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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1eows-cye ns | Lonymyasdeborany Sieng.9 -beegusnnsgyybais Trlit. Ad(cha) hoi schafiti Mananha ukhdhais gkyaothanaischa Khshnim Mazdai vahmai 4 fraored yasnascha Kavacha, Vistaspé Zarathustris Spitamd, Frashaostrascha, Daonhé erezis pathd yam Daénim Ahurd Saos(k)yafito, dadad. Verbatim transl. Itaque illi conficiunto [et doctrina restituunto] mente, dictis, factisque (b) placationem Magni-donatori [ad] adorationi|-nem|] (ad) [ei] pie [afferendam], sacra-officiaque (c) Kavique* Vistaspa, Zarathustrius Spitama, Frashaostraque (d), dantes [suis discipulis] rectas vias (quam) [et eam] Religionem [quam] Dominus (vivus) [ut Religionem nobis] profuturi (si sic scribere licet) [Prophetae *] det [dabit]. Pahl. text translit. Aéttindch1 valman: Amfkhtishni (sic) pavan Vohiman milayé kdnishnd [hand2 aish? avd pésh yemalelinam], (b) afash pavan shnayinidarth av’ zak i Atharmazd4 niyAyishné® frandmishnd® va ® yazishnoch®. (c) Kai Vishtasp*, Zartushtoch7 i Spitaman, va Frashdésh- tarich, (d) yehabfinishnd’ zak i9 avéjak8 ras, [va ras 19 avo tamman| min Dino® Adharmazd avd sid-hdmandind yehabinéd [aigh, vachako10 avd Shapirand chashéd]. + DJ. ins. i. 2 DJ. and P. * see P. 4 DJ. and P. om. va. LIZ. 1, 2. 375 Parsi-persian Ms. trlt. Niyayishn [] shum4, GAth(h)a (sic) ¢ asho! * (a) Buland khwahishn sakhun « Zartusht [ki az an 7 6 khwahad |} {chiz[][] buland Awesta [wa = va] Zand] 3% (b) Spitéman [Zartusht = Zartusht] 4n am [] [a = valman] dehad ni‘mat (kim Vishtasp [] [mébadan mobadi = magépaddn magépadi] dehad, [kt, paighambari dehad = dgh pédambart ddbinéd)] * (c) Az Sawab madad Ormuzd am hamé ta an AA A tamim [n. tr. pro hi-akhiinad (sic)] [ku(m) [= 4gham] ta tan 7 pasin hama [] [—= ¢ (?)] dili dehad] * (@) Kih an 7 & ham frébtar Ashmégh Amizandah (sic vid) Din 7 veh pah sakhun kunishn [kunad wa dobar guftan = vdgind va dop(?)ar gavishn] 3 Free tr. Unto him may they render with mind, words and actions Contentment to Mazda, pure rites to adore Him, Kavi Vishtéspa, with Frashaoshtra, the Spitaéman, Zartushtar’s true princes, Straight paths they bestowing, and the Faith of the Prophet which Ahura will give! “seek. DJa and P- ins. va. 7 DJ. ich; Sp. and P. om. §® DJ. -ishno; Sp. and P. -th. * DJ. om. i. 1 P. zihir (an oversight). Pahl. transl. Thus also his is that teaching through the word and deed of Vohiiman; [before * this person himself do I declare it]. (b) His praise also, and homage, and worship are effective for the propitiation of Atharmazd. (c) To Kat Vishtasp, Zarttisht, the Spitaman, aud Frashdshtar also belongs (d) the bestowal of the pure way [and the path to the world beyond], for this Religion Attharmazd bestows upon the beneficial ones, [that is, he reveals his word to the good]. % or ‘beforehand to’. Ner.’s sansk. text. Evar yat asau cishyApayati tvar uttamari! mano vakyam kuru [yat pfirvam? agre uktari|. (b) Sushtutyas(?)tvam? [tvam] janati 4, tasya Svaminah namaskritirh 4radhanadiicha |-anarncha] kuru.
