Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(kish pah néki [] khaslat®* bih kun] * + Néz was formerly preferred. Free tr. As offering Zarathushtra gives the vital force of bis body, And he offers to Mazda priority, which he gains through his holy feeling, And to Righteousness firstness*in deeds, and obedience of speech and his sceptre*. also in the forward advance {in the advance-guardianship], (c) and to Asha- vahisht through actions, [that is, I would do that deed which Ashavahisht desires], and I would offer attention to the words of Khshatraver also, [when they, or we, commune together, one with the other]. Ner.’s sansk. text. Evari dakshinaya! Jarathustro, "hati? tanugcha (?), nijarh jivath (b) dadAmi purahpravrittya [kila, agrataya], Uttamamanase Ahuramajdaya, (c) karmanicha2 Punydya [kila, karma tad eva karomi yat punyaya rochate| yauhcha uktih crutih Saharevaraya rajiie’, J.*, P.; C.dakshanaya. 280 P. °C, %iieh. Ner. transl. Thus I, Jarathustra, even myself* am giving (or, reading tanogcha, ‘I am giving my body’s) own life with an offering (b) to the Best Mind, and to Ahuramajda, by (or ‘together with’) an advancing forward im™ their* service*, [that, is, through (or ‘with ’) my priority in it], (c) and to Sanctity also in my actions, [that is, I perform that deed which is pleasing to Sanctity], and J present that offering which is* a speaking and a listening to Saharevara the King. *1 Or ‘which a speaking and listening make’. Parsi-persian Ms, Edin pah radi, kih Zaratusht hastam, tan an ham 7 khwésh jan (b) deham, pah pésh-raftani [pah péshwai] an Bahman [] Hormuzd [], (¢) pah kunishn an Ardibahisht, [ka, kunishn 4n kunam 7 Ardibahisht bayad], u sakhun shuni- dan (?) 4n Shaharéver [yak andar digar [] ] x XXXIV. Free tr. The rites by which, and the sayings, and the Yasnas by which Immortality, And the Truth unto these Thou hast given, with the Kingdom of Welfare, Ahura, To Thee the thank-off'rings for those by us with the foremost are offered. veneratione] Immortalitatem, (b) Sanctitatemque his dabas*!, Mazda, Regnum- que Salubritatis, (c) eorum [i. e. ex, vel ‘de’, his], Ahura, a-nobis*2 [cum] primis (primoribus) [oblationes] datur*3 [dantur]. * Aliter: ‘Qua actione, etc. Sancti- tatis-auxilium his [aliis Tuis servis-devotis] dedi*.. (c) eorum Tui [Tuorum sanctorum], Ahura, simus *? (leg. ahma) ex-primoribus ad-[dona]-accipiendum *° (fortasse inf. (2) sic ad verbum); [hoc est: ‘propter dona a nobis data, dona recipiamus’], 132 XXXIV. 1, 2. Pahl. text translit. ‘Manam kdnishnd, minam gébishné, minam Ya- zishnd, pavan amarg-rtibishnih, [kinishné aétind vadinam?, va gdbishnd aé- tind yemaleltinam, va yazishnd aétind vadtinam aigham raband i nafshman padash amarg yeheviinéd]. (b) Va val4 Ashavahishts, va’ valich> Lak yehabinam, Atharmazd, va Khshatraver, va? Haurvadad*+4, (c) va? min’ valmanshan avo ; Lak, Atharmazd, lanman péshtar vehabiiném’, [li va havishtan i li}. 1 See P. 2? D., Mf. ‘namam (sic) and om. to aigham. * DJ. om. va. * D. avo. 5D, avoch.
