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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1‘increase’ to that* rule*) [her own I shall be]; she comes to me with joy, when I invoke her*4, [Or*t ‘when I shall call upon You, come Ye on toward me with joy’.] a ee ra. XXVIII. 2, 3. 7 be obtained by means of good conduct] when he will give felicities, or ‘glories’, to the producer of joy. [What he will give to the one who produces the joy of the exalted Yajads, as prosperity and felicities, give that to mel. Parsi-pers. Ms. Kih 4n Shuma, H., bih [] [rasand = jamténand (sic)] pah Bahman, (ki, pah néki pur bih [] [6= 6] khwéshi ¢ Shuma rasid [] (hastand = hominhend*]], (b) an man dehad*! pah har dé jihan*?, ¢ ast-homand (sic), [ ] kih ham {neki = naduki] ¢ minuwan, [[] ¢ inja u an ham 7 anja] (c) ni‘mat az Sawab —, [ka, — pah néki dehad**] kih [] [6 in=var an (sie pro val 4n)] ¢ tt ramishni (so) dehad asani. [Pah ramishn bih bayad kardan] %* *! Deh° seems more original than dih®. *? or jahan. Fr. O Righteousness and thou Good Mind, with surpassing chants I'll praise you, And Mazda, for whom our Piety aids the everlasting kingdom, Aye, together I adore you; then for grace while I call draw near. Ner.’s sansk. text. Yadi yushmakam, he Agavahista*, he Dharma, svadh- ino ’smi Manasaccha Uttamasya prathamasya, [asya prathamatyaih ida yad Amarebhyo Mahattarebhyot prathamarn Gvahmano dattah, kila, chet svadhinatayaé yushmakath tishthami], (b) Mahajiidnin Svamin?, [asyd ’pi svadhino ’smi] yebhyo rajyaracha analyalabdhya*$(?) [kila, parthivatvam stht- lataraih] (c) vriddhidayaccha Spindarmadayah [prithivyah. Asyagcha dadi-*# svadhino ’smi] tan me anande Amantranecha Samprapnuvantu, [yadi Yush- makam abhimantrayami, tan me anande upari prapnuta]. *Cp. Burnout’s ‘al’. +80 Jc. ,75:*, P, minah. *J.2; J: analyalabdhya, J.* °labdhyaim’; C. anatyalab- dhe(?); P. ama(ly)alabdhya (Sp.). *J.* yadi(?). Sandhi is intermittingly applied throughout.) Ner. transl. If I am your own, O Agavahista, O Sanctity, the property* of* the Best Mind, the first, [his firstness was this, that Gvahmana was created* before the Immortal Greater ones, that is, if I stand in Your absolute possession], (b) O Great Wise One the Lord, [I am also His pro- perty (related to his absoluteness)], for whom 7s the Kingdom with unimpe- ded™ acquisition (or ‘the Kingdom with sinless (?)*? acquisition’), [that is, the greater kingdom], (c) the kingdom of the increase-giving Spindarmada also, [the earth. And her own I am by, or ‘as*’, a gift]; and may these come to me in joy, and in, or ‘through’, iy appeal. [If I invoke Your help, then come Ye on to me with* joy]. *’ See the Pahl.; Ner. may well have accepted an ‘al’ ‘to hinder’. *? reading amalya® (?). Parsi-persian Ms. Kih shuma, Ardibahisht, khwésh hasténd (?) u Bahman {] awwal, [kt, pah khwéshi shuma éstém] * (b) [] Hormuzd [— ash khwésh —] kish* An 7 6shan khudai pah nizar (so) —, [ktish padishahi awar Amshasfendan buzurg], (c) a ham 7 — dadar Spen- darmad, [ [wa = va] ash khwésh[] [no trl.
