Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1les(?)) are produced (or ‘born’) [thus, and have come from* elsewhere*], and those which (or ‘they who’) are (or ‘have been’) [earned (or ‘gained over’) by myself], (b) and those which (or ‘who’), O Great, Wise One, shall exist [in the future], may they bestow these blessings (or ‘persons’) of Thine through Thy friendship, {i.e. may they be able to possess them in accordance with Thy desire]. (c) Cause Thou therefore the Best Mind to increase in me, O Lord, [that is, make my mind ever the more piously zealous], and in view of my Sanctity grant me a benefit in my body (or ‘ person’), [that is, because of the duty and holy action which I have fulfilled, from this grant me even a benefit in the body). 126 XXXII. 11, 12. Parsi-persian Ms. Kih pah tamém ésténd + manad + kaim nék-zistan + kit + nék- zendagi, [ki, an in kar ésténd, kf, [] pah khwéshi ¢ Shuma darad (darand)] kih [] {ham = —] bid () hastand {pazirah (2) (piri (?), pidari* (?)) az pidén] [ ] kih ham man {bavam = Pahl. homainhend} [andokht-jama‘t khwésh], (b) Hérmuzd, kih ham [] bavad [az akna ap agy 990906 av. su p29 gsehg | bya beasengn.guy 14. spe )Grgsdy.rerbb.wpaajg | eepowy-v au) d-upceuos & Js -pupsairayra3 2409. seg.aueoanaeleg )gonrbg.augsa) 9 Trlit. Ye sevistd Ahuré Mazdaoscha, Ar{a]maitigcha, Ashemcha fradad(t)-gaéthem, Manaschd Voht, Khshathremcha, Sraota mdi, merezhdata moi adai kah[ilyaichid(t) paiti! Verbatim transl. [Tu] qui beneficentissimus Ahura Mazdaque [es], Pietas- que (prompta-mens), (b) Sanctitasque promovens*-patriam [ei prosperitatem im- pertiens], Mensque Bona, Regnum-que, (c) auscultate mihi [audite me], ignoscite*4 mihi [omnia peccata ob] oblationi* [-nem] cuique [quamque] (ob)! * Vel ‘purgate me de actione omni’ (?), sed vide infra zav6-Ada; vel etiam semel iterum: ‘erga me propitius esto apud mercedem (peccati et sanctitatis) quamque a te imponendam’ (?). Pahl. text translit. ‘Amat stidin&énd Atharmazd, va2 Spendarmad [aigh, stid vaddinaiid’], (b) Ahardyih‘ fradadar> @éhand, va® Vohtiman, va Khshatraver (c) nydkhshéqo7 li, [aigh, zak i yemalelfiudnt am bard nydkhshédo]"+8, Amtirzédo li, {aigh, vinas I zim avé bin yeheviind yekaviminédd, am bara Amarzéd]; afam bara yehabined kadarchai® padih* [padakhshahih*"° ¢ latamman, zakich1 7 tam- man]. *See P. 2DJ. om. va. *s0 DJ.; D. “inand; M. Odand. ‘0D. ins. 7. ° D. diff. °D. om. va. *D. seems nydksh®. *D. ins. i. °D, I= é. 1° D. padokh®, 1 Mf. va zak®; D. va min°. Pahl. transl. If Aiharmazd and Spendarmad shall be beneficent, {that is, whensoever they shall effect a benefit for us], (b) and Sanctity, the furtherer of the world*, and Vohtiman, and Khshatraver, (c) do Ye then listen to me, [that is, do Ye listen fully to that which I shall say], and Zikevise pardon me, [that is, pardon me fully for a sin which has existed in my original nature]; +1992989. GIVE 90I6 Jat | au )>ypss.sur>y ¢)a6y.1b 6.29) oe et 1s -byys6 su sarqy3arlp | saefng.