2arg yeheviinéd]. (b) Va val4 Ashavahishts, va’ valich> Lak yehabinam, Atharmazd, va Khshatraver, va? Haurvadad*+4, (c) va? min’ valmanshan avo ; Lak, Atharmazd, lanman péshtar vehabiiném’, [li va havishtan i li}. 1 See P. 2? D., Mf. ‘namam (sic) and om. to aigham. * DJ. om. va. * D. avo. 5D, avoch. * so DJ., D.; K.5, M., amerédad. 7 D. mfn. ® Mf. °aiid. ’ Pahl. transl. That which is my deed, that which 7s my word, and that which 2s my sacrificial Service, are for immortality, [that is, Iso perform actions, so speak words, and so complete the Service that my own soul becomes immortal by this means], (b) and to Ashavahisht, and to Thee, O Atharmazd, we are rendering (or ‘attributing’) the Sovereign Power and Welfare, (c) and, of* those deeds*, words*, and Yasnas, we are rendering 7m a yet more forward manner* to Thee, O Attharmazd, {I, and my disciples]. #! Possibly; ‘we, as more forward than those other worshippers, are offering to Thee’. Ner.’s sansk. text. Yan me karma, yan me vachah, ya me Jjisnih, amrityu- pravrittau [karma evarh karomi, vachahsu (°¢cha(?))! evarh bravimi?, Tjisnitncha evath karomi yatha? me Atma taih amaro bhavati]. (b) Dharmaya, Tubhyarncha, -augoau-sug}an t/o.sy>¢ey3.9[9 sup sy?49}096 | sweysa}grbeeng amps O} eed @, hea sy») + IIL HD | 13 )ebbs199945 : 49¢)¢ + 40 id 99 4s 59 C0,$42 60) 9 +9 OIM PHQp Regeqesayeje oe wisac.wovwb besmumcuody pF pouy lag Trlit. Ad(t)cha i TOi, mananha mainyéuscha vanheus vispa data Spenitahyacha neres Skyaothna, ychya (u)r[u]va Asha hachaité; Pairi-gaéthé khshmavato vahmé, Mazda, gardibi§ stitam. — Verbatim transl. Atque ea Tibi mente spiritus*-que boni* omnia{-dona- sacrificalia] data [sunt], (b) benignique viri facto, cujus anima Sanctitate [-tati] se- conjungit(vel Sanctitatem sequitur et eam colit) (c)[in cultu-religioso*] patrio, [i.e. nationis-et-gentis proprio] Vestrisimilis [vel Vestri-servitoris* (?)] in-cultu, Mazda, cum-cantibus laudum [vel laudantium]. * Vel, lege mainyus vanhu’: ‘spiritusque bonus omnia dedit’, vel: ‘ea Tui (omnia) spiritus b. omnia sibi*dedit [accepit’ (?)]. Pahl. text transl. *Aétiindch? zak i kola II (d6)* Lak [am] pavan Voht- man* minavadich® shapir harvisp7 dad6 aitd [aigham dado aétind, aigh kinish- nd hamak pavan Gasdnikih vast frdrdinth® vadtinam-é], (b) [afam] pavan zak i valman 1° afzayinidar gabra ktnishnd, [pavan Dastobar, aigham], pavan! zak i valman¥ Aharayih avé raiband levatman yehevtindd, [aigham pavan raban mozd yehabfinand'‘], (c) bara yamttnam avo zak i*8 Lektim! niydyishnd, Athar- XXXIV; 1, 2. 133 dadami, Mahdjiianin, Saharevardya, Avirdadayacha, [dhataindm adhipataye, udakandm‘ adhipatayecha]. (c) Tebhyas® Tubhyam, Svamin, vayaih purahsara- tararn® dadamah, [ahah gishyagcha me]. 1J.° °chacu; J.* °chahou; J.* su; P. chastu; Cy vachanee allebrat oso Ps J.° J, yas J, C. yo. «4 J8, J.4,;P., C. udakam: J.* Okanam. © J.3(?), J.4, J.* tebhyas tu®. ¢ all purass®. Ner. trans].
