Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1he life as* gained* even for a reward ?, [that is, even when they give him a bribe, they, that is, such persons would not leave a living man apart (or ‘release him’)], (c) the malefactor who (see min in 4) vents his hatred even upon the husbandman who for herd and man is contending against the Draj? [that is, he regards with hate even this good man, him who is maintaining man and herd welll. Ner.’s sansk. text. Prichchhami evami: yat vindcanigrihituh! yo dur- gatimato rajyar kurute, [kila, parthivatvam nikrishtebhyo? datte], (b) dush- karma’, Svémin, yasmat na jivitarh lamchaya (sic) *pi labhate, [asaucha yah lathchopachararh (sic) dadati, tasyd ’pi jivitarh na tena vimuiichati], (c) kar- taraticha kadarthayati pacindm* virinamcha, abadhitararh, [kila, yah prati- yatnarh manushyandmé gopaciinim*, yavantaii*> yujyate kartum, na badhate]. *J.*, J.4, C, -grah®; J.*, P. °grah-, 2J,4 “bhyo®, C., P. bhya®. *J.4, so all. ® not yach®. 76 XXXII. oe 16. Ner. transl. Thus I ask Thee: ‘What zs for him who destructively punishes (not ‘oppresses’), and who (for: ‘What ¢s the deed of the destructive punisher of him who (see the Pahl.]) provides the sovereignty for the wicked, [that is, who bestows the kingdom upon the degraded]? (b) the evil-doer, O Lord, from whom one does not gain* life, even through a bribe*, [that is, he who gives a complete bribe does not save (or ‘spare’) even his live by this means]; (c) and this evil-doer also brings calamity upon the worker (hus- bandman), the remover of obstacles (or ‘oppression’) from herds and men, A032 ys0}U669 - 4p} my | yey é 10 Gary - parr woe) ey 16. 66) Fayed sweaS eg on.s0 Gag) wpe | aslp.ayyrg29yring-aula.ausseya babe asvparajchargay yay. garorss-breyaugsnp|an)ryyssuysngnary rrssasd Trlit. Peresd avad(t) yatha hyo, yé hudanus d(e)manahya* Khshathrem, Shdéithrahya va, dahyeus va Asha fradathai asperezata, Thwavas, Mazda Ahura yada hvé anhad(t) ya-S(k)yaothnascha. Verbatim transl. Interrogo tantum (vel tale): quo-modo ille qui bene- faciens [vel de-bono-sapiens], habitationis Regimen, (b) regionis-vicis-abund- antis vel*, provinciae vel*, Sanctitate promotioni [promovere] studebat [-uit], (c) Tui-similis [vel dignus], Mazda, {sit vel veniet, et] quando ille-ipse [ita] sit (fiet vel aderit), [et] quae-facta-faciens [suum adventum, vel suos pro- gressus* in* perfectionem*, celeret}. Pahl. text translit, ‘Ptirsi-aitdsh2+4 aéttiind valman: [mozd vash* yeha- bini-ait3] mtinash zak i hi-dandk den demano** khtdai, [aighash® Athar- mazd?, pavan minavadth?, dén tand khidaéi kard6é yekavimtinéd], (b) afash§, dén shéisar*® zak i# dén mata, zak min pavan Aharayih fradahishnih, va? aktshidar (2? or @ishidd@r); [atghash pavan stih zak aish khadai i, amat kar va kirfak vadtinyén, 14 kishéd], (c) Laké havandt, Atharmazd, pavan zak dahishnd, min aéttind zak aité pavan ktnishnoch*t, 1 See P. 2 DJ., D.; D. has pfir, or pavan, apart. *or °bimi-hast (?). * DJ. ins. i ® so DJ. ° DJ. om. ash. % so Mf; D. Sikth.
