Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17s that one by whom both duty and good works are done], (b) which is quick WW Bpy -s09h96 24 y2an}s0e.b.s99.9H5 | 492 P4289 66) Cap ody «being 5. -oyn.tauls “66M 6Y 9MY-G9W)9.2uH999 9b 040) | worse b.wyps Ns : eee | wopdy bale : peg : spaigaal.gub.glag & sis 9944 2449994¢9496-445940) Trlit. Kad(t)Vé Khshathrem? ka istis ? Sdyaoth(a)nais, Mazda, yatha Vao ahmi*? Asha, Vohtii Mananha, thraydidyai drigim Ytshmakem, ae Pare Vao, vispaiS (paré) vaokh(e)ma Daévaischa Khrafstrais mas(I)yaischa ! * The letter y in the reading hahmi is simply the mistaken repetition of » which A as Pahl. = ‘ha’ or ‘a’; possibly a post-position (vio) 4 was mistaken for h. XXIV. 4, 5. 137 ‘ree tr. Yea, we beseech for Thy Fire, through its Holiness* strong, O Ahura, fost swift it is, and most mighty, to the believer shining for succour, jut for the hater, O Mazda, it showeth with javelins vengeance! nd powerful [that is, that Fire] which stands also by (or ‘for’) the friend, and 1akes joy manifest to him; (c) and therefore, 0 Atharmazd, on* him who is the ormentor| who has tormented* the* Fire*|, it takes revenge with effective prayer*, Ner.’s sansk. text. Evari Te Agnih Ahuramajda eaktiman punyatmanam utoshi,[kila, sarhtoshi*, tasmin kale yada dlivyadhipatih, tasmin yena*! punyakar- ati kritam asti?]. (b) Tejastaro* ((?) °vattaro*) mahabalishthah* tishthatah 4nan- ah prakatayati sahayyaya*, [kila, yo’ sya sihayyaya tishthati, tasya prakat- yati Ananda]. (c) Evarh Aburamajdah pidakarasya hastechchhaya** vidadh- ti nigrahath. +All ye. 2J.8,J.* asti;J.4astih. 33.4, J.*, C., °chchha; but P. on marg. corr, Ner. transl. Thus, O Ahuramajda, is Thy Fire strong, and satis- ing to the holy, [that is, it is satisfying to him in this time when 1e heavenly Lord is present, in this time in* which* holy duty* is fulfilled y him}. (b) More (most) sharp (or ‘quick’), and most powerful, 7¢ reveals e joy to (or ‘of’) him who abides for (or ‘in’) its companionship, [that is, makes the joy of him who abides for (or ‘in’) its companionship manifest]; )and 7 7s thus that Ahuramajda establishes the punishment (or ‘restraint’) the tormentor with an effective wish (lit. with a desire of the hand). Parsi-persian Ms. dan in 7 TH Atash 7 bulandmand [hast = hast], Hormuzd osh ) = ash) pah & kih Sawab razAmandi (hast = hast], [ktsh razimandi pah an zaman man sardar 4n, kih kar [] kirfah kard éstéd] (so), (b) ¢ tiz ¢ himmat [an Atash] 1 éstéd [] [hast = — ?] an yari, fi zahir-kunad rAmishn x (ce) Edtin, Hormuzd, an Wzir-dehandah* (kih Atash azar-dehad] ash pah tuwan* khw@hishni dérad kinah % 3 ee tr. Your rule, what is it? Your riches? how Your own I may be in my actions? rough Righteousness and Thy Good Mind to nourish Your poor intheir suffering? remost of all we declare You, before Demons and demonized mortals! Verbatim transl.
