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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n t Lak) 7 Free tr. Who bear our Law*, these saints the faithless foeman From wealth of herds doth hold with evil power*; By his own deeds he cheats his folk* of weal; Who him from life and rule shall hurl expelling Fields* for the Kine with prospered skill he spreads. Pahl. text translit. 1Aétiind valmanshan min darvand hémand valman i Aharayih varzidar [mtn kar va kirfak vad(nyén]! ash netrand (b) Géspend min fravamisho, {aighash min! yehabind avo aishan? padiranénd]. dén® shdisar zak*, dén mata> zak®. Zak’ {* pavan*+® dish-stahamak aitd aigh pavan zak inafshman kinishné frod mirdd!° yehevinéd"', [aighash apagayéhé yehevtinéd!]. (d) Pavan zak i!2 madd yekavimiinéd khiidayih 13, Adharmazd, haméstarinishnd hémand, [aigh, min vinas lakhvar avayénd dashtané, va zanishn' homand'| (e) Valman mfin valmanshan fraz avd Gospendan anbar khip-farzinakihatar™ kfnishné, [aighasht pahréj i Gospendand danakihatar kinishn6]. ‘See P. * DJ. om. ghal. * Sp.’s conjecture confirmed by D. and DJ. ‘DJ. ins. i. DJ. -An, * DJ. om. zak. 7DJ. ins. ich**, ®*DJ. and P. om. °D. ins. i. 1°D. yémitind. 13D. om. 1*DJ., D. om. *D. om i, “D. °manand. * so D.; DJ. farzin®(?), ** or ‘p’ as part of ‘pavan’. Pahl. transl. Thus they who ave the wicked are hindering him who is the doer of righteousness, [that is, they are hindering such as would perform duty and good works]; they are keeping him (such an one) back, (b) and the Herd also from advancing, (that is, they are hindering him from gifts to others], they are retarding him in the District and in the Province. (c) He who is thus involved in unlawful violence has thus* died down through this* his own act, [that is, it is a decease* to him]; (d) but in that sovereignty, O Attharmazd, when it shall have arrived they are*! to be opposed*, [that is, they need to hold them back from sinj, and they, such evil doers, are there- Jore to be smitten*?, (e) while he, the husbandman* (varzidar*) whose is the making of a provision for* those, the Herds, with continuous advance, does*? 946 XLVI. 4, 5. (or ‘must*? do (?) so’) more intelligently, [that is, his is (or ‘ought to be’) the more skilful execution of care of the Herds]. *!,Or possibly ‘theirs is the opposing’; the context only ean decide whether the passive “to be opposed’ or act. ‘opposing’ is intended. ** we should hesitate as much to accept the passive as the active sense here; kfinishnd may be used infinitively, or as fut. part. Ner.’s sansk. text. Evaii te durgatinah ye Dharmatn samAcharatah rakshanti*! (b) Gath samadecat, [kila, yah kAryath punyara kurute tasya Gam danat kebhyacchit pratiskhalanti*] decgeshu va? grAmeshu va. (c) Dushto balat- kari* bhavati, sviyaih karmabhih adho mritah, [kila, apajivo* bhavati]. (d) Prapte rajye, Mahajnanin, pratidvandvayitaro* hantéro va, [kila, manushyan papat anyathé samihante dharturi*’|. (e) Ete te prakrishtam gavaih samtheshu* sunirvanajfianatarakarmanah, [kila, pratiyatnarh gopactinaih suparijianataya* kurvanti].