2atraver, (c) do Ye then listen to me, [that is, do Ye listen fully to that which I shall say], and Zikevise pardon me, [that is, pardon me fully for a sin which has existed in my original nature]; +1992989. GIVE 90I6 Jat | au )>ypss.sur>y ¢)a6y.1b 6.29) oe et 1s -byys6 su sarqy3arlp | saefng. 929} 006-angoayy2} gy & eqs )nd.wynsjuc.aybl | paracg- bay aos Trlit. Ug moi (uz)ar(e)shva, Ahura, Arfa]maiti tevishim dasva, Spenista mainyi Mazda, vanhuya [= °va] zavo-ada, Asha hazé emavad(t) Voht Mananha fle]seratim. Verbatim trans!. Ad- mihi [ad*-me*] assurge, Ahura, Pietate (prompta- mente) vigorem da, (b) beneficentissime spiritus Mazda, ob [meam] bona [-am] el te XXXII. 11, 12. 127 (sic, akntin) fraz] pah in ¢ Ta khwéshi [sce vid. pro khwahishn (?)] (][@ jan bakhtend + ya‘ni bakhsham (thinking of “4ni (Ist se. instead of “and) = varman gan arkon-hend), [ktm pah bayad(?) 7 Ta tuwan bad dashtan] » (c) Veh Am (sic) ziyédah-ktini minishn khuda, [ktm nék(i)tar (sic) bih kun] az Sawab [madad], néki ham 7 an tan [ma-ra deh*] sx Free tr. Ye, the most bounteous Mazda | Ahura, and Piety with Him, And Asha the settlements furth’ring, Thou Good Mind, and Thou the Dominion, Hear ye me, all! and have mercy for all gifts which I bring whatsoever. give me likewise whatever sovereignty* (?) there as, (that is, give me the sovereignty* (?) which is here, and that also which is beyond]. Ner.’s sansk. text. Ye lambhayanti*, Svaminar Mahajndninan sariptir- namanasdiicha [prithiviih™] (b) Dharmaticha vriddhidain prithivivibhiteh, Ma- nagcha Uttamaih [Gvahmanati amarati], Saharevararicha [saptadhatinam patirh], (c) ¢rinomi ahath [kila, yat bruvanti2 tad ahan crinomi] kshamayami ahaih, [kila chet mattah paparh teshai male sarbhtitam aste, tad aha kshamayami], dadamicha kamchit prabhutar* [parthivatvarh* yat paroloktyar ihalokiyamicha]. * All prthy- (sic) and elsewhere so. 2 C. bruvatti (2). (*corr.) Ner. transl. Mor to those who cause me to acquire a benefit Iam listening (see below), that 7s, to The Great Wise One, The Lord, and to the Perfect Mind, [the earth (?)], (b) and to Sanctity, and to the Best (Good) Mind which affords me the increase of earthly wealth [and to Gvahmana the immortal a/so wm Ilisten ing|, and toSaharevara[the Lord of the seven* metals**], (c)to these am I listening, [that ‘is, What they say that I hear], and 1 entreat* them* for* pardon, [that is, if evil has been produced against* them* in my original nature by* me*, I ask pardon for this], and I concede to them a certain (meaning ‘every’) sovereignty, [the sovereignty which is of this world and of the world beyond]. (#* but cp. Burnout.) Parsi-persian Ms.
3reat* them* for* pardon, [that is, if evil has been produced against* them* in my original nature by* me*, I ask pardon for this], and I concede to them a certain (meaning ‘every’) sovereignty, [the sovereignty which is of this world and of the world beyond]. (#* but cp. Burnout.) Parsi-persian Ms. Kih fa’idah-kunandah (?) Hormuzd u Spendarmad, [ka, stid kunad (?) + ya‘ni + f@idah-dehad (?)], (b) Sawab afztini-dehandah géhan* [] Bahman u Shaharévar*, (c) shunav* man, (kt, 4n7[] [giyad = jamninéd] am bih shunay*] &mtr- zid* man, [ki, wanah* 7 [] am 4n bikh (or binj*) bid éstéd (so) ma-ra_ bih amtrzid*| ; ma-ra bih dehad (?) har kudém [] [sahibi = padih] [padishai 7 inja, w’dn ham 7 anja] Free tr. Arise to me, O Ahura, through Devotion send me power, Most bounteous Spirit Mazda, through my good invocation’s off’ring. And mighty strength give, Asha, and the thrift -law through Thy Good Mind. invocationis*!