2zar-dehad] ash pah tuwan* khw@hishni dérad kinah % 3 ee tr. Your rule, what is it? Your riches? how Your own I may be in my actions? rough Righteousness and Thy Good Mind to nourish Your poor intheir suffering? remost of all we declare You, before Demons and demonized mortals! Verbatim transl. Quid Vestrum™ Regnum? Quae [Vestrae] opes? [Mihi | quo modo actionibus, Mazda, (quo-modo) [proprius] Vester [servus] sum in| (b) Sanctitate, Bona{-que]| Mente, ad-nutriendum pauperem Vestrum ? (c) ue [praestantes] Vos omnibus, prae, dicamus [-emus, antecellentes] deis- sis-[et-lis-servientibus]-que Khrafstros-habentibus [i. e. exsecrabilibus homi- usque! *' Vel ‘potestas sancta’. Pahl. text translit. ‘Kadar zak i Lektm khidayih?+1, [aigh maman idavam vadiinam-é%, zim khidayiht i Lektim afzayinid yeheviinéd®], kadar t, {aigh, maman mindavam vadtinam-é*, zim? khvdstak pavan kvhéshth ¢ cum dasht6 yeheviinéd], aigh, pavan kdinishnd’, Atharmazd, aéttind avd 18, 138 XXXIV. 5, 6. Lekim hémanani, (aight, mindavam zak vadtnard® (? -ani), zim khidayih 1 f Lekim afzdyinid! yehevinéd, afam' khvastak! pavant khvéshih! i7 Lekimt dastd! yehevinéd'!]. (b) Amat! aharayinand'2+1 [(?) -ani], Vohtiman, [aigh, kar va kirfak vadtnaiid [(?) -ani']}, srayishn yehabiinéd avé daregtshan 7 Lekim. (c) Pésh® Lekim min harvisp-gtind!*, pésh'* gtft hdmanéd, [aigh, tibankardar homanéd] min Shédaano! min khirado stared yekavimtnéd vat+! anshitaan. *See P. 2DJ.,D. *s0M.; D. °namam. 4so DJ.; Mf. om. i. °DJ., D.; M. béd; DJ. ins. va. ®D. *namam (sic); Mf. °nam. 7DJ.om.i. *D.om.i. °D. iid (long 4 written). 1°DJ., D. %da- yih. *D., Mf om. inclus. from 11 to 11, *? DJ., D. 183DJ. **s0DJ., D., M. levins. 1° D. ins: va. Pahl. transl. Which (or ‘Of what kind’) is Your sovereignty ?, [that is, what thing might I do whereby Your sovereignty may be increased through my instrumentality ?]; and which is Your wealth? [that is, what thing should I do whereby riches may* be kept in Your possession by my means]? how in actions, O Attharmazd, shall I thus become Yours, [that is, let them (or ‘let me ) do that thing through which, by my means, Your sovereignty is extended, and also wealth is kept in Your possession by me]. (b) For whenever they (or ‘1’) Shall do holy deeds, [that is, when they (or ‘I’) shall do duty and good works], Vohtiman gives nourishment to Your* poor. (c) Before all of every kind, even before them Ye are declared, [that is, Ye are more capable] than the Demons whose intellect is perverted, and Ye are declured before men. Ner.’s sank. text. Kiri Yushmakarh rajyam, [kila, ki kurmahe va- yuh yena Yushmakam rajyath pravardhitaih bhavati]? kacha lakshmi, [kila, kivh kurmahe vayari yena lakshmi svadhinataya [-Ayaém]|Yushmakam vidhrita* sauyss}urg.aerb b.weps ay NG | GOs» su 9929.1OH.36 49 949 6. 24 (OG -aesararle 219) 609351 awd Qs | seeH9 FRM HH9-9PG-BUEE-BH Sos2509)-2} 99994-3949) 209029.f41939 340))p | 43199295} 665) pty fa Lo 59 Opty Trlit.
3kivh kurmahe vayari yena lakshmi svadhinataya [-Ayaém]|Yushmakam vidhrita* sauyss}urg.aerb b.weps ay NG | GOs» su 9929.1OH.36 49 949 6. 24 (OG -aesararle 219) 609351 awd Qs | seeH9 FRM HH9-9PG-BUEE-BH Sos2509)-2} 99994-3949) 209029.f41939 340))p | 43199295} 665) pty fa Lo 59 Opty Trlit. Yezi athé sta haithim [= *yem], Mazda, Asha Vohii Mananha, Ad(t) tad(t) mdi dakhgtem dat4 ahya anheus vispa maétha, Yatha V do yazemnascha, urvaidydo [= vraid?] stavas, ayeni paiti. Verbatim transl. Si ita estis re-vera [et manifeste], Mazda, [cum* (?)] Sanctitate Bonaque Mente, (b) tum hoc [hujus*] mihi signum date hujus [in-hac] vitae [-ta] [per] omni [-em] habitatione*[-nem, i. e. commorationem meam in ea], (c) [ut mihi hoc signum indicet] quo-modo Vos veneransque celebrantior* [i. e. magis quam prius celebrans et] laudans [vobis] eam obviam! #Vel‘08’. Pahl. text translit. ‘Hat aétin’ zak? sti ashkdrak [aigh, réshanak* aigh' tand*? i pasind ghal yeheviinéd], Atiharmazd, va! Ashavahishto*, Voht- mand, (b) zak i aétind avo li dakhshak*+1 yehabanéd, [aigham dakhshak® RXYiV 5 6-4 139 bhavati*] karmand, Mahajianin, yatha Yushmabhyai* bhavamah? [kila, sar- vari' kirhchit tad eva kurmahe, yena rajyaia Yushmakamh pravardhita bha- vati*, lakshmicha svddhinataya [-ayam] Yushmakani vidhrita bhavati]. (b) Dhar- magcha Uttamari Manah pdlanaiicha dadati, he daridrino*, yushmabhyar. (c) Puro ytyam vigvebhyo? prak uktah stha, Devebhyagcha, buddhinashte- bhyo*, manushyebhyaccha. + J. om. eva. ? so J.