Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rversae-causa* ([vel doctoris pravi causa]) vulnerando, fi. e. ad suum* exitium positus ([vel e contrario, et fortasse melius ‘ad [nos pro nostra parte civili et religiosa contendentes] vul- nerandos, i. e. devincendos [positus vel destinatus*! est]) mendacii-daemon*! [hos nostros hostes inspirans]. (c) Ex-eo Bonae principatum-protegentem*2 desidero Mentis (d) [et] (inter) omnes scelesti* socios [mea amicitia inter-|-dico! *1 Masculinum loco Zend. fem., sed nihil nocet. **vel lege caré=‘in principatu-p°”. Pahl. text translit. *Aétéinich av? zak? } valman’, Atiharmazd, kamak bara dad&¢ yekavimtinéd, [hand aish5+1 avo! pésh yemalelinam (b) mfin] pavan Aharayih sid dahishnd 4° Dastobar [ash mozd yehabfind]?. Man réshinéd pavan Dréj [ash padafras vadtinaiid]. (c) Zak am‘ sardarih kamak® ¢ pavan Vohiman, (d) andargé® harvisp-giiné® darvandind mint hamkhakih® andarg yemaleliinam, [aigh!, min déstih i® levatman valmanshan javidak yeheviinam]. “See P. 7 D. om. * D. and (or ‘avé’). * DJ. * D. seems ash i (eo SDI: om. i. 7 M. ins. va, or has 5. 8 s0 DJ. ® DJ., Mae pein Pahl. trl. and expl. Thus also, O Atharmazd, to (or ‘in accordance with’) that which is that (or ‘his’ (?)) desire has ¢ been thoroughly (bara = ni = down) granted (or ‘established’ (see the Gatha)), [I declare it before this person] (b) for (or ‘through’) whom (oblique by pos.) és the benefit ofSanctity to be bestow- ed, who zs the Dastir; [to him they are giving a reward]. He who wounds by (or ‘as’) the Drfj [on him they will execute punishment]. (c) That leadership is therefore a desire which I experience (see the 18* pers. in a, gl.) through sy ogosu ) jeg ghals -Ceoguw Os ass) dymsyrg omy 4. Text. 290,959.93) apy 0) a9 rg0sso)es00 yep irer wy 40 09 “ay 24y2a49 ) rosy yl 149940 99.4¢5 )49)>Q poh} ERB LOM sAr}eons Leanreds. 4) YA 4K9: OH POM ge XLIX. 3, 4. 309° Free tr. Thus for our cause, O Lord, is Asha founded, The Law to help.. The Demon-Lie be*! slaughtered! i“ For Good Mind’s guidance would I now beseech Thee; i All allies of the faithless I abjure! * Infin. for imper. a good mind, (d) and (in the interval) between (or ‘apart’) I declare allt the wicked, yea in the interval (or ‘apart’) from my company, [that is, I am separated from al? friendship which is friendship with them]. + Or possibly: within and by itself (?) I declare the company (om. min) of all the wicked (or ‘of every kind’); by itself (?) I declare it to be; see Ner. Ner.’s sansk. text. Evarh asmadkarh avabodharh Svamino datih* [yat* datih* aste, evar agre briimahe, prakrishtai vachasd jiidnarn vidyate]. (b) Tat yat punyaih* labhamh** datih, jiayah (fortasse ‘nyayah*t’) [yat pra- sidadanaim]. Yah chhinatti, tasya Dréjo; [nigrahar kurute], (c) ydvat adhi- pateh abhilashah, yat* Bahmanasya; (d) antardle sarve durgatigdminah santi, yat sadai’va antarale bravimi, [kila, yat* mitratdm[-téydh*] samarh etaih* vibhinno bhavami]. *! All jnayah* (?). Ner.
