Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of Athar- mazd, is instituted afresh, [that is, until the time when Séshans shall appear]. (It must be always rendered thus*?), *!Mado yek®, an obvious and erroneous second transl. of yastem, shows what care is needed to avoid fatuity; it must of course be translated separately and as a second trl. by ‘He (omit min) has come not (here read mad6 yek°) to a man who comes:-~. ** probably an exegetical note meaning that the restoration of the primitive Faith must always be regarded as coincident with the coming of the Redeemer. “aiug. 89 -Gavssug) Hoersnrang -3u96 396 ws} 669 7. Text. OU3s} HOH +84905948096) 889.05 nes) 56 Se oN) 19.49.49 9393.49} 49 6 supa) Cas -parcyruash 6999} vaso) reypas sassgo.seyoas) ch 5 gpayy as ity 24n}cb-basooga¢y + £48999 My ssp baryraw)d) = ferrs|tons “Gye r?Q059,4.5 wg "GeO XLVI. 6, 7. 251 Ner.’s sansk. text. Yah evath sampraptara no nardya prarthayitum samagataya, [kila, yah karydya punyaya samayati tasmai na datte]; (b) Dra- jah sa srishteh, [kila, srishtith dveshinith kurute], trasayaniyagcha*t, [kila, bhayamh nidargayan nihantavyah]; (c) sa yato durgati yah durgatibhyo vikagayité; (d) sa muktatmaé yo muktatmabhyah samadeshta, [antah sarhga- yatve “pi yah*? kirnchit* durgatibhyo datte durgatya parijieyah, yagcha kimnchit* muktaétmabhyo datte* muktya parijieyah] (e) yévat Dinih parva- dateh Hormijdasya, [yavat Caociocah prapnoti]. (Sadai’va evath parijiieyam). *1 J.* trasaryanigcha, ** all grah, Ner. transl. He who thus does not grant a thing acquired (sic) to a man who has approached to make a request for (or ‘to seek it’), [that is, who does not afford ¢¢ to him who approaches for (or ‘in* (?)’) his righteous action] (b) is the Drfija of the creation, [that és, he*(?) produces the hateful hostile creation] and he is inspiring fear*?, [that is, he is revealing**! terror (or ‘showing fear*!’), and he ought therefore to be slain], (c) for he is wicked who gives information*? (or ‘makes a revelation*s *) to (possibly ‘increases* the prosperity" (2) of’) the wicked, (d) and he is also sanctified*(?) (or ‘free- souled’) who ¢s an instructor (or ‘a director’) of the sanctified* (or ‘right- eous’); [even when one is in doubt when one gives anything to the wicked* one is to be recognized through* wickedness*, (that is, as wicked); and he who bestows a thing upon the free-souled (or ‘sanctified’) is to be known from his sanctity (from his freedom of soul)]; (e) and thus it will be as long as until™ the Din of the former creation of Hormijda* 7s* restored*, [that is, as long* as* until* Caogiocga comes], (So this expression is always to be understood). *1 Ner. knew what samp° meant, but not its syntactical connection. ** this may be accidentally correct, or ‘he is to be feared’, or ‘intimidated’ may have been meant. *8but vi-+ kag = ‘to augment’ with Ner., vahist6 stood in Pahlavi characters, ~-9” =also ‘vakhst.’, but see the Pahl. trl.
