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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1b-pasry» | pay we -copertncne te a,byureog)ng caer fra} shy-suyan | surogut) surg weer cece Hoe Be Trlit. Aydo ndid(t) eres vis(k)yata daévachina, hyad(t) is 4 debaoma Peresmanéiig upa-jasad(t), hyad(t) verenata acbistem mand; Ad(t) Aéshemem héjidvarefita ya banayen ahim mar(e)tand! Verbatim trl. Horum-duorum [de his] non recte decernant{-ent] Daevae- daemones-omnino quoniam [ad] eos fallacia [specie personae] (b) [interrogationi- bus-inter-se|consultantes appropinquabat, ut [ipsam] sibi-eligant, Pessima* Mens.* (c) Itaque[ad-] Saevitiam concurrebant [vel-rent (?) hi-scelesti] quo [ut] *delerent [-eant] vitam hominis. [vel homines (?) destruant, etc. (?)]. * Pessimam Mentem (?). Pahl. text translit. 1Valmanshan? 14 rast® bara? vijinénd, main Shédayya+ homand chigdmchat, [aigh, Shédayy4> mindavam i frarand 14 vadinand®], va" *mtinich® valmanshin frift [valmanshin mtn Shédddn® frift yekavimind™, rast ach 14 vadtinyén*4]. (b) Avé pirsishnd madam madé homand, |[aigh- shin levatman Shédian hampirsidd yehevanédd], mtinshin!? déshid zak {13 saritar pavan minishnd. (c) Aétin’ levatman Khéshm* avd ham dibarast* hémand, afshind vimarinidd +4 ahvan i145 mardiman'*, [aigh, levatman Khéshm (or Aé°) anshfitéan ahikinénd]. +See P. * DJ., D.om. va. *DJ., D. ins. SSD) a9 D. shéd&. ° D. shéda (2). ° D. °yén. 7DJ., D. i * DJ., D. om. ts Ds. Cant M. °d& zak. *° DJ., D. “iméd. 1 DJ. kfmend. D. min. * DJ., D. ins.) 93+ 4D. 1D. om. 1° DJ., D. anshfitaan. (*DJ. from mfnich to vadiinyén later; om. rast.) * or Aésh®. Pahl. transl. Of these they who are Demons do not discriminate* aright in any particular whatsoever, [that is, the Demons may not accomplish any i atl tt XXX. 5, 6. 45 desired degraded action. (b) The Greater Spirit desired Sanctity, the one who created the most firm heaven, [and he has granted, or made, the heaven complete with this object, namely as far as (until)* the Din is advanced dy it], (c) and he desired the man who also offers the wisdom of reverence to Hormijda [that wisdom, which is proclaimed to Hormijda] by open and sinless deeds. Parsi-persian Ms. Az dtian (sic) Minti, ash déshéd + khwahish-kunad kih darwand an é badtar varzishn [Ahariman, (sic) an @ (space) badtar varzishn kiémah bfid] x (b) Sa- waib Mini ¢ afzini Hormuzd Sawab [khwahad] [& = varman], kih ham [] [an = zak] i an sakht (no tr. for Pahl. sag) nihan [asman ham, pah in kar piramun 7 jihin* bih kard (?), ki, ta Sawab rawa bédj x (c) Kih ham sitid Hormuzd [[] [no tr. for Pahl. ajoashn (ajash*)| kamah an « Hormuzd], wa pah an ¢ ashkarah kardan 4n Hormuad, {ki, pah an kémah kardan, an Hormuzd shayad rasidan] % Free tr. Of these two choose not aright | the Devas; theirs was deception; Those questioning then he approached, the WorstMind, that he* might* be* chosen ; Together they rushed unto Wrath, and the life of the mortal ruin! pious result], by which also they* are deceived*?, [the Demons are** deceived; they also would do nothing aright].