3dm‘ adhipatayecha]. (c) Tebhyas® Tubhyam, Svamin, vayaih purahsara- tararn® dadamah, [ahah gishyagcha me]. 1J.° °chacu; J.* °chahou; J.* su; P. chastu; Cy vachanee allebrat oso Ps J.° J, yas J, C. yo. «4 J8, J.4,;P., C. udakam: J.* Okanam. © J.3(?), J.4, J.* tebhyas tu®. ¢ all purass®. Ner. trans]. That which is my deed, that which is my word, and that which is my Service are all in (or ‘for’) immortality, [that is, I perform actions, utter speech, and celebrate the Offering with the hope that, (or ‘in such a manner that’) my soul may become immortal by these means]. (b) Both to Sanctity, and to Thee, O Great Wise One, do I offer a gift, to Saharevara, and Avirdada, [that is, to the Lord of metals, and to the Lord of waters, and to the Lord of plants (or ‘to the tree’)|, (c) and with precedence over these (or ‘with(?) these deeds, words, and services’) we are offering to Thee (‘a more* ready* gift’) [I and my disciples]. Parsi-persian Ms. Kih am kunishn, kih am gobishn, kih am yazishn, pah bi-marg- raftani, [kunishn édin kunam, gébishn édfin gfyam, yazishn édfin kunam, kim ruwaén 2 khwésh 6’sh (= padash) bi-marg bashad + hast]. (b) W’an Ardibahisht, w’an ham Tu deham, Hormuzd, Shaharévar u Khordad, (c) wa [] [kih = mén]-shan an T1, Hormuzd, ma péshtar* deham (?) [man [] shagird 7 man] Free tr. Yea, with the mindandto Thee all gifts of the Good Mind are offered By act of the bountiful man, whose soul with the law is united, In our country’s worship, Lord, and with praisers’ hymns to adore You. mazd, [aigh, dadak-gdbih i Lekim vadinam-é'4], aftand dén Garddmand stayém. occa I Doms) om. ie Ds. DO: ins, 1.- SDJ.om. va. °D: ins, % 7 DJ: *Mf. ins. pavan. ° DJ. Cree Ne mvene 2d), Dans... DJ, avo. 1D). om. i, 1M. Pahl. transl. Thus likewise both these things are given unto Thee [by me] with the Good Mind, all things of the good spirit also, (or ‘all good of the spirit’), [that is, they are thus given by me unto Thee; that is I would per- form all actions in accordance with the Gathic doctrine, and in correct piety]; (b) they are [also] given [by me] with the action ef the man who causes us progress in prosperity [with the Dasttr, that is, through me (or ‘with me’)] that man may be in soul together with him who is Sanctity, [that is, may they bestow a reward upon me in the soul]; (c) and thus shall I go forward to Your praise, O Auharmazd, [that is, 1 would make mediation with You (or ‘effect the proclamation of Your law’ (?))], and I woudd also praise You in Garédmand. Ner.’s sansk. text. Evazicha tad dvitayara Tubhyarh manasa, adrigyaticha uttamaih sarvam adadaim, [kilA "ham adadaih evaih; yat karma samagram api Gathabhih, sadvyaparataya*, karomi. Tad dvitayari malar phalamj, (b) pravar- dhayitur narasya karmana [Gurumukhena] yena* 4tma Dharmena sarh¢lishyate, [kila, me atmane prasadam dadanti*]. (c) Samagachchhami Yushmikam namas- 134 XXXIV.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(kish pah néki [] khaslat®* bih kun] * + Néz was formerly preferred. Free tr. As offering Zarathushtra gives the vital force of bis body, And he offers to Mazda priority, which he gains through his holy feeling, And to Righteousness firstness*in deeds, and obedience of speech and his sceptre*. also in the forward advance {in the advance-guardianship], (c) and to Asha- vahisht through actions, [that is, I would do that deed which Ashavahisht desires], and I would offer attention to the words of Khshatraver also, [when they, or we, commune together, one with the other]. Ner.’s sansk. text. Evari dakshinaya! Jarathustro, "hati? tanugcha (?), nijarh jivath (b) dadAmi purahpravrittya [kila, agrataya], Uttamamanase Ahuramajdaya, (c) karmanicha2 Punydya [kila, karma tad eva karomi yat punyaya rochate| yauhcha uktih crutih Saharevaraya rajiie’, J.*, P.; C.dakshanaya. 280 P. °C, %iieh. Ner. transl. Thus I, Jarathustra, even myself* am giving (or, reading tanogcha, ‘I am giving my body’s) own life with an offering (b) to the Best Mind, and to Ahuramajda, by (or ‘together with’) an advancing forward im™ their* service*, [that, is, through (or ‘with ’) my priority in it], (c) and to Sanctity also in my actions, [that is, I perform that deed which is pleasing to Sanctity], and J present that offering which is* a speaking and a listening to Saharevara the King. *1 Or ‘which a speaking and listening make’. Parsi-persian Ms, Edin pah radi, kih Zaratusht hastam, tan an ham 7 khwésh jan (b) deham, pah pésh-raftani [pah péshwai] an Bahman [] Hormuzd [], (¢) pah kunishn an Ardibahisht, [ka, kunishn 4n kunam 7 Ardibahisht bayad], u sakhun shuni- dan (?) 