Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sh°’, Free tr. When Right-inspired, and ’midst Tura’s kinsmen Come from Fryana forth, ’midst those illustrious*, They who Devyotion’s lands with zeal are helping, With these together God through Good Mind dwelleth; To them in helpful* grace commanding speaks! Verbatim transl. (with paraphrase). [Sed inter hostes ipsos nonnumquam fides inveniri et exsurgere potest]; quum sursum Sanctitate*! inter-cognatos 262 XLVI. 12, 13. [et] inter-stirpes | in-stirpe-|(-que) (b) Turae [Aggressoris hostis nostri (per multas generationes priores inimici)] exsurget™! [vel assurgant (jén(t) sing. (minime secundum regulam) loco plur.) is (vel ‘ii’)] Fryanae (gen.) [Turae] inter-laudan- dos* [F. Turae (gen.)] (vel fortasse ‘inter potentiores ejus’) (c) qui Pietatis (promptae mentis) colonias promovens-augeat [vel ‘promoventes*?-[-augeant*®’, et iis incrementum det, vel ‘dent’ per] efficientia[-tiam suam], (d) tum [apud*] eos, [i. e. apud tales cives fortes et impigros et per] Bona{-nam] und*8-cum [iis conjunctus Mentem] habitet**[-itabit** (?) Mazda] (Mente), (e) [et causa] iis [(aeque ac si Suis propriis cultoribus nativis*)] gratiae-auxilii-Sui-dandae [eos] docens-hortatur Ahura. ‘Sunt qui Asha ace. pl. nt. = sacrae leges (-- ex- surgent) cum verb. sing. reddant, sed summe dubitandum et incertum mihi videtur asha sensu plur. usurpatum. *? fortasse sit fradd gen sing. cum Aramatéis = ‘per efficien- tiam A. colonias sacras augentis et promoventis’. **fortasse ‘eos conveniet M. A.’. Pahl. text translit. Amat lala Aharayth min ndfand va? nafteshd (b) 1 Taran6 henji-ait pavan Fryandnd* zak giftd, [aigh? tamman padirishnd yehe- viinédo]. (c) Pavan biindak minishnih ‘géhan frahit yehabind pavan ttikh- shakih®. (d) Aéttind valmanshané ham! pavan Vohiman ketrtind7+1 [pavan frariudih]; (e) valmanshand zak i Atharmazd rAmtnidarih$ yemaleliind! ; [zak mindavam yemalelind! zakshan® raminidarih!® afasht yeheviinéd]. : *See P. throughout. ? DJ.om.va.; D. has it. ?DJ., D. ins. ash. * DJ. om. va. ®D. om. 1. DJ. om. k. 7D. karitiind(?). °D.°darih. ® DJ. zakshan. 1° P.confirms Sp’gl.’s conjecture. Pahl. transl. (a, b) When Sanctity is exalted by the sons and descen- dants of the Turanian, by the Fryanae (the Friendlies), it is said [that for* this* there is acceptance for* them* beyond]. (c) Through perfect-mindedness they, once* their* foes*, are now affording the settlements progress and with energy; (d) and thus they, (the Turanians) are dwelling together with those settlements with a Good Mind, [that és, in correct-piety], (e) and they, Jike sayy) ep) eayreba) ah #6 £ GAN GOI Qy59 “f¥0 13. Text. “buses )-sans99 99) 00)9).1) bry “Hpras}wod 240 wares ST 59 “caus gugha06 boy e ~A8 Qy3.9).96 veugus)) aubbh eS youe £9496 QD Soravdyssep—atyrey Teor ee oA BO a) «b “GFE Verbatim transl. (with paraphrase). Qui [me*!] Spitamam Zarathushtram munere-suo-liberali*! (b) inter homines [mihi* devotos*] sibi-concilians [sit vel sibi ‘conciliet(-abit’), i.e.
