Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1meorum et mandatorum Tuorum revelanda de quibus usque ad huc] interrogavi*? (vel ‘quae [sint responsa ad] verba [interrogationum quae] inter- rogatum |-ta sint]’) (Mente), (d) [et] quae*#(-que) Sanctitate [ad] mundi[ vel ‘vi- taé, fortasse ‘populi’] progressum-in-perfectionem scientiae** [sint, i.e. ad scien- dum*, vel quae ad perfectionem adipiscendam apta sint]? (e) Quo [i.e. secundum quod verbum revelatum™] mea anima in-bono[-num--*5+6] ? #1 Vel ya = yéna= ‘ut "+ quaeram-interrogans’ (frashi conjunct.) *? utrum frashi = ‘cum-incremento’ vertere possimus, necne? * vel ya =yéna=—ut (sit ad adipiscendum progressus populi nostri’), “*vel ka= quae, [‘secundum quos hymnos] mea anima optime progrediatur’?; accedat [-dant] haee [hi hymni a Te nunc in mentem meam inspirati, vide supra a]. *5 vel (e) “per quam [rem*] bonam*’. ®yerba supra omissa ‘progrediatur eo [secundum* id*] accedat’. Pahl. text transl. Zak i min Lak pirsem!, rdsté avd li yemalelinai2, Atharmazd, (b) zak ¢ III4-II3 (panch) dahishné4 [am bara yemaleltinai |] min Lak, Atharmazd, zak? nikézishnih, [aigh, tand* i pasind pavan zak ras, shayad kardané*], (c) minich pavan Vohiman milaya fraz® hampdirsakih, [aigh, Dind* rabak aimat yehevinéd?] (d) "mainich pavan Aharayth dén ah- vand btindak Akasth, [va’ mindavam ¢ ahardband darvandané]. (e) Chigin denman i? li ribind zak i? shapir hé-ravakhmanih yamttnéd pavan zak 2 kola II (d6), [amatt? mindavam i minavad va stihd khap vadtinam-é!2]? *D, ins, *DI, ins a. =D. IV-+IIT; Mf. as above. *D. ins. i, °DJ., D. kardé. *see P. "DJ. ins. va. ®DJ. ins. va; M. om. °D. om. {, 1°DJ. destroyed. 1! DJ. om. * so DJ.; D. “inamam*. Pahl. transl. That which I ask of Thee, tell me aright, Attharmazd; (b) tell me fully that which ¢s that five-fold gift which, O Atharmazd, is that exposition of Thine? [that is, the final body must be constituted in that ee SS ee aia XLIV. 8. 195 kunand]? % (d) Hend* [= Héman*] oshan az Ta bisyar yart andésham, Hormuzd; [Oshan pédaish**], (e) afztini mini, (Hormuzd = A.J], az tamim dehandah hasti, {néki] % *? Or ‘paida®’, Free tr. This ask I Thee, aright, Ahura, tell me, What is Thy doctrine’s word to teach* and ponder, That I may ask Thine hymns filled with Thy Good Mind, Those which through Truth reveal our tribes’ perfection; How can my soul advance?, let it thus be. way which tt describes]. (c) Tell me also what is the continuous conference conducted in the words (or ‘speech ) of Vohtiman, [that is, when shall the progress of the Religion become advanced]?; (d) and tell me what also is the perfect intelligence which has been introduced into the worlds through Sanc- tity, [and inform me concerning the case of the righteous and that of the wicked]. (e) Tell me further how this good joy of my soul comes (or ‘is to be realized’) in both worlds, [since I would attend to the concerns of the spirit and to those of the world well]. Ner.’s sansk. text. (a) Parvoktavat jieyam.
