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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Bahman, u Ardibahisht, 4vam* dehad (?) pah an stdyishn in, [kf, Shuma ma-ra dehad (?)] # (c) Pah 4n¢ Shuma khudai, Hormuad, ristakhiz* (?) pah kamah zahir andar jihan* dehad#* : 20 154 Kia GAtha(a) Us'tavaiti(i). fT: nay epbapis Fas o-gb-beq Ad. "Be pomcus ALONG) IAG QPL MLD IMEEM. 1. Text. sey es {ugh Dyrssepdy goals egos bes we PLES gene? -porwrse(s) bas i wg we 9499 ¢) 69 “6EBO» S VU3H}H6 6EOHU 4p gvie Q2 BOY -basu) NB. The Commentary here refers also to my former printing. Verbatim trl. (with paraphrase). Laus vobis Gathae sanctae! In*-salute* [esto, i.e. salus esto (usta locat. adverbialiter usurpato loco nom.)] huic cui- [-cumque]; in*-salute* esto, i. e. salus [esto] alicui [cuicumque (sancto civi)]! (i.e. yahmai kahmaichid(t) = cuicumque). (b) Secundum arbitrium suum- (infinite)- regnans-et-dominans det M. [vel ‘constituat’] Ahura (c) continuos-[Suos-]duos-[mi- nistros, i.e. duas proprietates Ahurae, unam ut ministrum salubritatis (sanitatis, incolumitatis omnino)*, et unam ut ministrum immortalitatis animo conceptam, i.e. ministros duos suae voluntatis alentes felicitatem et vitam longinquitate productam hae et illac] validos-duos. [Ad me} accedat**t [hoc donum quod precibus meis expeto, i. e. ‘Amen! sic fiatt!’, id]a-Te expeto [et exoro] (d) [ad] Sanctitatem [legis Tuae sacrae] sustinendam, [i. e. ad auctoritatem ejus ubique in patria nostra defendendam et augendam]. Hoe mihi des, O Pietas*?, [O Spi- ritus devotionis ab Ahura in nos inspirate ] (e) insignia-potestatis (vel ‘divitias”™* (?) in gratiam Causae sacrae Tibi praecipue devotas’ (cp. iStim, Y. XXXII, 1x et raékh- nanhé, Y. XXXII, x1) praemia-sacra, [i. e. emolumenta bene merita] Bonae vitam Mentis]. + Vel lege ‘gaté = venire’, longe non; fortasse est ‘ged(t) — Sansk. gha + id legendum = immo vere!’ 2 ye] lege ‘°ti ‘des Tu, O Ah., per Pietatem in nobis efficacem’. Pahl. text translit. Niyayishnd avo lekim, Gasand i? aharfbd! (a) Nadik (*sic loco névak) valman min zak i? valman3 nadakih kadarzai, [aigh, kadar- zai anshiita min nadtkih it valman nadakih. Ait min aéttind yemaleliinéd: aé nadikih ash min denman‘ Dind*, va min Dind* % kola aish I> nadikih]. (b) Afash pavan kamak shalitaths yehabtinéd Attharmazd [pavan avayast {2 val- man]. (c) Tikhshishnds { tibanikiha, [zavar i9 patikiha], am pavan yam- tinishnd'? min Lak, kamakv. (d) Zak i Aharayih darishné dahishnét [zak it pavan* mozd‘+4! Aharayih! darishniht bard yehabtind], zak? avo li yehabiinad Spendarmad. (e) Zak ? rayé-hémand3 {14 tarsakai (sic) [havisht-homandih av615 li*] payant Vohimants jan, [yehabinéd'4(-nad), aigham apagayéhé!® al yeheviinad!7|! + DJ. om. *DJ., D. ins. *D. om. *DJ. ins. *DJ., D. om. ®D. padakh- SIL, Tie I, The Anthem (beginning) with “Us‘ta”. Free tr, Praise to you, the sacred Gathas! Salvation to this one, to him whomsoever, Let the absolute Mazda give it, He Ahura; Long-lasting strength be ours, of Thee I ask it.