2T 59 “caus gugha06 boy e ~A8 Qy3.9).96 veugus)) aubbh eS youe £9496 QD Soravdyssep—atyrey Teor ee oA BO a) «b “GFE Verbatim transl. (with paraphrase). Qui [me*!] Spitamam Zarathushtram munere-suo-liberali*! (b) inter homines [mihi* devotos*] sibi-concilians [sit vel sibi ‘conciliet(-abit’), i.e. qui mihi ad sacram causam vindicandam et ad civi- tatem nostram firmam constituendam opibus necessariis*? mihi, Spit. Zar-tae, satisfaciet*4] ille-(ipse*) [est] vir prorsus [oboedienter] ad audiendum™, [i. e. XLVI, 12, 13; 263 the original believers, now declare Attharmazd a giver of joy, [that is, they say that the thing which is their gladdening™! is also owing to Him). Me Possibly meaning their conversion. Ner.’s sansk. text. (a, b) Ye* uchchaih* punyam nabher*! (vel ‘nabhair’* (sic)) nabhijebhyah* Turushkaénarh utthdpayanti pracnaih sarhlapaic¢cha (!), {kila, tésham tatra pratikritir* bhavati], (c) sarhnpirnamanasé jagadvibhiteh* vriddhimh dadanti* vyavasdyataya*, (d) evarh tena Uttamena saha nivasanti - Manasa, [saha sadvydparataya]. (e) Te pritim Mahajnaninah samudgiranti* Svaminah, [tat kirnchit* nigadanti yena tebhyah prasddah prapnoti]. #1 J. °bher; but see the- Pahl. Ner. transl. (a, b) They who raise* up* Sanctity through* the descen- dants of the kith*! of the Turushkae (Turks) through questions** and conver- sations(?), [for in fact, for them those Turks there is acceptance* (or ‘honour- able treatment*?’) there (beyond), (or possibly ‘their requital* is there’), (c) these who thus exalt Sanctity are bestowing an increase of worldly* pos- sessions* upon — (?) through perfect-mindedness [and with energetic effort]; (d) and so they, the Turushkae, are dwelling together with owr* saints* endowed* with* the Good Mind, [that is, together with* good* conduct*], (e) and they also are declaring the friendship of the Great Wise One the Lord, [that is, they are declaring that thing through (or ‘on account of’) which the grace of the reward may reach them]. Parsi-persian Ms. trit. Kih bala Savab az nafan(?) u farzandaén (b) ¢ -anan (?) bulandi-dehad pah [] [javab = frashandn (!)] 4n guft, [ka [-sh = -ash] anja pazirah bashad] * (ce) Pah pur® minishni jihan [] [afzini = Pahl. defaced) dehad (?) pah kushish ; (d) édin éshan [] pah Bahman [] [khvinad = karitwnéd (?)] [pah néki] » (e) Oshan an i Ormuzd* ramishn [] [go (vel ‘gt’) = jamni (sic)] %; [an chiz {1} {ge (‘gi’) = jamnt); dshan ramishni [] [az = az] fi bashad] Free tr. Who Zarathushtra gifts "midst men vouchsafeth Righteous is he himself ’midst men proclaimed, Life upon him bestows the Lord Ahura, Farms that are his promotes with Good Mind helping; Comrade for You through Right we think him meet. verenter* ut dux (a me tam longe exspectatus) ad declarandum*?] idoneus-et- congruens [est], (c) itaque illi-(ipsi*) Mazda populum*-[-oboedientem-et-devotum (vel ‘mundum, i. e.
3ows the Lord Ahura, Farms that are his promotes with Good Mind helping; Comrade for You through Right we think him meet. verenter* ut dux (a me tam longe exspectatus) ad declarandum*?] idoneus-et- congruens [est], (c) itaque illi-(ipsi*) Mazda populum*-[-oboedientem-et-devotum (vel ‘mundum, i. e. vitae-cursum in his rebus civilibus et sacerdotalibus om- nino prosperum et felicem’)] det [vel ‘dabit’] Ahura, (d) huic, [i. e. in-gratiam- ejus ducis, (vel fortasse ‘pro nobis’)] colonias [nostrae patriae] Bona promovens- augeat(-gebit] Mente; (e) [et] eum, [i.e. talem virum sanctum] Vestrum Sanc- titate existimamus bonum-socium-et-comitem. *! Vel ‘Qui 8.’ (verbo ‘me’ omisso); fortasse alius princeps ut interlocutus* hoc loco a poeta mente conceptus Hit. ~~ dr 6 264 XLVI. 13, 14; munere sufficienti ut postulatis probatis (annisus* nostri magni) satisfaciam. *® vel sim: pliciter ‘ad -clarum reddendum idoneus (est)’. Pahl. text translit. %Man avd valman i? Spitaman Zarattishtd3 rads dahishno (b) afash dén anshit&éan shnayinéd, zak gabr&a pavan fraz srayishné dahishnih, [amatash bard hfi-srdbinend4] frarand. (c) Aétind av’ valman? Aftharmazd ahvand yehabtinéd® [Gés® {5 tamman]. (d) *Zak 7 valman? géhano pavan® Vohtimand frahi yehabanéd, [aigh, bara afzayinéd!]