2r); [atghash pavan stih zak aish khadai i, amat kar va kirfak vadtinyén, 14 kishéd], (c) Laké havandt, Atharmazd, pavan zak dahishnd, min aéttind zak aité pavan ktnishnoch*t, 1 See P. 2 DJ., D.; D. has pfir, or pavan, apart. *or °bimi-hast (?). * DJ. ins. i ® so DJ. ° DJ. om. ash. % so Mf; D. Sikth. *:s0 Mf. ; D.‘ash. ° DI. omivase ed. Pom om. ch: Pahl. transl. It is asked of him thus as fo that one: [Is the reward bestowed also upon him] in whose abode the beneficently Wise One is lord, [that is, Aiharmazd is made Lord within his body, through the spiritual truth, (b) and who is also no(?) striver (or better ‘a striver’, or ‘competitor’ (but see the gl.)) with him who is occupied in the propagation of Sanctity, XXXI. 15, 16. 17 (that is, «pon the man who does not fetter an effort for (or ‘of?) men and herds such as it is fitting to make’). Parsi-persian Ms. [] (Pah sakhtosh = pavan sdkht Osh (?)] édtin: i pah [in = zak] gundhan padafrih (wa’sh = vash) kunand, kih an fi ¢ darvand khudai kunand, (b) 7 bad-kunishn, Hérmuzd, kih nah zindagi pah ham muzd* space, (ku, kiyash — dehad ham adamiz ziyandah* [] nah gfizishtand (?)] * (c) [Wa = va] i ham 7 varzidar kinah-kunand, kih pah gésfend u mard bi — (sic, text adrtizishn), (kt, mard ham [ } nék kih mard u gésfend khfib dar(ad (?)), ash kinah awa darad] # Free tr. How thus doth he, I ask Thee, who o’er dwelling, district, province, Generous and wise, the Rule, in the Right, to promote is striving, Become like Thee, Ahura? When thus shall he be (?), through what actions ? in the town which is in As province, [that is, that person is his Lord in the world, who, when they* would do duty and charity, does not (?) strive (or ‘chastize’)], (c) when, it 7s asked, does such an one become like Thee, O Athar- mazd, in that dispensation, one with whose action it is even thus’? ** Or ‘spiritually’. Ner.’s sansk. text. Prichchhami evar: kathaih etasya yat uttamajia- ninot dehi [dadasi] réjyar, [kila, adricyatayé vapushi nije rajanam kurute], (b) deceshu va, grémeshu va, punyavriddhidena advandvinah (? see Comm.) {kila samara tena yah karyath punyaricha kurvann aste, na yudhyati, tasya Acharyasya sa acharyah]. (c) Tvattulyo?, Mahajiianin, evath sa* asti*, yah kar- manacha, [yah evarh so ’sti karmanacha’ tvattulyah‘). 1 J.4, ©. mahaji®. 2 J.* svamin sva-. * J.* others *manya®. les welee Ner. transl. I ask Thee thus: ‘How dost Thou(?) bestow the sovereignty upon him when* he* is* beneficently* wise? [That is, he(?) produces a royal characteristic in his own body through spirituality], (b) upon him who, on account* of* the increase of Sanctity, is no(?) opposer (or ‘contender ’) in pro- vinces, or villages? [that is, with him who is. discharging his duty and per- forming acts of sanctity he does not contend; he is this teacher’s teacher].
3tic in his own body through spirituality], (b) upon him who, on account* of* the increase of Sanctity, is no(?) opposer (or ‘contender ’) in pro- vinces, or villages? [that is, with him who is. discharging his duty and per- forming acts of sanctity he does not contend; he is this teacher’s teacher]. (c) Thine equal, O Great Wise One, the Lord, thus is he verily, who 7s such in action, [who is thus this Thine equal also through (or ‘in’) activity]. Parsi-persian Ms. [] [Pah,; pasdkht (?) wa’sh (?) = — — — (sic?)] édiin @ [muzd — [] [dehad = dabinishn + éd* (vel + héd)] kiyash an ¢ nék-dana& andar (— defaced) khuda, [ktish Hormuzd, pah minti, andar tan khud&é kard éstéd (so)] # (b) Azash (sic), andar shahr 4n, andar deh, an kih pah Sawab — [] [no tr. for aktishidar], [ktish pah géti an kas khudi 7, kih kar u kirfah kunand (?), nah —] % (c) Ta [], Hormuzd, pah 4n dahishn, kih édtin an hast pah kunishn [] * eae ee 78 } XXXI. 17, 18. -E22Se-poqoan}e)elonale.gunreod)s | wh wrsreys.c¢)asrong 17 EUS ED S022 GeO dD rEoauie | gebsle-woursel.gungul Bbors|sc.seardog)d-ayoral | ss heya sues 96. 