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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1, one his own good deed, and the other his own* sin], (b) these were a pair, in thought, word, and deed, a highest, and a degraded one. (c) And of these two, the one endowed with good intelligence [Hormijda] was the distinguisher of the truth, and not the one with evil intelligence, [|Gana- mainia|. * Or ‘themselves’. Parsi-persian Ms. Edi an ¢ har di Mint {Hérmuzd wa Gana] ashan (?) awwal anz [ ] [razha = jomd (?)] khéd srad, [ktshan gunéh u kirfah khod bih guft] % (b) Minishn u gobishn u kunishn, fn 7 har di, kih veh u [] [[] [kardan (?) = —?] ju = va] yak an i badtar % (¢) [] [kih = mim] oshdn f 7 nék-dand [Hormuzd] rast bih vazidan (? sic), nah an 7 bad-dana [Gana Mint] + Fr. Then those spirits created, as first they two came together, Life and our death, decreeing how all at the last shall be ordered, For evil men Hell, the Worst life, for the righteous, the Best Mind,Heaven. Verbatim transl. Atque quum hi-duo con- duo-Spiritus -veniebant primum ad-constituendum* (b) vitamque non-vitam [mortem (?)]|-que, -et-quo-modo sit [erit] postremo mundus, (c) pessimus [mundus, id est, Tartarus*] scelestorum [-tis], sed sancto Optima Mens [id est caelum*]-- # Vel ‘creat uterque(?) (creayerunt)’. 6. 49 XXX. 4, 5. Pahl. text translit. Aétinéch zak i kola Il Minavad avd ham mado hémand av6 zak it fratim dahishné, [aigh, kola II minavad avd Gayd- mardé? mad hodmand]. (b) [Amatich*®] pavan zéndakih*, [Atharmazd pa- van hana kar, aigh vadash zéndak#t> yakhsenunand®], va minich pavan azéndakih?, [Ganrak® Minavad pavan aé® kar, aigh vadash bara yekte- limanid], minich aétind zak ait vad val! zak i afdiim dén ahvan, [aigh, anshiitach i+ avarik madam ghal yamttinéd]. (c) Vadtimih {12 darvandan, [Aharmand*5 darvandan rai awasihinishnih' bara khaditind 5], va!3 aétind zak i aharibo pahlim minishnih+*, [Atharmazd hamit '7+48 hamaikiha 1°], 1DJ., D. ins. valman. ? DJ. Gayok®. * DJ., D. mimich. ‘4D. zivand®, © see P. 6 DJ.,D. 7 DJ. aziv’. * DJ. ganakh®, D. ganak. ® D. hana. 1° D. avo. 1D. om. 12 DJ. ins., M:.jom, *® DJ-stom tye, 422DI,, ee). Maio) enedowero DJing 1.5 62) De shaminoke 18 DJ., D. om. 2nd hamit; DJ., M. ins. 7. % DJ., Mf. Pahl. transl. Thus both these Spirits came together for the first creation , [that is, both spirits come together for Gaydmard]. (b) [When Atharmazd produced him] in life, [it was for this object, that (or while) they might preserve life in him, and when [Ganraék Minavad made him] in non-life, {it was for this object, that they might kill him], which is also the case until the last in the world, [that is, it happens so also to other and later men]. (c) [Aharmana saw thoroughly] the worst thing (or production) of the wicked [the devastation owing to the wicked; and so Atharmazd saw forever] the best thought of the pure. Ner.’s sansk. text.
