Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1to my prayer, [that is, grant me Frecaostra in discipleship, and grant my disciples to Frecaostra]. (c) Be bountiful to these with the Best Mind henceforth, as long as until all, [that is, to Frecaostra and to the disciples of Frecaostra do good, as long as until the later body]. Parsi-persian Ms. [Kih] bulandt 7 Ta [Din ¢ Ta) ¢ buland [az baki [] ] pah Sawab buland an ham [] “[pah néki] * (b) Hérmuzd man pah khwahishn hasil mard 7 Frashéshtar, [ku, [ ] Frashéshtar pah shagirdi bih deh] —, {i Frashéshtar azash (sic) shagirdi deh] * (c) An ham oshan agar (? = pahl agin) rad [u = va] hasti tamam té én tamam pah Bahman, [ki, Frashdshtar, u — ¢ Frashdstar, vad (sic) tan 7 pasin tamam néki az f kun]. % Free. With prayers for these blessings, O Mazda and Asha, may we not pain you, And Best Mind, we who aid you in the tenfold (2) chorus of praisers. Propitious verily be Ye toward the mighty possessor of weal. rogatis vexemus (vel iis beneficiis instillati* (sic)) mentemque quod [quae] optimam [-ma], nos qui Vobis servivimus in decade [vel sacrificio] laudantium. (c) Vos promoventes [este erga eum] secundum-optationem-suam-dominan- temque (vel possessoremque) beneficiorum. * vel inspirati. Pahl. text translit. Anayatéinishnih* rait avd Lekim, Attharmazd, [den- man] la [vadtinam-é], [aigh?, bard avé? Lekam 1A yatinam]? Ashava- hishtoch pavan yan 14 dzaram 4, [yanich-I5 ]4® bavihtnam i Ashavahisht dish- 16 XXVIIE. 9. 10: khvar? medamminéd], (b) va® Vohtimanich i® pahltim fash la aziram] mun avol hana i!! Lektm aiyarih* yehabinéd stayidarand, [aigh, Hishédar®, Hushédar-mah, va‘! Sdshans, bara avd ham-ptrsakih i Lektim haityinéd*}. (ec) Lekim doshak6 [homanéd] pavan khvahishnd i khidayih stid-homand", [aigh, khidayih it! sid-homand bara doshéd, va bara yehabtnéd]. 1So D.; M. la, DJ. 1a, or rai. 2DJ., D. ins. 3M. avo, DJ. val. + DJ., D. seem azaram. 5 DJ., D.I.; M. i(2). * DJ. om. Sp.’s yehabtnam, M. has yehevinam. 7 M. ins. madam. * DJ., D. om. * DJ. D. om. L so M.; DJ- valman i “ DJ. om. 12 DJ: om. ya. 4s DJ, D. * DJ. *homand. Pahl. transl. As regards(?) a not-coming to You, O Atharmazd, [this I would not do. (Or thus; I will not come (inf. for imper.) to You)*}. Asha- vahisht also I do not pain for the sake of a blessing, [that is, not a single blessing do I desire which appears displeasing to Ashavahisht], (b) also Vohtiiman, the excellent {I do not harass him] who gives praisers for Your help, [that is, He will bring Hishédar, Hishédar-mah, and Sdshans into conference with You]. (c) You are propitious toward the prayer of the be- neficial sovereignty, [that is, Ye will favour (love) the beneficial sovereignty, and Ye will bestow (or establish) it]. * Perhaps altern. trl. and note; see v.6. Ner.’s sansk. text.