2. Parsi-persian Ms. Kih shuma, Ardibahisht, khwésh hasténd (?) u Bahman {] awwal, [kt, pah khwéshi shuma éstém] * (b) [] Hormuzd [— ash khwésh —] kish* An 7 6shan khudai pah nizar (so) —, [ktish padishahi awar Amshasfendan buzurg], (c) a ham 7 — dadar Spen- darmad, [ [wa = va] ash khwésh[] [no trl. for homtnhend*] % An an man pah ramishn pah khwanishn raséd*, (kih tan An] [] [khwanand (?) = haritéinhend] ma-ra pah ramishn awar 6 (or a) [] [rasad* = jémtinéd (sic)] ] %* 8 XXVIIL 4, 5. seysa|angnas )Cmey.yy 93-2e-bL | to )asrco-gegs-cehanr») mo we sv sepa rapa -tanghing.aty > gl | cpfapadbarrrginy. spaces. SoA EPH M4). tO! 250 9¢dy. O49) | Ee? ae Trlit. Ye (u)r{ujvanem men gairé Vohii dadé hathra Mananha Ashischa1(?) S(k)yaothananam* viduS Mazdao Aburahya Yavad(t) isdi tavacha avad(t) khsai aéshé Ashahya. 'J.* ashischa. Verbatim transl. [Ego] qui animam mentem [-que] ad laudem*(?), [vel ad vigilantiam'] bona do [dirigo] cum Mente (b) beata-praemiaque factorum noscens Mazdae Ahurae, (c) quamdiu possim, facultasque mihi sit tamdiu doceam [-ebo] in-optatione? Sanctitatis. * Vel lege gairim* = ad Montem, i.e. ad caelum. * optare (?). Pahl. text translit. ‘Man rtiband dén Garddmand yehabinéd? pavan avakih 73 Vohtiman [aé kolA min yehabtinéd, ash‘ pavan‘ ayakth* if Voht- mand‘+5 yehabtind! yehevinéd], (b) afash tarsakasihich® (sic) ghal’ ktnishné- karand [min valman? rai vadtmyén f sazéd] akas yeheviinéd pavan zak i Atharmazd, [*Dind i Atharmazd]. (c) Chand khvastar tibanik homanam havand (sic) Amtikht-am (?) khvahishnéd i? Aharayih [kar va kirfak)]. 1See P. 2D. ins. ash*. *DJ., D. ins. i. * D. om. or has later, also i, * DJ. ins. 6 Sp., M.:; DJ. °agaih (so), D., °agdi- ich (?). 7DJ. ghal. *DJ. ins. va. * Mf. om. ash. in D.’s a. Pahl. transl. He who gives his soul up within Garédman (the Abode- of-Song) in accompaniment with*! Vohtiman, [that is, when any_ one gives it, it is so given by him in accompaniment with“! Vohuman], (b) he is also thereby*? intelligent concerning*? the *?veneration®* (?) for the doers of good works [who would do what is fitting for the sake of that] through, or Ryscgapowl.2ubb.upoutug ay wyuvse,) 9 was -pirg ayes 5. 2496 6-6 6p ds) 9.240 9044y2994 | 2a yrs aapearoaney gunsoy-w)ea0da)dy. 29262) )auls | CEVA? gus bu gnaw} Trlit. Asha kad(t) Thwa dar(e)sant Manascha Vohi vaédemané* Gatimcha [= °uem°] Ahurai* _ sevistai* Sraoshem Mazdai* *Dat. of goal(?). And Mathra mazistem vaurdimaidi [= vavardi°] Khrafstra hizva. ‘so J.* ete. Verbatim transl. O Sanctitas, quando, [vel nonne*] te aspiciam inveniens* [vel sciens*, ego] viamque [vel sedemque*] Ahurae (dat. vel loco gen.) bene- ficentissimo[-mi?] Oboedientiam*! Mazdae. Illo sacro-rationis-verbo maxime* [-mo?] faciemus-ut-credant** khrafstri* [-tris-daemonibus-servientes-homines] lingua. *Fortasse ‘erga sanctum oboedientem’. *°fieri potest ‘in* maximum Ahuram’, Pahl. text translit.