2nd inform me concerning the case of the righteous and that of the wicked]. (e) Tell me further how this good joy of my soul comes (or ‘is to be realized’) in both worlds, [since I would attend to the concerns of the spirit and to those of the world well]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Me datira [brihi] ya Te, Mahajnanin; sa vikramata*, {kila, tanor akshayatvath tasyih prabhdvena cak- yate* kartum|', (c) yAcha Uttamena vachasa pragnata Manasa, [kila, Dinih pravartamanad kada bhavishyati?], (d) yAcha punyeshu bhuvane*! pariptirna- vettrita**?; [muktétmandtm durgatinarm cha]. (e) Katharh idarh yan me Atmani uttamanandah prapnoti tabhydth, [kitnchit* yat ihaloktyarh paraloktyaii cha, guddhari karomi]? ** Or °eshu, so Haug = ‘within the holy worlds’, * J.* vetta. Ner. transl. (To be understood as above). (b) Declare thou also the gift to me which is this power of Thine, O Great Wise One, [that is, it is pos- sible to produce the.indestructibility of the body by means of it (or ‘through its power’], (c) and declare also what the questioning is which is made through the Best Mind and word, [that is, Z ask Thee, when shall the Din become progressive]? , (d) and declare also what is the completion of intelligence in the world among the holy (or ‘in the holy worlds’), {for* the free-souled (the righteous) and for* the evil]. (e) How does this which is my good joy in the soul approach for (or ‘in ”) both of these?; [that zs, I am effecting (striv- ing to effect) a certain result which 7s beneficial both here and beyond]. ( Parsi-persian Ms. trit. An ¢ az Tt pursam, rast an man gd*, Hormuzd * (b) An @ haft* (?) dadan, [ma-ra bih g0*] kih TA, Hormuzd, an didan [vinam = nikézém] (sic), [ki, tan 7 pasin pah 4n rah tuvan kardan], (¢) kih ham pah Bahman sakhun [] hampur- sishn, {ki, Din rava kih béd?], * (d) [va =a] kih ham pah Savab andar jihan buadah agahi*, [] chiz ¢ ashavan (sic) u dn i darvandan] * (e) Chim in ¢ man ruvan An 7 veh khosht + u + rémishni rasad pah ani har df, [kih chiz 7 ming u géti nék kunam]?# *1 Vel ‘oti’, ee eee Rn ne ek AE 196 XLIV. 9. ass) yeyeas wp bale whe -agye eg 41496) ga) 9 0S eae 9. Text. 140 149(40>s 0) “ORI OMS ty baa pay “GR MO 326 Org su saqyar) Carpags dy “899/89 39 «fy 9 G09 of “agbapauorey Gs IMD 895596 yyteodyl das oprah a Capo dy sur reap eg Or “ndus’, § 60 e349} 6 DP I9945 sop rey bly ad ed »Rogay Verbatim transl. (with paraphrase). Hoc Te interrogo, recte mihi dic, Ahura; (b) quo-modo mihi [eam] quam [quae] (sacratione* (?)) Religionem|-io sit] [sacratione etiam ampliori sacratam] reddam, fi. e. sacrabo?, (c) eam] Religionem| quam bene-largientis [vel ‘beati’ Regni] dominus hortans-doceat Regni [nostri sancti], (d) [et cujus (Religionis) instituta-principia per Tuum] elato[-tum, vel recto[-tum]] Regno[-num, ¢d est, Tua recta regali auctoritate] Tui-similis [nos doceat* ut] leges [revelatas*, patefactas et enuntiatas], O Mazda, (e)in communi-domicilio[una cum] Sanctitate Bondque habitans
3ni [nostri sancti], (d) [et cujus (Religionis) instituta-principia per Tuum] elato[-tum, vel recto[-tum]] Regno[-num, ¢d est, Tua recta regali auctoritate] Tui-similis [nos doceat* ut] leges [revelatas*, patefactas et enuntiatas], O Mazda, (e)in communi-domicilio[una cum] Sanctitate Bondque habitans Mente? “Td est, ‘Tu ipse doceas’; si persona humana magis indicetur, tum ‘Tui-dignus et de- yotus servus doceat’ yertere possimus. *? Utrum ‘ereshya-khsh.’ compos. (voc. sg. sit necne?, - Pahl. text translit. Zak i min Lak parsém!, rast} avo li yemalelinai, Atharmazd; (b) chigin denman i? li Dind** yoshdasar [i avéjak*] yéshdasar- yom?, [aigh, Dind* chigin rfibak