ([or (d)‘Give Ye (or ‘render Ye’) the creation manifest to me, and render that which is its book*(?) (or ‘learning = nashkash*’), open (i. e. unsealed*) in the creation of the worlds’]). [Cause it further to increase]! *! Or ‘they would effect (‘dimyén)’. *2 seeing the root pa(?). *8 visastag (?). Ner.’s sansk. text. Yatha Tvath, SvAmin, ayari [vel lege ‘imath’] daksh- indi kuru Gospindaih* |Pagurh]. Samihe (b) ida [cilazh (in the Pahl. altern. text) yat dakshinaih tatra karayet, etat gavaih [pactindmh] karmakdritayd* Samitoshayet, [yat! saritoshaii idarh [lege imarh] kAlarh kutumbinah dharayet], (c) yat satyena jivet asau punydtma, [yat dhdrayet] tat ida prabhfitam khadanath, raksharn, eubhaticha, (d) Prakataih prithivyam yat ayar naskah*(?) RIMYY swe .4U9h49G .JaNGQpW ‘gepes 3. Text.
3tindmh] karmakdritayd* Samitoshayet, [yat! saritoshaii idarh [lege imarh] kAlarh kutumbinah dharayet], (c) yat satyena jivet asau punydtma, [yat dhdrayet] tat ida prabhfitam khadanath, raksharn, eubhaticha, (d) Prakataih prithivyam yat ayar naskah*(?) RIMYY swe .4U9h49G .JaNGQpW ‘gepes 3. Text. eps}9g ea by wp reybls 0 )Fapody bey RHO sweep passage) ul -suyyzany bas ity eo 4} M9 Hewsup dyn -ereae)y oe pone “Gg 024499959} Ge ty Trlit. (c) Yé na ashoi§ aojanha var(e)dayaéta - « - Verb. transl. Ita-omnino huic [viro sancto|, O Mazda, [per] Sanctitate*! [-tatem] erit [haec Bos (vel colonia (?))*] (b) quam huic [viro per] Regno?{-num], Bonaque[-namque civis sanctus] designavit[-verit] Mente[-ntem] (c) qui vix** [in] — vigore prosperitatis-pietate-comparatae [eam coloniam| augeat [auxerit] (d) quam, [id est, etiam si eam ut sibi] proximam coloniam* scelestus-infidelis (cum sancto* (sic)) participat[-et]. *1Vel‘OS.’ 2vel‘Potestate’. *3 praecipue heroicus. Pahl. text translit. Aétindchi valman, Atharmazd, pavan Ahardayih arjanik, [aigh, zak i aratéshtar? Aharayth rat? pavan Gdspend arjanik 4], (b) min avd valman Khshatraver va Vohtmandch chashéd [aighash nafs- man®], (¢) va® mtn pavan? zak i lanman tarsakasth*+® adjé varinéd, [aigh"®, a0j0 pavan’? tarsakisih*+ lanman?? déréd3], (d) 14zak { nazdist} g¢hand ee ea Li Bid. 397 mamo "pavishtasya satah antah* grihe, datirn dehi?, [prabhatarm dehi]! + J. margin. * so J.°, J.4, P.; C., P.* pra®; J.* praditi (sic). Ner. trl., etc. In which manner, O Lord, do Thou provide this eiving* one* ((?) or ‘this liberal gift’) the Gospinda [the sacred Herd}. Thus do I desire (or ‘beseech’). (b) And I desire also this [(properly altern.) or** ‘the disposition’] which may effect the liberality there, and which may bring satis- faction to pass through activity* of (or ‘on behalf of’) the cattle {and herds, and which may possess (or ‘maintain’) that period of the husbandman’s tutelage as a satisfaction for them]. (c) When that religious man may be living in righteousness, [and when he may have it (or ‘them’) in possession], then he will bestow upon it, or them, this abundant fodder, protection, and welfare, (or ‘splendour’), (d) Openly therefore give forth in the earth that which is the gift, this nask* (or ‘book’) of him who, being mine, is seated in my house, [give it abundantly]. ** Him used as khim and so mistaken. Parsi-persian Ms. Chin, Hormuzd, an sakhawat(i) kardan ¢ Gospend khwaham, (b) kih in [him (s¢e pro khim) kih sakh@wat(i) azash kunad (2?) in Gédspend] » Ash pah a ¢ varzidar razamandi [kfish khéshi pah an zaman kiyash 4n vastrydsh darad] (c) Pah [| [rast = —] zistan an ¢ ashéd [ [] darad azash (sic) pah bisyar sani pasbant [] [in = and] khwahad [pah bisyar néki] % (d) Ashkarah gurtth [] 4n ¢ f [] [dehi (? vel dahi) Pahl. indecipherable x] 4n man [] andar jihan dahishn dehad [fraz [] [az ziya- dah = min vésh]]|** ** It seems to be va dai (?), or va vai. Free trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ille vir sanctus agricola] (b) qui Eam [pro] huic* [hac]- -terrae?