4n Shaharéver [yak andar digar [] ] x XXXIV. Free tr. The rites by which, and the sayings, and the Yasnas by which Immortality, And the Truth unto these Thou hast given, with the Kingdom of Welfare, Ahura, To Thee the thank-off'rings for those by us with the foremost are offered. veneratione] Immortalitatem, (b) Sanctitatemque his dabas*!, Mazda, Regnum- que Salubritatis, (c) eorum [i. e. ex, vel ‘de’, his], Ahura, a-nobis*2 [cum] primis (primoribus) [oblationes] datur*3 [dantur]. * Aliter: ‘Qua actione, etc. Sancti- tatis-auxilium his [aliis Tuis servis-devotis] dedi*.. (c) eorum Tui [Tuorum sanctorum], Ahura, simus *? (leg. ahma) ex-primoribus ad-[dona]-accipiendum *° (fortasse inf. (2) sic ad verbum); [hoc est: ‘propter dona a nobis data, dona recipiamus’], 132 XXXIV. 1, 2. Pahl. text translit. ‘Manam kdnishnd, minam gébishné, minam Ya- zishnd, pavan amarg-rtibishnih, [kinishné aétind vadinam?, va gdbishnd aé- tind yemaleltinam, va yazishnd aétind vadtinam aigham raband i nafshman padash amarg yeheviinéd]. (b) Va val4 Ashavahishts, va’ valich> Lak yehabinam, Atharmazd, va Khshatraver, va? Haurvadad*+4, (c) va? min’ valmanshan avo ; Lak, Atharmazd, lanman péshtar vehabiiném’, [li va havishtan i li}. 1 See P. 2? D., Mf. ‘namam (sic) and om. to aigham. * DJ. om. va. * D. avo. 5D, avoch.
2arg yeheviinéd]. (b) Va val4 Ashavahishts, va’ valich> Lak yehabinam, Atharmazd, va Khshatraver, va? Haurvadad*+4, (c) va? min’ valmanshan avo ; Lak, Atharmazd, lanman péshtar vehabiiném’, [li va havishtan i li}. 1 See P. 2? D., Mf. ‘namam (sic) and om. to aigham. * DJ. om. va. * D. avo. 5D, avoch. * so DJ., D.; K.5, M., amerédad. 7 D. mfn. ® Mf. °aiid. ’ Pahl. transl. That which is my deed, that which 7s my word, and that which 2s my sacrificial Service, are for immortality, [that is, Iso perform actions, so speak words, and so complete the Service that my own soul becomes immortal by this means], (b) and to Ashavahisht, and to Thee, O Atharmazd, we are rendering (or ‘attributing’) the Sovereign Power and Welfare, (c) and, of* those deeds*, words*, and Yasnas, we are rendering 7m a yet more forward manner* to Thee, O Attharmazd, {I, and my disciples]. #! Possibly; ‘we, as more forward than those other worshippers, are offering to Thee’. Ner.’s sansk. text. Yan me karma, yan me vachah, ya me Jjisnih, amrityu- pravrittau [karma evarh karomi, vachahsu (°¢cha(?))! evarh bravimi?, Tjisnitncha evath karomi yatha? me Atma taih amaro bhavati]. (b) Dharmaya, Tubhyarncha, -augoau-sug}an t/o.sy>¢ey3.9[9 sup sy?49}096 | sweysa}grbeeng amps O} eed @, hea sy») + IIL HD | 13 )ebbs199945 : 49¢)¢ + 40 id 99 4s 59 C0,$42 60) 9 +9 OIM PHQp Regeqesayeje oe wisac.wovwb besmumcuody pF pouy lag Trlit. Ad(t)cha i TOi, mananha mainyéuscha vanheus vispa data Spenitahyacha neres Skyaothna, ychya (u)r[u]va Asha hachaité; Pairi-gaéthé khshmavato vahmé, Mazda, gardibi§ stitam. — Verbatim transl. Atque ea Tibi mente spiritus*-que boni* omnia{-dona- sacrificalia] data [sunt], (b) benignique viri facto, cujus anima Sanctitate [-tati] se- conjungit(vel Sanctitatem sequitur et eam colit) (c)[in cultu-religioso*] patrio, [i.e. nationis-et-gentis proprio] Vestrisimilis [vel Vestri-servitoris* (?)] in-cultu, Mazda, cum-cantibus laudum [vel laudantium]. * Vel, lege mainyus vanhu’: ‘spiritusque bonus omnia dedit’, vel: ‘ea Tui (omnia) spiritus b. omnia sibi*dedit [accepit’ (?)]. Pahl. text transl. *Aétiindch? zak i kola II (d6)* Lak [am] pavan Voht- man* minavadich® shapir harvisp7 dad6 aitd [aigham dado aétind, aigh kinish- nd hamak pavan Gasdnikih vast frdrdinth® vadtinam-é], (b) [afam] pavan zak i valman 1° afzayinidar gabra ktnishnd, [pavan Dastobar, aigham], pavan! zak i valman¥ Aharayih avé raiband levatman yehevtindd, [aigham pavan raban mozd yehabfinand'‘], (c) bara yamttnam avo zak i*8 Lektim! niydyishnd, Athar- XXXIV; 1, 2. 133 dadami, Mahdjiianin, Saharevardya, Avirdadayacha, [dhataindm adhipataye, udakandm‘ adhipatayecha]. (c) Tebhyas® Tubhyam, Svamin, vayaih purahsara- tararn® dadamah, [ahah gishyagcha me]. 1J.° °chacu; J.* °chahou; J.* su; P. chastu; Cy vachanee allebrat oso Ps J.° J, yas J, C. yo. «4 J8, J.4,;P., C. udakam: J.* Okanam. © J.3(?), J.4, J.* tebhyas tu®. ¢ all purass®. Ner. trans].