2rtasse ‘nyayah*t’) [yat pra- sidadanaim]. Yah chhinatti, tasya Dréjo; [nigrahar kurute], (c) ydvat adhi- pateh abhilashah, yat* Bahmanasya; (d) antardle sarve durgatigdminah santi, yat sadai’va antarale bravimi, [kila, yat* mitratdm[-téydh*] samarh etaih* vibhinno bhavami]. *! All jnayah* (?). Ner. transl: Thus (or ‘ Verily’) the gift of the Lord bestows intelligence upon* us* {and what ths gift is we declare forth just (or ‘thus’) in your pre- sence, and science (religious intelligence) becomes known through the word]. (b) That which és the gift, the religious knowledge (or ‘the system (read ‘nyA- yaly (?))’) is bestowing a righteous acquisition, [é. e. it bestows that which és the reward of grace]; but he who injures (or ‘cuts off’) a benefit, his is the Drija, [that is, he causes the discomfiture, or (his own?) punishment] (c) as long as until* the desire for the sovereign, which és* (or ‘that zs’) for Bah- mana, 7s experienced, or realized, (d) Upon the enclosure*! (i.e. enclosed and so, ‘shut off’) are all the wicked, for I declare them ever thus enclosed, or shut off, {that is, from ad? friendship with them I am separated]. *1 «Antarale’ ‘in (or ‘upon’) the enclosure’ means elsewhere ‘on the Chandor Bridge’ with Ner.; but see the Gath& and Pahlavi. Parsi-persian Ms, trit, Edfin ham 4n {] i, Hormuzd*, kamah bih dehad (?) éstéd + hast; [in [] [ash & = ash varman] pésh gfyam] %; (b) kih pah Saw4b stid dahishn 7 Dastitr’ [ash muzd dehad (?)]; kih zakhmi-kunad pavan (sic) Druj, [ash padafrah ku- nand] # (c) An am sardaéri kémah 7 pah Bahman (d) % — x no tr. for (d), text as in mine omitting Sp. and DJ.’s min, and their gloss. * imperfect. Free tr. They who with madness* Raid and Rama cherish By tongues their own, and nomads* ’midst our toilers; Who strive with evil rites, with holy never; These Demons bring through foul creed of the foe! Verbatim transl. (with paraphrase). Qui mala-intelligentia, [i. e. pro- positis suis crudelibus excogitatis] Furiam-incursionis augebant{-eant-ebunt, i. €. campum et fines caedis ejus daemonis propagent{-gabunt, et saevitiam 39.a 310 XLIX. 4, 5. ejus inflamment[-mabunt]* Ramamque([(?), i. e. Inertiam et desolationem* (sic) vastationis a Daemone effectam ([vel, lege Remem, i.e. ‘qui plagam necis ab eo infideli inflictam instigent(-gabunt)]) (b) suis propriis linguis, [i. e. incanta- mentis suae nefastae Religionis* et omnibus dictis aliis turpibus] inter-[nostros cives]-per-diligentiam-fortunatos [habitantes, ipsi tamen (tametsi incursiones tam cruentas faciant, unde vitam quaerant)| minime-prosperi, (b) quorum [etiam] non bonis-factis optatio (vel ‘voluntas’) [est, i.e. quorum praecationes et contentiones nefandae ritibus et sacrificiis legitimis numquam ad effectum promotae sint, sed ex-contrario| malis factis, [i.e.
3etsi incursiones tam cruentas faciant, unde vitam quaerant)| minime-prosperi, (b) quorum [etiam] non bonis-factis optatio (vel ‘voluntas’) [est, i.e. quorum praecationes et contentiones nefandae ritibus et sacrificiis legitimis numquam ad effectum promotae sint, sed ex-contrario| malis factis, [i.e. quorum optationes et pre- cationes profanis caerimoniis et saevis facinoribus ad fines propositos ex- secrabiles perductae sint] (d) hi [scelesti-infideles sic Furiam-incursionis ex- citantes et adjuvantes] Daevas-daemones advehent [ad incepta sua consum- manda et eos ut deos patriae constituent] qua*!, [i.e. per eam quae] pravi- infidelis Religione, [i.e. quae religio perversa infidelis sit]. *! Vel ‘quae R’. Pahl. text translit. Valmanshan dish-khiradd hémand minshan kheshm varid! (vel ‘vahrid*’) yekavimiinéd6, va? aréshkoch, [aighshan dén tand3 parish I¢ kardé yekavimiinéd] (b) zak i nafshman® hfizvainé fshuvinénd min zak ¢ afshuvinishné® [i lakhvar? 