[-ra pascuis-praeditam] desideret{-rabit]? (quo-modo? :-Sic est illa bos beatissima (optimae* divitiae) obtinenda), (c) {i.e. Sanctitate! :-Provincias] recte-viventes in-Sanctitate in multis* [recurrentibus] solis-splendoribus, [i. e. per multos dies luce solis beatos] (d) manifestas ([fortasse ‘praeclaras (prae- clare) in Sanctitate et justitia viventes]) provincias, [i. e. cives eas habitantes’] ame (|[vel ‘vere’ (ma = sma)}) [strenuo nisu]) obtinendas*’, [i.e. cives earum recte viventes redditos, hos, vel ‘hoc’ ut] donum da; [tum omnes quaesitas divitias pecuarias adipiscetur agricola sanctus], ** Vel fortasse ‘pro nobis’, _ a a L. 1, 2. 895 palanaih* datim* alabhanta?[Aparam sahayyarh dehi]. (c)Anyari yat parisphutar* Tava hetoh janami, Svamin Mahajnanin. (d)Diner upari sucilatn** | sattvaricha**| karyam* tatah atah pararn bhuvanarh [svargara] manasa Akaryate** [pacchat yatha atah parar bhuvanam sarve jananti]. *P. 27.4 antah. **reading ‘am’ as‘khim*’. Ner. tri., etc. As that which Iseek as (? or ‘for [-no hetos(r)]’) the soul és what zs the desire for somewhat of strength* (or ‘sustenance’), [that is, as being able*, I am performing the dutves of sanctity, wherefore let one (or ‘him’) grant me what 7s its reward|? (b) Who will (or ‘may’) ¢hus grant me herds? And which men have obtained for me protection for them* as* a gift? |Do Thou therefore grant me a different (or ‘a further’) succour]. (c) Another which*+ is distinguished* (so= Asha°) for Thy sake*? do I know, O Great Wise One the Lord. (d) J¢ 7s owing to (or ‘concerning’) the Din that the kindly nature [and character*] is to be invoked* (so meaning, see the Pahl., not ‘deed’) with the mind, and hence* and thence* (afterwards) the world which is beyond, [Heaven ]is invoked** with the mind, [that is, theymake this invocation afterwards, as. (or ‘when’) they all become acquainted with the world which is beyond]. *1 Hardly ‘another than’, yet see the Pahl. and Gatha. *2 or ‘in Thy stead’ (?). Parsi-persian Ms. Chin 4n in man ruwan khwastar hastam har-chih kat? [ktm kar u kirfah tuwin kardan []?] x (b) Kih an man —; [ktim [] kih dehad]; [wa = va] kih 4n man mard 7 parwarish hasil-kunad [[] [bi-kushishn = aparini* (sic)] yarmandi] (c) digar az Ardibahisht [] [wu = va] Ti ham, Hormuzd, [chih Shuma ra [u = va] danam ?] # (d) [] [Dan(an) — = Pahl azdin (2?) -am] pah khwandan buland minishni [kih [] 6 guftan An chiz 7, kih [] [andésidan = ménédan], buland hast, ma-ra bih [ ] {danam (?) = vintiinin (2santtinin*™)]| %* *! Perhaps meant for apariyani (?) = né-p°. Free tr. How, Lord, shall he the joyous Kine be seeking Who seeks her rich with pastures? : -How? Just living lands (-t’is thus-) in years of glory; Known holy homes! O thus that blest gift give. *2 esse, infin. (aegre). ** vel pourushti hvare-p° = ‘inter homines solis-splendores-habentes (i. e. praecipue beatos)’.