2tood). *1 Ner. knew what samp° meant, but not its syntactical connection. ** this may be accidentally correct, or ‘he is to be feared’, or ‘intimidated’ may have been meant. *8but vi-+ kag = ‘to augment’ with Ner., vahist6 stood in Pahlavi characters, ~-9” =also ‘vakhst.’, but see the Pahl. trl. ** or possibly meaning ‘while 7 lasts’, but see the ‘yavat Q.’ hardly = ‘while** © cs coming’. Parsi-pers. Ms. trit, Kih an rasid(?) éstéd nah 4n mard [bashad = jantinad* (?)] kih pah khvahishn rasad, [ki [] kar u kirfah 4yad [nah = Jd] dehad] % (b) Druj zak pédaishi*, [ki, pédaishi*! [] kunand(?)] [] kheshm-kunad, [kfish [] khvahad + numayad [] ]; (¢) chih an (space) kih (space) bulandi * (d) [V’ = va] an ashé kih an ashavan [] [farmayad=fravdkhishn*|anday shakmandi[]kih fn darvandén chiz dehad, pah dar- vand darad(?)]; kih 4n ashavan dehad pah ashé darad(?), (e) ta kih Din ¢ avval dahishn Ormuzd* [ta an kih Sdshyésh rasad]; (ham& pah in darad(?) )** * Or ‘paiday®’. Free tr, Whom then as guard to save us will they set me, When as his aim for harm the faithless marks ? Whom have I then but Thee, Thy Fire and Meaning? By deeds of which Thou shieldest Right, Ahura; To me this wonder-power for Faith* declare. Verbatim transl. Quem* [defensorem ille] vir*! [judex et magister reg- 252 XLYI. 7%, 8. nans], O Mazda, [viro]'mihi-simili, [i. e. mihi-ipsi ut] defensorem [et adjutorem (vide strophas supra) princeps*-judex* regnans] dabit [et statuet] (b) quum me scelestus-infidelis tenebat* [vel ‘spectabat*’] damno [id est, me tenebat* (vel ‘notabat’) ut me ad nocendum injuria peteret]? (c) [Quem] alium mihi dabit, [i.e. annuntiabit hic regnans magister] nisi-Te, [i.e. alium atque Te], Ignis- que [-nemque Tuum], Mentisque [-temque Tuam], (d) quorum-duorum (Ignis et Mentis) actionibus, [i.e. caerimoniis ritus et factis honestis omnino a viris sanctis peractis] Sanctitas, [i. e. lex sacra nostrae constitutionis patriae] de- fensa*-et-nutrita-sit*?, O Ahura; (e)eam [eum ergo] mihi vigorem-mirabilem [illius defensoris - + praedica (vel ‘gratiam tutelam Tuae Sanctitatis’)] pro-Reli- gioni[-ne] [vel ‘conscientiae, i. e. animae meae’] praedica, [i.e. declamans eum (vel ‘eam’) me doceas]. *1 Vel ‘quemnam-~. *? vel ‘cujus actionibus Sanctitatem ille meus defensor-protegens [sibi, i. e. causa suae salutis] defendit [-derit]’. Pahl. text transl. *Minat? avo li, Adharmazd®, va? manikano [havishtand i li] panak yehabind (b) amat li* zak i* darvand [Aharmané] pavan yakh- senunishnd kind, [aigham kind levatman daréd, am panahih* min vadtnyén] (c) zakAi min Laké® Atash va® Vohtiman?; [maman Lekim rai khavitinam aigham pAnakih* vadtinyén’], (d) mtn’ pavan valmanshdn ktnishné Aharayth fravarém®, Atharmazd, [aigh, kar va kirfak vadinam-é, am panakih min vadtinyén]? (e) Zak!°r!! ft avote+ li Dastébar f2 Dino* fraz yemalelinai [denman yemaleliinai aigh'®: Dind*! pavan! Dastobart yakhsenun?]. +See P. throughout. 7D. om. at. *DJ. ins. va. *DJ., D. om. ®D, lekim. *D.
3ktnishné Aharayth fravarém®, Atharmazd, [aigh, kar va kirfak vadinam-é, am panakih min vadtinyén]? (e) Zak!°r!! ft avote+ li Dastébar f2 Dino* fraz yemalelinai [denman yemaleliinai aigh'®: Dind*! pavan! Dastobart yakhsenun?]. +See P. throughout. 7D. om. at. *DJ. ins. va. *DJ., D. om. ®D, lekim. *D. va.. "DJ, néd: °D. min. *DJ,, Dr “ram. 2° DJ: valman i zak: 1: D, valk ayo, 42D om. Pahl. transl. Who has been given to me [and my disciples*] as a pro- tection by Thee, O Atharmazd, (b) when the wicked Aharman holds me with the hatred of his possession? [that és, since he holds me with his hatred who can afford me protection] (c) otherwise than by (or ‘apart from’) Thy Fire and Vohiman?, [for I know that it is owing to You that (or ‘where’) they may afford me protection (or ‘wherefore do Thou afford’ etc.)], (d) by which* POV} HOH 229809 Cure gosygy bg sly gro 8. Text. spans) 1843240) eb 55999, ty) Gass AUG AIIQDL p22} muaseO HOH)?9 e SH IWEQYH — sO pevbwsreiug spasaoauey -aysbeeusssy rer Gd AWD oat Gp?) aes SoMV3s ED Ho)? +1809 596 Bepag says bypass dor eo} Verbatim trl. (with paraphrase) [Sed quod ad illum vastatorem (vide ; supra) attinet] qui ex-contrario [vel ‘va= vere*’ dabit eas quae] mihi [meae] (quas) -colonias[-iae sint] (dat, dabit) damno [et injuriae saevae], (b) non [i. e, ne] XLVI. 7, 8. 