14 avayado fshuvinidané’+*]; (c) valmanshand 1a hi-varsht kimak min dish-varzidér hémand, [dén var-homandih I? pavan hana? darishné'°}, valmanshan shédayy&!! Dastébar hémand, miinshan zak ¢ darvandiha Dind*®, +P. va khirad. ?P. om. *DJ. ins. i. ¢so DJ.; D., M,, P. friff; DJ. ins. 1(?). 5 DJ. ins. va or-6. °P. ins, min zak. 7DJ. ‘nédd. ®see P. ® DJ. aé. 10 DJ. darishn. 11 so DJ. Pahl. transl. Those are indeed evil-minded (i.e. insane or bad-hearted) by (or ‘upon’) whom wrath is poured down* (or ‘increased’) and envy like- wise, [that is, a confusion (or ‘deception’) has been wrought within their person (or ‘body’)]; (b) and it is that which their own* tongues* increase 4 AAI IAW .sUpsNeled 1496586 ctyyyy ae Text. j ~8d3 Qy3.4)} 496 ido ) 89 qubdb “GR HOM “gH aereeseeSroy ~80) 089 39 ‘Capon 44325 goang (a) uy 350 )roypas 2b) Greody aeepaeasee 824 gjoals 1AM BY 9 90 9 Verbatim transl. (with paraphrase). Sed ille (ipse*), O Mazda, abun- dautia (que) ubertasque [nostra est, i.e. eas dat] (b) qui Religionem [veram et sacram* nostram] per Bona[-nam] ordinans-protexit Mente[-tem]; (c) De- votionis (promptae mentis) quisquis [vir, (i.e. quisquis servus Dei devotus) per] Sanctitate[-tatem nobis sic (vide supra) bene-faciens, et] civis-honestus* [vel “generosus*!’], (e) und-cum-his(que) omnibus, [i. e. una cum omnibus aliis XLIX. 4, 6. 311 from ds decrease; [and which it is (or ‘was’) not necessary (or ‘ desirable’) to increase back again from its decrease]; (c) by*! them good actions are not desired*, for* they* are malefactors [when (or ‘if?) we are in any doubt as to the meaning thus we must hold]; (d) and they are Dastirs of the Demons, whose is a/so the Religion of the wicked. * Oblique by position, or ‘as theirs’. Ner.’s sansk. text. Te dushtabuddhayo bhavanti ye koparh! varshantah** santi saramarjanaih? yat, [kila, svamino® antah tanau? pragnamm (!) kurvantah santi?]. (b) Yat sviyajihvayaih vindcganarn tat avindcanath, [punar api na* abhipsayet! vinacayituia].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1rversae-causa* ([vel doctoris pravi causa]) vulnerando, fi. e. ad suum* exitium positus ([vel e contrario, et fortasse melius ‘ad [nos pro nostra parte civili et religiosa contendentes] vul- nerandos, i. e. devincendos [positus vel destinatus*! est]) mendacii-daemon*! [hos nostros hostes inspirans]. (c) Ex-eo Bonae principatum-protegentem*2 desidero Mentis (d) [et] (inter) omnes scelesti* socios [mea amicitia inter-|-dico! *1 Masculinum loco Zend. fem., sed nihil nocet. **vel lege caré=‘in principatu-p°”. Pahl. text translit. *Aétéinich av? zak? } valman’, Atiharmazd, kamak bara dad&¢ yekavimtinéd, [hand aish5+1 avo! pésh yemalelinam (b) mfin] pavan Aharayih sid dahishnd 4° Dastobar [ash mozd yehabfind]?. Man réshinéd pavan Dréj [ash padafras vadtinaiid]. (c) Zak am‘ sardarih kamak® ¢ pavan Vohiman, (d) andargé® harvisp-giiné® darvandind mint hamkhakih® andarg yemaleliinam, [aigh!, min déstih i® levatman valmanshan javidak yeheviinam]. “See P. 7 D. om. * D. and (or ‘avé’). * DJ. * D. seems ash i (eo SDI: om. i. 7 M. ins. va, or has 5. 8 s0 DJ. ® DJ., Mae pein Pahl. trl. and expl. Thus also, O Atharmazd, to (or ‘in accordance with’) that which is that (or ‘his’ (?)) desire has ¢ been thoroughly (bara = ni = down) granted (or ‘established’ (see the Gatha)), [I declare it before this person] (b) for (or ‘through’) whom (oblique by pos.) és the benefit ofSanctity to be bestow- ed, who zs the Dastir; [to him they are giving a reward]. He who wounds by (or ‘as’) the Drfj [on him they will execute punishment]. (c) That leadership is therefore a desire which I experience (see the 18* pers. in a, gl.) through sy ogosu ) jeg ghals -Ceoguw Os ass) dymsyrg omy 4. Text. 290,959.93) apy 0) a9 rg0sso)es00 yep irer wy 40 09 “ay 24y2a49 ) rosy yl 149940 99.4¢5 )49)>Q poh} ERB LOM sAr}eons Leanreds. 4) YA 4K9: OH POM ge XLIX. 3, 4. 