2!7|! + DJ. om. *DJ., D. ins. *D. om. *DJ. ins. *DJ., D. om. ®D. padakh- SIL, Tie I, The Anthem (beginning) with “Us‘ta”. Free tr, Praise to you, the sacred Gathas! Salvation to this one, to him whomsoever, Let the absolute Mazda give it, He Ahura; Long-lasting strength be ours, of Thee I ask it. For the upholding Right, this, Piety*, vouchsafe us Distinctions*, blest rewards, the Good Mind’s life. (Rhythm only is attempted, heavy syllables sometimes counting as two.) shahih. 7 DJ. ghal. *all tvakhishn6, or tikh®.. °D. i 39D. ins, i. 1D, om. 2 D. om. zak i; DJ. om. i. + corrected; DJ. rayé-h°. %4D. om. i. 35 see P, 18 Zend. char. Pahl. trl, Praise to you, O Holy Gathas. Happy* is that one; for whom- soever (oblique by position) és that which és that happiness, [that is, for every man there is happiness from his happiness. (Some say that this. benefit is his from this Religion, even from the Religion which is the benefit. of every single person (individually))]. (b) Attharmazd also grants 7¢ to him according to the sovereignty of His desire (or ‘pavan-k4mak-shalitath as compos. = He who exercises authority at will’), [7 e. according to his desire]; (c) and He grants*'(?) the energy of the powerful ones (or ‘energy which consists* of* powerful characteristics*’) [the strength of (or ‘which 7s’) powerful guadities] ; they are a desire to (i.e. desired by) me in their coming from thee. (d) That which is the giving of the possession (or ‘maintenance’) of Sanctity, [that which they shall give me as* a reward, the possession (or ‘maintaining’) of Sanctity], that may Spendarmad give me, (e) and that which is the glorious thing which 7s the venerating* (recognition* (?)) [discipleship (?)], and life in accordance with a good mind, [that is, may no life-extinction be mine]. *1 Or tikhshishnd 7 t? are governed by the force of kamak = yas(e)mi; see the Gatha. Ner.’s sansk. text. Namo yushmabhyam, he Gathah punyatmanyah!! praty- uttaravak* Hormijdasya; prakrishta vak Jarathuctrasya. 1Sundarah sa yasya cubhaih kebhyagchit*, [kila, kebhyacchit* manushyebhyah cubhat* yasya cubhath. Asti kagchit* evarh brtite yat cubhaii Dinitah; Dinitah sarvasya kasyachit? gubham$]? (b) Asya svechchhaya rajyarn Mahdjiidnt dadati Svami, [samihitena sya] (c) adhyavasiyasya* balavatah* praptau tava kAmat. (d) Yat punya- grahanasya dinar tan mahyai dadatu prithivi, [kila, yah prasidah pun- yasaibgrahe diyate tari mahyam dadatu Spindarmada] (e) guddhimate bhak- timate* [gishyaya] Uttamarn cha jivitarh Manah* [Gvahmano* ’marah], [kila, me apajivitam** ma bhiyat]. Dvivaram vachyo gujastah, etc. *P. * so J.%, J.4, J.*. * C. adds to this at length. (Sandhi is only intermit- tingly applied and Sanskrit of every period is used with unusual application.) Ner. transl., etc. Praise to you, O sacred Gathas. The answer of Hormijda; * ? 156 XU, Agoes Jarathugtra’s declaration).
3ujastah, etc. *P. * so J.%, J.4, J.*. * C. adds to this at length. (Sandhi is only intermit- tingly applied and Sanskrit of every period is used with unusual application.) Ner. transl., etc. Praise to you, O sacred Gathas. The answer of Hormijda; * ? 156 XU, Agoes Jarathugtra’s declaration). Prosperous* is he whose prosperity is for any one (meaning ‘for every one’ (?)), [that is, from whose benefit there is welfare for any men (for ‘every one’ (?)). Some say that the rendering should be that this welfare 7s from the Din; and from the Din is every man’s prosperity derived]. (b) At his own will the Lord the Great Wise One, bestows upon that one (or ‘upon us’) the sovereignty in accordance with His desired object (or ‘desire’) (c) for* powerful zeal in its acquisition in consequence of thy desire (or ‘prayer’), (jor ‘from His desire for thee in the acquisition of strong zeal Ns (d) let therefore the Earth* (sic = Aramaiti) grant me that gift which is that of the apprehension of sanctity, [that is, let