2which is also the case until the last in the world, [that is, it happens so also to other and later men]. (c) [Aharmana saw thoroughly] the worst thing (or production) of the wicked [the devastation owing to the wicked; and so Atharmazd saw forever] the best thought of the pure. Ner.’s sansk. text. Evarhcha yat tau dvau samanathcha! Adricyamirti basse elo sqoatg prs -anesa gray yo | sqos)slo.guyra)urg.garroy 5, or) wagner 1449 288}31 5 399.9349 - 24924099G 0899 | ce bron terre darprserey +p YOM MD acxsoc-npba)d Trlit. Aydo manivdo varata ye dregvao achista verezyé [= °iyd]; Ss Sees TS es = Sari alenheten aa A Ashem mainyus spenisto, ye khraozhdistefig asend vasté, Yaécha khshnaoshen Ahurem haithyais §(k)yaothanais fraored(t) Mazdam, Verbatim trans!. Horum-duorum Spirituum [ita] sibi- eligebat qui scelestus [erat], pessima perpetrans*!, (b) [sed] Sanctitatem [eligebat] spiritus beneficen- tissimus, quise in-firmissima caela*? induit, (c)[eos| quique propitient (vel-tiabant) Ahuram vere-bonis actionibus pie|-perfectis] Mazdam. ** °trantes (?) *? saxea: Pahl. text translit. 4Min déané minavadin ash déshid min darvand zak { saritar varzishnd, [Aharmand; zak i saritar varzishnd kamak bid?). XXX..4, 5. 43 ajagmashuh (sic)? praktanam yarn datau [Gaiomarde] (b) jivitenacha ajivitenacha {Hormijdah anena karyena, kila, yat* yavat* (2) jivitara dadhati, Aharmanaccha anena karyena, yat yavat* (?) nihanti], evaricha Aste? yavat* nirvanam antar bhuvane, [asyth upari samagachchhatah']. (c) Nikrishtamatdm pralayarn jasyah dadarga Gandmainio(-ah)|, evar punydtmano [Hormijdasya] utkrishta- taram manah. + C., P. diff. * so all; read Ajagmatur. Ner. transl. And thus these two spirits came mutually together to the first production in the creation [in (?) Gaiomarda], (b) with life and non- life [Hormijda with the former action, that is, as long as until* he establishes life, and Aharmana with the Jatter action, until* he destroys as much as 7s to be destroyed|, and so it is in the world, as long as until* Nirvana, [for this creation, they two come (or came (?)) together]. (c) The destruction of the degraded ones [of the creation Gandmainia beheld]; and so the most exalted (good) mind of the pure-souled [Hormijda Hormijda viewed as His]. * Yayat = vad. Parsi-persian Ms. Edin ham an 7 har dfii Minfi 4n ham rasid hend 4n ani [ti = var- man] 7 awwal pédaish*', (ka, kana (sic, pro har) di Minfi 4n Gaydmard rasid hend] + (b) [Kih ham] pah zivandagi, [Hérmuzd, pah in kar, kf, tash (= vadash) zénd (sic pro zéndah) darandj, wa kih ham pah bi-zéndagi (sic vid.), [Gana Mint, bih (pah ?) in kar, ki tash (= vadash) bih zadan] kih ham édtn an hast [] an an ¢ akhar*? andar akhan, [ki, adami ham 7 baki awar 6 (or ti) rasad] % (c) [] [badtum, Pahl. vadtimi] i dar- wandén, [Ahariman darwandan ra kahidan _bih binad], wa édfn an 7 ashd buland minishni [Hormuzd [ ] {khwahad, no text] tamamha (sic vid.)] # *1 Or paidayish. *2vel Akhir.
3m édtn an hast [] an an ¢ akhar*? andar akhan, [ki, adami ham 7 baki awar 6 (or ti) rasad] % (c) [] [badtum, Pahl. vadtimi] i dar- wandén, [Ahariman darwandan ra kahidan _bih binad], wa édfn an 7 ashd buland minishni [Hormuzd [ ] {khwahad, no text] tamamha (sic vid.)] # *1 Or paidayish. *2vel Akhir. Free tr, Of these two spirits he chose who is evil, the worst things working, But Right chose the Spirit bounteous, clothing-on the firm stones of heaven, (Choosing) those who content Ahura with actions essentially pure. (b) Aharéyih minavad #3 afzinik Atharmazd Aharayih [déshid6],* amatich ash 4 zak 1° sakhtd sag® nihafts [Asmanich, pavan? aé® kar piramtind*® {1° géhand bara kard6, aigh vad Ahardyih rabak yehevtindd 11), (c) munich shnayinéd Atharmazd, [afash kamak zak ¢ Atharmazd], va* pavan zak 71° Ashkarak ka- nishnd avd Atharmazd, [aigh, pavan zak kaémak kfinishno, val1® Atharmazd shayad madané'4], 1 See P. 7D. yehevindd. *D. ins. i 4DJ. ins. va. ®* DJ. om. * D. sag. 7 DJ., D., M. pavan. * D. hand. ® D. piri? (?). 