* Ner. transl. What is Your kingdom? [that is, what can we do by which Your kingdom may* become* advanced] ?, and what is Your wealth? [that is, what can we do, O Great Wise One, whereby wealth may* be* kept apart within Your possession] through our action, and through which we may* become Yours?, [that is to say, We are thus doing everything by means of which Your kingdom may* become advanced, and wealth may* be kept within Your possession]. (b) Oye poor! Righteousness* and the Best Mind are affording You protection. (c) Before all are ye announced, before Devas, heretics*, and men! Parsi-persian Ms. Kadar + kudam an 7 Shuma khudai, [kfi, chih chiz kunam, am (?) khudai (?) ¢ Shuma afztin bashad] kudim khezinah, [kfa, chih chiz kunam, am (?) khezanah pah khwéshi 7 Shuma dasht bashad], ki, pah kunishn, Hormuzd, édiin an Shuma hend (?), [kt, [afzin = afedyinéd] chiz [] [an = (?)] kunand am (2?) khudat 7 Shuma afztin bashad []] (b) [] [kih = min] ashoi-kunand* [pah = pavan] Bahman + veh*-minishn, [kt, kar u kirfah kunand], {kih = mén], parwarishn dehad An darvishan 7 Shuma * (c) Pésh Shuma, az tamam pesh guft hastid (?), [kai, tungartar* (sic, tawan- gartar*) hastid] az Déwan [] khirad-stard éstéd*, [wa = va] marduman * Free ir. If, Mazda, thus in verity with the Truth Ye exist and the Good Mind, Give tome clearly asign,in this life’s entire abiding, (or ‘this people’s(?)every house’) How with offerings, and more earnest, to You I may go, a praiser.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17s that one by whom both duty and good works are done], (b) which is quick WW Bpy -s09h96 24 y2an}s0e.b.s99.9H5 | 492 P4289 66) Cap ody «being 5. -oyn.tauls “66M 6Y 9MY-G9W)9.2uH999 9b 040) | worse b.wyps Ns : eee | wopdy bale : peg : spaigaal.gub.glag & sis 9944 2449994¢9496-445940) Trlit. Kad(t)Vé Khshathrem? ka istis ? Sdyaoth(a)nais, Mazda, yatha Vao ahmi*? Asha, Vohtii Mananha, thraydidyai drigim Ytshmakem, ae Pare Vao, vispaiS (paré) vaokh(e)ma Daévaischa Khrafstrais mas(I)yaischa ! * The letter y in the reading hahmi is simply the mistaken repetition of » which A as Pahl. = ‘ha’ or ‘a’; possibly a post-position (vio) 4 was mistaken for h. XXIV. 4, 5. 137 ‘ree tr. Yea, we beseech for Thy Fire, through its Holiness* strong, O Ahura, fost swift it is, and most mighty, to the believer shining for succour, jut for the hater, O Mazda, it showeth with javelins vengeance! nd powerful [that is, that Fire] which stands also by (or ‘for’) the friend, and 1akes joy manifest to him; (c) and therefore, 0 Atharmazd, on* him who is the ormentor| who has tormented* the* Fire*|, it takes revenge with effective prayer*, Ner.’s sansk. text. Evari Te Agnih Ahuramajda eaktiman punyatmanam utoshi,[kila, sarhtoshi*, tasmin kale yada dlivyadhipatih, tasmin yena*! punyakar- ati kritam asti?]. (b) Tejastaro* ((?) °vattaro*) mahabalishthah* tishthatah 4nan- ah prakatayati sahayyaya*, [kila, yo’ sya sihayyaya tishthati, tasya prakat- yati Ananda]. (c) Evarh Aburamajdah pidakarasya hastechchhaya** vidadh- ti nigrahath. +All ye. 2J.8,J.* asti;J.4astih. 33.4, J.*, C., °chchha; but P. on marg. corr, Ner. transl. Thus, O Ahuramajda, is Thy Fire strong, and satis- ing to the holy, [that is, it is satisfying to him in this time when 1e heavenly Lord is present, in this time in* which* holy duty* is fulfilled y him}. (b) More (most) sharp (or ‘quick’), and most powerful, 7¢ reveals e joy to (or ‘of’) him who abides for (or ‘in’) its companionship, [that is, makes the joy of him who abides for (or ‘in’) its companionship manifest]; )and 7 7s thus that Ahuramajda establishes the punishment (or ‘restraint’) the tormentor with an effective wish (lit. with a desire of the hand). Parsi-persian Ms. dan in 7 TH Atash 7 bulandmand [hast = hast], Hormuzd osh ) = ash) pah & kih Sawab razAmandi (hast = hast], [ktsh razimandi pah an zaman man sardar 4n, kih kar [] kirfah kard éstéd] (so), (b) ¢ tiz ¢ himmat [an Atash] 1 éstéd [] [hast = — ?] an yari, fi zahir-kunad rAmishn x (ce) Edtin, Hormuzd, an Wzir-dehandah* (kih Atash azar-dehad] ash pah tuwan* khw@hishni dérad kinah % 3 ee tr. Your rule, what is it? Your riches? how Your own I may be in my actions? rough Righteousness and Thy Good Mind to nourish Your poor intheir suffering? remost of all we declare You, before Demons and demonized mortals! Verbatim transl.