2538 (or ‘by whose*’) actions we are nourishing Sanctity, O Adharmazd, [that is, I would do duty and good works; who will (or ‘ would’) afford me protection ?]; (e) proclaim him therefore who may be a Dastir of the Religion for me; {say this thus: ‘accept (or ‘maintain’) the Religion through the Dasttir’). *1 Lit, ‘when mine is’. Ner.’s sansk. text. Ke mahyath, Mahajiidnin, madiyebhyaccha pdataro dattah, [cishyebhyagcha madiyebhyah], (b) yato* mayi durgati*, Asinogah viditva dadhati dveshath, [kila, maya saha dvesham dadhati, me rakshar ke kur- vanti] (c) anyds tvatto “gnegcha, Gvahmanachcha, fyato Yushman vedmi, kila, me rakshaih kurushe], (d) yesharh karmabhih punyar pdlayami, Svamin, {kila, karyarh punyam karomi, me rakshamh ke kurvanti]? (e) Tan me ddecena Dinau prakrishtami brihi, [idarn brihi yat* Dinirh Guruna grihnami*]. *1J.3, ©. grihnam (sic), Ner. trans]. Who are given as protectors to me and mine, [my disciples, O Great Wise One], (b) when the wicked* Asmoga sets his hate upon me with* crwel* sagacity*, [that is, he is fixing* his hate with (i. e. upon) me, who are affording me protection] (c) other than Thy Fire and Gvahmana? [and this I say because I know You; that is, it 7s Thou who dost afford me protection, (d) by whose deeds I in my turn protect Sanctity, O Lord, [that is, | am performing a righteous action, but who are affording me protection im it?] (e) Declare these (Thy Fire and Gvahmana) forth to me through the the commandment represented by (or ‘contained in’) the Din, [that is, tell me this, since I (or ‘that* I may*’) accept the Din through the spiritual Master]. Parsi-persian Ms. irlt.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1of Athar- mazd, is instituted afresh, [that is, until the time when Séshans shall appear]. (It must be always rendered thus*?), *!Mado yek®, an obvious and erroneous second transl. of yastem, shows what care is needed to avoid fatuity; it must of course be translated separately and as a second trl. by ‘He (omit min) has come not (here read mad6 yek°) to a man who comes:-~. ** probably an exegetical note meaning that the restoration of the primitive Faith must always be regarded as coincident with the coming of the Redeemer. “aiug. 89 -Gavssug) Hoersnrang -3u96 396 ws} 669 7. Text. OU3s} HOH +84905948096) 889.05 nes) 56 Se oN) 19.49.49 9393.49} 49 6 supa) Cas -parcyruash 6999} vaso) reypas sassgo.seyoas) ch 5 gpayy as ity 24n}cb-basooga¢y + £48999 My ssp baryraw)d) = ferrs|tons “Gye r?Q059,4.5 wg "GeO XLVI. 6, 7. 251 Ner.’s sansk. text. Yah evath sampraptara no nardya prarthayitum samagataya, [kila, yah karydya punyaya samayati tasmai na datte]; (b) Dra- jah sa srishteh, [kila, srishtith dveshinith kurute], trasayaniyagcha*t, [kila, bhayamh nidargayan nihantavyah]; (c) sa yato durgati yah durgatibhyo vikagayité; (d) sa muktatmaé yo muktatmabhyah samadeshta, [antah sarhga- yatve “pi yah*? kirnchit* durgatibhyo datte durgatya parijieyah, yagcha kimnchit* muktaétmabhyo datte* muktya parijieyah] (e) yévat Dinih parva- dateh Hormijdasya, [yavat Caociocah prapnoti]. (Sadai’va evath parijiieyam). *1 J.* trasaryanigcha, ** all grah, Ner. transl. He who thus does not grant a thing acquired (sic) to a man who has approached to make a request for (or ‘to seek it’), [that is, who does not afford ¢¢ to him who approaches for (or ‘in* (?)’) his righteous action] (b) is the Drfija of the creation, [that és, he*(?) produces the hateful hostile creation] and he is inspiring fear*?, [that is, he is revealing**! terror (or ‘showing fear*!’), and he ought therefore to be slain], (c) for he is wicked who gives information*? (or ‘makes a revelation*s *) to (possibly ‘increases* the prosperity" (2) of’) the wicked, (d) and he is also sanctified*(?) (or ‘free- souled’) who ¢s an instructor (or ‘a director’) of the sanctified* (or ‘right- eous’); [even when one is in doubt when one gives anything to the wicked* one is to be recognized through* wickedness*, (that is, as wicked); and he who bestows a thing upon the free-souled (or ‘sanctified’) is to be known from his sanctity (from his freedom of soul)]; (e) and thus it will be as long as until™ the Din of the former creation of Hormijda* 7s* restored*, [that is, as long* as* until* Caogiocga comes], (So this expression is always to be understood). *1 Ner. knew what samp° meant, but not its syntactical connection. ** this may be accidentally correct, or ‘he is to be feared’, or ‘intimidated’ may have been meant. *8but vi-+ kag = ‘to augment’ with Ner., vahist6 stood in Pahlavi characters, ~-9” =also ‘vakhst.’, but see the Pahl. trl.