. (e) Valman? [i9 Vishtasp6] pavan zak i Lektim Aharayih hamishak minam! khtipd hamkhak [atgh, fraranth dost]. *SeeP. throughout. ?DJ.,D.ins. 7. * so DJ., D. *D. *binénd; DJ.°bino. *soDJ., D. °DJ., D. ins.va. 7D. avok; DJ. val; DJ., D. om?. ® 80 K.°; DJ., M..om. ®°DJ. ins. i. Pahl. transl. He who bestows offerings* bountifully upon Zaratfisht the Spitaman, (b) and also renders him satisfied (propitiates him) among men, that man is proper* for*! the delivery*? of the proclaiming [when they will render him renowned]; (c) thus Atharmazd grants him a life (or ‘ world*’) [the Place which is beyond]; (d) He also grants his settlements progress in prosperity on™ account* of* and through* a good mind, [that is, he will cause them to increase]; (e) {and him (Vishtasp)] I always regard as a faithful comrade on account of (or ‘in’) your sanctity*8, [that is I thought him the friend of piety]. *' Or ‘pious through’. #2 dahishnih is a mere auxiliary suggested by the syllable ‘-dhyai’. **hardly ‘I thought* of Vishtasp as* your comrade, O Aharayih’. Ner.’s sansk. text. Yah Spitamajéya™ Jarathuctraya dakshinam data (b) manushyeshu satkaraniyah? sa narah prakrishtaglaghadanena; [stutya] tbe») +449 ))49 pf ad POPHag sas) eayrebar) 9§ 14. Text. 2 eaynle savs0g0a) 00) slo ee wblug : PAT Ey Cy Lyssa els 40))899 chy vgy oe ass) gypas 3{98)96 Rogguey +41 98.06 9e2 WENO Kbyrwjag “ap wgdo» xpgunal raid 949)§ WEEN Verbatim transl., etc. O Zarathushtra, quis [est] tibi sanctus amicus- et-socius-fidelis (b) [pro] magnae[-na] Magae[-ga, i.e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1sh°’, Free tr. When Right-inspired, and ’midst Tura’s kinsmen Come from Fryana forth, ’midst those illustrious*, They who Devyotion’s lands with zeal are helping, With these together God through Good Mind dwelleth; To them in helpful* grace commanding speaks! Verbatim transl. (with paraphrase). [Sed inter hostes ipsos nonnumquam fides inveniri et exsurgere potest]; quum sursum Sanctitate*! inter-cognatos 262 XLVI. 12, 13. [et] inter-stirpes | in-stirpe-|(-que) (b) Turae [Aggressoris hostis nostri (per multas generationes priores inimici)] exsurget™! [vel assurgant (jén(t) sing. (minime secundum regulam) loco plur.) is (vel ‘ii’)] Fryanae (gen.) [Turae] inter-laudan- dos* [F. Turae (gen.)] (vel fortasse ‘inter potentiores ejus’) (c) qui Pietatis (promptae mentis) colonias promovens-augeat [vel ‘promoventes*?-[-augeant*®’, et iis incrementum det, vel ‘dent’ per] efficientia[-tiam suam], (d) tum [apud*] eos, [i. e. apud tales cives fortes et impigros et per] Bona{-nam] und*8-cum [iis conjunctus Mentem] habitet**[-itabit** (?) Mazda] (Mente), (e) [et causa] iis [(aeque ac si Suis propriis cultoribus nativis*)] gratiae-auxilii-Sui-dandae [eos] docens-hortatur Ahura. ‘Sunt qui Asha ace. pl. nt. = sacrae leges (-- ex- surgent) cum verb. sing. reddant, sed summe dubitandum et incertum mihi videtur asha sensu plur. usurpatum. *? fortasse sit fradd gen sing. cum Aramatéis = ‘per efficien- tiam A. colonias sacras augentis et promoventis’. **fortasse ‘eos conveniet M. A.’. Pahl. text translit. Amat lala Aharayth min ndfand va? nafteshd (b) 1 Taran6 henji-ait pavan Fryandnd* zak giftd, [aigh? tamman padirishnd yehe- viinédo]. (c) Pavan biindak minishnih ‘géhan frahit yehabind pavan ttikh- shakih®. (d) Aéttind valmanshané ham! pavan Vohiman ketrtind7+1 [pavan frariudih]; (e) valmanshand zak i Atharmazd rAmtnidarih$ yemaleliind! ; [zak mindavam yemalelind! zakshan® raminidarih!® afasht yeheviinéd]. : *See P. throughout. ? DJ.om.va.; D. has it. ?DJ., D. ins. ash. * DJ. om. va. ®D. om. 1. DJ. om. k. 7D. karitiind(?). °D.