2shall he the joyous Kine be seeking Who seeks her rich with pastures? : -How? Just living lands (-t’is thus-) in years of glory; Known holy homes! O thus that blest gift give. *2 esse, infin. (aegre). ** vel pourushti hvare-p° = ‘inter homines solis-splendores-habentes (i. e. praecipue beatos)’. ** vel ‘optandas = nishésya’ (?). Pahl. text translit. Chigin, Attharmazd, zak rddih kardarih i Géspend bavihtinam, (b) min denman [khim (‘altern. text)],[mtin radih padash vadtn- jayén? denman Géspend]? Ash pavan valman i varzidar khtrsandih, [aigash khirsandih pavan zak damané amatash zak vastrydsh yakhsentinéd*]. (c) Pavan rastih® zivishnih zak ? ahariibd [aé*t+! yakhsenunéd], afash pavan kabed khvarih panakih aé7 bavihinéd, [pavan kabed nadtkih]. (d) Ashkarak sti, va zak i valman i dehakashé (sic, vel ‘nashkash*(?)’)® avo li nisastak (or ‘ visastag (2))9+1 dén ahvano dahishn yehabtinéd [fraz! vakhsh?°], *See P. ? D. vadtiniand., Mf. no 14. *D. ins. 7. *so DJ., D.; K.5 dared. *D., and P. rast. *so DJ., D. ™so Du.; D., P. hana, * or ‘nashkih* (2). ® DJ. n-i-s-t-k6 (?) (or ‘vis-t®; D. nas-t-k (or ‘vis-t°’); M, yis-s-t-k (or ‘nis-s-t-k’); K.° nas-st-k (or ‘yas®’), 1°D., P. vésh. 226 L. 2, 8. Pahl. tri., etc. How, O Atharmazd, shall I seek that one possessing the efficiency of liberality (a compos.) which 7s the sacred Herd ({or ‘that which is the efficiency of liberality for the herd’), (b) and how shall he seek for her who contents her* (or altern. ‘he whose nature 7s thus’) [by whom liberality might* be™ effected* for her (this herd)]? Its (the Herd’s) satisfaction is to - be secured through the husbandman, [that is, its satisfaction can be realized in that time when the husbandman has it in possession]. (c) Jé 7s by his living in uprightness that the righteous [shall possess this]. He also desires a protection (or ‘shelter’) for it (the Herd) in its abundant comfort, or ‘glory’), [in its abundant happiness]. (d) A manifest (or ‘distinguished*’) land* and that which is its village*-life*, as an abode for me [in the world], give Ye this gift ([or (d)‘Give Ye (or ‘render Ye’) the creation manifest to me, and render that which is its book*(?) (or ‘learning = nashkash*’), open (i. e. unsealed*) in the creation of the worlds’]). [Cause it further to increase]! *! Or ‘they would effect (‘dimyén)’. *2 seeing the root pa(?). *8 visastag (?). Ner.’s sansk. text. Yatha Tvath, SvAmin, ayari [vel lege ‘imath’] daksh- indi kuru Gospindaih* |Pagurh]. Samihe (b) ida [cilazh (in the Pahl. altern. text) yat dakshinaih tatra karayet, etat gavaih [pactindmh] karmakdritayd* Samitoshayet, [yat! saritoshaii idarh [lege imarh] kAlarh kutumbinah dharayet], (c) yat satyena jivet asau punydtma, [yat dhdrayet] tat ida prabhfitam khadanath, raksharn, eubhaticha, (d) Prakataih prithivyam yat ayar naskah*(?) RIMYY swe .4U9h49G .JaNGQpW ‘gepes 3. Text.