Spindarmada grant me the grace (or ‘reward’) which is given in the apprehension of Sanctity]; (e) and let the highest (i. e. the good) mind [the immortal Gvahmana] give life to GER esp Gp Hedal> +9 AUG Op) boy ie 2. Text. ee 6¢) Faas su) *a92b) Grays -sw96.9¢ “go}ou6 mena} sUSepay 995% beyzajag «(40999496 -areorsly WEOe -Qmg {Hy 8,00y3096»»)> “aye beeamsrycbeg)ang (¢) Jassou 40 0)49319 Verbat. trl. (with paraphrase). Itaque huic [sancto civi (vel ‘nobis (?))’] omnium optimum (b) beatitate**-(vel ‘gloriosa-indole*’)-praeditus vir [propheta] beatitatem* [vel ‘felicitatem illustrem**’] det ([vel fortasse ex contrario ‘pro hoc sancto (vel ‘pro nobis’) sibi-det (i.e. accipiat(?)) hic vir beatitatem** sacrae Causae™ nostrae’]); (c) Tuo, [i.e. perTuum spiritum| plene-revela*!-et-indica per* [Tuum] beneficentissimum* spiritum*, 0 Mazda, (d) [eas doctrinas et disciplinam] quas* statuisti Sanctitate [ut] Bonae sapientias[-tiam]-caelestes|-tem] Mentis (e) omni die [in omnes dies*?] longaevitatis* beato-incremento. *!Velfortasse ‘observans tuere (vel ‘ordine constitue’)’, *2 vel ‘huic [sancto] summum bonum sit] omni die (in dies)’. Pahl. text translit. Aétindch zak it min harvispgin? pahlim (b) avd valman i khvarih-hémand gabra% khvarih* yehabinishné [° mozd]. (c) Lak pédikin6, [aigh, *Lak yemaleland7 aigh® khvarih-hOmand? gabra7 min7, mamanash*+? pavan? Lak? pédakih], afzinik minavad 11° Atharmazd, [aigh, Lak khavitinih aigh khvarth-hdmand gabra mtin|], (d) main" yehabiinéd!? rast¥T! pavan2+3 zak i12+13 Vohftmandi2+13 padmant [Dind*] (e)!# pavan's, hamak!® yom pavan1? dér zivishnith hi-ravakh-manih madam?° yehabinishn6!8. *DJ., D. ins. 7, 280 DJ. ?P. ins. varman ra (so D. late). * DJ. khvarishn; D. om. va. °P. ins. pavan fgh. 7Mf. om. *D. for min. °DJ. ins. ash. 2°DJ. om. DJ., D: om. zak. ’DJ., D. have line d so. 3M. Aharayth shapir for rast and om. pavan. z. ive eolins, i. 1° P. om. ash! #8 ao D.; DJ, °mai., +) Dicom.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Bahman, u Ardibahisht, 4vam* dehad (?) pah an stdyishn in, [kf, Shuma ma-ra dehad (?)] # (c) Pah 4n¢ Shuma khudai, Hormuad, ristakhiz* (?) pah kamah zahir andar jihan* dehad#* : 20 154 Kia GAtha(a) Us'tavaiti(i). fT: nay epbapis Fas o-gb-beq Ad. "Be pomcus ALONG) IAG QPL MLD IMEEM. 1. Text. sey es {ugh Dyrssepdy goals egos bes we PLES gene? -porwrse(s) bas i wg we 9499 ¢) 69 “6EBO» S VU3H}H6 6EOHU 4p gvie Q2 BOY -basu) NB. The Commentary here refers also to my former printing. Verbatim trl. (with paraphrase). Laus vobis Gathae sanctae! In*-salute* [esto, i.e. salus esto (usta locat. adverbialiter usurpato loco nom.)] huic cui- [-cumque]; in*-salute* esto, i. e. salus [esto] alicui [cuicumque (sancto civi)]! (i.e. yahmai kahmaichid(t) = cuicumque). (b) Secundum arbitrium suum- (infinite)- regnans-et-dominans det M. [vel ‘constituat’] Ahura (c) continuos-[Suos-]duos-[mi- nistros, i.e. duas proprietates Ahurae, unam ut ministrum salubritatis (sanitatis, incolumitatis omnino)*, et unam ut ministrum immortalitatis animo conceptam, i.e. ministros duos suae voluntatis alentes felicitatem et vitam longinquitate productam hae et illac] validos-duos. [Ad me} accedat**t [hoc donum quod precibus meis expeto, i. e. ‘Amen! sic fiatt!’, id]a-Te expeto [et exoro] (d) [ad] Sanctitatem [legis Tuae sacrae] sustinendam, [i. e. ad auctoritatem ejus ubique in patria nostra defendendam et augendam]. Hoe mihi des, O Pietas*?, [O Spi- ritus devotionis ab Ahura in nos inspirate ] (e) insignia-potestatis (vel ‘divitias”™* (?) in gratiam Causae sacrae Tibi praecipue devotas’ (cp. iStim, Y. XXXII, 1x et raékh- nanhé, Y. XXXII, x1) praemia-sacra, [i. e. emolumenta bene merita] Bonae vitam Mentis]. + Vel lege ‘gaté = venire’, longe non; fortasse est ‘ged(t) — Sansk. gha + id legendum = immo vere!’ 2 ye] lege ‘°ti ‘des Tu, O Ah., per Pietatem in nobis efficacem’. Pahl. text translit. Niyayishnd avo