°darih. ® DJ. zakshan. 1° P.confirms Sp’gl.’s conjecture. Pahl. transl. (a, b) When Sanctity is exalted by the sons and descen- dants of the Turanian, by the Fryanae (the Friendlies), it is said [that for* this* there is acceptance for* them* beyond]. (c) Through perfect-mindedness they, once* their* foes*, are now affording the settlements progress and with energy; (d) and thus they, (the Turanians) are dwelling together with those settlements with a Good Mind, [that és, in correct-piety], (e) and they, Jike sayy) ep) eayreba) ah #6 £ GAN GOI Qy59 “f¥0 13. Text. “buses )-sans99 99) 00)9).1) bry “Hpras}wod 240 wares ST 59 “caus gugha06 boy e ~A8 Qy3.9).96 veugus)) aubbh eS youe £9496 QD Soravdyssep—atyrey Teor ee oA BO a) «b “GFE Verbatim transl. (with paraphrase). Qui [me*!] Spitamam Zarathushtram munere-suo-liberali*! (b) inter homines [mihi* devotos*] sibi-concilians [sit vel sibi ‘conciliet(-abit’), i.e.
2T 59 “caus gugha06 boy e ~A8 Qy3.9).96 veugus)) aubbh eS youe £9496 QD Soravdyssep—atyrey Teor ee oA BO a) «b “GFE Verbatim transl. (with paraphrase). Qui [me*!] Spitamam Zarathushtram munere-suo-liberali*! (b) inter homines [mihi* devotos*] sibi-concilians [sit vel sibi ‘conciliet(-abit’), i.e. qui mihi ad sacram causam vindicandam et ad civi- tatem nostram firmam constituendam opibus necessariis*? mihi, Spit. Zar-tae, satisfaciet*4] ille-(ipse*) [est] vir prorsus [oboedienter] ad audiendum™, [i. e. XLVI, 12, 13; 263 the original believers, now declare Attharmazd a giver of joy, [that is, they say that the thing which is their gladdening™! is also owing to Him). Me Possibly meaning their conversion. Ner.’s sansk. text. (a, b) Ye* uchchaih* punyam nabher*! (vel ‘nabhair’* (sic)) nabhijebhyah* Turushkaénarh utthdpayanti pracnaih sarhlapaic¢cha (!), {kila, tésham tatra pratikritir* bhavati], (c) sarhnpirnamanasé jagadvibhiteh* vriddhimh dadanti* vyavasdyataya*, (d) evarh tena Uttamena saha nivasanti - Manasa, [saha sadvydparataya]. (e) Te pritim Mahajnaninah samudgiranti* Svaminah, [tat kirnchit* nigadanti yena tebhyah prasddah prapnoti]. #1 J. °bher; but see the- Pahl. Ner. transl. (a, b) They who raise* up* Sanctity through* the descen- dants of the kith*! of the Turushkae (Turks) through questions** and conver- sations(?), [for in fact, for them those Turks there is acceptance* (or ‘honour- able treatment*?’) there (beyond), (or possibly ‘their requital* is there’), (c) these who thus exalt Sanctity are bestowing an increase of worldly* pos- sessions* upon — (?) through perfect-mindedness [and with energetic effort]; (d) and so they, the Turushkae, are dwelling together with owr* saints* endowed* with* the Good Mind, [that is, together with* good* conduct*], (e) and they also are declaring the friendship of the Great Wise One the Lord, [that is, they are declaring that thing through (or ‘on account of’) which the grace of the reward may reach them]. Parsi-persian Ms. trit. Kih bala Savab az nafan(?) u farzandaén (b) ¢ -anan (?) bulandi-dehad pah [] [javab = frashandn (!)] 4n guft, [ka [-sh = -ash] anja pazirah bashad] * (ce) Pah pur® minishni jihan [] [afzini = Pahl. defaced) dehad (?) pah kushish ; (d) édin éshan [] pah Bahman [] [khvinad = karitwnéd (?)] [pah néki] » (e) Oshan an i Ormuzd* ramishn [] [go (vel ‘gt’) = jamni (sic)] %; [an chiz {1} {ge (‘gi’) = jamnt); dshan ramishni [] [az = az] fi bashad] Free tr. Who Zarathushtra gifts "midst men vouchsafeth Righteous is he himself ’midst men proclaimed, Life upon him bestows the Lord Ahura, Farms that are his promotes with Good Mind helping; Comrade for You through Right we think him meet. verenter* ut dux (a me tam longe exspectatus) ad declarandum*?] idoneus-et- congruens [est], (c) itaque illi-(ipsi*) Mazda populum*-[-oboedientem-et-devotum (vel ‘mundum, i. e.
