Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1he creation (or ‘ world’) is manifest which - -, [that is, it becomes clearer* and therefore unmistakable** in the future body]; and there within the Lord [Hormijda] dwells. (e) A giver he is (or, ‘a giver is’) the one like Thee, O greater Mahajiianin, and one purely (or ‘clearly (?)’) a benefactor. ** Or ‘unmistakeable’. Parsi-persian Ms. trit. Edin an a 7 yéh mard [a ra = varman ra] vehih avar rasad {muzd] (b) kih an 7 ma khalis ¢ fatidahmand rah amtizad [an kasdn] (c) andar in jihan ¢ ustukhvan +-+-, [] kih ham minishn* [andar panjab-haft sal], (d) kih zahir an gurth, {ki, rishan kf tan 7 pasin bashad]; andar 4n manad Hérmtizd x (e) ¢ sakhiy* (?) ¢ khub-danai Ta digar (?), afzini Hormuzd. « 160 XLII. 4, 5. ahve -Ceeueas> awpeeceorares “WO WEEE use ‘ee 4. Text. -f09))4d I OIYP ae AU AL augesoas) +4 “epee mp yos panos porns 492 aes £439 pA Deysaybas—awesgys em agg) ae 3H 9—p HOSE abyrsjuc BAG - shee goa weg peeee Verbat trl., etc. Sic Te existimem[-mabo] potentemque beneficum (vel ‘sanctum’), O Mazda, (b) quum ea [auxilia] manu, [i.e. potestate Tua] quae Tu tueris** (auxilia), [i. e. quum ea instrumenta* ad me accedent quae ad salutem nostram efficacia firmiter constitues et ad effectum adduces] (c) quae — [auxilia] proponebas [vel ‘-nes’ ut] mercedes-sacras-[-afferentia] scelesto* [in poenam] sanctoque*|in praemium] (d)(Tui) una-cum-calore [Tui] Ignis Sanctitate vehementis (€) quum mihi {ad me] Bonae robur accedebat [vel ‘accedet’| Mentis. Pahl. text translit. Aétinam! Lak rai minid homanih? thagik, afztinik?, — Atharmazd, (b) amat* zak i5 kola II (do) pavan taibané¢ Lak benafshman7 aiyyarid, [aigh, mindavam i$ minavad va® stih Lak bara afzdyinid] (c) man yehabtinéd rast darvandan va ahartbanich, [aigh bukht va?® dirikht!! pédak vadtinyén]. (@) Hana i? Lak Atash garm® amatash zak? mfin pavan Aharayih aj5, [aighash'? sardarih'® va!° zak i7 nadik (sic loco névak)] (e) amat avd li zax i pavan Vohiman stahamak yamttinéd!+ [Sdshans]. 1See P. throughout. * DJ. ins. * DJ. ins... * Mf. amat. *D,om.9 ° DJ. De. 2 Dieepne i Deana *D. ins. va. * DJ. va or -6.. “ DJ., Do ins. 2 Dl Pa var (or rad) soe es P. “dar (DJ. ‘aighash zak sardar . . v.’ on the margin). “see P. throughout. Pahl. iransl. Thus on account* of* (or ‘concerning*’ (?)) Thyself Thou art* thought mighty and bountiful by me, O Atharmazd, (b) since botht the cnterests are helped on (or ‘befriended’) by Thine own mighty self*, [that is, the interest which is of the spirit and also that of the world are fully promoted by Thee], (c) which Ye* render as (or ‘which renders’) justice to the wicked, and also ¢o the righteous, [that is, make Thou* (or ‘they shall make’) the pure and the vile plain]; (d) yea, Ye* give (or ‘it gives’) this Thy fire’s flame, since by it is that which is strength through Sanctity, [that is since through it 7s a chieftainship and that which is good] (e) when that su) ropa Large -43196.016 9S bY CEE 5. Text.