vadtinam-é5], (c) min zak ¢ hfidanak navak** navak** Amtkht-éd (sic) pavant shalitdih®, [méin Dind*7 denman nayak* navak* mindavam i8 frarind ghal-Amiikht-éd9 (sic)]? (d) 1rasté pavan khidayih Lak-havand, zak i? pavan tiz!3 Atharmazd, [pavan Dind* i? Attharmazd mun shalitaih'4+45 aitd, rastiha yakhsenunéd]. (e) Pavanash hamdemanih* {16 Ashavahisht8 vat? Vohiimandch ketranéd [pavan hamkhadakih]. *D. ins. i. ? DJ. om. ? DJ. ins. ayéjako i; D. onlyi. *D. ins. i. °D. “anamam*; Mf. ‘inam. ° DJ, padakhshahih; D. pAddkh®. "DJ., D. ins. dino; M., K.5 om. ®* Mf. om i. °M. °ikht, ?°D. ins. mtn late. 1 DJ., Mf. om. 17D. om. i. 1° D. tizth or "ash. 14 DJ. padakh®; D. padokh®, 1 DJ., D. ins. zakash. 1°DJ. ins. t. *7DJ. ins. va. Pahl. transl., etc. That which I ask of Thee, tell me aright, Atharmazd; (b) how shall I further accomplish (or ‘maintain’) the sanctification of my sanctified [which 7s my pure] Religion?, [that is, how might I render this Religion progressive] (c) which he who is truly (or ‘beneficently’) wise has* taught™! again**2 and again**2 in the sovereignty ?, [he who has*® taught*® this Religion, the interest of the pious (or ‘the thing which is pious’), again** Sa XLIYV. 9. 197 Free tr. This ask I Thee, aright, Ahura, tell me How with solemnities our Faith to hallow? Faith of the kindly* Realm by master taught us, Full truths by him like Thee in kingdom righteous, Dwelling in holy home with Good Mind, Lord. and again**]?, (d) he the one righteous in the sovereignty who 7s thine equal (or, ‘such as Thou art’) and who is such through the fleet (?) one of Athar- mazd [through the Religion* of A. (alternative* and correct* free* trl.), whose is the sovereignty, and he maintains it righteously]; (e) and on* this account* (sic, a trl. of the syllable ‘ha’) he dwells in the same dwelling (full trl. of hademdi, ‘ha’ twice translated) wth Ashavahisht and Vohiman, [thaé ds, in companionship with them]. *1 Later usage; possibly ‘by which he is taught’ (?) was meant. *** navak translates ‘naos’ of hudanaog (!). *° or ‘who is (?) taught’. Ner.’s sansk. text. (a) Pirvoktavat jiieyam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1meorum et mandatorum Tuorum revelanda de quibus usque ad huc] interrogavi*? (vel ‘quae [sint responsa ad] verba [interrogationum quae] inter- rogatum |-ta sint]’) (Mente), (d) [et] quae*#(-que) Sanctitate [ad] mundi[ vel ‘vi- taé, fortasse ‘populi’] progressum-in-perfectionem scientiae** [sint, i.e. ad scien- dum*, vel quae ad perfectionem adipiscendam apta sint]? (e) Quo [i.e. secundum quod verbum revelatum™] mea anima in-bono[-num--*5+6] ? #1 Vel ya = yéna= ‘ut "+ quaeram-interrogans’ (frashi conjunct.) *? utrum frashi = ‘cum-incremento’ vertere possimus, necne? * vel ya =yéna=—ut (sit ad adipiscendum progressus populi nostri’), “*vel ka= quae, [‘secundum quos hymnos] mea anima optime progrediatur’?; accedat [-dant] haee [hi hymni a Te nunc in mentem meam inspirati, vide supra a]. *5 vel (e) “per quam [rem*] bonam*’. ®yerba supra omissa ‘progrediatur eo [secundum* id*] accedat’. Pahl. text transl. Zak i min Lak pirsem!, rdsté avd li yemalelinai2, Atharmazd, (b) zak ¢ III4-II3 (panch) dahishné4 [am bara yemaleltinai |] min Lak, Atharmazd, zak? nikézishnih, [aigh, tand* i pasind pavan zak ras, shayad kardané*], (c) minich pavan Vohiman milaya fraz® hampdirsakih, [aigh, Dind* rabak aimat yehevinéd?] (d) "mainich pavan Aharayth dén ah- vand btindak Akasth, [va’ mindavam ¢ ahardband darvandané]. (e) Chigin denman i? li ribind zak i? shapir hé-ravakhmanih yamttnéd pavan zak 2 kola II (d6), [amatt? mindavam i minavad va stihd khap vadtinam-é!2]? *D, ins, *DI, ins a. =D. IV-+IIT; Mf. as above. *D. ins. i, °DJ., D. kardé. *see P. "DJ. ins. va. ®DJ. ins. va; M. om. °D. om. {, 1°DJ. destroyed. 