2g Hishédar, Hishédar-mah, and Sdshans into conference with You]. (c) You are propitious toward the prayer of the be- neficial sovereignty, [that is, Ye will favour (love) the beneficial sovereignty, and Ye will bestow (or establish) it]. * Perhaps altern. trl. and note; see v.6. Ner.’s sansk. text. Anagarmta* Yushmasu’ na, Svamin Mahajnanin, {kila, grihitagurvadecat*! viparyayi? na bhayami], Dharmaricha ciubhena na “badhaye®, [kila, tat cubhath na samihe yat Dharmasya badhakaraih (so) we gFang opr cepnals | wesrbbuppayos.vgeno-ys 10. -2U3L} HG -£Gs89-44 240}. gjs.40)¢) gay. baa toe . sw )repa.aua6ng.co supers) seus) s.weoegesbswrrde)oyswayouls|sw}pnu.as»ecuedy-ch.pa Trlit. Ad(t) yeng Ashad(t)cha véista VanhéuSscha dathéig Mananhé = 2 A A A Ale A Erethwéng Mazda Ahura aéibyé perena apanais kamem; . — Ad(t) ve khshmaibya astina vaéda Var(e)thya vaintya sravao. Verbatim transl. Ita quos [-as] ex-Sanctitate scivisti Bonaeque leges (vel creaturas (sic)) Mentis (b) rectos [-as, vel sublimes], Mazda Abura, illis comple praemiis-attingendis desiderium. (c) Ita vestra a-vobis nunquam-in- ania scivi [vel adeptus sum] ad-nutribilia-impertienda-apta {vel bene-finem- suam-attingentia (?)] ad-possessiones-impertiendas-apta verba [i. e. doctrinas]. Pahl. text translit.. Amat aétind Aharayih akas homananit, va zakich? i$ Vohtiman dahishnd, faigh, pavan rastih, va* pavan‘4+> frarinih, bindak akas bara yeheviind hémanani] (b) i® frariméd, Atharmazd, am pa- van valmanshan ptr anbaréd kamak, [aigham nadikih padash yvadinyén], XXVIII. 9. 10. 17 bhavati]. (b) Managcha yat utkrishtataram, [Gvahmanaih amaraih tam api nA ’badhaye’], yo Yushmakanin* punyopachiti (?-aprichchham*)* dada(u) stotribhyah, [kila, Husedaram, Husedaramaharh, Cauciogaiicha, samampracnatve Yushmakath anayati®], (c) Yushmakaih abhilashukebhyo yachanaya‘ rajyaricha labhamatta- mam. ‘*J.* °gurvyadid®. ?J.*; J.* vipravayi®, or °prach®. 3C., P. aya. * all-pachiti (?) 5so J.4, J.*, P., but C. anaryate. * For the needed sense see the Pahl. Ner. transl. I am not one who avoids coming to You, Great Wise .” One the Lord, {that is, I am no strayer-away from the accepted word of the master], nor do I pain Sanctity because of a desired advantage, or happiness, that is, I do not desire that happiness which is a source of pain to Sanc- tity]. (b) And the mind which is the more (most) excellent [ Gvahmana the immortal, [him also I do not pain] for he has given Your praisers a questioning* with! Sanctity, [that is, he brings Husedara, Husedaramaha and Caucio¢a into conference with You], (c) and in accordance with(?) prayer he brings Your most beneficial sovereignty to those desiring it. 10r‘°pachiti(m) = ripeness of (2).
3lso I do not pain] for he has given Your praisers a questioning* with! Sanctity, [that is, he brings Husedara, Husedaramaha and Caucio¢a into conference with You], (c) and in accordance with(?) prayer he brings Your most beneficial sovereignty to those desiring it. 10r‘°pachiti(m) = ripeness of (2). Parsi-persian Ms, Nah amadan ra 4n Shuma, Hormuzd, [in] nah [kunand (sic)] [ ], ka bih an Shuma nah amadam] * Ardibahisht [] pah [] [jan = yan], nah azar-deham [] [jan ham= gdnich (?)] []nah khwaham 7 Ardibahisht [ham = ich] [u—=va] bad — khwahad*| *% (b) Wa Bahman ham 7 buland ash nah azér-deham] kih an in ¢ Shuma [no tr. for dsdri(? ayari)| dehad hampursid (? sic), [ki, Hishédar, Htishédar-mah, u Sdshyosh, bih an ham- pursid (sic) ¢ Shuma awaréd (= ditinéd (sie vid))] | % (¢) Shuma khwahad (sic) hastid pah kwhahishn ¢ khudai 7 stidmand, [ki, khudai ¢ stidmand bih khwahad*, [] bih dehad] * Fr. What laws of truth Thou knowest from insight, of Right, and the Good Mind, With these as the gains for earning, O Ahura, fill our desire Thus do I learn Your commands, complete for our plenty and weal. (c) amat7 aétind pavan zak i8 Lekiim astidak6é vindinéd® khirishn va5 vastarg, pavan zak i!