lekim, Gasand i? aharfbd! (a) Nadik (*sic loco névak) valman min zak i? valman3 nadakih kadarzai, [aigh, kadar- zai anshiita min nadtkih it valman nadakih. Ait min aéttind yemaleliinéd: aé nadikih ash min denman‘ Dind*, va min Dind* % kola aish I> nadikih]. (b) Afash pavan kamak shalitaths yehabtinéd Attharmazd [pavan avayast {2 val- man]. (c) Tikhshishnds { tibanikiha, [zavar i9 patikiha], am pavan yam- tinishnd'? min Lak, kamakv. (d) Zak i Aharayih darishné dahishnét [zak it pavan* mozd‘+4! Aharayih! darishniht bard yehabtind], zak? avo li yehabiinad Spendarmad. (e) Zak ? rayé-hémand3 {14 tarsakai (sic) [havisht-homandih av615 li*] payant Vohimants jan, [yehabinéd'4(-nad), aigham apagayéhé!® al yeheviinad!7|! + DJ. om. *DJ., D. ins. *D. om. *DJ. ins. *DJ., D. om. ®D. padakh- SIL, Tie I, The Anthem (beginning) with “Us‘ta”. Free tr, Praise to you, the sacred Gathas! Salvation to this one, to him whomsoever, Let the absolute Mazda give it, He Ahura; Long-lasting strength be ours, of Thee I ask it.
2!7|! + DJ. om. *DJ., D. ins. *D. om. *DJ. ins. *DJ., D. om. ®D. padakh- SIL, Tie I, The Anthem (beginning) with “Us‘ta”. Free tr, Praise to you, the sacred Gathas! Salvation to this one, to him whomsoever, Let the absolute Mazda give it, He Ahura; Long-lasting strength be ours, of Thee I ask it. For the upholding Right, this, Piety*, vouchsafe us Distinctions*, blest rewards, the Good Mind’s life. (Rhythm only is attempted, heavy syllables sometimes counting as two.) shahih. 7 DJ. ghal. *all tvakhishn6, or tikh®.. °D. i 39D. ins, i. 1D, om. 2 D. om. zak i; DJ. om. i. + corrected; DJ. rayé-h°. %4D. om. i. 35 see P, 18 Zend. char. Pahl. trl, Praise to you, O Holy Gathas. Happy* is that one; for whom- soever (oblique by position) és that which és that happiness, [that is, for every man there is happiness from his happiness. (Some say that this. benefit is his from this Religion, even from the Religion which is the benefit. of every single person (individually))]. (b) Attharmazd also grants 7¢ to him according to the sovereignty of His desire (or ‘pavan-k4mak-shalitath as compos. = He who exercises authority at will’), [7 e. according to his desire]; (c) and He grants*'(?) the energy of the powerful ones (or ‘energy which consists* of* powerful characteristics*’) [the strength of (or ‘which 7s’) powerful guadities] ; they are a desire to (i.e. desired by) me in their coming from thee. (d) That which is the giving of the possession (or ‘maintenance’) of Sanctity, [that which they shall give me as* a reward, the possession (or ‘maintaining’) of Sanctity], that may Spendarmad give me, (e) and that which is the glorious thing which 7s the venerating* (recognition* (?)) [discipleship (?)], and life in accordance with a good mind, [that is, may no life-extinction be mine]. *1 Or tikhshishnd 7 t? are governed by the force of kamak = yas(e)mi; see the Gatha. Ner.’s sansk. text. Namo yushmabhyam, he Gathah punyatmanyah!! praty- uttaravak* Hormijdasya; prakrishta vak Jarathuctrasya. 1Sundarah sa yasya cubhaih kebhyagchit*, [kila, kebhyacchit* manushyebhyah cubhat* yasya cubhath. Asti kagchit* evarh brtite yat cubhaii Dinitah; Dinitah sarvasya kasyachit? gubham$]? (b) Asya svechchhaya rajyarn Mahdjiidnt dadati Svami, [samihitena sya] (c) adhyavasiyasya* balavatah* praptau tava kAmat. (d) Yat punya- grahanasya dinar tan mahyai dadatu prithivi, [kila, yah prasidah pun- yasaibgrahe diyate tari mahyam dadatu Spindarmada] (e) guddhimate bhak- timate* [gishyaya] Uttamarn cha jivitarh Manah* [Gvahmano* ’marah], [kila, me apajivitam** ma bhiyat]. Dvivaram vachyo gujastah, etc. *P. * so J.%, J.4, J.*. * C. adds to this at length. (Sandhi is only intermit- tingly applied and Sanskrit of every period is used with unusual application.) Ner. transl., etc. Praise to you, O sacred Gathas. The answer of Hormijda; * ? 156 XU, Agoes Jarathugtra’s declaration).