3demque*] Ahurae (dat. vel loco gen.) bene- ficentissimo[-mi?] Oboedientiam*! Mazdae. Illo sacro-rationis-verbo maxime* [-mo?] faciemus-ut-credant** khrafstri* [-tris-daemonibus-servientes-homines] lingua. *Fortasse ‘erga sanctum oboedientem’. *°fieri potest ‘in* maximum Ahuram’, Pahl. text translit. Ashavahishté, aimat lak khadittinam pavan zak i Vohtiman akas-dahishnih denman khavitinam? [aighat dén zak daman XXVIIL 4, 5. 9 Free tr. I, who my soul am giving to watchful zeal with Thy Good Mind, For every action the grace of Mazda, the Living One, knowing, In wish for the Truth will I teach while I can, and have aught of power. in, what is Aiharmazd’s [Atharmazd’s Religion]. (c) As long as I am, or have been, a capable suppliant, so long have I inculcated, or do I inculcate (tor amtizam) the desire of Righteousness |that is, duty and charity. * ' Or ‘by the aid of’. 2 or ‘his is veneration’, but see the Gatha. Ner.’s sansk. text. Ya* atmane Garothmane Uttamasya diyate saha- taya (so) Manasah, (b) satkarinicha karmayitam vettrinam pan enin’ ya Sviminah, [kila, satkaram tasmai kurutéPasya yujyate karturh yo? vetta bhavati Dinya Hormijdasya]- - -. (c) Yavantimh (sic) yachayiturh ¢akto ’smi, tavantiih* yachaye yachanaih punyasya. ' C. repeats from sat® to ni (sic) inclus., both °jiiénin. 2 J.%, C. yo, but J.*, P. ya. Ner. transl. She (sic) who is given up for (or in) the soul in Garothmana with the helping* companionship* of the best mind, (b) performing that act of reverence, or satisfaction which zs of, or for, the intelligent doers (?) of good actions, O Great Wise One, she who is the Lord’s, [that is, she renders reverence, satisfaction, to him to whom it is fitting to render it, and who is intelligent through Hormijdas’s Din] ---. (c) As long a prayer* as I am able to pray, so long do I offer (or cause to be offered) the prayer for (or of) righteousness. ‘ Parsi-persian Ms. Kih ruwan dén (sic) Gardtman dehad [ash = ash] pah — ¢ Bahman, (é har kih dehad ash pah —7 Bahman[] [dehad= dabiinéd (sic)| béd] % (b) Azash (sic) -bandagi ham 6 — {kihiira kunand [|| &gah béd (sic) pah 4n 7 Hormuzd, {Din ¢ Hormuad] % (c) Chand khwastar tuwan hastam, [] amfikhtom (sic) khwahishn 7 Sawab, [kar [ | kirfah]. Free tr. O Righteouswess, when shall I see Thee, and thou Good Mind, as I discover Obedience, the path* to the Lord, to Mazda, the most beneficent? With that Manthra will we teach foul heretics faith on our God. khadittinam, amat! kola aish pavan frardnih akis, bard aimat yehevtinéd ?], (b) va? gasich 1 Attharmazd [aimat khaditinam], i sid khvdstar? [Zak gas] pavan Srésh [khavitini-ait], [aigh, amat dastébar yakhsenund shdyad khavi- tinast? aigh nadikih 14 min zak® gis maman|. (c) Zak Mansar i mahist ash hémnuninishné yehabiinishnd valman min khiradé stared} yekaviminéd pavan® hiizvand*, [valmanich® min® khiradé® staredo° yekavimiinéd ®, ash mindavam7 denman pahlim®’, amat Aérpatistand® vadtinyén]. 1 So Mf.; D, min. ? DJ. om.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1‘increase’ to that* rule*) [her own I shall be]; she comes to me with joy, when I invoke her*4, [Or*t ‘when I shall call upon You, come Ye on toward me with joy’.] a ee ra. XXVIII. 2, 3. 7 be obtained by means of good conduct] when he will give felicities, or ‘glories’, to the producer of joy. [What he will give to the one who produces the joy of the exalted Yajads, as prosperity and felicities, give that to mel. Parsi-pers. Ms. Kih 4n Shuma, H., bih [] [rasand = jamténand (sic)] pah Bahman, (ki, pah néki pur bih [] [6= 6] khwéshi ¢ Shuma rasid [] (hastand = hominhend*]], (b) an man dehad*! pah har dé jihan*?, ¢ ast-homand (sic), [ ] kih ham {neki = naduki] ¢ minuwan, [[] ¢ inja u an ham 7 anja] (c) ni‘mat az Sawab —, [ka, — pah néki dehad**] kih [] [6 in=var an (sie pro val 4n)] ¢ tt ramishni (so) dehad asani. [Pah ramishn bih bayad kardan] %* *! Deh° seems more original than dih®. *? or jahan. Fr. O Righteousness and thou Good Mind, with surpassing chants I'll praise you, And Mazda, for whom our Piety aids the everlasting kingdom, Aye, together I adore you; then for grace while I call draw near. Ner.’s sansk. text. Yadi yushmakam, he Agavahista*, he Dharma, svadh- ino ’smi Manasaccha Uttamasya prathamasya, [asya prathamatyaih ida yad Amarebhyo Mahattarebhyot prathamarn Gvahmano dattah, kila, chet svadhinatayaé yushmakath tishthami], (b) Mahajiidnin Svamin?, [asyd ’pi svadhino ’smi] yebhyo rajyaracha analyalabdhya*$(?) [kila, parthivatvam stht- lataraih] (c) vriddhidayaccha Spindarmadayah [prithivyah. Asyagcha dadi-*# svadhino ’smi] tan me anande Amantranecha Samprapnuvantu, [yadi Yush- makam abhimantrayami, tan me anande upari prapnuta]. *Cp. Burnout’s ‘al’. +80 Jc. ,75:*, P, minah. *J.2; J: analyalabdhya, J.