1! DJ. om. * so DJ.; D. “inamam*. Pahl. transl. That which I ask of Thee, tell me aright, Attharmazd; (b) tell me fully that which ¢s that five-fold gift which, O Atharmazd, is that exposition of Thine? [that is, the final body must be constituted in that ee SS ee aia XLIV. 8. 195 kunand]? % (d) Hend* [= Héman*] oshan az Ta bisyar yart andésham, Hormuzd; [Oshan pédaish**], (e) afztini mini, (Hormuzd = A.J], az tamim dehandah hasti, {néki] % *? Or ‘paida®’, Free tr. This ask I Thee, aright, Ahura, tell me, What is Thy doctrine’s word to teach* and ponder, That I may ask Thine hymns filled with Thy Good Mind, Those which through Truth reveal our tribes’ perfection; How can my soul advance?, let it thus be. way which tt describes]. (c) Tell me also what is the continuous conference conducted in the words (or ‘speech ) of Vohtiman, [that is, when shall the progress of the Religion become advanced]?; (d) and tell me what also is the perfect intelligence which has been introduced into the worlds through Sanc- tity, [and inform me concerning the case of the righteous and that of the wicked]. (e) Tell me further how this good joy of my soul comes (or ‘is to be realized’) in both worlds, [since I would attend to the concerns of the spirit and to those of the world well]. Ner.’s sansk. text. (a) Parvoktavat jieyam.
2nd inform me concerning the case of the righteous and that of the wicked]. (e) Tell me further how this good joy of my soul comes (or ‘is to be realized’) in both worlds, [since I would attend to the concerns of the spirit and to those of the world well]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Me datira [brihi] ya Te, Mahajnanin; sa vikramata*, {kila, tanor akshayatvath tasyih prabhdvena cak- yate* kartum|', (c) yAcha Uttamena vachasa pragnata Manasa, [kila, Dinih pravartamanad kada bhavishyati?], (d) yAcha punyeshu bhuvane*! pariptirna- vettrita**?; [muktétmandtm durgatinarm cha]. (e) Katharh idarh yan me Atmani uttamanandah prapnoti tabhydth, [kitnchit* yat ihaloktyarh paraloktyaii cha, guddhari karomi]? ** Or °eshu, so Haug = ‘within the holy worlds’, * J.* vetta. Ner. transl. (To be understood as above). (b) Declare thou also the gift to me which is this power of Thine, O Great Wise One, [that is, it is pos- sible to produce the.indestructibility of the body by means of it (or ‘through its power’], (c) and declare also what the questioning is which is made through the Best Mind and word, [that is, Z ask Thee, when shall the Din become progressive]? , (d) and declare also what is the completion of intelligence in the world among the holy (or ‘in the holy worlds’), {for* the free-souled (the righteous) and for* the evil]. (e) How does this which is my good joy in the soul approach for (or ‘in ”) both of these?; [that zs, I am effecting (striv- ing to effect) a certain result which 7s beneficial both here and beyond]. ( Parsi-persian Ms. trit. An ¢ az Tt pursam, rast an man gd*, Hormuzd * (b) An @ haft* (?) dadan, [ma-ra bih g0*] kih TA, Hormuzd, an didan [vinam = nikézém] (sic), [ki, tan 7 pasin pah 4n rah tuvan kardan], (¢) kih ham pah Bahman sakhun [] hampur- sishn, {ki, Din rava kih béd?], * (d) [va =a] kih ham pah Savab andar jihan buadah agahi*, [] chiz ¢ ashavan (sic) u dn i darvandan] * (e) Chim in ¢ man ruvan An 7 veh khosht + u + rémishni rasad pah ani har df, [kih chiz 7 ming u géti nék kunam]?