2tood). *1 Ner. knew what samp° meant, but not its syntactical connection. ** this may be accidentally correct, or ‘he is to be feared’, or ‘intimidated’ may have been meant. *8but vi-+ kag = ‘to augment’ with Ner., vahist6 stood in Pahlavi characters, ~-9” =also ‘vakhst.’, but see the Pahl. trl. ** or possibly meaning ‘while 7 lasts’, but see the ‘yavat Q.’ hardly = ‘while** © cs coming’. Parsi-pers. Ms. trit, Kih an rasid(?) éstéd nah 4n mard [bashad = jantinad* (?)] kih pah khvahishn rasad, [ki [] kar u kirfah 4yad [nah = Jd] dehad] % (b) Druj zak pédaishi*, [ki, pédaishi*! [] kunand(?)] [] kheshm-kunad, [kfish [] khvahad + numayad [] ]; (¢) chih an (space) kih (space) bulandi * (d) [V’ = va] an ashé kih an ashavan [] [farmayad=fravdkhishn*|anday shakmandi[]kih fn darvandén chiz dehad, pah dar- vand darad(?)]; kih 4n ashavan dehad pah ashé darad(?), (e) ta kih Din ¢ avval dahishn Ormuzd* [ta an kih Sdshyésh rasad]; (ham& pah in darad(?) )** * Or ‘paiday®’. Free tr, Whom then as guard to save us will they set me, When as his aim for harm the faithless marks ? Whom have I then but Thee, Thy Fire and Meaning? By deeds of which Thou shieldest Right, Ahura; To me this wonder-power for Faith* declare. Verbatim transl. Quem* [defensorem ille] vir*! [judex et magister reg- 252 XLYI. 7%, 8. nans], O Mazda, [viro]'mihi-simili, [i. e. mihi-ipsi ut] defensorem [et adjutorem (vide strophas supra) princeps*-judex* regnans] dabit [et statuet] (b) quum me scelestus-infidelis tenebat* [vel ‘spectabat*’] damno [id est, me tenebat* (vel ‘notabat’) ut me ad nocendum injuria peteret]? (c) [Quem] alium mihi dabit, [i.e. annuntiabit hic regnans magister] nisi-Te, [i.e. alium atque Te], Ignis- que [-nemque Tuum], Mentisque [-temque Tuam], (d) quorum-duorum (Ignis et Mentis) actionibus, [i.e. caerimoniis ritus et factis honestis omnino a viris sanctis peractis] Sanctitas, [i. e. lex sacra nostrae constitutionis patriae] de- fensa*-et-nutrita-sit*?, O Ahura; (e)eam [eum ergo] mihi vigorem-mirabilem [illius defensoris - + praedica (vel ‘gratiam tutelam Tuae Sanctitatis’)] pro-Reli- gioni[-ne] [vel ‘conscientiae, i. e. animae meae’] praedica, [i.e. declamans eum (vel ‘eam’) me doceas]. *1 Vel ‘quemnam-~. *? vel ‘cujus actionibus Sanctitatem ille meus defensor-protegens [sibi, i. e. causa suae salutis] defendit [-derit]’. Pahl. text transl. *Minat? avo li, Adharmazd®, va? manikano [havishtand i li] panak yehabind (b) amat li* zak i* darvand [Aharmané] pavan yakh- senunishnd kind, [aigham kind levatman daréd, am panahih* min vadtnyén] (c) zakAi min Laké® Atash va® Vohtiman?; [maman Lekim rai khavitinam aigham pAnakih* vadtinyén’], (d) mtn’ pavan valmanshdn ktnishné Aharayth fravarém®, Atharmazd, [aigh, kar va kirfak vadinam-é, am panakih min vadtinyén]? (e) Zak!°r!! ft avote+ li Dastébar f2 Dino* fraz yemalelinai [denman yemaleliinai aigh'®: Dind*! pavan! Dastobart yakhsenun?]. +See P. throughout. 7D. om. at. *DJ. ins. va. *DJ., D. om. ®D, lekim. *D.