2| the Devas; theirs was deception; Those questioning then he approached, the WorstMind, that he* might* be* chosen ; Together they rushed unto Wrath, and the life of the mortal ruin! pious result], by which also they* are deceived*?, [the Demons are** deceived; they also would do nothing aright]. (b) To their questioning they came on, {that is, consultation with the Demons was held by those} by whom he who was worse [worst] in his thoughts was loved; (c) and thus have they rushed together unto Wrath, and the lives of men are also diseased by them, |that is, together with the Wrath-demon, they make the lives of men the object of their hatred (or distort* them)|. ** Or ‘help us to discriminate’ (?). *2 or ‘who are deceived by them’. ** or ‘those whom the Demons have deceived’. Ner.’s sansk. text. Techa no+ satyarh vivijanti* ye Devah santi, (kila, kithchit sad&charitaramh* no satyari vivijanti**]; yecha taih viprata- ritah [te ’pi no satyar vivijanti*]. (b) Pragnaigcha upari upagachchhat, [yah sama Devaih], yaigcha maitrikritarh nikrishtarh mano, [yatha Daha- kah]. (c) Evarh 4marshena* samari durdgachchhan, ye nijaghnur bhuvanami manushyandm, [sthdnarh yat paralokiyarn, kila,samati krodhena manushyan dkrogayanti]. ? C.; P. na. ? °yij° = °vich®; J.‘ vivajanti. *J.°, J.* vivaj-. J.* vivijante. Ner. transl. And they, the! Devas, do not discriminate* aright, [that is, they do not discriminate any better action aright]; they also who are deceived by them, [they too do not distinguish aright]. (b) With questions he came up, [that is, he who was in company with the Devas], and with those by whom the degraded mind is cherished, [like the destructive Dahika]. (c)So with anger*(see Burn.), and for evil”, they came together who have destroyed the world of men, [that is, they have destroyed the place which belongs to the other world, that is, they curse men fatally with their anger]. Parsi-persian Ms, Oshin nah rast bih chinad(?) kih Déw (2) hend har-kudam, [kq, 46 XXX 7S. Déwan chiz 7 nék nah kunand] [ ] kih ham éshan frift, [6shan [ham = —] kih Déwan fréb (farib (?)) — [ ] ach (sic) nah kunand] % (b) An pursishn awar rasid hénd, [kishan awa Déwan hampursid béd] kih [ ] khwahéd (so) an ¢ badtar pah minishn (c) Kdfm awa -aspaupsya.gerblo.seysiue | pussys) Gapoddauprangeys ie sangha aqr2ang av gag | seer Iser cea lvE-Es Gb s0r)rhoagy-sty2au}as as. aney3 8020. Gaiyay | sysanarbence so Hos Trlit. Ahmaicha khshathra jasad(t) Mananhaé Vohi Ashacha, Ad(t) kehrpem utayuitis dadad(t) Ar(a)maiti§ anma; Aéshim Tdi 4 anhad(t) yatha ayanha adanais paouruy6 [=°vy6]. Verbatim transl. Huicque [vel ad-hunc**] Regno accedebat [vel accessit| Mente-cum Bona, Sanctitateque, (b) tum [spiritui] corpus sempiterna dabat [vel dedit] Pietas (prompta-mens) firma. (c) Horum [ita] Tibi (ad *) [hos Tuos apud (?)] sit (vel erat) quam [quum] veniebas*? [vel-ias-ies| laboribus- creationis primus. *! Fortasse ad nos. *? vel ibas (eas). Pahl. text transl.
3te-cum Bona, Sanctitateque, (b) tum [spiritui] corpus sempiterna dabat [vel dedit] Pietas (prompta-mens) firma. (c) Horum [ita] Tibi (ad *) [hos Tuos apud (?)] sit (vel erat) quam [quum] veniebas*? [vel-ias-ies| laboribus- creationis primus. *! Fortasse ad nos. *? vel ibas (eas). Pahl. text transl. 1Avé valman Khshatraver yamtinédd, Vohiman, va? Ashavahishtéch**, [kardand madam ghal yamtind]*. (b) Afash aétind kerpé tikhishno*> yehabinédd Spendarmadsé pavan astibih®, [aigh, vadash yehe- vinéd, stibé 14 yeheviinédd].. (c) Valmanshan i7 Lak zak aité®, ‘[aigh, avo valman® aish aétind yamtind] min aétind yatiinishnd’ chigtin dahishnd i7 fratim, [aighash? kamak6 va? kinishnd zak i14 Gayomard6??]. 1 See P. ? DJ., D. ins. va. * D. ins. as Pers. * M. ins. (Haug’s hand) as P. at 8 5 so D., P.; others extra stroke. ® D. asttibanih or °ish (?). 