-datione*![-nem] [ei invocationi beneficio respondens ad eam remunerandam], (c) [et], O Sanctitas, [da] robur praepotens, [et] Bona Mente incrementi-regulam [hoc est, regulam prosperitatem spiritalem (sic) religiosam et mundialem* (sic) impertientem (vel etiam fortasse, ‘increm.-magistrum (?))’]. * Sunt qui vertant: ‘potestatem per bonam mercedem (?)’. Pahl. text translit. ‘Lala, li min zak i réshidar [Aharmané], Adhar- 128 XXXIII.-12, 13; mazd, hana, [afgham bézai], afam bfindak minishnih, va! ttikhshishnd* yeha- banai, (b) afziintk minavad i? Adharmazd, Vohiman griftar homanani, pavan zak dahishnd, [aigham pavan tand* mahmand yehevinad]. (c) Aharayih madam avo? stahamak, [*Ganrak Minavad] amivand hémand pavan zak 7 Vohtiman sardarih. +See P. 2DJ.,D.omi. *D. valman i. ‘ DJ., D. om. va. “all tyakh®, or ttikhishné. Pahl. transl. Up, O Atharmazd, deliver me from him who is this wounder [from Aharman; that is, purify me], and grant me perfect-minded- ness and energy, (b) O bountiful spirit Adharmazd, through this giving let me become an apprehender of the Good Mind, [that is, let him become a guest within my body], (c) for through Vohtiman’s chieftainship Sanctity is strong against the violent [Ganrak Minavad]. Ner.’s sansk. text. Uchchair mat codhaya, Svamin, {kila, pida- karat! Aharmandt cuddham kuru], sarhptirnaménasatam* adhyavasayathcha dehi, (b) gurutara? adyigyamirte? Mahajidnin, Gvahmanasya_ grahitarot ar s¢bsyayrbe-eyorbs wetareny Irbboalaeds) 13, ‘Bors }nc-syspiosayrgepral sayy | s1))yypss su 99938 Oasys dy aves & wrrapnddgy)d eupyons aos | toes v.snrepregse.b)0) Trlit. Raf(e)dhrai vouru-chashané ddishi mdi ya vé abifra, Ta khshathrahya, Ahura, ya Vanheéus ashis* Mananhd, Fro spenta Ayfa]maité Asha Daénao fradakhshaya. (*so now preferred, but cp. p. 497.) Verbatim transl. Gratiae [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1les(?)) are produced (or ‘born’) [thus, and have come from* elsewhere*], and those which (or ‘they who’) are (or ‘have been’) [earned (or ‘gained over’) by myself], (b) and those which (or ‘who’), O Great, Wise One, shall exist [in the future], may they bestow these blessings (or ‘persons’) of Thine through Thy friendship, {i.e. may they be able to possess them in accordance with Thy desire]. (c) Cause Thou therefore the Best Mind to increase in me, O Lord, [that is, make my mind ever the more piously zealous], and in view of my Sanctity grant me a benefit in my body (or ‘ person’), [that is, because of the duty and holy action which I have fulfilled, from this grant me even a benefit in the body). 126 XXXII. 11, 12. Parsi-persian Ms. Kih pah tamém ésténd + manad + kaim nék-zistan + kit + nék- zendagi, [ki, an in kar ésténd, kf, [] pah khwéshi ¢ Shuma darad (darand)] kih [] {ham = —] bid () hastand {pazirah (2) (piri (?), pidari* (?)) az pidén] [ ] kih ham man {bavam = Pahl. homainhend} [andokht-jama‘t khwésh], (b) Hérmuzd, kih ham [] bavad [az akna ap agy 990906 av. su p29 gsehg | bya beasengn.guy 14. spe )Grgsdy.rerbb.wpaajg | eepowy-v au) d-upceuos & Js -pupsairayra3 2409. seg.aueoanaeleg )gonrbg.augsa) 9 Trlit. Ye sevistd Ahuré Mazdaoscha, Ar{a]maitigcha, Ashemcha fradad(t)-gaéthem, Manaschd Voht, Khshathremcha, Sraota mdi, merezhdata moi adai kah[ilyaichid(t) paiti! Verbatim transl. [Tu] qui beneficentissimus Ahura Mazdaque [es], Pietas- que (prompta-mens), (b) Sanctitasque promovens*-patriam [ei prosperitatem im- pertiens], Mensque Bona, Regnum-que, (c) auscultate mihi [audite me], ignoscite*4 mihi [omnia peccata ob] oblationi* [-nem] cuique [quamque] (ob)! * Vel ‘purgate me de actione omni’ (?), sed vide infra zav6-Ada; vel etiam semel iterum: ‘erga me propitius esto apud mercedem (peccati et sanctitatis) quamque a te imponendam’ (?). Pahl. text translit. ‘Amat