* °labdhyaim’; C. anatyalab- dhe(?); P. ama(ly)alabdhya (Sp.). *J.* yadi(?). Sandhi is intermittingly applied throughout.) Ner. transl. If I am your own, O Agavahista, O Sanctity, the property* of* the Best Mind, the first, [his firstness was this, that Gvahmana was created* before the Immortal Greater ones, that is, if I stand in Your absolute possession], (b) O Great Wise One the Lord, [I am also His pro- perty (related to his absoluteness)], for whom 7s the Kingdom with unimpe- ded™ acquisition (or ‘the Kingdom with sinless (?)*? acquisition’), [that is, the greater kingdom], (c) the kingdom of the increase-giving Spindarmada also, [the earth. And her own I am by, or ‘as*’, a gift]; and may these come to me in joy, and in, or ‘through’, iy appeal. [If I invoke Your help, then come Ye on to me with* joy]. *’ See the Pahl.; Ner. may well have accepted an ‘al’ ‘to hinder’. *? reading amalya® (?). Parsi-persian Ms. Kih shuma, Ardibahisht, khwésh hasténd (?) u Bahman {] awwal, [kt, pah khwéshi shuma éstém] * (b) [] Hormuzd [— ash khwésh —] kish* An 7 6shan khudai pah nizar (so) —, [ktish padishahi awar Amshasfendan buzurg], (c) a ham 7 — dadar Spen- darmad, [ [wa = va] ash khwésh[] [no trl.
2. Parsi-persian Ms. Kih shuma, Ardibahisht, khwésh hasténd (?) u Bahman {] awwal, [kt, pah khwéshi shuma éstém] * (b) [] Hormuzd [— ash khwésh —] kish* An 7 6shan khudai pah nizar (so) —, [ktish padishahi awar Amshasfendan buzurg], (c) a ham 7 — dadar Spen- darmad, [ [wa = va] ash khwésh[] [no trl. for homtnhend*] % An an man pah ramishn pah khwanishn raséd*, (kih tan An] [] [khwanand (?) = haritéinhend] ma-ra pah ramishn awar 6 (or a) [] [rasad* = jémtinéd (sic)] ] %* 8 XXVIIL 4, 5. seysa|angnas )Cmey.yy 93-2e-bL | to )asrco-gegs-cehanr») mo we sv sepa rapa -tanghing.aty > gl | cpfapadbarrrginy. spaces. SoA EPH M4). tO! 250 9¢dy. O49) | Ee? ae Trlit. Ye (u)r{ujvanem men gairé Vohii dadé hathra Mananha Ashischa1(?) S(k)yaothananam* viduS Mazdao Aburahya Yavad(t) isdi tavacha avad(t) khsai aéshé Ashahya. 'J.* ashischa. Verbatim transl. [Ego] qui animam mentem [-que] ad laudem*(?), [vel ad vigilantiam'] bona do [dirigo] cum Mente (b) beata-praemiaque factorum noscens Mazdae Ahurae, (c) quamdiu possim, facultasque mihi sit tamdiu doceam [-ebo] in-optatione? Sanctitatis. * Vel lege gairim* = ad Montem, i.e. ad caelum. * optare (?). Pahl. text translit. ‘Man rtiband dén Garddmand yehabinéd? pavan avakih 73 Vohtiman [aé kolA min yehabtinéd, ash‘ pavan‘ ayakth* if Voht- mand‘+5 yehabtind! yehevinéd], (b) afash tarsakasihich® (sic) ghal’ ktnishné- karand [min valman? rai vadtmyén f sazéd] akas yeheviinéd pavan zak i Atharmazd, [*Dind i Atharmazd]. (c) Chand khvastar tibanik homanam havand (sic) Amtikht-am (?) khvahishnéd i? Aharayih [kar va kirfak)]. 1See P. 2D. ins. ash*. *DJ., D. ins. i. * D. om. or has later, also i, * DJ. ins. 6 Sp., M.:; DJ. °agaih (so), D., °agdi- ich (?). 7DJ. ghal. *DJ. ins. va. * Mf. om. ash. in D.’s a. Pahl. transl. He who gives his soul up within Garédman (the Abode- of-Song) in accompaniment with*! Vohtiman, [that is, when any_ one gives it, it is so given by him in accompaniment with“! Vohuman], (b) he is also thereby*? intelligent concerning*? the *?veneration®* (?) for the doers of good works [who would do what is fitting for the sake of that] through, or Ryscgapowl.2ubb.upoutug ay wyuvse,) 9 was -pirg ayes 5. 2496 6-6 6p ds) 9.240 9044y2994 | 2a yrs aapearoaney gunsoy-w)ea0da)dy. 29262) )auls | CEVA? gus bu gnaw} Trlit. Asha kad(t) Thwa dar(e)sant Manascha Vohi vaédemané* Gatimcha [= °uem°] Ahurai* _ sevistai* Sraoshem Mazdai* *Dat. of goal(?). And Mathra mazistem vaurdimaidi [= vavardi°] Khrafstra hizva. ‘so J.* ete. Verbatim transl. O Sanctitas, quando, [vel nonne*] te aspiciam inveniens* [vel sciens*, ego] viamque [vel sedemque*] Ahurae (dat. vel loco gen.) bene- ficentissimo[-mi?] Oboedientiam*! Mazdae. Illo sacro-rationis-verbo maxime* [-mo?] faciemus-ut-credant** khrafstri* [-tris-daemonibus-servientes-homines] lingua. *Fortasse ‘erga sanctum oboedientem’. *°fieri potest ‘in* maximum Ahuram’, Pahl. text translit.