7 DJ. om. *® DJ., D., M. * DJ., D. valman; M. val. 7° M. néd. 11 DJ., D. ins. ™ D., Mf. gaydk°. Pahl. transl. To him comes Khshatraver, and Vohfiman, and Asha- vahisht also, [that is, they approach him for péous labour]. (b) Also thus likewise Spendarmad gives him energy of body without stupefaction, [that is, so long as it is his, he is not stupefied]. (c) Theirs a/so who are Thine “ER OBM HOM ream cayutHs ag | ER OR LOH gana es 8. powragensbb.suersajug-gyrbls | c) Cmpsrdy-basjsage.aua6ang. ps & Geyy)9-Reawenaseag.saupiyar oe y4y | whers.yoeaus 2a r40 Trlit. Ad(t)cha yada aéshaim kaénd jamaiti aénanham, Ad(t) Mazda Taiby6 Khshathrem Vohi Mananha voividaité Aéiby6 sasté Ahurd yoi Ashai daden zastayO Drujem. Verbatim transl. Atque quum horum ultio venit malefactorum [vel ex his maleficis], (b) tum Mazda, Tibi Regnum, Bona [cum] Mente, valde- XXX, 7, 8. 47 hashtam (so for kheshm?) an ham-dubarid hend, [] éshan bimar- (no tr. for termin.) Jjihan* ¢ adamyan, [ki, awa hashtam (so again for kheshm) adamyan — (Pahl. defaced)| + Free tr. To him came then the helper with Kingdom, Right, and the Good Mind, And a body gave Armaiti the eternal and never bending, With these who are Thine may she be, as Thou camest first in creations. that person is thus, [that is, they come thus to that person] whose coming is such as the creation which was first, [that is, both his desire and his ac- tions are like those of Gayomard]. Ner.’s sansk. text. Tatracha Saharevarah prapnoti, Manaccha Utta- mam, Dharmagcha [cubhath tatra kartum]. (b) Evam kéye adhyavasayath dadati Spindarmada, *anyarthe + dattya, [kila, yavat nirvinno na bhavati]. (c) Techa Te tasmin santi, [kila, tasmin prapnuvanti]. Yah evar Aganta 3, yatha datih ptrva, [yathd Gaiomardah 2]. 1J.8 ani® (cp. anirrithe (?)). ?J.*. > all diff. Ner. transl. And there Saharevara comes, and the Best Mind, and Sanctity, [to do good there]. (b) So also Spindérmada imparts energy to the body through her bounty in indestructible existence, [that is, so long as until he (the created man) is not mentally at a loss].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1b-pasry» | pay we -copertncne te a,byureog)ng caer fra} shy-suyan | surogut) surg weer cece Hoe Be Trlit. Aydo ndid(t) eres vis(k)yata daévachina, hyad(t) is 4 debaoma Peresmanéiig upa-jasad(t), hyad(t) verenata acbistem mand; Ad(t) Aéshemem héjidvarefita ya banayen ahim mar(e)tand! Verbatim trl. Horum-duorum [de his] non recte decernant{-ent] Daevae- daemones-omnino quoniam [ad] eos fallacia [specie personae] (b) [interrogationi- bus-inter-se|consultantes appropinquabat, ut [ipsam] sibi-eligant, Pessima* Mens.* (c) Itaque[ad-] Saevitiam concurrebant [vel-rent (?) hi-scelesti] quo [ut] *delerent [-eant] vitam hominis. [vel homines (?) destruant, etc. (?)]. * Pessimam Mentem (?). Pahl. text translit. 1Valmanshan? 14 rast® bara? vijinénd, main Shédayya+ homand chigdmchat, [aigh, Shédayy4> mindavam i frarand 14 vadinand®], va" *mtinich® valmanshin frift [valmanshin mtn Shédddn® frift yekavimind™, rast ach 14 vadtinyén*4]. (b) Avé pirsishnd madam madé homand, |[aigh- shin levatman Shédian hampirsidd yehevanédd], mtinshin!? déshid zak {13 saritar pavan minishnd. (c) Aétin’ levatman Khéshm* avd ham dibarast* hémand, afshind vimarinidd +4 ahvan i145 mardiman'*, [aigh, levatman Khéshm (or Aé°) anshfitéan ahikinénd]. +See P. * DJ., D.om. va. *DJ., D. ins. SSD) a9 D. shéd&. ° D. shéda (2). ° D. °yén. 7DJ., D. i * DJ., D. om. ts Ds. Cant M. °d& zak. *° DJ., D. “iméd. 1 DJ. kfmend. D. min. * DJ., D. ins.) 93+ 4D. 1D. om. 1° DJ., D. anshfitaan. (*DJ. from mfnich to vadiinyén later; om. rast.) * or Aésh®. Pahl. transl. Of these they who are Demons do not discriminate* aright in any particular whatsoever, [that is, the Demons may not accomplish any i atl tt XXX. 5, 6. 