Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1acquisition, [in Thy Din], (e) from what circumstance is it that I do not think them slayers when they approach, [that is, from what reason is it that, when I see them I do not know them from their demoniacal character] ? *! Possibly ‘who is that smiter, or is he a smiter?’ Parsi-persian Ms. trit. An ¢ az TA pursam, rast an man g6*, Hormuzd; (b) kudim ashé kih hampursid [kunad = vaginéd)], va kudam (sic) daryand ? *% (c) Kudam an 7 Gana [] [Mini kih hast = Mint min hast] an ¢ bad? * (d) Kih az? (sic) darvand pah in ¢ Ti sfid zyan-kunad [pah in7 TA Din], * (e) az chih kih khfid ésh4n, [] amadan, bih? (sic pro nah) [] {binam = astunam] [Gana Mini = — madonad*], [ki, chih ra kih Oshan [nah = /d] binam, dshan pah Dév [= Shahia (sic*)] nah shindsam]? % Free tr. This ask I Thee aright, Ahura, tell me, How hence the Lie from us to drive and banish, Hence to those souls beneath who breathe rebellion? Truth’s friendly beam hath ne’er shed* light* upon them Questions of Good Mind asked they never seek. in pluribus partibus), quaestionibus a Tuis prophetis praepositis et responsis eorum prophetarum de rebus his scelestis ipsis dubiis non gavisi-sunt]. “1 Vel fortasse ‘alios Tuos discipulos non exemplo et verbis veritatis illustrant*’. Pahl. text translit. Zaké ¢ min Lak pirsém? rast avd li yemaleltinai, Atharmazd; (b) aimat Dritj$ bara yezranyén? min zak? pavan‘ bara® yez- ranishnih®, [Drij i sdstarth]? (c) Valmanshan aétind min pavan anydkshi- darih padkarénd [pavan aé kardé 13 Aérpatistanih] (d)’ 14 Aharayih, amat- shan 1a nikézénd, avakinénd, [aigh, mindavam i frartind, amatshin yemale- land, ach* 14 vadfinaiid], (e) afshan 1A frazs hamptwsakih kamaké 7? pavan Vohtimand, [aighshand® hamptirsakthich I!° i frarand 14 avayad!!]. *D. ins. i, ?DJ., D.; M. ‘néd. *DJ. ins. i. *DJ. om. pavan. *D. om. bara. *DJ. ins. va. 7DJ. om. va, * DJ. ins, va. ®see P. om. % DJ., D. om. I. 74 see P, a 204 XLIV. 13, 14. Pahl. transl., etc. That which I ask of Thee, declare to me aright, Atiharmazd; (b) when shall they drag the Drij off from that place (or ‘from this* place’) with a complete dragging-off [the Druj of tyranny]? (c) Those miscreants who ate opposing us in this matter through their disobedience, [that is, opposing* us in this completion*! of the priestly teachings (or “stu- dies’), (d) these afford no companionship (or ‘aid’) to Sanctity, since they do not observe* (or ‘expound™ (?)) them (¢hose** teachings (?)); {though they may say a pious thing about** them*® they would not likewise perform i}; (e) moreover they have no desire for conference which is held with Vohiman, [that is, even a single pious conference is not desired by them}. *1 Poss. ‘in the action of the priestly assemblies’. *or have we shan used as a nom., which is considered generally impossible: ‘when they (?) shan observe it, Sanc- tity’? **so again have we shan as nom.?: ‘when they declare 7, Sanctity - - -. Ner.’s sansk. text. (a) Parvoktavat jieyam.