3dm‘ adhipatayecha]. (c) Tebhyas® Tubhyam, Svamin, vayaih purahsara- tararn® dadamah, [ahah gishyagcha me]. 1J.° °chacu; J.* °chahou; J.* su; P. chastu; Cy vachanee allebrat oso Ps J.° J, yas J, C. yo. «4 J8, J.4,;P., C. udakam: J.* Okanam. © J.3(?), J.4, J.* tebhyas tu®. ¢ all purass®. Ner. trans]. That which is my deed, that which is my word, and that which is my Service are all in (or ‘for’) immortality, [that is, I perform actions, utter speech, and celebrate the Offering with the hope that, (or ‘in such a manner that’) my soul may become immortal by these means]. (b) Both to Sanctity, and to Thee, O Great Wise One, do I offer a gift, to Saharevara, and Avirdada, [that is, to the Lord of metals, and to the Lord of waters, and to the Lord of plants (or ‘to the tree’)|, (c) and with precedence over these (or ‘with(?) these deeds, words, and services’) we are offering to Thee (‘a more* ready* gift’) [I and my disciples]. Parsi-persian Ms. Kih am kunishn, kih am gobishn, kih am yazishn, pah bi-marg- raftani, [kunishn édin kunam, gébishn édfin gfyam, yazishn édfin kunam, kim ruwaén 2 khwésh 6’sh (= padash) bi-marg bashad + hast]. (b) W’an Ardibahisht, w’an ham Tu deham, Hormuzd, Shaharévar u Khordad, (c) wa [] [kih = mén]-shan an T1, Hormuzd, ma péshtar* deham (?) [man [] shagird 7 man] Free tr. Yea, with the mindandto Thee all gifts of the Good Mind are offered By act of the bountiful man, whose soul with the law is united, In our country’s worship, Lord, and with praisers’ hymns to adore You. mazd, [aigh, dadak-gdbih i Lekim vadinam-é'4], aftand dén Garddmand stayém. occa I Doms) om. ie Ds. DO: ins, 1.- SDJ.om. va. °D: ins, % 7 DJ: *Mf. ins. pavan. ° DJ. Cree Ne mvene 2d), Dans... DJ, avo. 1D). om. i, 1M. Pahl. transl. Thus likewise both these things are given unto Thee [by me] with the Good Mind, all things of the good spirit also, (or ‘all good of the spirit’), [that is, they are thus given by me unto Thee; that is I would per- form all actions in accordance with the Gathic doctrine, and in correct piety]; (b) they are [also] given [by me] with the action ef the man who causes us progress in prosperity [with the Dasttr, that is, through me (or ‘with me’)] that man may be in soul together with him who is Sanctity, [that is, may they bestow a reward upon me in the soul]; (c) and thus shall I go forward to Your praise, O Auharmazd, [that is, 1 would make mediation with You (or ‘effect the proclamation of Your law’ (?))], and I woudd also praise You in Garédmand. Ner.’s sansk. text. Evazicha tad dvitayara Tubhyarh manasa, adrigyaticha uttamaih sarvam adadaim, [kilA "ham adadaih evaih; yat karma samagram api Gathabhih, sadvyaparataya*, karomi. Tad dvitayari malar phalamj, (b) pravar- dhayitur narasya karmana [Gurumukhena] yena* 4tma Dharmena sarh¢lishyate, [kila, me atmane prasadam dadanti*]. (c) Samagachchhami Yushmikam namas- 134 XXXIV.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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