45 desired degraded action. (b) The Greater Spirit desired Sanctity, the one who created the most firm heaven, [and he has granted, or made, the heaven complete with this object, namely as far as (until)* the Din is advanced dy it], (c) and he desired the man who also offers the wisdom of reverence to Hormijda [that wisdom, which is proclaimed to Hormijda] by open and sinless deeds. Parsi-persian Ms. Az dtian (sic) Minti, ash déshéd + khwahish-kunad kih darwand an é badtar varzishn [Ahariman, (sic) an @ (space) badtar varzishn kiémah bfid] x (b) Sa- waib Mini ¢ afzini Hormuzd Sawab [khwahad] [& = varman], kih ham [] [an = zak] i an sakht (no tr. for Pahl. sag) nihan [asman ham, pah in kar piramun 7 jihin* bih kard (?), ki, ta Sawab rawa bédj x (c) Kih ham sitid Hormuzd [[] [no tr. for Pahl. ajoashn (ajash*)| kamah an « Hormuzd], wa pah an ¢ ashkarah kardan 4n Hormuad, {ki, pah an kémah kardan, an Hormuzd shayad rasidan] % Free tr. Of these two choose not aright | the Devas; theirs was deception; Those questioning then he approached, the WorstMind, that he* might* be* chosen ; Together they rushed unto Wrath, and the life of the mortal ruin! pious result], by which also they* are deceived*?, [the Demons are** deceived; they also would do nothing aright].
2| the Devas; theirs was deception; Those questioning then he approached, the WorstMind, that he* might* be* chosen ; Together they rushed unto Wrath, and the life of the mortal ruin! pious result], by which also they* are deceived*?, [the Demons are** deceived; they also would do nothing aright]. (b) To their questioning they came on, {that is, consultation with the Demons was held by those} by whom he who was worse [worst] in his thoughts was loved; (c) and thus have they rushed together unto Wrath, and the lives of men are also diseased by them, |that is, together with the Wrath-demon, they make the lives of men the object of their hatred (or distort* them)|. ** Or ‘help us to discriminate’ (?). *2 or ‘who are deceived by them’. ** or ‘those whom the Demons have deceived’. Ner.’s sansk. text. Techa no+ satyarh vivijanti* ye Devah santi, (kila, kithchit sad&charitaramh* no satyari vivijanti**]; yecha taih viprata- ritah [te ’pi no satyar vivijanti*]. (b) Pragnaigcha upari upagachchhat, [yah sama Devaih], yaigcha maitrikritarh nikrishtarh mano, [yatha Daha- kah]. (c) Evarh 4marshena* samari durdgachchhan, ye nijaghnur bhuvanami manushyandm, [sthdnarh yat paralokiyarn, kila,samati krodhena manushyan dkrogayanti]. ? C.; P. na. ? °yij° = °vich®; J.‘ vivajanti. *J.°, J.* vivaj-. J.* vivijante. Ner. transl. And they, the! Devas, do not discriminate* aright, [that is, they do not discriminate any better action aright]; they also who are deceived by them, [they too do not distinguish aright]. (b) With questions he came up, [that is, he who was in company with the Devas], and with those by whom the degraded mind is cherished, [like the destructive Dahika]. (c)So with anger*(see Burn.), and for evil”, they came together who have destroyed the world of men, [that is, they have destroyed the place which belongs to the other world, that is, they curse men fatally with their anger]. Parsi-persian Ms, Oshin nah rast bih chinad(?) kih Déw (2) hend har-kudam, [kq, 46 XXX 7S. Déwan chiz 7 nék nah kunand] [ ] kih ham éshan frift, [6shan [ham = —] kih Déwan fréb (farib (?)) — [ ] ach (sic) nah kunand] % (b) An pursishn awar rasid hénd, [kishan awa Déwan hampursid béd] kih [ ] khwahéd (so) an ¢ badtar pah minishn (c) Kdfm awa -aspaupsya.gerblo.seysiue | pussys) Gapoddauprangeys ie sangha aqr2ang av gag | seer Iser cea lvE-Es Gb s0r)rhoagy-sty2au}as as. aney3 8020. Gaiyay | sysanarbence so Hos Trlit. Ahmaicha khshathra jasad(t) Mananhaé Vohi Ashacha, Ad(t) kehrpem utayuitis dadad(t) Ar(a)maiti§ anma; Aéshim Tdi 4 anhad(t) yatha ayanha adanais paouruy6 [=°vy6]. Verbatim transl. Huicque [vel ad-hunc**] Regno accedebat [vel accessit| Mente-cum Bona, Sanctitateque, (b) tum [spiritui] corpus sempiterna dabat [vel dedit] Pietas (prompta-mens) firma. (c) Horum [ita] Tibi (ad *) [hos Tuos apud (?)] sit (vel erat) quam [quum] veniebas*? [vel-ias-ies| laboribus- creationis primus. *! Fortasse ad nos. *? vel ibas (eas). Pahl. text transl.