2zar-dehad] ash pah tuwan* khw@hishni dérad kinah % 3 ee tr. Your rule, what is it? Your riches? how Your own I may be in my actions? rough Righteousness and Thy Good Mind to nourish Your poor intheir suffering? remost of all we declare You, before Demons and demonized mortals! Verbatim transl. Quid Vestrum™ Regnum? Quae [Vestrae] opes? [Mihi | quo modo actionibus, Mazda, (quo-modo) [proprius] Vester [servus] sum in| (b) Sanctitate, Bona{-que]| Mente, ad-nutriendum pauperem Vestrum ? (c) ue [praestantes] Vos omnibus, prae, dicamus [-emus, antecellentes] deis- sis-[et-lis-servientibus]-que Khrafstros-habentibus [i. e. exsecrabilibus homi- usque! *' Vel ‘potestas sancta’. Pahl. text translit. ‘Kadar zak i Lektm khidayih?+1, [aigh maman idavam vadiinam-é%, zim khidayiht i Lektim afzayinid yeheviinéd®], kadar t, {aigh, maman mindavam vadtinam-é*, zim? khvdstak pavan kvhéshth ¢ cum dasht6 yeheviinéd], aigh, pavan kdinishnd’, Atharmazd, aéttind avd 18, 138 XXXIV. 5, 6. Lekim hémanani, (aight, mindavam zak vadtnard® (? -ani), zim khidayih 1 f Lekim afzdyinid! yehevinéd, afam' khvastak! pavant khvéshih! i7 Lekimt dastd! yehevinéd'!]. (b) Amat! aharayinand'2+1 [(?) -ani], Vohtiman, [aigh, kar va kirfak vadtnaiid [(?) -ani']}, srayishn yehabiinéd avé daregtshan 7 Lekim. (c) Pésh® Lekim min harvisp-gtind!*, pésh'* gtft hdmanéd, [aigh, tibankardar homanéd] min Shédaano! min khirado stared yekavimtnéd vat+! anshitaan. *See P. 2DJ.,D. *s0M.; D. °namam. 4so DJ.; Mf. om. i. °DJ., D.; M. béd; DJ. ins. va. ®D. *namam (sic); Mf. °nam. 7DJ.om.i. *D.om.i. °D. iid (long 4 written). 1°DJ., D. %da- yih. *D., Mf om. inclus. from 11 to 11, *? DJ., D. 183DJ. **s0DJ., D., M. levins. 1° D. ins: va. Pahl. transl. Which (or ‘Of what kind’) is Your sovereignty ?, [that is, what thing might I do whereby Your sovereignty may be increased through my instrumentality ?]; and which is Your wealth? [that is, what thing should I do whereby riches may* be kept in Your possession by my means]? how in actions, O Attharmazd, shall I thus become Yours, [that is, let them (or ‘let me ) do that thing through which, by my means, Your sovereignty is extended, and also wealth is kept in Your possession by me]. (b) For whenever they (or ‘1’) Shall do holy deeds, [that is, when they (or ‘I’) shall do duty and good works], Vohtiman gives nourishment to Your* poor. (c) Before all of every kind, even before them Ye are declared, [that is, Ye are more capable] than the Demons whose intellect is perverted, and Ye are declured before men. Ner.’s sank. text. Kiri Yushmakarh rajyam, [kila, ki kurmahe va- yuh yena Yushmakam rajyath pravardhitaih bhavati]? kacha lakshmi, [kila, kivh kurmahe vayari yena lakshmi svadhinataya [-Ayaém]|Yushmakam vidhrita* sauyss}urg.aerb b.weps ay NG | GOs» su 9929.1OH.36 49 949 6. 24 (OG -aesararle 219) 609351 awd Qs | seeH9 FRM HH9-9PG-BUEE-BH Sos2509)-2} 99994-3949) 209029.f41939 340))p | 43199295} 665) pty fa Lo 59 Opty Trlit.