1° DJ. ins. i. Mf. -néd. “all avoash, or afoash (sic). D., Mf. avd. DJ., M. mado. Pahl. transl. Of these two spirits, he who is wicked loved the worse action, or acting one [Aharman; that which is the worse action was his desire]. (b) But the bountiful Spirit Atharmazd [loved] Sanctity, since also the hard stony [sky] was covered-on* by him, [by this labour also the circuit of the world was fully completed, that is, until, or that the progress of Sanctity shall be completed]. (c) And he loved him also who 44 XXX. 5, 6. propitiates Atiharmazd, [i. e. him whose desire is A. (or the same as that of Adharmazd)], and ho in that his open (and true) action, 7s for Atharmazd, [that is, by that act of Ais desire he is rejoiced to come to Atharmazd]. Ner.’s sansk. text. Asydih Adricyamirtibhyarn1 abhipsitam 4, [kila mai- trikritam], yah durgatiman nikrishtarh karma, (b) punyaih Adrigyo guru- tarah, yo gddhataram Ak&cazh dadau, [asau anena karyena dadau, kila ya- vat (?) Dinih pravyitté bhavati], (c) yagcha satkarajndnam Hormijdaya pra- kataiccha karmabhih apdpaih? [proktarn Hormijdaya]. +P. * J, J.*. Ner. transl. What was desired by these two Spirits, in this createon was this, [namely, friendship-making was desired by the one], and the evil one siyed Bat - shapawr {oats | swreansagiyels ayg)e- pak} gnsos 6. -ngaifo a ‘Byaenegreay2psraucran}e)eb-pasry» | pay we -copertncne te a,byureog)ng caer fra} shy-suyan | surogut) surg weer cece Hoe Be Trlit. Aydo ndid(t) eres vis(k)yata daévachina, hyad(t) is 4 debaoma Peresmanéiig upa-jasad(t), hyad(t) verenata acbistem mand; Ad(t) Aéshemem héjidvarefita ya banayen ahim mar(e)tand! Verbatim trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1, one his own good deed, and the other his own* sin], (b) these were a pair, in thought, word, and deed, a highest, and a degraded one. (c) And of these two, the one endowed with good intelligence [Hormijda] was the distinguisher of the truth, and not the one with evil intelligence, [|Gana- mainia|. * Or ‘themselves’. Parsi-persian Ms. Edi an ¢ har di Mint {Hérmuzd wa Gana] ashan (?) awwal anz [ ] [razha = jomd (?)] khéd srad, [ktshan gunéh u kirfah khod bih guft] % (b) Minishn u gobishn u kunishn, fn 7 har di, kih veh u [] [[] [kardan (?) = —?] ju = va] yak an i badtar % (¢) [] [kih = mim] oshdn f 7 nék-dand [Hormuzd] rast bih vazidan (? sic), nah an 7 bad-dana [Gana Mint] + Fr. Then those spirits created, as first they two came together, Life and our death, decreeing how all at the last shall be ordered, For evil men Hell, the Worst life, for the righteous, the Best Mind,Heaven. Verbatim transl. Atque quum hi-duo con- duo-Spiritus -veniebant primum ad-constituendum* (b) vitamque non-vitam [mortem (?)]|-que, -et-quo-modo sit [erit] postremo mundus, (c) pessimus [mundus, id est, Tartarus*] scelestorum [-tis], sed sancto Optima Mens [id est caelum*]-- # Vel ‘creat uterque(?) (creayerunt)’. 6. 49 XXX. 4, 5. Pahl. text translit. Aétinéch zak i kola Il Minavad avd ham mado hémand av6 zak it fratim dahishné, [aigh, kola II minavad avd Gayd- mardé? mad hodmand]. (b) [Amatich*®] pavan zéndakih*, [Atharmazd pa- van hana kar, aigh vadash zéndak#t> yakhsenunand®], va minich pavan azéndakih?, [Ganrak® Minavad pavan aé® kar, aigh vadash bara yekte- limanid], minich aétind zak ait vad val! zak i afdiim dén ahvan, [aigh, anshiitach i+ avarik madam ghal yamttinéd]. (c) Vadtimih {12 darvandan, [Aharmand*5 darvandan rai awasihinishnih' bara khaditind 5], va!3 aétind zak i aharibo pahlim minishnih+*, [Atharmazd hamit '7+48 hamaikiha 1°], 1DJ., D. ins. valman. ? DJ. Gayok®. * DJ., D. mimich. ‘4D. zivand®, © see P. 6 DJ.,D. 