3ujastah, etc. *P. * so J.%, J.4, J.*. * C. adds to this at length. (Sandhi is only intermit- tingly applied and Sanskrit of every period is used with unusual application.) Ner. transl., etc. Praise to you, O sacred Gathas. The answer of Hormijda; * ? 156 XU, Agoes Jarathugtra’s declaration). Prosperous* is he whose prosperity is for any one (meaning ‘for every one’ (?)), [that is, from whose benefit there is welfare for any men (for ‘every one’ (?)). Some say that the rendering should be that this welfare 7s from the Din; and from the Din is every man’s prosperity derived]. (b) At his own will the Lord the Great Wise One, bestows upon that one (or ‘upon us’) the sovereignty in accordance with His desired object (or ‘desire’) (c) for* powerful zeal in its acquisition in consequence of thy desire (or ‘prayer’), (jor ‘from His desire for thee in the acquisition of strong zeal Ns (d) let therefore the Earth* (sic = Aramaiti) grant me that gift which is that of the apprehension of sanctity, [that is, let Spindarmada grant me the grace (or ‘reward’) which is given in the apprehension of Sanctity]; (e) and let the highest (i. e. the good) mind [the immortal Gvahmana] give life to GER esp Gp Hedal> +9 AUG Op) boy ie 2. Text. ee 6¢) Faas su) *a92b) Grays -sw96.9¢ “go}ou6 mena} sUSepay 995% beyzajag «(40999496 -areorsly WEOe -Qmg {Hy 8,00y3096»»)> “aye beeamsrycbeg)ang (¢) Jassou 40 0)49319 Verbat. trl. (with paraphrase). Itaque huic [sancto civi (vel ‘nobis (?))’] omnium optimum (b) beatitate**-(vel ‘gloriosa-indole*’)-praeditus vir [propheta] beatitatem* [vel ‘felicitatem illustrem**’] det ([vel fortasse ex contrario ‘pro hoc sancto (vel ‘pro nobis’) sibi-det (i.e. accipiat(?)) hic vir beatitatem** sacrae Causae™ nostrae’]); (c) Tuo, [i.e. perTuum spiritum| plene-revela*!-et-indica per* [Tuum] beneficentissimum* spiritum*, 0 Mazda, (d) [eas doctrinas et disciplinam] quas* statuisti Sanctitate [ut] Bonae sapientias[-tiam]-caelestes|-tem] Mentis (e) omni die [in omnes dies*?] longaevitatis* beato-incremento. *!Velfortasse ‘observans tuere (vel ‘ordine constitue’)’, *2 vel ‘huic [sancto] summum bonum sit] omni die (in dies)’. Pahl. text translit. Aétindch zak it min harvispgin? pahlim (b) avd valman i khvarih-hémand gabra% khvarih* yehabinishné [° mozd]. (c) Lak pédikin6, [aigh, *Lak yemaleland7 aigh® khvarih-hOmand? gabra7 min7, mamanash*+? pavan? Lak? pédakih], afzinik minavad 11° Atharmazd, [aigh, Lak khavitinih aigh khvarth-hdmand gabra mtin|], (d) main" yehabiinéd!? rast¥T! pavan2+3 zak i12+13 Vohftmandi2+13 padmant [Dind*] (e)!# pavan's, hamak!® yom pavan1? dér zivishnith hi-ravakh-manih madam?° yehabinishn6!8. *DJ., D. ins. 7, 280 DJ. ?P. ins. varman ra (so D. late). * DJ. khvarishn; D. om. va. °P. ins. pavan fgh. 7Mf. om. *D. for min. °DJ. ins. ash. 2°DJ. om. DJ., D: om. zak. ’DJ., D. have line d so. 3M. Aharayth shapir for rast and om. pavan. z. ive eolins, i. 1° P. om. ash! #8 ao D.; DJ, °mai., +) Dicom.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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