4)-096 Trlit. Katarém ashava va, dregvao va, verenvaité maz[ily6 ? Ss de 2. a Vidvao vidushé mraoti ma evidvao aipi débavayad(t), at =< a eee Cpa cee eX. Zdi née, Mazda Ahura, Vanheus fradakhsta Mananho. Verbatim transl. Utrum [-ter] sanctus-ve*, scelestus-ve*, sibi eligit [i. e. credit] majus? (b) sciens scienti loquatur (vel narrato); ne nesciens porro* fallat! (c) esto (vel id dic) nobis, Mazda Ahura, Bonae monstrator Mentis. Pahl. text translit. Kadar, ayifé aharabd? aydf darvand, hémnuninéd? mas, [aigh, aishand ayif zak i aharibd tikhshakihatar¢ hémnuninéd, ayifs zak i darvand]? (b) AkAsth® valman ¢ Akas rai yemaleltinai, vat 14 valman ¢ anakas® yehevindi min akharash! vadat1 [bara yemaleltinam]. (c) Azdtnd*7 lanmant, Atharmazd, [aighman’ bara khavitinino’, afmand] pavan Vohtiimand fraz dakhshakind9, [aighmand pavan frardndih pavan dakhshak bara vadtin 1}. * See P. 2 DJ. ins. va, 2 D., Mf. hémnunéd. 4 D., Mf. °shak®, 5 DJ. om. 7, * so Mf.; D. *ih, or “sh (?). 7™DJ., D., Mf. azdino. * all *tunin®. °D., Mf. °kind. 1° D., Mf. °and. Pahl. transl. Which causes men to believe the great truth, the holy, or the wicked?, [that is, does he who is holy convince persons with the more energetic persuasion, or does he who is wicked]? (b) Speak intelligence for him who is intelligent, and do not become ignorant thereafter, while [I shall speak to thee]. (c) Search* it* out® for us, O Atharmazd, [that is, inform us fully], and deliver a sign [to us] also by (?) (or ‘in reference to ae Vohiman, [that is, provide us with a sign by (?), or ‘for’ piety]. mpagujins aos arosipary lbw g | Perewdy o-pgysp an 18, “euugw awl gasswg.sils.celebsbmey | wh cgrul.cqavces + haw & wi 0290}9.6964029.44).4 Fu | sp youga)g.aupanessayyg Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1he life as* gained* even for a reward ?, [that is, even when they give him a bribe, they, that is, such persons would not leave a living man apart (or ‘release him’)], (c) the malefactor who (see min in 4) vents his hatred even upon the husbandman who for herd and man is contending against the Draj? [that is, he regards with hate even this good man, him who is maintaining man and herd welll. Ner.’s sansk. text. Prichchhami evami: yat vindcanigrihituh! yo dur- gatimato rajyar kurute, [kila, parthivatvam nikrishtebhyo? datte], (b) dush- karma’, Svémin, yasmat na jivitarh lamchaya (sic) *pi labhate, [asaucha yah lathchopachararh (sic) dadati, tasyd ’pi jivitarh na tena vimuiichati], (c) kar- taraticha kadarthayati pacindm* virinamcha, abadhitararh, [kila, yah prati- yatnarh manushyandmé gopaciinim*, yavantaii*> yujyate kartum, na badhate]. *J.*, J.4, C, -grah®; J.*, P. °grah-, 2J,4 “bhyo®, C., P. bhya®. *J.4, so all. ® not yach®. 76 XXXII. oe 16. Ner. transl. Thus I ask Thee: ‘What zs for him who destructively punishes (not ‘oppresses’), and who (for: ‘What ¢s the deed of the destructive punisher of him who (see the Pahl.]) provides the sovereignty for the wicked, [that is, who bestows the kingdom upon the degraded]? (b) the evil-doer, O Lord, from whom one does not gain* life, even through a bribe*, [that is, he who gives a complete bribe does not save (or ‘spare’) even his live by this means]; (c) and this evil-doer also brings calamity upon the worker (hus- bandman), the remover of obstacles (or ‘oppression’) from herds and men, A032 ys0}U669 - 4p} my | yey é 10 Gary - parr woe) ey 16. 