Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1adah, [tad api Tvayi(? sic) vishaye yan mano buddhi¢- cha, tad arthath adah|, yat paralokakaminarh kimam adah, {kila yah samihate yat yena paraloke vrajati, tasmai samihitarh adah (tasmai ipsayitre* dadAta*® (so) yah ayati)]. 1P. 2all jagadi. *J%, J* om. antah G. here. *J%, J4, I 5 53, JA Ner. tr. When thou, O Great Wise One, the Lord, wast first a creator of earthly property and of the Din for us [which Thou did’st produce in the world] -aulo.gasprar»reys ¢)¢-sulo.tusyrsry rena | 223) gapraly ss) ha iD saupasysai}nganpange 6 au s.9p | wl ganna anrgavls.guinrg als GGyone-uw)dayo.yocruing)gas.grapng | 2499900406 )su).a¢yeyangpaty>) su Trlit. Athra vachim[=°chem] baraiti mithahvachdo va, ereshvachdo vA Feet te Oe x a tt eee Vidvao va, evidvdo va ahya zerediché mananhacha, ats Dare eee oe ce eee eye Ry Tce Anushakhs Ar[a|maitis mainyu peresaité yathra maétha. Verbatim transl. Ibi vocem [verbum] fert falsiloquus, [doctrina-mendax | vel recte-loquens [i. e. fidem sanctam professus] vel (b) sciens vel nesciens vel ejus [sui] cordeque menteque; (c) ex-ordine [-et-perpetuo] Pietas (prompta- mens) spiritus-duos [ibi] interrogat [-abit] ubi in domicilio* [sint, vel ubi ea- ipsa domi sit]. * Vel ‘ubi errores sint’ (aegre) Pahl. text translit. *Tamman vang? i biland zak 13 kadba efiftar [Ganrak** Minavad] va zakich i rast6 giftar [Adharmazd], (b) zak ¢ akas [Atharmazd] va zakich i® anakas [Ganrak** Minavad] ‘avo zak 48 libbemman va minishnd [i Zara- tashto] (¢) pavan hajishnd* (or khézishn6:), [aigh vadash bard hajém (or khézém)} min pavan bindak-minishnih pavan zak i minavad hampirséd6 [pavan Dind* i3 minavad] ash tamman mihand. [Min Aérpatistand bindak minishniha vadtinyén, ash gas i tamman yeheviinédd]. ‘See P. 2D. vang. *DJ. om.i. *D., ME ganak; Sp. ganrakh-m°(?). ° Mf. D. ins. i. * Sp. ganrak-m°; DJ. ganrakh-m°; D. ganak-m°. " D ins. vad. * DJ. ins. valman; D. i valman (so better). 9 Mf. ins. 7. Pahl. transl. In that place there is a cry which is loud indeed [that of the Evil Spirit (?)] the teller of lies, [and that also of Adharmazd (?)] the XXXI. 11, 12. 71 (b) in Thy thought and wisdom, [that is, because thought and wisdom were in Thy view, therefore Thou didst give* them]; avd when Thou did’st produce the life of the corporeal [life within Gaiomarda, this also for that reason Thou gavest be- cause thought and wisdom were in Thy view]; (c) and when Thou did’st bestow both the practice and the doctrine, [this Thou did’st also because thought and wisdom wére within Thy view], and when Thou gavest (or ‘did’st fulfil’) the desire of those who are longing for the other world, [that is, Thou did’st also grant his. wish to the one who desires that by which he may advance to the other world; (when Ye gave*!, (or dadati ‘He gives’) it to him who really desires it, and approaches to that other world--)]. ** Old Vedic 2na pl. (2), Parsi-persian Ms.