° srayishnd' [amat pavan Yazishnd i Lekim sidak6 12 la yeheviinéd, ash khfirishnd va vastarg vindinéd]. *DJ., D. homanani. 2D. om. ich. *DJ. om. i. * DJ., D. om. va payan. * DJ. has va. ® DJ., D. ins, i, M. om. 7 so DJ., D.; M. min. * DJ. om. °® so M.; DJ. vindinidak. --) inset. >)s0) DJy D5 M., Sp. staiy®; M, ins. va, 12 DJ: om. va. Pahl. transl. When thus I shall have become acquainted with Aha- rayih, and also with the gift, or dispensation of Vohtimand, [that is, when I shall have become perfectly intelligent, through truth, and through piety] (b), (which gift is pious) then, O A., heap Ye full my desire with these things, [that is, do me good thereby], (c) if thus, one obtains food and clothing by that which is not remiss toward (?) You, by chanting, [that is, when it is not remiss in Your Service, one obtains food and clothing by it]. Ner.’s sansk. text. Evaii ye Dharmasya vettarah Uttamasyacha! da- 3. 18 XXVIII. 10. 11. ter*? Manasah, [kila’, ye satyataya sadvyApdratayacha* vettaro jatah santi], (b) ekahelay’, Mahajianin Svamin, tebhyo# parnai parichinuhi® kamaih; [kila matsamihitena cubhari tebhyah kuru], (c) Evaiicha Tjisneh analaso labhatim khadyani® vastranicha vadanena. + J.‘om. cha. 2 so P.;andC,P, J.‘ ins. dharma. °J.*,C, P. ins. sa. so J*. * all °chinohi (ep. Ved. use for °uhi), °J.*; J.* sh for kh. Ner. transl. Thus those who are acquainted with Sanctity, and with - the gift of the Best Mind, [that is, who are born with insight through truth and good conduct], (b) in harmony with this, 0 Great Wise One The Lord, pomrasreyosnrayy-ayrb le sup sra}ag | LOUEME?}-CEEOH Hy FpM9 11. con a | ss hepa angsarg. core coos 1 a. 093. otto 288 | sy 9G f¢ HAS a ya9y ay)43} 396 Ryerss Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1to my prayer, [that is, grant me Frecaostra in discipleship, and grant my disciples to Frecaostra]. (c) Be bountiful to these with the Best Mind henceforth, as long as until all, [that is, to Frecaostra and to the disciples of Frecaostra do good, as long as until the later body]. Parsi-persian Ms. [Kih] bulandt 7 Ta [Din ¢ Ta) ¢ buland [az baki [] ] pah Sawab buland an ham [] “[pah néki] * (b) Hérmuzd man pah khwahishn hasil mard 7 Frashéshtar, [ku, [ ] Frashéshtar pah shagirdi bih deh] —, {i Frashéshtar azash (sic) shagirdi deh] * (c) An ham oshan agar (? = pahl agin) rad [u = va] hasti tamam té én tamam pah Bahman, [ki, Frashdshtar, u — ¢ Frashdstar, vad (sic) tan 7 pasin tamam néki az f kun]. % Free. With prayers for these blessings, O Mazda and Asha, may we not pain you, And Best Mind, we who aid you in the tenfold (2) chorus of praisers. Propitious verily be Ye toward the mighty possessor of weal. rogatis vexemus (vel iis beneficiis instillati* (sic)) mentemque quod [quae] optimam [-ma], nos qui Vobis servivimus in decade [vel sacrificio] laudantium. (c) Vos promoventes [este erga eum] secundum-optationem-suam-dominan- temque (vel possessoremque) beneficiorum. * vel inspirati. Pahl. text translit. Anayatéinishnih* rait avd Lekim, Attharmazd, [den- man] la [vadtinam-é], [aigh?, bard avé? Lekam 1A yatinam]? Ashava- hishtoch pavan yan 14 dzaram 4, [yanich-I5 ]4® bavihtnam i Ashavahisht dish- 16 XXVIIE. 9. 10: khvar? medamminéd], (b) va® Vohtimanich i® pahltim fash la aziram] mun avol hana i!! Lektm aiyarih* yehabinéd stayidarand, [aigh, Hishédar®, Hushédar-mah, va‘! Sdshans, bara avd ham-ptrsakih i Lektim haityinéd*}. (ec) Lekim doshak6 [homanéd] pavan khvahishnd i khidayih stid-homand", [aigh, khidayih it! sid-homand bara doshéd, va bara yehabtnéd]. 