2y them}. *1 Poss. ‘in the action of the priestly assemblies’. *or have we shan used as a nom., which is considered generally impossible: ‘when they (?) shan observe it, Sanc- tity’? **so again have we shan as nom.?: ‘when they declare 7, Sanctity - - -. Ner.’s sansk. text. (a) Parvoktavat jieyam. (Db) Kada Drijo nirgachehhati tena vinirgamena [Drijah anydyaripi] (c) teshath evath ye acrutikaritaya* prativadayanti* [akrityadhyayanataya*!|? (d) No piinyani pratipadayanto, ‘pi Aclishyanti, [kila, kihchit* yat sadvyapari* samudgiranti*, nacha kurvantil, ssw )yeyar supburle he .aggle rg ley was ‘eae 14. Text bosaaqes0.s6 “6299 -66y)3 34 Baty sd 0a USE wED 4240) pe 1929p USO ssansageloye es 62Y +2} goancods -tbyyug GR} 6a Sos PD Ode “Yosos} Aah 6 CRC: es “yd Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, 0 Ahura; (b) quo-modo Sanctitati, [i.e. Tuo cultori lege sancta stimulato] Mendacii-dae- monem [victum et vinctum] tradam in-duas manus (c) [eum] deorsum fferiens ad] eam [eum] occidere [occidendum] Tuae Sacris-verbis-inspiratis doctrinae, (d) [et ad] gravem ictum-et-caedem dare [inferendum] inter scelestos (e) [et sic etiam denique] ad eos decipientes*(?), O Mazda, perdendos* [vel ‘ad eos ultione] assequi*! [assequendos”™* (sic) oppressoresque ? ic Vel ‘non-attingere : “ut eos [ii] decipientes, O Mazda, non-attingere (accus. cum infin.); i. e. ne proposita praya sua hi scelesti attingant’. Pahl. text transl. Zaki i min Lak pirsém', rastd avo li yemalelinai, Atharmazd; (b) aimat amat valman? min Aharayih kardd* yekaviminéd, ash ayé yadman yehabini-ait‘+s Drajé® [i® Aharmékih7], (c) man bara® marenchinénd* miin hana i? Lak Mansar amazénd, [Dind* birdarant® bara — marenchinénd*], (d) !*Amayvandih nas,hénishnih*4? yehabind i valman i gond — XLIV. 13, 14. 205 (e) nacha pragnanath Uttamena kamino Manasa, |kila, mithah pracnatvarn cha** yat sadvydpari na rochate|. *™J.3, J.4 akritadh®; P. C. akrityadhy?, Ner. transl. (a) To be understood as before. (b) When does the Drija go out with that departure [the unlawful Drija], (c) with the departure of those who oppose us (or ‘answer back to us’) by their-non-fulfilment of the heard teaching [by their lack of a// study proper to be made (or ‘of all comple- ted study’)|? (d) They do not when they present*! (‘introduce persons to*’) righteous principles, also actually embrace them, [that is, they proclaim a certain good work, and yet they do not enter upon it], (e) nor are they desirous of questions made through the Good Mind, [that is, a mutual questioning which is profitable does not please them]. *Or meaning ‘observe’ (?), see Pahl. Parsi-persian Ms. trit.
3ly embrace them, [that is, they proclaim a certain good work, and yet they do not enter upon it], (e) nor are they desirous of questions made through the Good Mind, [that is, a mutual questioning which is profitable does not please them]. *Or meaning ‘observe’ (?), see Pahl. Parsi-persian Ms. trit. An 7 az Ti pursam, rast 4n man g6*', Hormuzd; (b) kai Druj bih [] [hast + shavad = yezriinend] (?) — — — [] [hast + shavad (?)= yezrinend] ; [Druj ¢ zyan [~ = vagdnandah (?)] * (c) Oshan édin [] pah nah-shunavidan ghar- zidan* (sic vid pro gharshidan) -kunad [pah é (vel in) kardan 7 shagirdi] % (d) [] nah Ahlaish* (sic) kih*-shan* nah (bayad? sic videtur) -+ didan-ham amadah-ast-yari* (?), [kfi, chiz 7 nék, kishén gftyad, ham nah kunand] %% (e) az (?)-shan* nah fraz hampursish kamah 7 pah Bahman; [[] ishan hampursish ham [] 7 nék nah bayad [ki kunand = agh vagiinend| * * Or ‘gt’. Free tr. This ask 1 Thee aright, Ahura, tell me, How in Thine Order’s hands Falsehood to fetter, How through Thine anthem’s word to slay* her* ever, Faith’s deadly blow to deal mid’st foul unbelievers To each deceiving* foe for grief it comes! it darvand [Ganrak!