3te-cum Bona, Sanctitateque, (b) tum [spiritui] corpus sempiterna dabat [vel dedit] Pietas (prompta-mens) firma. (c) Horum [ita] Tibi (ad *) [hos Tuos apud (?)] sit (vel erat) quam [quum] veniebas*? [vel-ias-ies| laboribus- creationis primus. *! Fortasse ad nos. *? vel ibas (eas). Pahl. text transl. 1Avé valman Khshatraver yamtinédd, Vohiman, va? Ashavahishtéch**, [kardand madam ghal yamtind]*. (b) Afash aétind kerpé tikhishno*> yehabinédd Spendarmadsé pavan astibih®, [aigh, vadash yehe- vinéd, stibé 14 yeheviinédd].. (c) Valmanshan i7 Lak zak aité®, ‘[aigh, avo valman® aish aétind yamtind] min aétind yatiinishnd’ chigtin dahishnd i7 fratim, [aighash? kamak6 va? kinishnd zak i14 Gayomard6??]. 1 See P. ? DJ., D. ins. va. * D. ins. as Pers. * M. ins. (Haug’s hand) as P. at 8 5 so D., P.; others extra stroke. ® D. asttibanih or °ish (?). 7 DJ. om. *® DJ., D., M. * DJ., D. valman; M. val. 7° M. néd. 11 DJ., D. ins. ™ D., Mf. gaydk°. Pahl. transl. To him comes Khshatraver, and Vohfiman, and Asha- vahisht also, [that is, they approach him for péous labour]. (b) Also thus likewise Spendarmad gives him energy of body without stupefaction, [that is, so long as it is his, he is not stupefied]. (c) Theirs a/so who are Thine “ER OBM HOM ream cayutHs ag | ER OR LOH gana es 8. powragensbb.suersajug-gyrbls | c) Cmpsrdy-basjsage.aua6ang. ps & Geyy)9-Reawenaseag.saupiyar oe y4y | whers.yoeaus 2a r40 Trlit. Ad(t)cha yada aéshaim kaénd jamaiti aénanham, Ad(t) Mazda Taiby6 Khshathrem Vohi Mananha voividaité Aéiby6 sasté Ahurd yoi Ashai daden zastayO Drujem. Verbatim transl. Atque quum horum ultio venit malefactorum [vel ex his maleficis], (b) tum Mazda, Tibi Regnum, Bona [cum] Mente, valde- XXX, 7, 8. 47 hashtam (so for kheshm?) an ham-dubarid hend, [] éshan bimar- (no tr. for termin.) Jjihan* ¢ adamyan, [ki, awa hashtam (so again for kheshm) adamyan — (Pahl. defaced)| + Free tr. To him came then the helper with Kingdom, Right, and the Good Mind, And a body gave Armaiti the eternal and never bending, With these who are Thine may she be, as Thou camest first in creations. that person is thus, [that is, they come thus to that person] whose coming is such as the creation which was first, [that is, both his desire and his ac- tions are like those of Gayomard]. Ner.’s sansk. text. Tatracha Saharevarah prapnoti, Manaccha Utta- mam, Dharmagcha [cubhath tatra kartum]. (b) Evam kéye adhyavasayath dadati Spindarmada, *anyarthe + dattya, [kila, yavat nirvinno na bhavati]. (c) Techa Te tasmin santi, [kila, tasmin prapnuvanti]. Yah evar Aganta 3, yatha datih ptrva, [yathd Gaiomardah 2]. 1J.8 ani® (cp. anirrithe (?)). ?J.*. > all diff. Ner. transl. And there Saharevara comes, and the Best Mind, and Sanctity, [to do good there]. (b) So also Spindérmada imparts energy to the body through her bounty in indestructible existence, [that is, so long as until he (the created man) is not mentally at a loss].
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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