2nging for the other world, [that is, Thou did’st also grant his. wish to the one who desires that by which he may advance to the other world; (when Ye gave*!, (or dadati ‘He gives’) it to him who really desires it, and approaches to that other world--)]. ** Old Vedic 2na pl. (2), Parsi-persian Ms. Kih at (sic) an [] [& = varman] Hormuzd awwal jiban® tashid, [] Din, (b) pah in Ti minishn* khirad at dad, kiyat an tanmandan jan dad, [kfit jan [] an [] [gav = tona (sie pro tora)] [u = va] Gayomard dad, ham pah in Ti minishn® khirad dad] (c) Kiyat kunishn [] 4mfikhtishn (sic) dad, [kit kunishn [w= va] amikhtishn (sic) ¢ frarin dad, ach (sic) pahin Ti minishn*, [u = va] khirad dad], [wa = va] kih kih (= min (?)) an anja kémah, wa — kamah dad, [— = vdgiind or nad] (ka, an kih bayad kih [] [pah = pavan) an anja rasad no tr. for atash (2) no tr. for dvdst (sic) {] édim dad, pah An rah [] [pah = pavan] an anja rasad, ham pah in 7 Ta minishn* u khirad dad] s¢ Free tr. There high, his faith to utter, his voice lifts the truthful or liar; Learnéd or not-instructed, with heart and the mind devoted; But the faithful steadily questions both spirits where they abide (?). truth-speaker, (b) that of the intelligent (or wise) [Atharmazd (?)], and that of the unintelligent [Ganrak Minavad(?)] to, or for, his heart and mind [Zara- tusht’s]. (¢) In arousing (or ‘arising’), [that is, while we* shall arouse him (or ‘arise to him’)] he who consults with, or ‘as’, perfect-mindedness (i.e. Aramaiti) and with, (or ‘through’) that which ‘s the spirit [with the Religion of the spirit (or ‘which is spiritual’)], his is the abode there (beyond), [that is, whoever will prosecute priestly studies (or ‘observe the assemblies’) with perfect- mindedness, for him there is the place beyond]. Ner.’s sansk. text. Atra* bumbati! karoti {antar jagati] mithyavakta? va, satyavakta va, (b) vetta vd, avett& va, tasya* hridayadardchcha, ména- sachcha (¢) — (?)? utthanena ye saripirnamanasé adricyatayé prichchhanti paralokanivasan, [Dinya, adrigyatay4, paralokasthandni prichchhantil]. *So irreg. 280 P., but J.*, J.4, C. °yo”. *J.* mene, J.* me te, C., P. mene. Ner. transl. There [within the world] the teller of lies is uttering a cry, or the truth-teller, (b) the intelligent, or the ignorant, with his heart’s emotion (?) and his mind, (c) with an — (?) arising (?); they are lifting* their* ery* who are asking, or consulting, those who dwell in the world beyond with perfect thought and with the spirituality, [that is, they are asking those _ things in the dwellings beyond by means of the Din, the spiritual truth). Parsi-persian Ms. Anja bang 7 buland an 7 duraigh guftar [Gané Mini] wa an ham ¢ rast guftar [Hormuzd], (b) 4n 7 4gah [Hérmuzd], wa 4n ham ¢ bi-agah [Gana Minf]. 12 XXXI. 13, 14. [w’ =va] nan i [fi = varman] (2) dilu minishn [¢ Zaratusht] (¢) pah no tr. for Pahl. hhézishn, (ka, tash bih khizam*] kih pah pur- minishni* pah an ¢ mini hampurséd [pah Din 7 navsoare.
3n ham ¢ rast guftar [Hormuzd], (b) 4n 7 4gah [Hérmuzd], wa 4n ham ¢ bi-agah [Gana Minf]. 12 XXXI. 13, 14. [w’ =va] nan i [fi = varman] (2) dilu minishn [¢ Zaratusht] (¢) pah no tr. for Pahl. hhézishn, (ka, tash bih khizam*] kih pah pur- minishni* pah an ¢ mini hampurséd [pah Din 7 navsoare. uoqeaanng egy ang. aslo. yy | 1039 514yu>r40.au08) 0.0949 13. BEY Fy HO mr Gansoan Gye eodgy25nG-at Lusatyosayrgoag.anls-ero wyreb.vys}poal.ojsaspiysc)rs|b)avyy-av) rode eyo se Trlit. Ya frasa avis(k)yA [= Avishiya] ya va, Mazda peresaité, taya, Ye va kaséus aénanhd 4 mazistam (A)yamaité btijem; TA chashmeng thwisra hard aib? Asha (aibi) vaénahi vispa! Verb. transl. Quae [quas] quaestiones manifesta as], quae |quas| vel, Mazda, rogat {proposuit] clandestinas [occultas], (b) qui vel [per occasionem| parvae malitiae (p. malitiam apud*) {alicui injuste] maximum adjungit excusa- tionis-pretium (ut maxima poena eum multet), (c) haec oculo [Tuo] micanti ([vel, O splendide (?)]) custos (ad) Sanctitate (ad) aspicis omnia! Pahl. text translit. ‘Mtn hamptrsid pavan zak i++ 4shkarak6s, [kirfak i¢ ashkarak avayadd kardand], Atiharmazd, *mtn hampitrsid pavan zaki nihanik [vinds, va® nihanik vésh vaddndfid], (b) mtin pavan? zak i kitak kind zak imas atizmayéd**+1, bijishnd rai, [aigh, vinas I? khirdak bara vadinyén, va? akhar khadtik {1° stavar bara vadtimyén1!, aigh vad zak pédak 14 yehevinad] (c) zak it pavan kolA dé chashm aé!2, [aigh, khaditinih'? zak°]. Pavan giméjak6 val4 sardar homanih, [‘5vinds 16 dén avé kirfak gimikht yekavimtinéd| madam!7+1, Aharayih [ach sardar hémanih1*] vat madam khaditinih' harvispo'. 1See P.°2 DJ. om. ? DJ. ins. 1) * D.om.-i, *D.:ins. va. * DJ., -D- om. va. 7 D.om: ’DJ.Di5 Ms noz.*DI.1; Mf. 2 %D.inss a.) “oD inands iD hana Dae tee Sis: va. DJ., D. (2), M. om. va. % DJ., D. ins. from 15 to 15. 1° D. ins. 1. 17 D. damadam (sic); Mf. maman (sic). +8 DJ. Pahl. trl. What is discussed (or ‘He who has discussed’ (?)) concerning what is open, O Atiharmazd, [whether it is necessary to (or ‘he (?) must’) do good works which are open], and what is discussed, (or ‘he who has discussed’) as to that which is secret [concerning sin, and* they may do much that is secret], (b) and he who to gratify a petty hatred ventures upon a great one for the sake of deliverance, [that is, those who would commit a trifling sin, +A 99908 Be A a Todt dy | 1) yqypss.s39¢) 605-489 SE) 4090 14, pass .suparyy.cg}as) Gag | worEnns Legros amy 10906) 3 gugen}eey3-fisge sv On pay | bajeghne )y + au gSnG » si p13 E009 & Hove XXXL 13, 14. - 73 mini] ash inja makin + [Kih magopatdari bundah* (?) minishn-iha kunand, ash gah anja béd)] # 7 ‘b’ in other MSS. has ‘c’s’ place in the Persian MS. Free.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1adah, [tad api Tvayi(? sic) vishaye yan mano buddhi¢- cha, tad arthath adah|, yat paralokakaminarh kimam adah, {kila yah samihate yat yena paraloke vrajati, tasmai samihitarh adah (tasmai ipsayitre* dadAta*® (so) yah ayati)]. 1P. 2all jagadi. *J%, J* om. antah G. here. *J%, J4, I 5 53, JA Ner. tr. When thou, O Great Wise One, the Lord, wast first a creator of earthly property and of the Din for us [which Thou did’st produce in the world] -aulo.gasprar»reys ¢)¢-sulo.tusyrsry rena | 223) gapraly ss) ha iD saupasysai}nganpange 6 au s.9p | wl ganna anrgavls.guinrg als GGyone-uw)dayo.yocruing)gas.grapng | 2499900406 )su).a¢yeyangpaty>) su Trlit. Athra vachim[=°chem] baraiti mithahvachdo va, ereshvachdo vA Feet te Oe x a tt eee Vidvao va, evidvdo va ahya zerediché mananhacha, ats Dare eee oe ce eee eye Ry Tce Anushakhs Ar[a|maitis mainyu peresaité yathra maétha. Verbatim transl. Ibi vocem [verbum] fert falsiloquus, [doctrina-mendax | vel recte-loquens [i. e. fidem sanctam professus] vel (b) sciens vel nesciens vel ejus [sui] cordeque menteque; (c) ex-ordine [-et-perpetuo] Pietas (prompta- mens) spiritus-duos [ibi] interrogat [-abit] ubi in domicilio* [sint, vel ubi ea- ipsa domi sit]. * Vel ‘ubi errores sint’ (aegre) Pahl. text translit. *Tamman vang? i biland zak 13 kadba efiftar [Ganrak** Minavad] va zakich i rast6 giftar [Adharmazd], (b) zak ¢ akas [Atharmazd] va zakich i® anakas [Ganrak** Minavad] ‘avo zak 48 libbemman va minishnd [i Zara- tashto] (¢) pavan hajishnd* (or khézishn6:), [aigh vadash bard hajém (or khézém)} min pavan bindak-minishnih pavan zak i minavad hampirséd6 [pavan Dind* i3 minavad] ash tamman mihand. [Min Aérpatistand bindak minishniha vadtinyén, ash gas i tamman yeheviinédd]. ‘See P. 2D. vang. *DJ. om.i. *D., ME ganak; Sp. ganrakh-m°(?). ° Mf. D. ins. i. * Sp. ganrak-m°; DJ. ganrakh-m°; D. ganak-m°. " D ins. vad. * DJ. ins. valman; D. i valman (so better). 