2* (or ‘they shall make’) the pure and the vile plain]; (d) yea, Ye* give (or ‘it gives’) this Thy fire’s flame, since by it is that which is strength through Sanctity, [that is since through it 7s a chieftainship and that which is good] (e) when that su) ropa Large -43196.016 9S bY CEE 5. Text. G2)» b as) -egee)ag bbe “Qgurrs wuses “ey sau +AU PLU Yady Je» Delowe su }eb basso ga, — 5 eed porsonal “62 BOs Coy zal 940933 "+6698 Hyocres woxpoen)) “yeh Gung .a )asrey suse : XLII. 4, 5. 161 Free tr. Thus may I conceive Thee mighty, Ahura Mazda, When aids Thine hand hath sheltered near approach me, Aids which as rewards Thou ’lt* give to good and evil, Thy fire’s flame therewith the strong in justice, _ And when to me Thy Good Mind’s power comes. which is just violence*!, with* a* good* intention*, approaches me, [Sdshans (probably a Dastir cited as authority on account of the unusual association of ‘violence’ and ‘Vohtiman’)]. *1‘Or a violent one’. Ner.’s sansk. text. Evam Tvadartharn achintayarn, dridhatara* ma- hattara Mahdjnianin, (b) yat tat dvitayarn caktya yas* Tvarh svayarh sahayi- tavan* asi, [kila, kimnchit yat ihalokiyar) paralokiyarn! Tvam pravarddhitavan*? asi] (c) yat* dadati satyarh durgatimadbhyah muktdtmabhyagcha, [kila, qud- dhari? acuddham® prakati-kurute]. (d) Tvadiyo gharmataro ’gnih Dharmena balishthaccha, [divyadhipatigcha gobhanah] (e) yagcha mahyarh Uttamena ~hathi prdpnoti Manas4, [Caociosah yo hathena srishtith Aharmanasya nihanti]! 1p, 3.3, J4, 5.* om, 2 J.* vriddh-. Ner. transl. Thus I was thinking concerning* Thee, 0*(?) Thou more powerful and greater one the Great Wise Lord, (b) when that pair of heavenly and earthly influences (see gl.) approached* (?) me* (2), those which* Thou hast Thyself befriended with Thy*! capability, [that is, Thou hast promoted a thing which belongs to this world here and also beyond], (c) which pair* (with Thy Fire*) bestow* justice both upon the wicked and upon the free-of-soul (the good), [that is, it makes the clear and the obscure evident], (d) Thy Fire more (most) hot and most strong through Sanctity [a brilliant Lord of hea- ven], (e) and when he who is violent* through the Best Mind is coming upon me, [that is, Gaogiosa 7s*2 coming*? who smites Aharmana’s creation with violence]. *1 Poss, meaning, ‘when, through capacity, Thon ete.’ ** here Qao® is not a quotation. Parsi-pers. Ms. trit. Edin am Tfi-ra andéshid [] tigi afzini+ ya‘ni + *nirmand (?) (vel *reghsmand(?)), Hormuzd, (b) kih an ¢ har dai pavan tuvan Ta khod yarid-hed, (kf, chiz 7 minfi u géti‘T’ bih zayAdah-kunad], (c) kih dehad barabar darvandan u ash- avan ham, [kai, khélisi u na-khalisi zahir kunand] * (d) in ¢ Ta Atash garm kiyash an kih pah Savab buland, [kash [ [parvard (?) + ham (sic vid.) + amadah-ast = rad (vel var (?)]) ¢@ sardaran [] an ¢ nék, [kf, kih pah zulm (?), va pédaish [or ‘paiday°’] gana* ra bih zanad = dgh mitn pavan stamah* v adém k(g)anak ra bana* zanéd) | (e) kih an man 4n ¢ pah
3) in ¢ Ta Atash garm kiyash an kih pah Savab buland, [kash [ [parvard (?) + ham (sic vid.) + amadah-ast = rad (vel var (?)]) ¢@ sardaran [] an ¢ nék, [kf, kih pah zulm (?), va pédaish [or ‘paiday°’] gana* ra bih zanad = dgh mitn pavan stamah* v adém k(g)anak ra bana* zanéd) | (e) kih an man 4n ¢ pah Bahman zulm rasad, [ [pah = pavan] Sdshyés] x Free tr. Thus I'll conceive* Thee bounteous, Ahura Mazda, As* in creation’s birth I foremost see* Thee, When deeds most just rewarding and words, Thou givest* Ill to the evil, pure blessing to the good, By Thy great virtue* in this world’s last change. (* or ‘wisdom’). Verbatim transi. Beneficum (vel ‘sanctum’) sic Te, ae 162 XLII. 5, 6. Ahura, (b) quum Te mundi in-partu