7 DJ. aziv’. * DJ. ganakh®, D. ganak. ® D. hana. 1° D. avo. 1D. om. 12 DJ. ins., M:.jom, *® DJ-stom tye, 422DI,, ee). Maio) enedowero DJing 1.5 62) De shaminoke 18 DJ., D. om. 2nd hamit; DJ., M. ins. 7. % DJ., Mf. Pahl. transl. Thus both these Spirits came together for the first creation , [that is, both spirits come together for Gaydmard]. (b) [When Atharmazd produced him] in life, [it was for this object, that (or while) they might preserve life in him, and when [Ganraék Minavad made him] in non-life, {it was for this object, that they might kill him], which is also the case until the last in the world, [that is, it happens so also to other and later men]. (c) [Aharmana saw thoroughly] the worst thing (or production) of the wicked [the devastation owing to the wicked; and so Atharmazd saw forever] the best thought of the pure. Ner.’s sansk. text.
2which is also the case until the last in the world, [that is, it happens so also to other and later men]. (c) [Aharmana saw thoroughly] the worst thing (or production) of the wicked [the devastation owing to the wicked; and so Atharmazd saw forever] the best thought of the pure. Ner.’s sansk. text. Evarhcha yat tau dvau samanathcha! Adricyamirti basse elo sqoatg prs -anesa gray yo | sqos)slo.guyra)urg.garroy 5, or) wagner 1449 288}31 5 399.9349 - 24924099G 0899 | ce bron terre darprserey +p YOM MD acxsoc-npba)d Trlit. Aydo manivdo varata ye dregvao achista verezyé [= °iyd]; Ss Sees TS es = Sari alenheten aa A Ashem mainyus spenisto, ye khraozhdistefig asend vasté, Yaécha khshnaoshen Ahurem haithyais §(k)yaothanais fraored(t) Mazdam, Verbatim trans!. Horum-duorum Spirituum [ita] sibi- eligebat qui scelestus [erat], pessima perpetrans*!, (b) [sed] Sanctitatem [eligebat] spiritus beneficen- tissimus, quise in-firmissima caela*? induit, (c)[eos| quique propitient (vel-tiabant) Ahuram vere-bonis actionibus pie|-perfectis] Mazdam. ** °trantes (?) *? saxea: Pahl. text translit. 4Min déané minavadin ash déshid min darvand zak { saritar varzishnd, [Aharmand; zak i saritar varzishnd kamak bid?). XXX..4, 5. 43 ajagmashuh (sic)? praktanam yarn datau [Gaiomarde] (b) jivitenacha ajivitenacha {Hormijdah anena karyena, kila, yat* yavat* (2) jivitara dadhati, Aharmanaccha anena karyena, yat yavat* (?) nihanti], evaricha Aste? yavat* nirvanam antar bhuvane, [asyth upari samagachchhatah']. (c) Nikrishtamatdm pralayarn jasyah dadarga Gandmainio(-ah)|, evar punydtmano [Hormijdasya] utkrishta- taram manah. + C., P. diff. * so all; read Ajagmatur. Ner. transl. And thus these two spirits came mutually together to the first production in the creation [in (?) Gaiomarda], (b) with life and non- life [Hormijda with the former action, that is, as long as until* he establishes life, and Aharmana with the Jatter action, until* he destroys as much as 7s to be destroyed|, and so it is in the world, as long as until* Nirvana, [for this creation, they two come (or came (?)) together]. (c) The destruction of the degraded ones [of the creation Gandmainia beheld]; and so the most exalted (good) mind of the pure-souled [Hormijda Hormijda viewed as His]. * Yayat = vad. Parsi-persian Ms. Edin ham an 7 har dfii Minfi 4n ham rasid hend 4n ani [ti = var- man] 7 awwal pédaish*', (ka, kana (sic, pro har) di Minfi 4n Gaydmard rasid hend] + (b) [Kih ham] pah zivandagi, [Hérmuzd, pah in kar, kf, tash (= vadash) zénd (sic pro zéndah) darandj, wa kih ham pah bi-zéndagi (sic vid.), [Gana Mint, bih (pah ?) in kar, ki tash (= vadash) bih zadan] kih ham édtn an hast [] an an ¢ akhar*? andar akhan, [ki, adami ham 7 baki awar 6 (or ti) rasad] % (c) [] [badtum, Pahl. vadtimi] i dar- wandén, [Ahariman darwandan ra kahidan _bih binad], wa édfn an 7 ashd buland minishni [Hormuzd [ ] {khwahad, no text] tamamha (sic vid.)] # *1 Or paidayish. *2vel Akhir.