9 Mf. ins. 7. Pahl. transl. In that place there is a cry which is loud indeed [that of the Evil Spirit (?)] the teller of lies, [and that also of Adharmazd (?)] the XXXI. 11, 12. 71 (b) in Thy thought and wisdom, [that is, because thought and wisdom were in Thy view, therefore Thou didst give* them]; avd when Thou did’st produce the life of the corporeal [life within Gaiomarda, this also for that reason Thou gavest be- cause thought and wisdom were in Thy view]; (c) and when Thou did’st bestow both the practice and the doctrine, [this Thou did’st also because thought and wisdom wére within Thy view], and when Thou gavest (or ‘did’st fulfil’) the desire of those who are longing for the other world, [that is, Thou did’st also grant his. wish to the one who desires that by which he may advance to the other world; (when Ye gave*!, (or dadati ‘He gives’) it to him who really desires it, and approaches to that other world--)]. ** Old Vedic 2na pl. (2), Parsi-persian Ms.
2nging for the other world, [that is, Thou did’st also grant his. wish to the one who desires that by which he may advance to the other world; (when Ye gave*!, (or dadati ‘He gives’) it to him who really desires it, and approaches to that other world--)]. ** Old Vedic 2na pl. (2), Parsi-persian Ms. Kih at (sic) an [] [& = varman] Hormuzd awwal jiban® tashid, [] Din, (b) pah in Ti minishn* khirad at dad, kiyat an tanmandan jan dad, [kfit jan [] an [] [gav = tona (sie pro tora)] [u = va] Gayomard dad, ham pah in Ti minishn® khirad dad] (c) Kiyat kunishn [] 4mfikhtishn (sic) dad, [kit kunishn [w= va] amikhtishn (sic) ¢ frarin dad, ach (sic) pahin Ti minishn*, [u = va] khirad dad], [wa = va] kih kih (= min (?)) an anja kémah, wa — kamah dad, [— = vdgiind or nad] (ka, an kih bayad kih [] [pah = pavan) an anja rasad no tr. for atash (2) no tr. for dvdst (sic) {] édim dad, pah An rah [] [pah = pavan] an anja rasad, ham pah in 7 Ta minishn* u khirad dad] s¢ Free tr. There high, his faith to utter, his voice lifts the truthful or liar; Learnéd or not-instructed, with heart and the mind devoted; But the faithful steadily questions both spirits where they abide (?). truth-speaker, (b) that of the intelligent (or wise) [Atharmazd (?)], and that of the unintelligent [Ganrak Minavad(?)] to, or for, his heart and mind [Zara- tusht’s]. (¢) In arousing (or ‘arising’), [that is, while we* shall arouse him (or ‘arise to him’)] he who consults with, or ‘as’, perfect-mindedness (i.e. Aramaiti) and with, (or ‘through’) that which ‘s the spirit [with the Religion of the spirit (or ‘which is spiritual’)], his is the abode there (beyond), [that is, whoever will prosecute priestly studies (or ‘observe the assemblies’) with perfect- mindedness, for him there is the place beyond]. Ner.’s sansk. text. Atra* bumbati! karoti {antar jagati] mithyavakta? va, satyavakta va, (b) vetta vd, avett& va, tasya* hridayadardchcha, ména- sachcha (¢) — (?)? utthanena ye saripirnamanasé adricyatayé prichchhanti paralokanivasan, [Dinya, adrigyatay4, paralokasthandni prichchhantil]. *So irreg. 280 P., but J.*, J.4, C. °yo”. *J.* mene, J.* me te, C., P. mene. Ner. transl. There [within the world] the teller of lies is uttering a cry, or the truth-teller, (b) the intelligent, or the ignorant, with his heart’s emotion (?) and his mind, (c) with an — (?) arising (?); they are lifting* their* ery* who are asking, or consulting, those who dwell in the world beyond with perfect thought and with the spirituality, [that is, they are asking those _ things in the dwellings beyond by means of the Din, the spiritual truth). Parsi-persian Ms. Anja bang 7 buland an 7 duraigh guftar [Gané Mini] wa an ham ¢ rast guftar [Hormuzd], (b) 4n 7 4gah [Hérmuzd], wa 4n ham ¢ bi-agah [Gana Minf]. 12 XXXI. 13, 14. [w’ =va] nan i [fi = varman] (2) dilu minishn [¢ Zaratusht] (¢) pah no tr. for Pahl. hhézishn, (ka, tash bih khizam*] kih pah pur- minishni* pah an ¢ mini hampurséd [pah Din 7 navsoare.