3tindmh] karmakdritayd* Samitoshayet, [yat! saritoshaii idarh [lege imarh] kAlarh kutumbinah dharayet], (c) yat satyena jivet asau punydtma, [yat dhdrayet] tat ida prabhfitam khadanath, raksharn, eubhaticha, (d) Prakataih prithivyam yat ayar naskah*(?) RIMYY swe .4U9h49G .JaNGQpW ‘gepes 3. Text. eps}9g ea by wp reybls 0 )Fapody bey RHO sweep passage) ul -suyyzany bas ity eo 4} M9 Hewsup dyn -ereae)y oe pone “Gg 024499959} Ge ty Trlit. (c) Yé na ashoi§ aojanha var(e)dayaéta - « - Verb. transl. Ita-omnino huic [viro sancto|, O Mazda, [per] Sanctitate*! [-tatem] erit [haec Bos (vel colonia (?))*] (b) quam huic [viro per] Regno?{-num], Bonaque[-namque civis sanctus] designavit[-verit] Mente[-ntem] (c) qui vix** [in] — vigore prosperitatis-pietate-comparatae [eam coloniam| augeat [auxerit] (d) quam, [id est, etiam si eam ut sibi] proximam coloniam* scelestus-infidelis (cum sancto* (sic)) participat[-et]. *1Vel‘OS.’ 2vel‘Potestate’. *3 praecipue heroicus. Pahl. text translit. Aétindchi valman, Atharmazd, pavan Ahardayih arjanik, [aigh, zak i aratéshtar? Aharayth rat? pavan Gdspend arjanik 4], (b) min avd valman Khshatraver va Vohtmandch chashéd [aighash nafs- man®], (¢) va® mtn pavan? zak i lanman tarsakasth*+® adjé varinéd, [aigh"®, a0j0 pavan’? tarsakisih*+ lanman?? déréd3], (d) 14zak { nazdist} g¢hand ee ea Li Bid. 397 mamo "pavishtasya satah antah* grihe, datirn dehi?, [prabhatarm dehi]! + J. margin. * so J.°, J.4, P.; C., P.* pra®; J.* praditi (sic). Ner. trl., etc. In which manner, O Lord, do Thou provide this eiving* one* ((?) or ‘this liberal gift’) the Gospinda [the sacred Herd}. Thus do I desire (or ‘beseech’). (b) And I desire also this [(properly altern.) or** ‘the disposition’] which may effect the liberality there, and which may bring satis- faction to pass through activity* of (or ‘on behalf of’) the cattle {and herds, and which may possess (or ‘maintain’) that period of the husbandman’s tutelage as a satisfaction for them]. (c) When that religious man may be living in righteousness, [and when he may have it (or ‘them’) in possession], then he will bestow upon it, or them, this abundant fodder, protection, and welfare, (or ‘splendour’), (d) Openly therefore give forth in the earth that which is the gift, this nask* (or ‘book’) of him who, being mine, is seated in my house, [give it abundantly]. ** Him used as khim and so mistaken. Parsi-persian Ms. Chin, Hormuzd, an sakhawat(i) kardan ¢ Gospend khwaham, (b) kih in [him (s¢e pro khim) kih sakh@wat(i) azash kunad (2?) in Gédspend] » Ash pah a ¢ varzidar razamandi [kfish khéshi pah an zaman kiyash 4n vastrydsh darad] (c) Pah [| [rast = —] zistan an ¢ ashéd [ [] darad azash (sic) pah bisyar sani pasbant [] [in = and] khwahad [pah bisyar néki] % (d) Ashkarah gurtth [] 4n ¢ f [] [dehi (? vel dahi) Pahl. indecipherable x] 4n man [] andar jihan dahishn dehad [fraz [] [az ziya- dah = min vésh]]|** ** It seems to be va dai (?), or va vai. Free trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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