309° Free tr. Thus for our cause, O Lord, is Asha founded, The Law to help.. The Demon-Lie be*! slaughtered! i“ For Good Mind’s guidance would I now beseech Thee; i All allies of the faithless I abjure! * Infin. for imper. a good mind, (d) and (in the interval) between (or ‘apart’) I declare allt the wicked, yea in the interval (or ‘apart’) from my company, [that is, I am separated from al? friendship which is friendship with them]. + Or possibly: within and by itself (?) I declare the company (om. min) of all the wicked (or ‘of every kind’); by itself (?) I declare it to be; see Ner. Ner.’s sansk. text. Evarh asmadkarh avabodharh Svamino datih* [yat* datih* aste, evar agre briimahe, prakrishtai vachasd jiidnarn vidyate]. (b) Tat yat punyaih* labhamh** datih, jiayah (fortasse ‘nyayah*t’) [yat pra- sidadanaim]. Yah chhinatti, tasya Dréjo; [nigrahar kurute], (c) ydvat adhi- pateh abhilashah, yat* Bahmanasya; (d) antardle sarve durgatigdminah santi, yat sadai’va antarale bravimi, [kila, yat* mitratdm[-téydh*] samarh etaih* vibhinno bhavami]. *! All jnayah* (?). Ner.
2rtasse ‘nyayah*t’) [yat pra- sidadanaim]. Yah chhinatti, tasya Dréjo; [nigrahar kurute], (c) ydvat adhi- pateh abhilashah, yat* Bahmanasya; (d) antardle sarve durgatigdminah santi, yat sadai’va antarale bravimi, [kila, yat* mitratdm[-téydh*] samarh etaih* vibhinno bhavami]. *! All jnayah* (?). Ner. transl: Thus (or ‘ Verily’) the gift of the Lord bestows intelligence upon* us* {and what ths gift is we declare forth just (or ‘thus’) in your pre- sence, and science (religious intelligence) becomes known through the word]. (b) That which és the gift, the religious knowledge (or ‘the system (read ‘nyA- yaly (?))’) is bestowing a righteous acquisition, [é. e. it bestows that which és the reward of grace]; but he who injures (or ‘cuts off’) a benefit, his is the Drija, [that is, he causes the discomfiture, or (his own?) punishment] (c) as long as until* the desire for the sovereign, which és* (or ‘that zs’) for Bah- mana, 7s experienced, or realized, (d) Upon the enclosure*! (i.e. enclosed and so, ‘shut off’) are all the wicked, for I declare them ever thus enclosed, or shut off, {that is, from ad? friendship with them I am separated]. *1 «Antarale’ ‘in (or ‘upon’) the enclosure’ means elsewhere ‘on the Chandor Bridge’ with Ner.; but see the Gath& and Pahlavi. Parsi-persian Ms, trit, Edfin ham 4n {] i, Hormuzd*, kamah bih dehad (?) éstéd + hast; [in [] [ash & = ash varman] pésh gfyam] %; (b) kih pah Saw4b stid dahishn 7 Dastitr’ [ash muzd dehad (?)]; kih zakhmi-kunad pavan (sic) Druj, [ash padafrah ku- nand] # (c) An am sardaéri kémah 7 pah Bahman (d) % — x no tr. for (d), text as in mine omitting Sp. and DJ.’s min, and their gloss. * imperfect. Free tr. They who with madness* Raid and Rama cherish By tongues their own, and nomads* ’midst our toilers; Who strive with evil rites, with holy never; These Demons bring through foul creed of the foe! Verbatim transl. (with paraphrase). Qui mala-intelligentia, [i. e. pro- positis suis crudelibus excogitatis] Furiam-incursionis augebant{-eant-ebunt, i. €. campum et fines caedis ejus daemonis propagent{-gabunt, et saevitiam 39.a 310 XLIX. 4, 5. ejus inflamment[-mabunt]* Ramamque([(?), i. e. Inertiam et desolationem* (sic) vastationis a Daemone effectam ([vel, lege Remem, i.e. ‘qui plagam necis ab eo infideli inflictam instigent(-gabunt)]) (b) suis propriis linguis, [i. e. incanta- mentis suae nefastae Religionis* et omnibus dictis aliis turpibus] inter-[nostros cives]-per-diligentiam-fortunatos [habitantes, ipsi tamen (tametsi incursiones tam cruentas faciant, unde vitam quaerant)| minime-prosperi, (b) quorum [etiam] non bonis-factis optatio (vel ‘voluntas’) [est, i.e. quorum praecationes et contentiones nefandae ritibus et sacrificiis legitimis numquam ad effectum promotae sint, sed ex-contrario| malis factis, [i.e.