® Minavad]. (e) Zak i valmanshan frifté yehevind, Atharmazd, [{*akhar khavitind aigh: frifto yekavimtiném], mtin anayatinish- nih!7 hémand, [aigh,sbaré avo denman Dind* 1a yatind*]| anastkar(an)'’, [aigh, gobishnd i aishand akaér vadtnand'*]. *D. ins. i ?DJ. avo (or 4nd), *see P. *D. has madam (?), age uncertain. *DJ., D. om. va; see P. °DJ., D. repeat Driijo, 7P. -mok; DJ., D. °mékih. ® P. ins. denman(?); D. giiman(?). ®DJ. om. ° DJ., D. %n. ™ DJ., D. and P.; Sp. not caust. 12 P. ins. amat; D. min (late). * DJ. °nih (?); see P., D., Mf. Sshnee Oi. Daun Teo (re Di, Deandwes ins. ya. 17 DJ. ih:; DJ; D. om. 1 aygeo) Pra =. 72D). “anand. Pahl. transl., etc. That which I ask from Thee, tell me aright, Athar- mazd, (b) when, if that which zs righteousness* is practised, is the Drtj delivered into its (or ‘one’s’) hands [the Drfj of the Persecuting-Infidelity], (c) and also those whom those who are teaching that which is this Thy Manthra are utterly slaying [or ‘who are utterly ruining (see the gl.) the teachers of Thy Manthra’ [7. e. whom the supporters of the Religion are totally ruin- ing, (or, vice versa, ‘who* are totally* destroying the supporters* of the Re- ligion’)]? (d) They*(?) deliver that destructive power (lit ‘that strength and 206 XLIV. 14, 15. contortion’ which 7s associated*! with the stench of the wicked [the wicked Ganrak Minavad]; (e) and those, we say, are deceived, O Atharmazd, [and after- wards they a/so understand it and say thus: ‘we are deceived’], they who are of the non-coming (the indifferentists) the producers of profanity, [that is, they do not come toward the Religion, that is, they would make the words of persons (the pious) of no effect]. “'So; see the Gatha; or ‘proceeds from’; see Ner. Ner.’s sansk. text. (a) Parvoktavat jieyah.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1acquisition, [in Thy Din], (e) from what circumstance is it that I do not think them slayers when they approach, [that is, from what reason is it that, when I see them I do not know them from their demoniacal character] ? *! Possibly ‘who is that smiter, or is he a smiter?’ Parsi-persian Ms. trit. An ¢ az TA pursam, rast an man g6*, Hormuzd; (b) kudim ashé kih hampursid [kunad = vaginéd)], va kudam (sic) daryand ? *% (c) Kudam an 7 Gana [] [Mini kih hast = Mint min hast] an ¢ bad? * (d) Kih az? (sic) darvand pah in ¢ Ti sfid zyan-kunad [pah in7 TA Din], * (e) az chih kih khfid ésh4n, [] amadan, bih? (sic pro nah) [] {binam = astunam] [Gana Mini = — madonad*], [ki, chih ra kih Oshan [nah = /d] binam, dshan pah Dév [= Shahia (sic*)] nah shindsam]? % Free tr. This ask I Thee aright, Ahura, tell me, How hence the Lie from us to drive and banish, Hence to those souls beneath who breathe rebellion? Truth’s friendly beam hath ne’er shed* light* upon them Questions of Good Mind asked they never seek. in pluribus partibus), quaestionibus a Tuis prophetis praepositis et responsis eorum prophetarum de rebus his scelestis ipsis dubiis non gavisi-sunt]. “1 Vel fortasse ‘alios Tuos discipulos non exemplo et verbis veritatis illustrant*’. Pahl. text translit. Zaké ¢ min Lak pirsém? rast avd li yemaleltinai, Atharmazd; (b) aimat Dritj$ bara yezranyén? min zak? pavan‘ bara® yez- ranishnih®, [Drij i sdstarth]? (c) Valmanshan aétind min pavan anydkshi- darih padkarénd [pavan aé kardé 13 Aérpatistanih] (d)’ 14 Aharayih, amat- shan 1a nikézénd, avakinénd, [aigh, mindavam i frartind, amatshin yemale- land, ach* 14 vadfinaiid], (e) afshan 1A frazs hamptwsakih kamaké 7? pavan Vohtimand, [aighshand® hamptirsakthich I!° i frarand 14 avayad!!]