2upon the beneficial ones, [that is, he reveals his word to the good]. % or ‘beforehand to’. Ner.’s sansk. text. Evar yat asau cishyApayati tvar uttamari! mano vakyam kuru [yat pfirvam? agre uktari|. (b) Sushtutyas(?)tvam? [tvam] janati 4, tasya Svaminah namaskritirh 4radhanadiicha |-anarncha] kuru. (c) Kai Vastaspasya, Jarathustraspitamanasya, Phiracaustrasyacha (d) dehi! Ayarh nirmalo margah? ayarh yatah® Svamino Dinih eteshdii labhamatéii, dehi! [kila, vakyari® idar uttamdndm Asvadayamil. 1P. ?C. J+ *% J* sushtatayé. * P. jananti. * both ‘yata’. ° P. vakim. Ner. transl. Thus do thou cause the best thought which that one teaches to be uttered [that which was first spoken before men’s faces]. (b) Through acceptable *! praises he knows thee, therefore fulfil s¢#Z further the Lord’s worship and propitiation. (¢) And [grant Thou *?] . that thought to Kai Vastaspa, Jarathustra Spitamdna, and to Phiracaustra. (d) This as the pure way whence the Din of these, the Lord’s useful ones, 7s acquired: do thou therefore bestow it; [that is, this discourse which I am teaching ¢s that of the highest ones (that is, of the good)]. #1 Or sushthutaya, thoroughly. #* 2 from (d) ae 376 LIII. 2, 3. Parsi-persian Ms. trit. Aédin ham ft ¢ amtkhtan pah Bahman sakhun kunishn [ {in = ana) kas [ra 1 = ré varman] an pésh guyam] % (b) Azash (sic) pah shinaékh- tan 4n an ¢ Ormuzd [] niyayishn-kardan [] [khwandan ham [= fravamishnich (? sic vid.; leg. franamishnich)] [wa = va] yazishn-kardan ham] * (c) Kai Vishtasp [wa siagDar pay tose | weap )by.ars.aupege 3. Text, 100 )eoayyrehar)s6 | 6g) 96009-2960 p49- 2G org) +4 p39 f096.49 6.489 9p 5 p99 |Dersajure-egreansoqcomesnayrorsal abana a eoaty9} caja wasn dy ‘ wuss : won) dog : ssbas &wnrype)sn™ gjavarer | 24525 goasg) aw Trlit. Témcha, tii Pouruchista, Haéchad-aspana! Spitamt yazvi dugedram Zarathustrahé Vanhéus paityastém Mananhd Ashahya Mazdaoscha taibyé dad sarem. Atha hem-ferashva Thwa khrathwé, spénigta Ar(a)matois hudanii* vareshva! Verbatim transl. Eumque, O tu Pouruchista! O Haéchadaspdna (b) Spitami natu-minima filiarum Zarathustrae! (c) Bonae [ut] auxilium- afferentem Mentis, Sanctitatis, Magni-donatorisque, tibi det [ille Dominus (vivus) ut] principem [vel tutelam] (d); ita consule [per] te [tuam] intelli- gentia [-iam] beneficentissimé [-mam] (c) [tuae] Pietatis; [res] de-bono- sapientia [-ientes] fac (vel facta bona sapienter perficiens (?)). Pahl. text translit. Zakich valman 11 lak Pordchistd min Haéchad- aspan? (b) Spitaman [hdmanih] min? zAk8 bantman® min 4 Zartiisht homanih (c) pavan zak i Vohtiman pavan yekaviminishnih * [fraraind patih zit® aitd). Pavan Aharayih, va® dinakih zish aité ash avd lak} dabishnd sardarth (d), [afash] aétind av’ ham? hamptrsishnd*® pavan hand f lak khiradé [pavan dind t lak]; afash pavan afzinikth bindak minishnih zak ¢ hd-danaktha [dind ® déshishnd]. + DJ- om. * P. aspan. ins. tokhm. * P. ins. at. 4 see P. * DJ.; see P. © DJ. ins. 7 P. ich. * DJ. spells diff.