stidin&énd Atharmazd, va2 Spendarmad [aigh, stid vaddinaiid’], (b) Ahardyih‘ fradadar> @éhand, va® Vohtiman, va Khshatraver (c) nydkhshéqo7 li, [aigh, zak i yemalelfiudnt am bard nydkhshédo]"+8, Amtirzédo li, {aigh, vinas I zim avé bin yeheviind yekaviminédd, am bara Amarzéd]; afam bara yehabined kadarchai® padih* [padakhshahih*"° ¢ latamman, zakich1 7 tam- man]. *See P. 2DJ. om. va. *s0 DJ.; D. “inand; M. Odand. ‘0D. ins. 7. ° D. diff. °D. om. va. *D. seems nydksh®. *D. ins. i. °D, I= é. 1° D. padokh®, 1 Mf. va zak®; D. va min°. Pahl. transl. If Aiharmazd and Spendarmad shall be beneficent, {that is, whensoever they shall effect a benefit for us], (b) and Sanctity, the furtherer of the world*, and Vohtiman, and Khshatraver, (c) do Ye then listen to me, [that is, do Ye listen fully to that which I shall say], and Zikevise pardon me, [that is, pardon me fully for a sin which has existed in my original nature]; +1992989. GIVE 90I6 Jat | au )>ypss.sur>y ¢)a6y.1b 6.29) oe et 1s -byys6 su sarqy3arlp | saefng.
2atraver, (c) do Ye then listen to me, [that is, do Ye listen fully to that which I shall say], and Zikevise pardon me, [that is, pardon me fully for a sin which has existed in my original nature]; +1992989. GIVE 90I6 Jat | au )>ypss.sur>y ¢)a6y.1b 6.29) oe et 1s -byys6 su sarqy3arlp | saefng. 929} 006-angoayy2} gy & eqs )nd.wynsjuc.aybl | paracg- bay aos Trlit. Ug moi (uz)ar(e)shva, Ahura, Arfa]maiti tevishim dasva, Spenista mainyi Mazda, vanhuya [= °va] zavo-ada, Asha hazé emavad(t) Voht Mananha fle]seratim. Verbatim trans!. Ad- mihi [ad*-me*] assurge, Ahura, Pietate (prompta- mente) vigorem da, (b) beneficentissime spiritus Mazda, ob [meam] bona [-am] el te XXXII. 11, 12. 127 (sic, akntin) fraz] pah in ¢ Ta khwéshi [sce vid. pro khwahishn (?)] (][@ jan bakhtend + ya‘ni bakhsham (thinking of “4ni (Ist se. instead of “and) = varman gan arkon-hend), [ktm pah bayad(?) 7 Ta tuwan bad dashtan] » (c) Veh Am (sic) ziyédah-ktini minishn khuda, [ktm nék(i)tar (sic) bih kun] az Sawab [madad], néki ham 7 an tan [ma-ra deh*] sx Free tr. Ye, the most bounteous Mazda | Ahura, and Piety with Him, And Asha the settlements furth’ring, Thou Good Mind, and Thou the Dominion, Hear ye me, all! and have mercy for all gifts which I bring whatsoever. give me likewise whatever sovereignty* (?) there as, (that is, give me the sovereignty* (?) which is here, and that also which is beyond]. Ner.’s sansk. text. Ye lambhayanti*, Svaminar Mahajndninan sariptir- namanasdiicha [prithiviih™] (b) Dharmaticha vriddhidain prithivivibhiteh, Ma- nagcha Uttamaih [Gvahmanati amarati], Saharevararicha [saptadhatinam patirh], (c) ¢rinomi ahath [kila, yat bruvanti2 tad ahan crinomi] kshamayami ahaih, [kila chet mattah paparh teshai male sarbhtitam aste, tad aha kshamayami], dadamicha kamchit prabhutar* [parthivatvarh* yat paroloktyar ihalokiyamicha]. * All prthy- (sic) and elsewhere so. 2 C. bruvatti (2). (*corr.) Ner. transl. Mor to those who cause me to acquire a benefit Iam listening (see below), that 7s, to The Great Wise One, The Lord, and to the Perfect Mind, [the earth (?)], (b) and to Sanctity, and to the Best (Good) Mind which affords me the increase of earthly wealth [and to Gvahmana the immortal a/so wm Ilisten ing|, and toSaharevara[the Lord of the seven* metals**], (c)to these am I listening, [that ‘is, What they say that I hear], and 1 entreat* them* for* pardon, [that is, if evil has been produced against* them* in my original nature by* me*, I ask pardon for this], and I concede to them a certain (meaning ‘every’) sovereignty, [the sovereignty which is of this world and of the world beyond]. (#* but cp. Burnout.) Parsi-persian Ms.