1So D.; M. la, DJ. 1a, or rai. 2DJ., D. ins. 3M. avo, DJ. val. + DJ., D. seem azaram. 5 DJ., D.I.; M. i(2). * DJ. om. Sp.’s yehabtnam, M. has yehevinam. 7 M. ins. madam. * DJ., D. om. * DJ. D. om. L so M.; DJ- valman i “ DJ. om. 12 DJ: om. ya. 4s DJ, D. * DJ. *homand. Pahl. transl. As regards(?) a not-coming to You, O Atharmazd, [this I would not do. (Or thus; I will not come (inf. for imper.) to You)*}. Asha- vahisht also I do not pain for the sake of a blessing, [that is, not a single blessing do I desire which appears displeasing to Ashavahisht], (b) also Vohtiiman, the excellent {I do not harass him] who gives praisers for Your help, [that is, He will bring Hishédar, Hishédar-mah, and Sdshans into conference with You]. (c) You are propitious toward the prayer of the be- neficial sovereignty, [that is, Ye will favour (love) the beneficial sovereignty, and Ye will bestow (or establish) it]. * Perhaps altern. trl. and note; see v.6. Ner.’s sansk. text.
2g Hishédar, Hishédar-mah, and Sdshans into conference with You]. (c) You are propitious toward the prayer of the be- neficial sovereignty, [that is, Ye will favour (love) the beneficial sovereignty, and Ye will bestow (or establish) it]. * Perhaps altern. trl. and note; see v.6. Ner.’s sansk. text. Anagarmta* Yushmasu’ na, Svamin Mahajnanin, {kila, grihitagurvadecat*! viparyayi? na bhayami], Dharmaricha ciubhena na “badhaye®, [kila, tat cubhath na samihe yat Dharmasya badhakaraih (so) we gFang opr cepnals | wesrbbuppayos.vgeno-ys 10. -2U3L} HG -£Gs89-44 240}. gjs.40)¢) gay. baa toe . sw )repa.aua6ng.co supers) seus) s.weoegesbswrrde)oyswayouls|sw}pnu.as»ecuedy-ch.pa Trlit. Ad(t) yeng Ashad(t)cha véista VanhéuSscha dathéig Mananhé = 2 A A A Ale A Erethwéng Mazda Ahura aéibyé perena apanais kamem; . — Ad(t) ve khshmaibya astina vaéda Var(e)thya vaintya sravao. Verbatim transl. Ita quos [-as] ex-Sanctitate scivisti Bonaeque leges (vel creaturas (sic)) Mentis (b) rectos [-as, vel sublimes], Mazda Abura, illis comple praemiis-attingendis desiderium. (c) Ita vestra a-vobis nunquam-in- ania scivi [vel adeptus sum] ad-nutribilia-impertienda-apta {vel bene-finem- suam-attingentia (?)] ad-possessiones-impertiendas-apta verba [i. e. doctrinas]. Pahl. text translit.. Amat aétind Aharayih akas homananit, va zakich? i$ Vohtiman dahishnd, faigh, pavan rastih, va* pavan‘4+> frarinih, bindak akas bara yeheviind hémanani] (b) i® frariméd, Atharmazd, am pa- van valmanshan ptr anbaréd kamak, [aigham nadikih padash yvadinyén], XXVIII. 9. 10. 17 bhavati]. (b) Managcha yat utkrishtataram, [Gvahmanaih amaraih tam api nA ’badhaye’], yo Yushmakanin* punyopachiti (?-aprichchham*)* dada(u) stotribhyah, [kila, Husedaram, Husedaramaharh, Cauciogaiicha, samampracnatve Yushmakath anayati®], (c) Yushmakaih abhilashukebhyo yachanaya‘ rajyaricha labhamatta- mam. ‘*J.* °gurvyadid®. ?J.*; J.* vipravayi®, or °prach®. 3C., P. aya. * all-pachiti (?) 5so J.4, J.*, P., but C. anaryate. * For the needed sense see the Pahl. Ner. transl. I am not one who avoids coming to You, Great Wise .” One the Lord, {that is, I am no strayer-away from the accepted word of the master], nor do I pain Sanctity because of a desired advantage, or happiness, that is, I do not desire that happiness which is a source of pain to Sanc- tity]. (b) And the mind which is the more (most) excellent [ Gvahmana the immortal, [him also I do not pain] for he has given Your praisers a questioning* with! Sanctity, [that is, he brings Husedara, Husedaramaha and Caucio¢a into conference with You], (c) and in accordance with(?) prayer he brings Your most beneficial sovereignty to those desiring it. 10r‘°pachiti(m) = ripeness of (2).