3lak} dabishnd sardarth (d), [afash] aétind av’ ham? hamptrsishnd*® pavan hand f lak khiradé [pavan dind t lak]; afash pavan afzinikth bindak minishnih zak ¢ hd-danaktha [dind ® déshishnd]. + DJ- om. * P. aspan. ins. tokhm. * P. ins. at. 4 see P. * DJ.; see P. © DJ. ins. 7 P. ich. * DJ. spells diff. and ins. va. ° DJ. and P. om. va. Pahl. transl. That one also he gave thee, O Portichist! who art of the Haéchadaspae (b), of the Spitamae, thou who [wast *] born Zartisht’s daughter (c), and for a steadfast abiding in that which is a good mind LIT. 2, 3. 377 = va) Zartusht ¢ Spitaman wa Frashéshtar (d) dahishni an « Knalis rah [] rah 2° an anja, kih Din Ormuzd 4n stfid-mandan dehad, [ki []} [zdhir = zdlur (sic)] an vehan chashad] % Free tr. Him to thee, Paouruchista! Haéchad-aspian maiden! Zarathushtra’s own daughter, a Spitama honoured, Him the friend of the Good Mind, . of Asha and Mazda, may He, as help, give thee. Counsel well with thy wisdom with piety bounteous, of prudence wise worker! [is that authority which is thine, or for thee, correct * ‘|. Through Ahardyih and the wisdom which is his, with him also is his bestowal of guardianship upon thee. (d) And thus also it is his for conference together with this thy wis- dom [with thy religion]. Also [his] with, or through, its increase 7s the per- fect thinking, or devotion, of the wise; [his religion is to be loved (or to love (loving) is his religion)]. %* Possibly an alternative translation; if so, then render ‘or pious is the sovereignty which is through Thee’. Ner.’s sansk. text. (a, b) Yat tvaih saipirnari Haichad-aspa-spita- maz |? -ma], [aste**], chet ajijanat [? leg. ajanishta( )] duhité 1 Jarathustrena. (c) Uttamasya Manasah? sthaturh [suvyAparar]; evarh Aste punyasya jianam. Evamh yat! tvarn * datim1 dehi adhipatitvam. (d) Yat* evar sarvarh prac- nam te buddhizn [dinis|-nitn] te], mahattara [svamin!] saiptirnamanasa sujanam datim dehi. + 34 2 0, Ner. transl. (a, b) Because thou art truly * Haichadaspa, the Spitama [it, or she, is thus*1], if indeed she was born *? a daughter of * Jara- thustra. (c) To stand steadfast for * the best mind [7s the good work], and thus is the intelligence of sanctity; wherefore do thou thus bestow «pon thy lord the gift of authority. (d) And therefore do thou for thy part, O greater lord *3! render every question which she asks (or thow askest) as thy wisdom |as thy din dy means of the wise answers]. Through a perfect mind do thou bestow good intelligence as thy gift! *1 Possibly Ner’s. expression for ‘iti’. *** hardly ‘she produced’. *** or it may be that Ner. understgod Ahura as the ‘Lord’ here addressed. Parsi-persian Ms. trit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1eows-cye ns | Lonymyasdeborany Sieng.9 -beegusnnsgyybais Trlit. Ad(cha) hoi schafiti Mananha ukhdhais gkyaothanaischa Khshnim Mazdai vahmai 4 fraored yasnascha Kavacha, Vistaspé Zarathustris Spitamd, Frashaostrascha, Daonhé erezis pathd yam Daénim Ahurd Saos(k)yafito, dadad. Verbatim transl. Itaque illi conficiunto [et doctrina restituunto] mente, dictis, factisque (b) placationem Magni-donatori [ad] adorationi|-nem|] (ad) [ei] pie [afferendam], sacra-officiaque (c) Kavique* Vistaspa, Zarathustrius Spitama, Frashaostraque (d), dantes [suis discipulis] rectas vias (quam) [et eam] Religionem [quam] Dominus (vivus) [ut Religionem nobis] profuturi (si sic scribere licet) [Prophetae *] det [dabit]. Pahl. text translit. Aéttindch1 valman: Amfkhtishni (sic) pavan Vohiman milayé kdnishnd [hand2 aish? avd pésh yemalelinam], (b) afash pavan shnayinidarth av’ zak i Atharmazd4 niyAyishné® frandmishnd® va ® yazishnoch®. (c) Kai Vishtasp*, Zartushtoch7 i Spitaman, va Frashdésh- tarich, (d) yehabfinishnd’ zak i9 avéjak8 ras, [va ras 19 avo tamman| min Dino® Adharmazd avd sid-hdmandind yehabinéd [aigh, vachako10 avd Shapirand chashéd]. + DJ. ins. i. 2 DJ. and P. * see P. 4 DJ. and P. om. va. LIZ. 1, 2. 