3n ham ¢ rast guftar [Hormuzd], (b) 4n 7 4gah [Hérmuzd], wa 4n ham ¢ bi-agah [Gana Minf]. 12 XXXI. 13, 14. [w’ =va] nan i [fi = varman] (2) dilu minishn [¢ Zaratusht] (¢) pah no tr. for Pahl. hhézishn, (ka, tash bih khizam*] kih pah pur- minishni* pah an ¢ mini hampurséd [pah Din 7 navsoare. uoqeaanng egy ang. aslo. yy | 1039 514yu>r40.au08) 0.0949 13. BEY Fy HO mr Gansoan Gye eodgy25nG-at Lusatyosayrgoag.anls-ero wyreb.vys}poal.ojsaspiysc)rs|b)avyy-av) rode eyo se Trlit. Ya frasa avis(k)yA [= Avishiya] ya va, Mazda peresaité, taya, Ye va kaséus aénanhd 4 mazistam (A)yamaité btijem; TA chashmeng thwisra hard aib? Asha (aibi) vaénahi vispa! Verb. transl. Quae [quas] quaestiones manifesta as], quae |quas| vel, Mazda, rogat {proposuit] clandestinas [occultas], (b) qui vel [per occasionem| parvae malitiae (p. malitiam apud*) {alicui injuste] maximum adjungit excusa- tionis-pretium (ut maxima poena eum multet), (c) haec oculo [Tuo] micanti ([vel, O splendide (?)]) custos (ad) Sanctitate (ad) aspicis omnia! Pahl. text translit. ‘Mtn hamptrsid pavan zak i++ 4shkarak6s, [kirfak i¢ ashkarak avayadd kardand], Atiharmazd, *mtn hampitrsid pavan zaki nihanik [vinds, va® nihanik vésh vaddndfid], (b) mtin pavan? zak i kitak kind zak imas atizmayéd**+1, bijishnd rai, [aigh, vinas I? khirdak bara vadinyén, va? akhar khadtik {1° stavar bara vadtimyén1!, aigh vad zak pédak 14 yehevinad] (c) zak it pavan kolA dé chashm aé!2, [aigh, khaditinih'? zak°]. Pavan giméjak6 val4 sardar homanih, [‘5vinds 16 dén avé kirfak gimikht yekavimtinéd| madam!7+1, Aharayih [ach sardar hémanih1*] vat madam khaditinih' harvispo'. 1See P.°2 DJ. om. ? DJ. ins. 1) * D.om.-i, *D.:ins. va. * DJ., -D- om. va. 7 D.om: ’DJ.Di5 Ms noz.*DI.1; Mf. 2 %D.inss a.) “oD inands iD hana Dae tee Sis: va. DJ., D. (2), M. om. va. % DJ., D. ins. from 15 to 15. 1° D. ins. 1. 17 D. damadam (sic); Mf. maman (sic). +8 DJ. Pahl. trl. What is discussed (or ‘He who has discussed’ (?)) concerning what is open, O Atiharmazd, [whether it is necessary to (or ‘he (?) must’) do good works which are open], and what is discussed, (or ‘he who has discussed’) as to that which is secret [concerning sin, and* they may do much that is secret], (b) and he who to gratify a petty hatred ventures upon a great one for the sake of deliverance, [that is, those who would commit a trifling sin, +A 99908 Be A a Todt dy | 1) yqypss.s39¢) 605-489 SE) 4090 14, pass .suparyy.cg}as) Gag | worEnns Legros amy 10906) 3 gugen}eey3-fisge sv On pay | bajeghne )y + au gSnG » si p13 E009 & Hove XXXL 13, 14. - 73 mini] ash inja makin + [Kih magopatdari bundah* (?) minishn-iha kunand, ash gah anja béd)] # 7 ‘b’ in other MSS. has ‘c’s’ place in the Persian MS. Free.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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