3m édtn an hast [] an an ¢ akhar*? andar akhan, [ki, adami ham 7 baki awar 6 (or ti) rasad] % (c) [] [badtum, Pahl. vadtimi] i dar- wandén, [Ahariman darwandan ra kahidan _bih binad], wa édfn an 7 ashd buland minishni [Hormuzd [ ] {khwahad, no text] tamamha (sic vid.)] # *1 Or paidayish. *2vel Akhir. Free tr, Of these two spirits he chose who is evil, the worst things working, But Right chose the Spirit bounteous, clothing-on the firm stones of heaven, (Choosing) those who content Ahura with actions essentially pure. (b) Aharéyih minavad #3 afzinik Atharmazd Aharayih [déshid6],* amatich ash 4 zak 1° sakhtd sag® nihafts [Asmanich, pavan? aé® kar piramtind*® {1° géhand bara kard6, aigh vad Ahardyih rabak yehevtindd 11), (c) munich shnayinéd Atharmazd, [afash kamak zak ¢ Atharmazd], va* pavan zak 71° Ashkarak ka- nishnd avd Atharmazd, [aigh, pavan zak kaémak kfinishno, val1® Atharmazd shayad madané'4], 1 See P. 7D. yehevindd. *D. ins. i 4DJ. ins. va. ®* DJ. om. * D. sag. 7 DJ., D., M. pavan. * D. hand. ® D. piri? (?). 1° DJ. ins. i. Mf. -néd. “all avoash, or afoash (sic). D., Mf. avd. DJ., M. mado. Pahl. transl. Of these two spirits, he who is wicked loved the worse action, or acting one [Aharman; that which is the worse action was his desire]. (b) But the bountiful Spirit Atharmazd [loved] Sanctity, since also the hard stony [sky] was covered-on* by him, [by this labour also the circuit of the world was fully completed, that is, until, or that the progress of Sanctity shall be completed]. (c) And he loved him also who 44 XXX. 5, 6. propitiates Atiharmazd, [i. e. him whose desire is A. (or the same as that of Adharmazd)], and ho in that his open (and true) action, 7s for Atharmazd, [that is, by that act of Ais desire he is rejoiced to come to Atharmazd]. Ner.’s sansk. text. Asydih Adricyamirtibhyarn1 abhipsitam 4, [kila mai- trikritam], yah durgatiman nikrishtarh karma, (b) punyaih Adrigyo guru- tarah, yo gddhataram Ak&cazh dadau, [asau anena karyena dadau, kila ya- vat (?) Dinih pravyitté bhavati], (c) yagcha satkarajndnam Hormijdaya pra- kataiccha karmabhih apdpaih? [proktarn Hormijdaya]. +P. * J, J.*. Ner. transl. What was desired by these two Spirits, in this createon was this, [namely, friendship-making was desired by the one], and the evil one siyed Bat - shapawr {oats | swreansagiyels ayg)e- pak} gnsos 6. -ngaifo a ‘Byaenegreay2psraucran}e)eb-pasry» | pay we -copertncne te a,byureog)ng caer fra} shy-suyan | surogut) surg weer cece Hoe Be Trlit. Aydo ndid(t) eres vis(k)yata daévachina, hyad(t) is 4 debaoma Peresmanéiig upa-jasad(t), hyad(t) verenata acbistem mand; Ad(t) Aéshemem héjidvarefita ya banayen ahim mar(e)tand! Verbatim trl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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