375 Parsi-persian Ms. trlt. Niyayishn [] shum4, GAth(h)a (sic) ¢ asho! * (a) Buland khwahishn sakhun « Zartusht [ki az an 7 6 khwahad |} {chiz[][] buland Awesta [wa = va] Zand] 3% (b) Spitéman [Zartusht = Zartusht] 4n am [] [a = valman] dehad ni‘mat (kim Vishtasp [] [mébadan mobadi = magépaddn magépadi] dehad, [kt, paighambari dehad = dgh pédambart ddbinéd)] * (c) Az Sawab madad Ormuzd am hamé ta an AA A tamim [n. tr. pro hi-akhiinad (sic)] [ku(m) [= 4gham] ta tan 7 pasin hama [] [—= ¢ (?)] dili dehad] * (@) Kih an 7 & ham frébtar Ashmégh Amizandah (sic vid) Din 7 veh pah sakhun kunishn [kunad wa dobar guftan = vdgind va dop(?)ar gavishn] 3 Free tr. Unto him may they render with mind, words and actions Contentment to Mazda, pure rites to adore Him, Kavi Vishtéspa, with Frashaoshtra, the Spitaéman, Zartushtar’s true princes, Straight paths they bestowing, and the Faith of the Prophet which Ahura will give! “seek. DJa and P- ins. va. 7 DJ. ich; Sp. and P. om. §® DJ. -ishno; Sp. and P. -th. * DJ. om. i. 1 P. zihir (an oversight). Pahl. transl. Thus also his is that teaching through the word and deed of Vohiiman; [before * this person himself do I declare it]. (b) His praise also, and homage, and worship are effective for the propitiation of Atharmazd. (c) To Kat Vishtasp, Zarttisht, the Spitaman, aud Frashdshtar also belongs (d) the bestowal of the pure way [and the path to the world beyond], for this Religion Attharmazd bestows upon the beneficial ones, [that is, he reveals his word to the good]. % or ‘beforehand to’. Ner.’s sansk. text. Evar yat asau cishyApayati tvar uttamari! mano vakyam kuru [yat pfirvam? agre uktari|. (b) Sushtutyas(?)tvam? [tvam] janati 4, tasya Svaminah namaskritirh 4radhanadiicha |-anarncha] kuru.
2upon the beneficial ones, [that is, he reveals his word to the good]. % or ‘beforehand to’. Ner.’s sansk. text. Evar yat asau cishyApayati tvar uttamari! mano vakyam kuru [yat pfirvam? agre uktari|. (b) Sushtutyas(?)tvam? [tvam] janati 4, tasya Svaminah namaskritirh 4radhanadiicha |-anarncha] kuru. (c) Kai Vastaspasya, Jarathustraspitamanasya, Phiracaustrasyacha (d) dehi! Ayarh nirmalo margah? ayarh yatah® Svamino Dinih eteshdii labhamatéii, dehi! [kila, vakyari® idar uttamdndm Asvadayamil. 1P. ?C. J+ *% J* sushtatayé. * P. jananti. * both ‘yata’. ° P. vakim. Ner. transl. Thus do thou cause the best thought which that one teaches to be uttered [that which was first spoken before men’s faces]. (b) Through acceptable *! praises he knows thee, therefore fulfil s¢#Z further the Lord’s worship and propitiation. (¢) And [grant Thou *?] . that thought to Kai Vastaspa, Jarathustra Spitamdna, and to Phiracaustra. (d) This as the pure way whence the Din of these, the Lord’s useful ones, 7s acquired: do thou therefore bestow it; [that is, this discourse which I am teaching ¢s that of the highest ones (that is, of the good)]. #1 Or sushthutaya, thoroughly. #* 2 from (d) ae 376 LIII. 2, 3. Parsi-persian Ms. trit. Aédin ham ft ¢ amtkhtan pah Bahman sakhun kunishn [ {in = ana) kas [ra 1 = ré varman] an pésh guyam] % (b) Azash (sic) pah shinaékh- tan 4n an ¢ Ormuzd [] niyayishn-kardan [] [khwandan ham [= fravamishnich (? sic vid.; leg. franamishnich)] [wa = va] yazishn-kardan ham] * (c) Kai Vishtasp [wa siagDar pay tose | weap )by.ars.aupege 3. Text, 100 )eoayyrehar)s6 | 6g) 96009-2960 p49- 2G org) +4 p39 f096.49 6.489 9p 5 p99 |Dersajure-egreansoqcomesnayrorsal abana a eoaty9} caja wasn dy ‘ wuss : won) dog : ssbas &wnrype)sn™ gjavarer | 24525 goasg) aw Trlit. Témcha, tii Pouruchista, Haéchad-aspana! Spitamt yazvi dugedram Zarathustrahé Vanhéus paityastém Mananhd Ashahya Mazdaoscha taibyé dad sarem. Atha hem-ferashva Thwa