3ktnishné Aharayth fravarém®, Atharmazd, [aigh, kar va kirfak vadinam-é, am panakih min vadtinyén]? (e) Zak!°r!! ft avote+ li Dastébar f2 Dino* fraz yemalelinai [denman yemaleliinai aigh'®: Dind*! pavan! Dastobart yakhsenun?]. +See P. throughout. 7D. om. at. *DJ. ins. va. *DJ., D. om. ®D, lekim. *D. va.. "DJ, néd: °D. min. *DJ,, Dr “ram. 2° DJ: valman i zak: 1: D, valk ayo, 42D om. Pahl. transl. Who has been given to me [and my disciples*] as a pro- tection by Thee, O Atharmazd, (b) when the wicked Aharman holds me with the hatred of his possession? [that és, since he holds me with his hatred who can afford me protection] (c) otherwise than by (or ‘apart from’) Thy Fire and Vohiman?, [for I know that it is owing to You that (or ‘where’) they may afford me protection (or ‘wherefore do Thou afford’ etc.)], (d) by which* POV} HOH 229809 Cure gosygy bg sly gro 8. Text. spans) 1843240) eb 55999, ty) Gass AUG AIIQDL p22} muaseO HOH)?9 e SH IWEQYH — sO pevbwsreiug spasaoauey -aysbeeusssy rer Gd AWD oat Gp?) aes SoMV3s ED Ho)? +1809 596 Bepag says bypass dor eo} Verbatim trl. (with paraphrase) [Sed quod ad illum vastatorem (vide ; supra) attinet] qui ex-contrario [vel ‘va= vere*’ dabit eas quae] mihi [meae] (quas) -colonias[-iae sint] (dat, dabit) damno [et injuriae saevae], (b) non [i. e, ne] XLVI. 7, 8. 2538 (or ‘by whose*’) actions we are nourishing Sanctity, O Adharmazd, [that is, I would do duty and good works; who will (or ‘ would’) afford me protection ?]; (e) proclaim him therefore who may be a Dastir of the Religion for me; {say this thus: ‘accept (or ‘maintain’) the Religion through the Dasttir’). *1 Lit, ‘when mine is’. Ner.’s sansk. text. Ke mahyath, Mahajiidnin, madiyebhyaccha pdataro dattah, [cishyebhyagcha madiyebhyah], (b) yato* mayi durgati*, Asinogah viditva dadhati dveshath, [kila, maya saha dvesham dadhati, me rakshar ke kur- vanti] (c) anyds tvatto “gnegcha, Gvahmanachcha, fyato Yushman vedmi, kila, me rakshaih kurushe], (d) yesharh karmabhih punyar pdlayami, Svamin, {kila, karyarh punyam karomi, me rakshamh ke kurvanti]? (e) Tan me ddecena Dinau prakrishtami brihi, [idarn brihi yat* Dinirh Guruna grihnami*]. *1J.3, ©. grihnam (sic), Ner. trans]. Who are given as protectors to me and mine, [my disciples, O Great Wise One], (b) when the wicked* Asmoga sets his hate upon me with* crwel* sagacity*, [that is, he is fixing* his hate with (i. e. upon) me, who are affording me protection] (c) other than Thy Fire and Gvahmana? [and this I say because I know You; that is, it 7s Thou who dost afford me protection, (d) by whose deeds I in my turn protect Sanctity, O Lord, [that is, | am performing a righteous action, but who are affording me protection im it?] (e) Declare these (Thy Fire and Gvahmana) forth to me through the the commandment represented by (or ‘contained in’) the Din, [that is, tell me this, since I (or ‘that* I may*’) accept the Din through the spiritual Master]. Parsi-persian Ms. irlt.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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