vel ‘-genitu’ [i. e. in-creatione] videbam* primum, (c)quum reddidisti facta praemiis-instructa [i.e. remunerata et] (quae (que) [sint] verba, (d) malum malo bonam[-num] praemium-sanctum sancto Tua virtute [vel ‘sapientia superna’ in] creationis conversione [vel ‘in exitu’} ultima[-mo]. *1 Vel fortasse est methi conj. ‘Benignum Te existimabo* quum Te in partu mundi, [i.e. Te exsistentem ex principio ab omni aeternitate] videbo* deum su- premum semper sine pari’. Pahl. text translit. Afzinik am! aétin’ Lak minid homanih, Atharmazd, (b) amatam zak i Lak ziké dén ahvan khadittind fratfim, (c) amatat yeha- bind avd kinishn-karané? mozd, va mainich pavan milayd (d) *zanishnd aydé zadar [afaté yehabiindo], zak i shapir tarsagahth5* (sic) avé valman { shapir. (e) Pavan hana® i Lak hinar dim’ afdimich® vardéd). * D. ins. am, “? D. ins. raf. * D. ins. va. * D. ¢ yalman i. 5 so DJ.(?)**, D, * DJ. aé. 7 DJ. ® See P. ins. * See P. throughout. (** or read ‘Akasth’). Pahl. transl. Bountiful thus Thou art (wert*) thought by me, O Athar- mazd, (b) when first I saw what was Thy production in the world, (c) when Thou gavest a reward to those who have done deeds and with regard to what also zs with speech, (d) smiting for the smiter [was also established by Thee, and a good revering-recognition* for the good]. (e) Through this “bea wosyown) goopeng 4S AYO MED -ICWNM 6. Text. 4 (y3.0)496 qubdl ous w)Cupody .su9harg erg qu )d.mpoo.uG Gu 449240} bss009.445.4V3 399,949 +4439409596(s0) Jay IER ED aces) -Royjsyos Soe 2H022H sug Oop eos} “GM ayy gees dy 409.9949 ASE Verbatim transl. In-quo [exitu] cum-benefico Tuo spiritu (exitu) venias — [vel ‘venies’], (b) O Mazda, cum-Regno [vel ‘cum-regali-imperio Tuo’) in-hoc [exitu] Bona Mente, (c) cujus actionibus, li. e. vi illarum actionum quae in mandatis Tuis (de ritu et de more) peragendis perfectae sint] coloniae [sacrae nostrae] Sanctitate promoventur*], (d) His leges [de facto et de ritu] docens- enuntiat Pietas (prompta mens gratia Tua in nos* inspirata), (e) Tuae In- telligentiae [leges], quam [quae] nemo facit-ut-ludatur[-dantur], [hoc est quam nemo fallere possit]. Vel ‘in nobis’. Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1he creation (or ‘ world’) is manifest which - -, [that is, it becomes clearer* and therefore unmistakable** in the future body]; and there within the Lord [Hormijda] dwells. (e) A giver he is (or, ‘a giver is’) the one like Thee, O greater Mahajiianin, and one purely (or ‘clearly (?)’) a benefactor. ** Or ‘unmistakeable’. Parsi-persian Ms. trit. Edin an a 7 yéh mard [a ra = varman ra] vehih avar rasad {muzd] (b) kih an 7 ma khalis ¢ fatidahmand rah amtizad [an kasdn] (c) andar in jihan ¢ ustukhvan +-+-, [] kih ham minishn* [andar panjab-haft sal], (d) kih zahir an gurth, {ki, rishan kf tan 7 pasin bashad]; andar 4n manad Hérmtizd x (e) ¢ sakhiy* (?) ¢ khub-danai Ta digar (?), afzini Hormuzd. « 160 XLII. 4, 5. ahve -Ceeueas> awpeeceorares “WO WEEE use ‘ee 4. Text. -f09))4d I OIYP ae AU AL augesoas) +4 “epee mp yos panos porns 492 aes £439 pA Deysaybas—awesgys em agg) ae 3H 9—p HOSE abyrsjuc BAG - shee goa weg peeee Verbat trl., etc. Sic Te existimem[-mabo] potentemque beneficum (vel ‘sanctum’), O Mazda, (b) quum ea [auxilia] manu, [i.e. potestate Tua] quae Tu tueris** (auxilia), [i. e. quum ea instrumenta* ad me accedent quae ad salutem nostram efficacia firmiter constitues et ad effectum adduces] (c) quae — [auxilia] proponebas [vel ‘-nes’ ut] mercedes-sacras-[-afferentia] scelesto* [in poenam] sanctoque*|in praemium] (d)(Tui) una-cum-calore [Tui] Ignis Sanctitate vehementis (€) quum mihi {ad me] Bonae robur accedebat [vel ‘accedet’| Mentis. Pahl. text translit. Aétinam! Lak rai minid homanih? thagik, afztinik?, — Atharmazd, (b) amat* zak i5 kola II (do) pavan taibané¢ Lak benafshman7 aiyyarid, [aigh, mindavam i$ minavad va® stih Lak bara afzdyinid] (c) man yehabtinéd rast darvandan va ahartbanich, [aigh bukht va?