66) Fayed sweaS eg on.s0 Gag) wpe | aslp.ayyrg29yring-aula.ausseya babe asvparajchargay yay. garorss-breyaugsnp|an)ryyssuysngnary rrssasd Trlit. Peresd avad(t) yatha hyo, yé hudanus d(e)manahya* Khshathrem, Shdéithrahya va, dahyeus va Asha fradathai asperezata, Thwavas, Mazda Ahura yada hvé anhad(t) ya-S(k)yaothnascha. Verbatim transl. Interrogo tantum (vel tale): quo-modo ille qui bene- faciens [vel de-bono-sapiens], habitationis Regimen, (b) regionis-vicis-abund- antis vel*, provinciae vel*, Sanctitate promotioni [promovere] studebat [-uit], (c) Tui-similis [vel dignus], Mazda, {sit vel veniet, et] quando ille-ipse [ita] sit (fiet vel aderit), [et] quae-facta-faciens [suum adventum, vel suos pro- gressus* in* perfectionem*, celeret}. Pahl. text translit, ‘Ptirsi-aitdsh2+4 aéttiind valman: [mozd vash* yeha- bini-ait3] mtinash zak i hi-dandk den demano** khtdai, [aighash® Athar- mazd?, pavan minavadth?, dén tand khidaéi kard6é yekavimtinéd], (b) afash§, dén shéisar*® zak i# dén mata, zak min pavan Aharayih fradahishnih, va? aktshidar (2? or @ishidd@r); [atghash pavan stih zak aish khadai i, amat kar va kirfak vadtinyén, 14 kishéd], (c) Laké havandt, Atharmazd, pavan zak dahishnd, min aéttind zak aité pavan ktnishnoch*t, 1 See P. 2 DJ., D.; D. has pfir, or pavan, apart. *or °bimi-hast (?). * DJ. ins. i ® so DJ. ° DJ. om. ash. % so Mf; D. Sikth.
2r); [atghash pavan stih zak aish khadai i, amat kar va kirfak vadtinyén, 14 kishéd], (c) Laké havandt, Atharmazd, pavan zak dahishnd, min aéttind zak aité pavan ktnishnoch*t, 1 See P. 2 DJ., D.; D. has pfir, or pavan, apart. *or °bimi-hast (?). * DJ. ins. i ® so DJ. ° DJ. om. ash. % so Mf; D. Sikth. *:s0 Mf. ; D.‘ash. ° DI. omivase ed. Pom om. ch: Pahl. transl. It is asked of him thus as fo that one: [Is the reward bestowed also upon him] in whose abode the beneficently Wise One is lord, [that is, Aiharmazd is made Lord within his body, through the spiritual truth, (b) and who is also no(?) striver (or better ‘a striver’, or ‘competitor’ (but see the gl.)) with him who is occupied in the propagation of Sanctity, XXXI. 15, 16. 17 (that is, «pon the man who does not fetter an effort for (or ‘of?) men and herds such as it is fitting to make’). Parsi-persian Ms. [] (Pah sakhtosh = pavan sdkht Osh (?)] édtin: i pah [in = zak] gundhan padafrih (wa’sh = vash) kunand, kih an fi ¢ darvand khudai kunand, (b) 7 bad-kunishn, Hérmuzd, kih nah zindagi pah ham muzd* space, (ku, kiyash — dehad ham adamiz ziyandah* [] nah gfizishtand (?)] * (c) [Wa = va] i ham 7 varzidar kinah-kunand, kih pah gésfend u mard bi — (sic, text adrtizishn), (kt, mard ham [ } nék kih mard u gésfend khfib dar(ad (?)), ash kinah awa darad] # Free tr. How thus doth he, I ask Thee, who o’er dwelling, district, province, Generous and wise, the Rule, in the Right, to promote is striving, Become like Thee, Ahura? When thus shall he be (?), through what actions ? in the town which is in As province, [that is, that person is his Lord in the world, who, when they* would do duty and charity, does not (?) strive (or ‘chastize’)], (c) when, it 7s asked, does such an one become like Thee, O Athar- mazd, in that dispensation, one with whose action it is even thus’? ** Or ‘spiritually’. Ner.’s sansk. text. Prichchhami evar: kathaih etasya yat uttamajia- ninot dehi [dadasi] réjyar, [kila, adricyatayé vapushi nije rajanam kurute], (b) deceshu va, grémeshu va, punyavriddhidena advandvinah (? see Comm.) {kila samara tena yah karyath punyaricha kurvann aste, na yudhyati, tasya Acharyasya sa acharyah]. (c) Tvattulyo?, Mahajiianin, evath sa* asti*, yah kar- manacha, [yah evarh so ’sti karmanacha’ tvattulyah‘). 1 J.4, ©. mahaji®. 2 J.* svamin sva-. * J.* others *manya®. les welee Ner. transl. I ask Thee thus: ‘How dost Thou(?) bestow the sovereignty upon him when* he* is* beneficently* wise? [That is, he(?) produces a royal characteristic in his own body through spirituality], (b) upon him who, on account* of* the increase of Sanctity, is no(?) opposer (or ‘contender ’) in pro- vinces, or villages? [that is, with him who is. discharging his duty and per- forming acts of sanctity he does not contend; he is this teacher’s teacher].