khrathwé, spénigta Ar(a)matois hudanii* vareshva! Verbatim transl. Eumque, O tu Pouruchista! O Haéchadaspdna (b) Spitami natu-minima filiarum Zarathustrae! (c) Bonae [ut] auxilium- afferentem Mentis, Sanctitatis, Magni-donatorisque, tibi det [ille Dominus (vivus) ut] principem [vel tutelam] (d); ita consule [per] te [tuam] intelli- gentia [-iam] beneficentissimé [-mam] (c) [tuae] Pietatis; [res] de-bono- sapientia [-ientes] fac (vel facta bona sapienter perficiens (?)). Pahl. text translit. Zakich valman 11 lak Pordchistd min Haéchad- aspan? (b) Spitaman [hdmanih] min? zAk8 bantman® min 4 Zartiisht homanih (c) pavan zak i Vohtiman pavan yekaviminishnih * [fraraind patih zit® aitd). Pavan Aharayih, va® dinakih zish aité ash avd lak} dabishnd sardarth (d), [afash] aétind av’ ham? hamptrsishnd*® pavan hand f lak khiradé [pavan dind t lak]; afash pavan afzinikth bindak minishnih zak ¢ hd-danaktha [dind ® déshishnd]. + DJ- om. * P. aspan. ins. tokhm. * P. ins. at. 4 see P. * DJ.; see P. © DJ. ins. 7 P. ich. * DJ. spells diff.
3lak} dabishnd sardarth (d), [afash] aétind av’ ham? hamptrsishnd*® pavan hand f lak khiradé [pavan dind t lak]; afash pavan afzinikth bindak minishnih zak ¢ hd-danaktha [dind ® déshishnd]. + DJ- om. * P. aspan. ins. tokhm. * P. ins. at. 4 see P. * DJ.; see P. © DJ. ins. 7 P. ich. * DJ. spells diff. and ins. va. ° DJ. and P. om. va. Pahl. transl. That one also he gave thee, O Portichist! who art of the Haéchadaspae (b), of the Spitamae, thou who [wast *] born Zartisht’s daughter (c), and for a steadfast abiding in that which is a good mind LIT. 2, 3. 377 = va) Zartusht ¢ Spitaman wa Frashéshtar (d) dahishni an « Knalis rah [] rah 2° an anja, kih Din Ormuzd 4n stfid-mandan dehad, [ki []} [zdhir = zdlur (sic)] an vehan chashad] % Free tr. Him to thee, Paouruchista! Haéchad-aspian maiden! Zarathushtra’s own daughter, a Spitama honoured, Him the friend of the Good Mind, . of Asha and Mazda, may He, as help, give thee. Counsel well with thy wisdom with piety bounteous, of prudence wise worker! [is that authority which is thine, or for thee, correct * ‘|. Through Ahardyih and the wisdom which is his, with him also is his bestowal of guardianship upon thee. (d) And thus also it is his for conference together with this thy wis- dom [with thy religion]. Also [his] with, or through, its increase 7s the per- fect thinking, or devotion, of the wise; [his religion is to be loved (or to love (loving) is his religion)]. %* Possibly an alternative translation; if so, then render ‘or pious is the sovereignty which is through Thee’. Ner.’s sansk. text. (a, b) Yat tvaih saipirnari Haichad-aspa-spita- maz |? -ma], [aste**], chet ajijanat [? leg. ajanishta( )] duhité 1 Jarathustrena. (c) Uttamasya Manasah? sthaturh [suvyAparar]; evarh Aste punyasya jianam. Evamh yat! tvarn * datim1 dehi adhipatitvam. (d) Yat* evar sarvarh prac- nam te buddhizn [dinis|-nitn] te], mahattara [svamin!] saiptirnamanasa sujanam datim dehi. + 34 2 0, Ner. transl. (a, b) Because thou art truly * Haichadaspa, the Spitama [it, or she, is thus*1], if indeed she was born *? a daughter of * Jara- thustra. (c) To stand steadfast for * the best mind [7s the good work], and thus is the intelligence of sanctity; wherefore do thou thus bestow «pon thy lord the gift of authority. (d) And therefore do thou for thy part, O greater lord *3! render every question which she asks (or thow askest) as thy wisdom |as thy din dy means of the wise answers]. Through a perfect mind do thou bestow good intelligence as thy gift! *1 Possibly Ner’s. expression for ‘iti’. *** hardly ‘she produced’. *** or it may be that Ner. understgod Ahura as the ‘Lord’ here addressed. Parsi-persian Ms. trit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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