3reat* them* for* pardon, [that is, if evil has been produced against* them* in my original nature by* me*, I ask pardon for this], and I concede to them a certain (meaning ‘every’) sovereignty, [the sovereignty which is of this world and of the world beyond]. (#* but cp. Burnout.) Parsi-persian Ms. Kih fa’idah-kunandah (?) Hormuzd u Spendarmad, [ka, stid kunad (?) + ya‘ni + f@idah-dehad (?)], (b) Sawab afztini-dehandah géhan* [] Bahman u Shaharévar*, (c) shunav* man, (kt, 4n7[] [giyad = jamninéd] am bih shunay*] &mtr- zid* man, [ki, wanah* 7 [] am 4n bikh (or binj*) bid éstéd (so) ma-ra_ bih amtrzid*| ; ma-ra bih dehad (?) har kudém [] [sahibi = padih] [padishai 7 inja, w’dn ham 7 anja] Free tr. Arise to me, O Ahura, through Devotion send me power, Most bounteous Spirit Mazda, through my good invocation’s off’ring. And mighty strength give, Asha, and the thrift -law through Thy Good Mind. invocationis*!-datione*![-nem] [ei invocationi beneficio respondens ad eam remunerandam], (c) [et], O Sanctitas, [da] robur praepotens, [et] Bona Mente incrementi-regulam [hoc est, regulam prosperitatem spiritalem (sic) religiosam et mundialem* (sic) impertientem (vel etiam fortasse, ‘increm.-magistrum (?))’]. * Sunt qui vertant: ‘potestatem per bonam mercedem (?)’. Pahl. text translit. ‘Lala, li min zak i réshidar [Aharmané], Adhar- 128 XXXIII.-12, 13; mazd, hana, [afgham bézai], afam bfindak minishnih, va! ttikhshishnd* yeha- banai, (b) afziintk minavad i? Adharmazd, Vohiman griftar homanani, pavan zak dahishnd, [aigham pavan tand* mahmand yehevinad]. (c) Aharayih madam avo? stahamak, [*Ganrak Minavad] amivand hémand pavan zak 7 Vohtiman sardarih. +See P. 2DJ.,D.omi. *D. valman i. ‘ DJ., D. om. va. “all tyakh®, or ttikhishné. Pahl. transl. Up, O Atharmazd, deliver me from him who is this wounder [from Aharman; that is, purify me], and grant me perfect-minded- ness and energy, (b) O bountiful spirit Adharmazd, through this giving let me become an apprehender of the Good Mind, [that is, let him become a guest within my body], (c) for through Vohtiman’s chieftainship Sanctity is strong against the violent [Ganrak Minavad]. Ner.’s sansk. text. Uchchair mat codhaya, Svamin, {kila, pida- karat! Aharmandt cuddham kuru], sarhptirnaménasatam* adhyavasayathcha dehi, (b) gurutara? adyigyamirte? Mahajidnin, Gvahmanasya_ grahitarot ar s¢bsyayrbe-eyorbs wetareny Irbboalaeds) 13, ‘Bors }nc-syspiosayrgepral sayy | s1))yypss su 99938 Oasys dy aves & wrrapnddgy)d eupyons aos | toes v.snrepregse.b)0) Trlit. Raf(e)dhrai vouru-chashané ddishi mdi ya vé abifra, Ta khshathrahya, Ahura, ya Vanheéus ashis* Mananhd, Fro spenta Ayfa]maité Asha Daénao fradakhshaya. (*so now preferred, but cp. p. 497.) Verbatim transl. Gratiae [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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