. *D. ins. i, ?DJ., D.; M. ‘néd. *DJ. ins. i. *DJ. om. pavan. *D. om. bara. *DJ. ins. va. 7DJ. om. va, * DJ. ins, va. ®see P. om. % DJ., D. om. I. 74 see P, a 204 XLIV. 13, 14. Pahl. transl., etc. That which I ask of Thee, declare to me aright, Atiharmazd; (b) when shall they drag the Drij off from that place (or ‘from this* place’) with a complete dragging-off [the Druj of tyranny]? (c) Those miscreants who ate opposing us in this matter through their disobedience, [that is, opposing* us in this completion*! of the priestly teachings (or “stu- dies’), (d) these afford no companionship (or ‘aid’) to Sanctity, since they do not observe* (or ‘expound™ (?)) them (¢hose** teachings (?)); {though they may say a pious thing about** them*® they would not likewise perform i}; (e) moreover they have no desire for conference which is held with Vohiman, [that is, even a single pious conference is not desired by them}. *1 Poss. ‘in the action of the priestly assemblies’. *or have we shan used as a nom., which is considered generally impossible: ‘when they (?) shan observe it, Sanc- tity’? **so again have we shan as nom.?: ‘when they declare 7, Sanctity - - -. Ner.’s sansk. text. (a) Parvoktavat jieyam.
2y them}. *1 Poss. ‘in the action of the priestly assemblies’. *or have we shan used as a nom., which is considered generally impossible: ‘when they (?) shan observe it, Sanc- tity’? **so again have we shan as nom.?: ‘when they declare 7, Sanctity - - -. Ner.’s sansk. text. (a) Parvoktavat jieyam. (Db) Kada Drijo nirgachehhati tena vinirgamena [Drijah anydyaripi] (c) teshath evath ye acrutikaritaya* prativadayanti* [akrityadhyayanataya*!|? (d) No piinyani pratipadayanto, ‘pi Aclishyanti, [kila, kihchit* yat sadvyapari* samudgiranti*, nacha kurvantil, ssw )yeyar supburle he .aggle rg ley was ‘eae 14. Text bosaaqes0.s6 “6299 -66y)3 34 Baty sd 0a USE wED 4240) pe 1929p USO ssansageloye es 62Y +2} goancods -tbyyug GR} 6a Sos PD Ode “Yosos} Aah 6 CRC: es “yd Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, 0 Ahura; (b) quo-modo Sanctitati, [i.e. Tuo cultori lege sancta stimulato] Mendacii-dae- monem [victum et vinctum] tradam in-duas manus (c) [eum] deorsum fferiens ad] eam [eum] occidere [occidendum] Tuae Sacris-verbis-inspiratis doctrinae, (d) [et ad] gravem ictum-et-caedem dare [inferendum] inter scelestos (e) [et sic etiam denique] ad eos decipientes*(?), O Mazda, perdendos* [vel ‘ad eos ultione] assequi*! [assequendos”™* (sic) oppressoresque ? ic Vel ‘non-attingere : “ut eos [ii] decipientes, O Mazda, non-attingere (accus. cum infin.); i. e. ne proposita praya sua hi scelesti attingant’. Pahl. text transl. Zaki i min Lak pirsém', rastd avo li yemalelinai, Atharmazd; (b) aimat amat valman? min Aharayih kardd* yekaviminéd, ash ayé yadman yehabini-ait‘+s Drajé® [i® Aharmékih7], (c) man bara® marenchinénd* miin hana i? Lak Mansar amazénd, [Dind* birdarant® bara — marenchinénd*], (d) !*Amayvandih nas,hénishnih*4? yehabind i valman i gond — XLIV. 13, 14. 205 (e) nacha pragnanath Uttamena kamino Manasa, |kila, mithah pracnatvarn cha** yat sadvydpari na rochate|. *™J.3, J.4 akritadh®; P. C. akrityadhy?, Ner. transl. (a) To be understood as before. (b) When does the Drija go out with that departure [the unlawful Drija], (c) with the departure of those who oppose us (or ‘answer back to us’) by their-non-fulfilment of the heard teaching [by their lack of a// study proper to be made (or ‘of all comple- ted study’)|? (d) They do not when they present*! (‘introduce persons to*’) righteous principles, also actually embrace them, [that is, they proclaim a certain good work, and yet they do not enter upon it], (e) nor are they desirous of questions made through the Good Mind, [that is, a mutual questioning which is profitable does not please them]. *Or meaning ‘observe’ (?), see Pahl. Parsi-persian Ms. trit.