® dirikht!! pédak vadtinyén]. (@) Hana i? Lak Atash garm® amatash zak? mfin pavan Aharayih aj5, [aighash'? sardarih'® va!° zak i7 nadik (sic loco névak)] (e) amat avd li zax i pavan Vohiman stahamak yamttinéd!+ [Sdshans]. 1See P. throughout. * DJ. ins. * DJ. ins... * Mf. amat. *D,om.9 ° DJ. De. 2 Dieepne i Deana *D. ins. va. * DJ. va or -6.. “ DJ., Do ins. 2 Dl Pa var (or rad) soe es P. “dar (DJ. ‘aighash zak sardar . . v.’ on the margin). “see P. throughout. Pahl. iransl. Thus on account* of* (or ‘concerning*’ (?)) Thyself Thou art* thought mighty and bountiful by me, O Atharmazd, (b) since botht the cnterests are helped on (or ‘befriended’) by Thine own mighty self*, [that is, the interest which is of the spirit and also that of the world are fully promoted by Thee], (c) which Ye* render as (or ‘which renders’) justice to the wicked, and also ¢o the righteous, [that is, make Thou* (or ‘they shall make’) the pure and the vile plain]; (d) yea, Ye* give (or ‘it gives’) this Thy fire’s flame, since by it is that which is strength through Sanctity, [that is since through it 7s a chieftainship and that which is good] (e) when that su) ropa Large -43196.016 9S bY CEE 5. Text.
2* (or ‘they shall make’) the pure and the vile plain]; (d) yea, Ye* give (or ‘it gives’) this Thy fire’s flame, since by it is that which is strength through Sanctity, [that is since through it 7s a chieftainship and that which is good] (e) when that su) ropa Large -43196.016 9S bY CEE 5. Text. G2)» b as) -egee)ag bbe “Qgurrs wuses “ey sau +AU PLU Yady Je» Delowe su }eb basso ga, — 5 eed porsonal “62 BOs Coy zal 940933 "+6698 Hyocres woxpoen)) “yeh Gung .a )asrey suse : XLII. 4, 5. 161 Free tr. Thus may I conceive Thee mighty, Ahura Mazda, When aids Thine hand hath sheltered near approach me, Aids which as rewards Thou ’lt* give to good and evil, Thy fire’s flame therewith the strong in justice, _ And when to me Thy Good Mind’s power comes. which is just violence*!, with* a* good* intention*, approaches me, [Sdshans (probably a Dastir cited as authority on account of the unusual association of ‘violence’ and ‘Vohtiman’)]. *1‘Or a violent one’. Ner.’s sansk. text. Evam Tvadartharn achintayarn, dridhatara* ma- hattara Mahdjnianin, (b) yat tat dvitayarn caktya yas* Tvarh svayarh sahayi- tavan* asi, [kila, kimnchit yat ihalokiyar) paralokiyarn! Tvam pravarddhitavan*? asi] (c) yat* dadati satyarh durgatimadbhyah muktdtmabhyagcha, [kila, qud- dhari? acuddham® prakati-kurute]. (d) Tvadiyo gharmataro ’gnih Dharmena balishthaccha, [divyadhipatigcha gobhanah] (e) yagcha mahyarh Uttamena ~hathi prdpnoti Manas4, [Caociosah yo hathena srishtith Aharmanasya nihanti]! 1p, 3.3, J4, 5.* om, 2 J.* vriddh-. Ner. transl. Thus I was thinking concerning* Thee, 0*(?) Thou more powerful and greater one the Great Wise Lord, (b) when that pair of heavenly and earthly influences (see gl.) approached* (?) me* (2), those which* Thou hast Thyself befriended with Thy*! capability, [that is, Thou hast promoted a thing which belongs to this world here and also beyond], (c) which pair* (with Thy Fire*) bestow* justice both upon the wicked and upon the free-of-soul (the good), [that is, it makes the clear and the obscure evident], (d) Thy Fire more (most) hot and most strong through Sanctity [a brilliant Lord of hea- ven], (e) and when he who is violent* through the Best Mind is coming upon me, [that is, Gaogiosa 7s*2 coming*? who smites Aharmana’s creation with violence]. *1 Poss, meaning, ‘when, through capacity, Thon ete.’ ** here Qao® is not a quotation. Parsi-pers. Ms. trit. Edin am Tfi-ra andéshid [] tigi afzini+ ya‘ni + *nirmand (?) (vel *reghsmand(?)), Hormuzd, (b) kih an ¢ har dai pavan tuvan Ta khod yarid-hed, (kf, chiz 7 minfi u géti‘T’ bih zayAdah-kunad], (c) kih dehad barabar darvandan u ash- avan ham, [kai, khélisi u na-khalisi zahir kunand] * (d) in ¢ Ta Atash garm kiyash an kih pah Savab buland, [kash [ [parvard (?) + ham (sic vid.) + amadah-ast = rad (vel var (?)]) ¢@ sardaran [] an ¢ nék, [kf, kih pah zulm (?), va pédaish [or ‘paiday°’] gana* ra bih zanad = dgh mitn pavan stamah* v adém k(g)anak ra bana* zanéd) | (e) kih an man 4n ¢ pah
3) in ¢ Ta Atash garm kiyash an kih pah Savab buland, [kash [ [parvard (?) + ham (sic vid.) + amadah-ast = rad (vel var (?)]) ¢@ sardaran [] an ¢ nék, [kf, kih pah zulm (?), va pédaish [or ‘paiday°’] gana* ra bih zanad = dgh mitn pavan stamah* v adém k(g)anak ra bana* zanéd) | (e) kih an man 4n ¢ pah Bahman zulm rasad, [ [pah = pavan] Sdshyés] x Free tr. Thus I'll conceive* Thee bounteous, Ahura Mazda, As* in creation’s birth I foremost see* Thee, When deeds most just rewarding and words, Thou givest* Ill to the evil, pure blessing to the good, By Thy great virtue* in this world’s last change. (* or ‘wisdom’). Verbatim transi. Beneficum (vel ‘sanctum’) sic Te, ae 162 XLII. 5, 6. Ahura, (b) quum Te mundi in-partu vel ‘-genitu’ [i. e. in-creatione] videbam* primum, (c)quum reddidisti facta praemiis-instructa [i.e. remunerata et] (quae (que) [sint] verba, (d) malum malo bonam[-num] praemium-sanctum sancto Tua virtute [vel ‘sapientia superna’ in] creationis conversione [vel ‘in exitu’} ultima[-mo]. *1 Vel fortasse est methi conj. ‘Benignum Te existimabo* quum Te in partu mundi, [i.e. Te exsistentem ex principio ab omni aeternitate] videbo* deum su- premum semper sine pari’. Pahl. text translit. Afzinik am! aétin’ Lak minid homanih, Atharmazd, (b) amatam zak i Lak ziké dén ahvan khadittind fratfim, (c) amatat yeha- bind avd kinishn-karané? mozd, va mainich pavan milayd (d) *zanishnd aydé zadar [afaté yehabiindo], zak i shapir tarsagahth5* (sic) avé valman { shapir. (e) Pavan hana® i Lak hinar dim’ afdimich® vardéd). * D. ins. am, “? D. ins. raf. * D. ins. va. * D. ¢ yalman i. 5 so DJ.(?)**, D, * DJ. aé. 7 DJ. ® See P. ins. * See P. throughout. (** or read ‘Akasth’). Pahl. transl. Bountiful thus Thou art (wert*) thought by me, O Athar- mazd, (b) when first I saw what was Thy production in the world, (c) when Thou gavest a reward to those who have done deeds and with regard to what also zs with speech, (d) smiting for the smiter [was also established by Thee, and a good revering-recognition* for the good]. (e) Through this “bea wosyown) goopeng 4S AYO MED -ICWNM 6. Text. 4 (y3.0)496 qubdl ous w)Cupody .su9harg erg qu )d.mpoo.uG Gu 449240} bss009.445.4V3 399,949 +4439409596(s0) Jay IER ED aces) -Royjsyos Soe 2H022H sug Oop eos} “GM ayy gees dy 409.9949 ASE Verbatim transl. In-quo [exitu] cum-benefico Tuo spiritu (exitu) venias — [vel ‘venies’], (b) O Mazda, cum-Regno [vel ‘cum-regali-imperio Tuo’) in-hoc [exitu] Bona Mente, (c) cujus actionibus, li. e. vi illarum actionum quae in mandatis Tuis (de ritu et de more) peragendis perfectae sint] coloniae [sacrae nostrae] Sanctitate promoventur*], (d) His leges [de facto et de ritu] docens- enuntiat Pietas (prompta mens gratia Tua in nos* inspirata), (e) Tuae In- telligentiae [leges], quam [quae] nemo facit-ut-ludatur[-dantur], [hoc est quam nemo fallere possit]. Vel ‘in nobis’. Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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