3ows the Lord Ahura, Farms that are his promotes with Good Mind helping; Comrade for You through Right we think him meet. verenter* ut dux (a me tam longe exspectatus) ad declarandum*?] idoneus-et- congruens [est], (c) itaque illi-(ipsi*) Mazda populum*-[-oboedientem-et-devotum (vel ‘mundum, i. e. vitae-cursum in his rebus civilibus et sacerdotalibus om- nino prosperum et felicem’)] det [vel ‘dabit’] Ahura, (d) huic, [i. e. in-gratiam- ejus ducis, (vel fortasse ‘pro nobis’)] colonias [nostrae patriae] Bona promovens- augeat(-gebit] Mente; (e) [et] eum, [i.e. talem virum sanctum] Vestrum Sanc- titate existimamus bonum-socium-et-comitem. *! Vel ‘Qui 8.’ (verbo ‘me’ omisso); fortasse alius princeps ut interlocutus* hoc loco a poeta mente conceptus Hit. ~~ dr 6 264 XLVI. 13, 14; munere sufficienti ut postulatis probatis (annisus* nostri magni) satisfaciam. *® vel sim: pliciter ‘ad -clarum reddendum idoneus (est)’. Pahl. text translit. %Man avd valman i? Spitaman Zarattishtd3 rads dahishno (b) afash dén anshit&éan shnayinéd, zak gabr&a pavan fraz srayishné dahishnih, [amatash bard hfi-srdbinend4] frarand. (c) Aétind av’ valman? Aftharmazd ahvand yehabtinéd® [Gés® {5 tamman]. (d) *Zak 7 valman? géhano pavan® Vohtimand frahi yehabanéd, [aigh, bara afzayinéd!]. (e) Valman? [i9 Vishtasp6] pavan zak i Lektim Aharayih hamishak minam! khtipd hamkhak [atgh, fraranth dost]. *SeeP. throughout. ?DJ.,D.ins. 7. * so DJ., D. *D. *binénd; DJ.°bino. *soDJ., D. °DJ., D. ins.va. 7D. avok; DJ. val; DJ., D. om?. ® 80 K.°; DJ., M..om. ®°DJ. ins. i. Pahl. transl. He who bestows offerings* bountifully upon Zaratfisht the Spitaman, (b) and also renders him satisfied (propitiates him) among men, that man is proper* for*! the delivery*? of the proclaiming [when they will render him renowned]; (c) thus Atharmazd grants him a life (or ‘ world*’) [the Place which is beyond]; (d) He also grants his settlements progress in prosperity on™ account* of* and through* a good mind, [that is, he will cause them to increase]; (e) {and him (Vishtasp)] I always regard as a faithful comrade on account of (or ‘in’) your sanctity*8, [that is I thought him the friend of piety]. *' Or ‘pious through’. #2 dahishnih is a mere auxiliary suggested by the syllable ‘-dhyai’. **hardly ‘I thought* of Vishtasp as* your comrade, O Aharayih’. Ner.’s sansk. text. Yah Spitamajéya™ Jarathuctraya dakshinam data (b) manushyeshu satkaraniyah? sa narah prakrishtaglaghadanena; [stutya] tbe») +449 ))49 pf ad POPHag sas) eayrebar) 9§ 14. Text. 2 eaynle savs0g0a) 00) slo ee wblug : PAT Ey Cy Lyssa els 40))899 chy vgy oe ass) gypas 3{98)96 Rogguey +41 98.06 9e2 WENO Kbyrwjag “ap wgdo» xpgunal raid 949)§ WEEN Verbatim transl., etc. O Zarathushtra, quis [est] tibi sanctus amicus- et-socius-fidelis (b) [pro] magnae[-na] Magae[-ga, i.e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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