3lso I do not pain] for he has given Your praisers a questioning* with! Sanctity, [that is, he brings Husedara, Husedaramaha and Caucio¢a into conference with You], (c) and in accordance with(?) prayer he brings Your most beneficial sovereignty to those desiring it. 10r‘°pachiti(m) = ripeness of (2). Parsi-persian Ms, Nah amadan ra 4n Shuma, Hormuzd, [in] nah [kunand (sic)] [ ], ka bih an Shuma nah amadam] * Ardibahisht [] pah [] [jan = yan], nah azar-deham [] [jan ham= gdnich (?)] []nah khwaham 7 Ardibahisht [ham = ich] [u—=va] bad — khwahad*| *% (b) Wa Bahman ham 7 buland ash nah azér-deham] kih an in ¢ Shuma [no tr. for dsdri(? ayari)| dehad hampursid (? sic), [ki, Hishédar, Htishédar-mah, u Sdshyosh, bih an ham- pursid (sic) ¢ Shuma awaréd (= ditinéd (sie vid))] | % (¢) Shuma khwahad (sic) hastid pah kwhahishn ¢ khudai 7 stidmand, [ki, khudai ¢ stidmand bih khwahad*, [] bih dehad] * Fr. What laws of truth Thou knowest from insight, of Right, and the Good Mind, With these as the gains for earning, O Ahura, fill our desire Thus do I learn Your commands, complete for our plenty and weal. (c) amat7 aétind pavan zak i8 Lekiim astidak6é vindinéd® khirishn va5 vastarg, pavan zak i!° srayishnd' [amat pavan Yazishnd i Lekim sidak6 12 la yeheviinéd, ash khfirishnd va vastarg vindinéd]. *DJ., D. homanani. 2D. om. ich. *DJ. om. i. * DJ., D. om. va payan. * DJ. has va. ® DJ., D. ins, i, M. om. 7 so DJ., D.; M. min. * DJ. om. °® so M.; DJ. vindinidak. --) inset. >)s0) DJy D5 M., Sp. staiy®; M, ins. va, 12 DJ: om. va. Pahl. transl. When thus I shall have become acquainted with Aha- rayih, and also with the gift, or dispensation of Vohtimand, [that is, when I shall have become perfectly intelligent, through truth, and through piety] (b), (which gift is pious) then, O A., heap Ye full my desire with these things, [that is, do me good thereby], (c) if thus, one obtains food and clothing by that which is not remiss toward (?) You, by chanting, [that is, when it is not remiss in Your Service, one obtains food and clothing by it]. Ner.’s sansk. text. Evaii ye Dharmasya vettarah Uttamasyacha! da- 3. 18 XXVIII. 10. 11. ter*? Manasah, [kila’, ye satyataya sadvyApdratayacha* vettaro jatah santi], (b) ekahelay’, Mahajianin Svamin, tebhyo# parnai parichinuhi® kamaih; [kila matsamihitena cubhari tebhyah kuru], (c) Evaiicha Tjisneh analaso labhatim khadyani® vastranicha vadanena. + J.‘om. cha. 2 so P.;andC,P, J.‘ ins. dharma. °J.*,C, P. ins. sa. so J*. * all °chinohi (ep. Ved. use for °uhi), °J.*; J.* sh for kh. Ner. transl. Thus those who are acquainted with Sanctity, and with - the gift of the Best Mind, [that is, who are born with insight through truth and good conduct], (b) in harmony with this, 0 Great Wise One The Lord, pomrasreyosnrayy-ayrb le sup sra}ag | LOUEME?}-CEEOH Hy FpM9 11. con a | ss hepa angsarg. core coos 1 a. 093. otto 288 | sy 9G f¢ HAS a ya9y ay)43} 396 Ryerss Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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