3ly embrace them, [that is, they proclaim a certain good work, and yet they do not enter upon it], (e) nor are they desirous of questions made through the Good Mind, [that is, a mutual questioning which is profitable does not please them]. *Or meaning ‘observe’ (?), see Pahl. Parsi-persian Ms. trit. An 7 az Ti pursam, rast 4n man g6*', Hormuzd; (b) kai Druj bih [] [hast + shavad = yezriinend] (?) — — — [] [hast + shavad (?)= yezrinend] ; [Druj ¢ zyan [~ = vagdnandah (?)] * (c) Oshan édin [] pah nah-shunavidan ghar- zidan* (sic vid pro gharshidan) -kunad [pah é (vel in) kardan 7 shagirdi] % (d) [] nah Ahlaish* (sic) kih*-shan* nah (bayad? sic videtur) -+ didan-ham amadah-ast-yari* (?), [kfi, chiz 7 nék, kishén gftyad, ham nah kunand] %% (e) az (?)-shan* nah fraz hampursish kamah 7 pah Bahman; [[] ishan hampursish ham [] 7 nék nah bayad [ki kunand = agh vagiinend| * * Or ‘gt’. Free tr. This ask 1 Thee aright, Ahura, tell me, How in Thine Order’s hands Falsehood to fetter, How through Thine anthem’s word to slay* her* ever, Faith’s deadly blow to deal mid’st foul unbelievers To each deceiving* foe for grief it comes! it darvand [Ganrak!® Minavad]. (e) Zak i valmanshan frifté yehevind, Atharmazd, [{*akhar khavitind aigh: frifto yekavimtiném], mtin anayatinish- nih!7 hémand, [aigh,sbaré avo denman Dind* 1a yatind*]| anastkar(an)'’, [aigh, gobishnd i aishand akaér vadtnand'*]. *D. ins. i ?DJ. avo (or 4nd), *see P. *D. has madam (?), age uncertain. *DJ., D. om. va; see P. °DJ., D. repeat Driijo, 7P. -mok; DJ., D. °mékih. ® P. ins. denman(?); D. giiman(?). ®DJ. om. ° DJ., D. %n. ™ DJ., D. and P.; Sp. not caust. 12 P. ins. amat; D. min (late). * DJ. °nih (?); see P., D., Mf. Sshnee Oi. Daun Teo (re Di, Deandwes ins. ya. 17 DJ. ih:; DJ; D. om. 1 aygeo) Pra =. 72D). “anand. Pahl. transl., etc. That which I ask from Thee, tell me aright, Athar- mazd, (b) when, if that which zs righteousness* is practised, is the Drtj delivered into its (or ‘one’s’) hands [the Drfj of the Persecuting-Infidelity], (c) and also those whom those who are teaching that which is this Thy Manthra are utterly slaying [or ‘who are utterly ruining (see the gl.) the teachers of Thy Manthra’ [7. e. whom the supporters of the Religion are totally ruin- ing, (or, vice versa, ‘who* are totally* destroying the supporters* of the Re- ligion’)]? (d) They*(?) deliver that destructive power (lit ‘that strength and 206 XLIV. 14, 15. contortion’ which 7s associated*! with the stench of the wicked [the wicked Ganrak Minavad]; (e) and those, we say, are deceived, O Atharmazd, [and after- wards they a/so understand it and say thus: ‘we are deceived’], they who are of the non-coming (the indifferentists) the producers of profanity, [that is, they do not come toward the Religion, that is, they would make the words of persons (the pious) of no effect]. “'So; see the Gatha; or ‘proceeds from’; see Ner. Ner.’s sansk. text. (a) Parvoktavat jieyah.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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