3demque*] Ahurae (dat. vel loco gen.) bene- ficentissimo[-mi?] Oboedientiam*! Mazdae. Illo sacro-rationis-verbo maxime* [-mo?] faciemus-ut-credant** khrafstri* [-tris-daemonibus-servientes-homines] lingua. *Fortasse ‘erga sanctum oboedientem’. *°fieri potest ‘in* maximum Ahuram’, Pahl. text translit. Ashavahishté, aimat lak khadittinam pavan zak i Vohtiman akas-dahishnih denman khavitinam? [aighat dén zak daman XXVIIL 4, 5. 9 Free tr. I, who my soul am giving to watchful zeal with Thy Good Mind, For every action the grace of Mazda, the Living One, knowing, In wish for the Truth will I teach while I can, and have aught of power. in, what is Aiharmazd’s [Atharmazd’s Religion]. (c) As long as I am, or have been, a capable suppliant, so long have I inculcated, or do I inculcate (tor amtizam) the desire of Righteousness |that is, duty and charity. * ' Or ‘by the aid of’. 2 or ‘his is veneration’, but see the Gatha. Ner.’s sansk. text. Ya* atmane Garothmane Uttamasya diyate saha- taya (so) Manasah, (b) satkarinicha karmayitam vettrinam pan enin’ ya Sviminah, [kila, satkaram tasmai kurutéPasya yujyate karturh yo? vetta bhavati Dinya Hormijdasya]- - -. (c) Yavantimh (sic) yachayiturh ¢akto ’smi, tavantiih* yachaye yachanaih punyasya. ' C. repeats from sat® to ni (sic) inclus., both °jiiénin. 2 J.%, C. yo, but J.*, P. ya. Ner. transl. She (sic) who is given up for (or in) the soul in Garothmana with the helping* companionship* of the best mind, (b) performing that act of reverence, or satisfaction which zs of, or for, the intelligent doers (?) of good actions, O Great Wise One, she who is the Lord’s, [that is, she renders reverence, satisfaction, to him to whom it is fitting to render it, and who is intelligent through Hormijdas’s Din] ---. (c) As long a prayer* as I am able to pray, so long do I offer (or cause to be offered) the prayer for (or of) righteousness. ‘ Parsi-persian Ms. Kih ruwan dén (sic) Gardtman dehad [ash = ash] pah — ¢ Bahman, (é har kih dehad ash pah —7 Bahman[] [dehad= dabiinéd (sic)| béd] % (b) Azash (sic) -bandagi ham 6 — {kihiira kunand [|| &gah béd (sic) pah 4n 7 Hormuzd, {Din ¢ Hormuad] % (c) Chand khwastar tuwan hastam, [] amfikhtom (sic) khwahishn 7 Sawab, [kar [ | kirfah]. Free tr. O Righteouswess, when shall I see Thee, and thou Good Mind, as I discover Obedience, the path* to the Lord, to Mazda, the most beneficent? With that Manthra will we teach foul heretics faith on our God. khadittinam, amat! kola aish pavan frardnih akis, bard aimat yehevtinéd ?], (b) va? gasich 1 Attharmazd [aimat khaditinam], i sid khvdstar? [Zak gas] pavan Srésh [khavitini-ait], [aigh, amat dastébar yakhsenund shdyad khavi- tinast? aigh nadikih 14 min zak® gis maman|. (c) Zak Mansar i mahist ash hémnuninishné yehabiinishnd valman min khiradé stared} yekaviminéd pavan® hiizvand*, [valmanich® min® khiradé® staredo° yekavimiinéd ®, ash mindavam7 denman pahlim®’, amat Aérpatistand® vadtinyén]. 1 So Mf.; D, min. ? DJ. om.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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