3kivh kurmahe vayari yena lakshmi svadhinataya [-Ayaém]|Yushmakam vidhrita* sauyss}urg.aerb b.weps ay NG | GOs» su 9929.1OH.36 49 949 6. 24 (OG -aesararle 219) 609351 awd Qs | seeH9 FRM HH9-9PG-BUEE-BH Sos2509)-2} 99994-3949) 209029.f41939 340))p | 43199295} 665) pty fa Lo 59 Opty Trlit. Yezi athé sta haithim [= *yem], Mazda, Asha Vohii Mananha, Ad(t) tad(t) mdi dakhgtem dat4 ahya anheus vispa maétha, Yatha V do yazemnascha, urvaidydo [= vraid?] stavas, ayeni paiti. Verbatim transl. Si ita estis re-vera [et manifeste], Mazda, [cum* (?)] Sanctitate Bonaque Mente, (b) tum hoc [hujus*] mihi signum date hujus [in-hac] vitae [-ta] [per] omni [-em] habitatione*[-nem, i. e. commorationem meam in ea], (c) [ut mihi hoc signum indicet] quo-modo Vos veneransque celebrantior* [i. e. magis quam prius celebrans et] laudans [vobis] eam obviam! #Vel‘08’. Pahl. text translit. ‘Hat aétin’ zak? sti ashkdrak [aigh, réshanak* aigh' tand*? i pasind ghal yeheviinéd], Atiharmazd, va! Ashavahishto*, Voht- mand, (b) zak i aétind avo li dakhshak*+1 yehabanéd, [aigham dakhshak® RXYiV 5 6-4 139 bhavati*] karmand, Mahajianin, yatha Yushmabhyai* bhavamah? [kila, sar- vari' kirhchit tad eva kurmahe, yena rajyaia Yushmakamh pravardhita bha- vati*, lakshmicha svddhinataya [-ayam] Yushmakani vidhrita bhavati]. (b) Dhar- magcha Uttamari Manah pdlanaiicha dadati, he daridrino*, yushmabhyar. (c) Puro ytyam vigvebhyo? prak uktah stha, Devebhyagcha, buddhinashte- bhyo*, manushyebhyaccha. + J. om. eva. ? so J.* Ner. transl. What is Your kingdom? [that is, what can we do by which Your kingdom may* become* advanced] ?, and what is Your wealth? [that is, what can we do, O Great Wise One, whereby wealth may* be* kept apart within Your possession] through our action, and through which we may* become Yours?, [that is to say, We are thus doing everything by means of which Your kingdom may* become advanced, and wealth may* be kept within Your possession]. (b) Oye poor! Righteousness* and the Best Mind are affording You protection. (c) Before all are ye announced, before Devas, heretics*, and men! Parsi-persian Ms. Kadar + kudam an 7 Shuma khudai, [kfi, chih chiz kunam, am (?) khudai (?) ¢ Shuma afztin bashad] kudim khezinah, [kfa, chih chiz kunam, am (?) khezanah pah khwéshi 7 Shuma dasht bashad], ki, pah kunishn, Hormuzd, édiin an Shuma hend (?), [kt, [afzin = afedyinéd] chiz [] [an = (?)] kunand am (2?) khudat 7 Shuma afztin bashad []] (b) [] [kih = min] ashoi-kunand* [pah = pavan] Bahman + veh*-minishn, [kt, kar u kirfah kunand], {kih = mén], parwarishn dehad An darvishan 7 Shuma * (c) Pésh Shuma, az tamam pesh guft hastid (?), [kai, tungartar* (sic, tawan- gartar*) hastid] az Déwan [] khirad-stard éstéd*, [wa = va] marduman * Free ir. If, Mazda, thus in verity with the Truth Ye exist and the Good Mind, Give tome clearly asign,in this life’s entire abiding, (or ‘this people’s(?)every house’) How with offerings, and more earnest, to You I may go, a praiser.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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