# *1 Vel ‘oti’, ee eee Rn ne ek AE 196 XLIV. 9. ass) yeyeas wp bale whe -agye eg 41496) ga) 9 0S eae 9. Text. 140 149(40>s 0) “ORI OMS ty baa pay “GR MO 326 Org su saqyar) Carpags dy “899/89 39 «fy 9 G09 of “agbapauorey Gs IMD 895596 yyteodyl das oprah a Capo dy sur reap eg Or “ndus’, § 60 e349} 6 DP I9945 sop rey bly ad ed »Rogay Verbatim transl. (with paraphrase). Hoc Te interrogo, recte mihi dic, Ahura; (b) quo-modo mihi [eam] quam [quae] (sacratione* (?)) Religionem|-io sit] [sacratione etiam ampliori sacratam] reddam, fi. e. sacrabo?, (c) eam] Religionem| quam bene-largientis [vel ‘beati’ Regni] dominus hortans-doceat Regni [nostri sancti], (d) [et cujus (Religionis) instituta-principia per Tuum] elato[-tum, vel recto[-tum]] Regno[-num, ¢d est, Tua recta regali auctoritate] Tui-similis [nos doceat* ut] leges [revelatas*, patefactas et enuntiatas], O Mazda, (e)in communi-domicilio[una cum] Sanctitate Bondque habitans
3ni [nostri sancti], (d) [et cujus (Religionis) instituta-principia per Tuum] elato[-tum, vel recto[-tum]] Regno[-num, ¢d est, Tua recta regali auctoritate] Tui-similis [nos doceat* ut] leges [revelatas*, patefactas et enuntiatas], O Mazda, (e)in communi-domicilio[una cum] Sanctitate Bondque habitans Mente? “Td est, ‘Tu ipse doceas’; si persona humana magis indicetur, tum ‘Tui-dignus et de- yotus servus doceat’ yertere possimus. *? Utrum ‘ereshya-khsh.’ compos. (voc. sg. sit necne?, - Pahl. text translit. Zak i min Lak parsém!, rast} avo li yemalelinai, Atharmazd; (b) chigin denman i? li Dind** yoshdasar [i avéjak*] yéshdasar- yom?, [aigh, Dind* chigin rfibak vadtinam-é5], (c) min zak ¢ hfidanak navak** navak** Amtkht-éd (sic) pavant shalitdih®, [méin Dind*7 denman nayak* navak* mindavam i8 frarind ghal-Amiikht-éd9 (sic)]? (d) 1rasté pavan khidayih Lak-havand, zak i? pavan tiz!3 Atharmazd, [pavan Dind* i? Attharmazd mun shalitaih'4+45 aitd, rastiha yakhsenunéd]. (e) Pavanash hamdemanih* {16 Ashavahisht8 vat? Vohiimandch ketranéd [pavan hamkhadakih]. *D. ins. i. ? DJ. om. ? DJ. ins. ayéjako i; D. onlyi. *D. ins. i. °D. “anamam*; Mf. ‘inam. ° DJ, padakhshahih; D. pAddkh®. "DJ., D. ins. dino; M., K.5 om. ®* Mf. om i. °M. °ikht, ?°D. ins. mtn late. 1 DJ., Mf. om. 17D. om. i. 1° D. tizth or "ash. 14 DJ. padakh®; D. padokh®, 1 DJ., D. ins. zakash. 1°DJ. ins. t. *7DJ. ins. va. Pahl. transl., etc. That which I ask of Thee, tell me aright, Atharmazd; (b) how shall I further accomplish (or ‘maintain’) the sanctification of my sanctified [which 7s my pure] Religion?, [that is, how might I render this Religion progressive] (c) which he who is truly (or ‘beneficently’) wise has* taught™! again**2 and again**2 in the sovereignty ?, [he who has*® taught*® this Religion, the interest of the pious (or ‘the thing which is pious’), again** Sa XLIYV. 9. 197 Free tr. This ask I Thee, aright, Ahura, tell me How with solemnities our Faith to hallow? Faith of the kindly* Realm by master taught us, Full truths by him like Thee in kingdom righteous, Dwelling in holy home with Good Mind, Lord. and again**]?, (d) he the one righteous in the sovereignty who 7s thine equal (or, ‘such as Thou art’) and who is such through the fleet (?) one of Athar- mazd [through the Religion* of A. (alternative* and correct* free* trl.), whose is the sovereignty, and he maintains it righteously]; (e) and on* this account* (sic, a trl. of the syllable ‘ha’) he dwells in the same dwelling (full trl. of hademdi, ‘ha’ twice translated) wth Ashavahisht and Vohiman, [thaé ds, in companionship with them]. *1 Later usage; possibly ‘by which he is taught’ (?) was meant. *** navak translates ‘naos’ of hudanaog (!). *° or ‘who is (?) taught’. Ner.’s sansk. text. (a) Pirvoktavat jiieyam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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