3tic in his own body through spirituality], (b) upon him who, on account* of* the increase of Sanctity, is no(?) opposer (or ‘contender ’) in pro- vinces, or villages? [that is, with him who is. discharging his duty and per- forming acts of sanctity he does not contend; he is this teacher’s teacher]. (c) Thine equal, O Great Wise One, the Lord, thus is he verily, who 7s such in action, [who is thus this Thine equal also through (or ‘in’) activity]. Parsi-persian Ms. [] [Pah,; pasdkht (?) wa’sh (?) = — — — (sic?)] édiin @ [muzd — [] [dehad = dabinishn + éd* (vel + héd)] kiyash an ¢ nék-dana& andar (— defaced) khuda, [ktish Hormuzd, pah minti, andar tan khud&é kard éstéd (so)] # (b) Azash (sic), andar shahr 4n, andar deh, an kih pah Sawab — [] [no tr. for aktishidar], [ktish pah géti an kas khudi 7, kih kar u kirfah kunand (?), nah —] % (c) Ta [], Hormuzd, pah 4n dahishn, kih édtin an hast pah kunishn [] * eae ee 78 } XXXI. 17, 18. -E22Se-poqoan}e)elonale.gunreod)s | wh wrsreys.c¢)asrong 17 EUS ED S022 GeO dD rEoauie | gebsle-woursel.gungul Bbors|sc.seardog)d-ayoral | ss heya sues 96. 4)-096 Trlit. Katarém ashava va, dregvao va, verenvaité maz[ily6 ? Ss de 2. a Vidvao vidushé mraoti ma evidvao aipi débavayad(t), at =< a eee Cpa cee eX. Zdi née, Mazda Ahura, Vanheus fradakhsta Mananho. Verbatim transl. Utrum [-ter] sanctus-ve*, scelestus-ve*, sibi eligit [i. e. credit] majus? (b) sciens scienti loquatur (vel narrato); ne nesciens porro* fallat! (c) esto (vel id dic) nobis, Mazda Ahura, Bonae monstrator Mentis. Pahl. text translit. Kadar, ayifé aharabd? aydf darvand, hémnuninéd? mas, [aigh, aishand ayif zak i aharibd tikhshakihatar¢ hémnuninéd, ayifs zak i darvand]? (b) AkAsth® valman ¢ Akas rai yemaleltinai, vat 14 valman ¢ anakas® yehevindi min akharash! vadat1 [bara yemaleltinam]. (c) Azdtnd*7 lanmant, Atharmazd, [aighman’ bara khavitinino’, afmand] pavan Vohtiimand fraz dakhshakind9, [aighmand pavan frardndih pavan dakhshak bara vadtin 1}. * See P. 2 DJ. ins. va, 2 D., Mf. hémnunéd. 4 D., Mf. °shak®, 5 DJ. om. 7, * so Mf.; D. *ih, or “sh (?). 7™DJ., D., Mf. azdino. * all *tunin®. °D., Mf. °kind. 1° D., Mf. °and. Pahl. transl. Which causes men to believe the great truth, the holy, or the wicked?, [that is, does he who is holy convince persons with the more energetic persuasion, or does he who is wicked]? (b) Speak intelligence for him who is intelligent, and do not become ignorant thereafter, while [I shall speak to thee]. (c) Search* it* out® for us, O Atharmazd, [that is, inform us fully], and deliver a sign [to us] also by (?) (or ‘in reference to ae Vohiman, [that is, provide us with a sign by (?), or ‘for’ piety]. mpagujins aos arosipary lbw g | Perewdy o-pgysp an 18, “euugw awl gasswg.sils.celebsbmey | wh cgrul.cqavces + haw & wi 0290}9.6964029.44).4 Fu | sp youga)g.aupanessayyg Trlit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.