3etsi incursiones tam cruentas faciant, unde vitam quaerant)| minime-prosperi, (b) quorum [etiam] non bonis-factis optatio (vel ‘voluntas’) [est, i.e. quorum praecationes et contentiones nefandae ritibus et sacrificiis legitimis numquam ad effectum promotae sint, sed ex-contrario| malis factis, [i.e. quorum optationes et pre- cationes profanis caerimoniis et saevis facinoribus ad fines propositos ex- secrabiles perductae sint] (d) hi [scelesti-infideles sic Furiam-incursionis ex- citantes et adjuvantes] Daevas-daemones advehent [ad incepta sua consum- manda et eos ut deos patriae constituent] qua*!, [i.e. per eam quae] pravi- infidelis Religione, [i.e. quae religio perversa infidelis sit]. *! Vel ‘quae R’. Pahl. text translit. Valmanshan dish-khiradd hémand minshan kheshm varid! (vel ‘vahrid*’) yekavimiinéd6, va? aréshkoch, [aighshan dén tand3 parish I¢ kardé yekavimiinéd] (b) zak i nafshman® hfizvainé fshuvinénd min zak ¢ afshuvinishné® [i lakhvar? 14 avayado fshuvinidané’+*]; (c) valmanshand 1a hi-varsht kimak min dish-varzidér hémand, [dén var-homandih I? pavan hana? darishné'°}, valmanshan shédayy&!! Dastébar hémand, miinshan zak ¢ darvandiha Dind*®, +P. va khirad. ?P. om. *DJ. ins. i. ¢so DJ.; D., M,, P. friff; DJ. ins. 1(?). 5 DJ. ins. va or-6. °P. ins, min zak. 7DJ. ‘nédd. ®see P. ® DJ. aé. 10 DJ. darishn. 11 so DJ. Pahl. transl. Those are indeed evil-minded (i.e. insane or bad-hearted) by (or ‘upon’) whom wrath is poured down* (or ‘increased’) and envy like- wise, [that is, a confusion (or ‘deception’) has been wrought within their person (or ‘body’)]; (b) and it is that which their own* tongues* increase 4 AAI IAW .sUpsNeled 1496586 ctyyyy ae Text. j ~8d3 Qy3.4)} 496 ido ) 89 qubdb “GR HOM “gH aereeseeSroy ~80) 089 39 ‘Capon 44325 goang (a) uy 350 )roypas 2b) Greody aeepaeasee 824 gjoals 1AM BY 9 90 9 Verbatim transl. (with paraphrase). Sed ille (ipse*), O Mazda, abun- dautia (que) ubertasque [nostra est, i.e. eas dat] (b) qui Religionem [veram et sacram* nostram] per Bona[-nam] ordinans-protexit Mente[-tem]; (c) De- votionis (promptae mentis) quisquis [vir, (i.e. quisquis servus Dei devotus) per] Sanctitate[-tatem nobis sic (vide supra) bene-faciens, et] civis-honestus* [vel “generosus*!’], (e) und-cum-his(que) omnibus, [i. e. una cum omnibus aliis XLIX. 4, 6. 311 from ds decrease; [and which it is (or ‘was’) not necessary (or ‘ desirable’) to increase back again from its decrease]; (c) by*! them good actions are not desired*, for* they* are malefactors [when (or ‘if?) we are in any doubt as to the meaning thus we must hold]; (d) and they are Dastirs of the Demons, whose is a/so the Religion of the wicked. * Oblique by position, or ‘as theirs’. Ner.’s sansk. text. Te dushtabuddhayo bhavanti ye koparh! varshantah** santi saramarjanaih? yat, [kila, svamino® antah tanau? pragnamm (!) kurvantah santi?]. (b) Yat sviyajihvayaih vindcganarn tat avindcanath, [punar api na* abhipsayet! vinacayituia].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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