2iyaih karmabhih adho mritah, [kila, apajivo* bhavati]. (d) Prapte rajye, Mahajnanin, pratidvandvayitaro* hantéro va, [kila, manushyan papat anyathé samihante dharturi*’|. (e) Ete te prakrishtam gavaih samtheshu* sunirvanajfianatarakarmanah, [kila, pratiyatnarh gopactinaih suparijianataya* kurvanti]. *! Corrected from °kshati. *? so J.%, JA "8 so J.3, Jt. Ner. transl. Thus these wicked men are keeping* back* those who are practising righteousness, (b) and they are keeping the Kine back* from fulfilling the commandment* (sic) to advance*, [that is, they are opposing* the Kine of him who is doing a holy* action, and they are preventing him GER w sd I sssee)9 DegH Dpsaeody sup “¢rKo 5. Text. sul bash Gag KOE Ee? sw ly 4453 5040») -cereenreeds +4Nd)) 4 bay 99 “<0 Dyrany, su) s) pasos) iene ate uy we ew b)oyele 3s ops -passota)dy saughng Ge obs Gaae Verbatim transl. Qui vel regnans [magister* sit et non-dans, [i.e. non- det]! [mercedem inimicitiae ei vastatori-infideli qui] cum-injuria [et ad nostram agri-culturam damnandam] (venientem) [veniat*!, (b) [de sacro] ritus[-tu] vel |fortasse ‘va = valde’) generosus [nobilis, vel ‘bonus-civis’] de- pactis vel* [etiam erga nos] (c) in-justitia vivens; et talis porro qui ipse sanctus scelestum a fideli (d) discernens (ens) [i. e. discernat, ille] hoc prorsus illi cognato [et domino me-repellenti (vel ‘magistro-duci omnind amico *) sic verum loquens*?} dicat [ut sequitur], (e) in-exsurgendo*, [i. e. in exsurrectione* (sic) ejus vastatoris, i, €. in hoc ejus tam exitiabili aggressu et eruptione contra nos] eum, O Mazda, funditus-perdens-(ut ultor)-contundat*, O Ahura, [i. e. hic sanctus (justitia vivens) numquam (ut adulator mercedem inimicitiae et criminis ejus vastatoris dans) falso ei scelesto assentiatur, sed ex contrario acerbe eum infidelem-pravum exsecretur]. *! Vel si haec traductio dubia et longe (vel alte) repetita videatur tum tentemus iterum (a): ‘Qui vel regnator* tractans {est, i.e, afficiat|-iet] XLVI. 4, 5. 247 (or ‘her’) from giving* the gift to any persons], and this in the districts, or in the villages. (c) Corrupt is (or ‘becomes’) the violent man (like these), and he has died* down* through his own deeds, [that is, he is lifeless through them|; (d) but there are, (or ‘will be’) contenders against such opposers, and slayers, O Great Wise One, within Thy kingdom when it shall have come, {that is, they will be such as desire to keep men otherwise and away from sin*]; (e) and they, these Thy servants, are continuously fulfilling deeds which are wisest, among the herds of cattle, and with that wisdom which considers the end, [that is, they are exercising devotion toward the herds with a benefi- cent intelligence]. Parsi-persian Ms.
3otherwise and away from sin*]; (e) and they, these Thy servants, are continuously fulfilling deeds which are wisest, among the herds of cattle, and with that wisdom which considers the end, [that is, they are exercising devotion toward the herds with a benefi- cent intelligence]. Parsi-persian Ms. trit, dan dshan kih darvand hend a 7 Savab yarzidar, (kih kar u kirfah kunand) kih an darvandin = min zak darvandén] ash dir-kunand (b) Gos- fendan* az raftav, [kfish az (ashavan* = ahlébén*] dad an kasan 6* (?) dw-kunand|] andar shahr an, andar deh an (dar bih kunad = rdik* band* vaginad*] (c) pah = pavan| an i [] bad-sitam hast, kf, pah — khyésh kfnishn frod mirad*(?) bashad {kish bi-jan [] [az kunishn = min kiinishn]] x (d) Pah an i vasid éstéd khudat 7 Ormuzd shikastar hend, {ki, az vanah awaj* bayad dashtan [] [dshan ra = valmanshdn rd] (] [zindagi = zivishn*(?)] hast; * (e) [] kih éshan fraz An Gosfendin anbar, nék-danaihatar kardan* (?), (ki, [] pahréz ¢ Gésfendan dandthatar kardan (?)] Free tr. He who as ruler helps not that assailant, In the religious creed and treaties faithful, In the right living, may he pure, the wicked Aright discerning, thus to prince* give warning: ‘In rising* crush they him, O Mazda Lord!’ (lege adds (da= dha, sic* fortasse melius)) vastatorem] supplicio-acerbissimo [tam merito (afficiet’), et, causa nostrum ex periculo eripiendorum, hunc vastatorem nos] aggressum [repellat{-let]]..; vel (semel iterum) ‘Qui vel ut magister-vel-judex-regnans [sit et] tractans [vel ‘afficiens’ justitia honestum* civem* (a parte vastatoris)] injuria [vexatum et ad se causa defensionis et restitutionis (rerum damnatarum) obtinendae*', ad se, i. e. ad hunc judicem] accedentem+-; (d)-+ hoc prorsus cognato dicat (e) [adjuvans| ad-eum- extrahendum** (?), O M., ex-miseria**, O A.. ** vel °darum (?). Pahl. text translit. ‘Man? pavan zak i Lekim shalitaih? [dén denman géhand aigh Lektim shalitaih’] ayehabtinishnd* ait, [aighash mindavam 1a yehabinishnd|; zak i dritar* yattinédd>, [mfin pavan résh kardand yattinéd], (b) vafrigdind® pavan khaip-shindsakih, va pavanich’ mitr6, [zak’ min? vinds- kardno padafras vadinyént; pavant aét? {10 Lak10+1 yakhsenunishn!!, aigh shindsak vai? mitrépand], (c) pavan rashné‘? zivinishnd'* min ahardbd', va'5 munich darvand, [aigh, kolé aish pavan dina-homandih yakhsenunishnd"*| (d) vijardé! zak* aétind, [aigh, réshanak zak gabré shapir gabra], va zak!” frazd avd nafshman gobishnd, [aigh pavan nafshman darishnd] (e) man lala henjidé yekaviminéds! zak!+18, Afharmazd, min gvikhrandih*!9, [min dar- 248 XLVI. 5, 6. vandih!], ‘See P. *DJ., D. om, *D. paddkh®. *D. saritar. *DJ. yatinédo; D. *ishn; Sp. seems hémununishn. °DJ., D.; M. vaf®. 7DJ., D. om. i. *® DJ. ins. ich. 9% DJ. i. 107), hana; om. i lak. + D. darishn. 4? DJ. om. va. 3 DJ., D. om. va. +4# DJ. nih. 1° DJ. has va. %*DJ., D. darishn. 17 DJ. om. va zak. 18D. om. i. 1 D. avariinih. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n t Lak) 7 Free tr. Who bear our Law*, these saints the faithless foeman From wealth of herds doth hold with evil power*; By his own deeds he cheats his folk* of weal; Who him from life and rule shall hurl expelling Fields* for the Kine with prospered skill he spreads. Pahl. text translit. 1Aétiind valmanshan min darvand hémand valman i Aharayih varzidar [mtn kar va kirfak vad(nyén]! ash netrand (b) Géspend min fravamisho, {aighash min! yehabind avo aishan? padiranénd]. dén® shdisar zak*, dén mata> zak®. Zak’ {* pavan*+® dish-stahamak aitd aigh pavan zak inafshman kinishné frod mirdd!° yehevinéd"', [aighash apagayéhé yehevtinéd!]. (d) Pavan zak i!2 madd yekavimiinéd khiidayih 13, Adharmazd, haméstarinishnd hémand, [aigh, min vinas lakhvar avayénd dashtané, va zanishn' homand'| (e) Valman mfin valmanshan fraz avd Gospendan anbar khip-farzinakihatar™ kfnishné, [aighasht pahréj i Gospendand danakihatar kinishn6]. ‘See P. * DJ. om. ghal. * Sp.’s conjecture confirmed by D. and DJ. ‘DJ. ins. i. DJ. -An, * DJ. om. zak. 7DJ. ins. ich**, ®*DJ. and P. om. °D. ins. i. 1°D. yémitind. 13D. om. 1*DJ., D. om. *D. om i, “D. °manand. * so D.; DJ. farzin®(?), ** or ‘p’ as part of ‘pavan’. Pahl. transl. Thus they who ave the wicked are hindering him who is the doer of righteousness, [that is, they are hindering such as would perform duty and good works]; they are keeping him (such an one) back, (b) and the Herd also from advancing, (that is, they are hindering him from gifts to others], they are retarding him in the District and in the Province. (c) He who is thus involved in unlawful violence has thus* died down through this* his own act, [that is, it is a decease* to him]; (d) but in that sovereignty, O Attharmazd, when it shall have arrived they are*! to be opposed*, [that is, they need to hold them back from sinj, and they, such evil doers, are there- Jore to be smitten*?, (e) while he, the husbandman* (varzidar*) whose is the making of a provision for* those, the Herds, with continuous advance, does*? 946 XLVI. 4, 5. (or ‘must*? do (?) so’) more intelligently, [that is, his is (or ‘ought to be’) the more skilful execution of care of the Herds]. *!,Or possibly ‘theirs is the opposing’; the context only ean decide whether the passive “to be opposed’ or act. ‘opposing’ is intended. ** we should hesitate as much to accept the passive as the active sense here; kfinishnd may be used infinitively, or as fut. part. Ner.’s sansk. text. Evaii te durgatinah ye Dharmatn samAcharatah rakshanti*! (b) Gath samadecat, [kila, yah kAryath punyara kurute tasya Gam danat kebhyacchit pratiskhalanti*] decgeshu va? grAmeshu va. (c) Dushto balat- kari* bhavati, sviyaih karmabhih adho mritah, [kila, apajivo* bhavati]. (d) Prapte rajye, Mahajnanin, pratidvandvayitaro* hantéro va, [kila, manushyan papat anyathé samihante dharturi*’|. (e) Ete te prakrishtam gavaih samtheshu* sunirvanajfianatarakarmanah, [kila, pratiyatnarh gopactinaih suparijianataya* kurvanti].
2iyaih karmabhih adho mritah, [kila, apajivo* bhavati]. (d) Prapte rajye, Mahajnanin, pratidvandvayitaro* hantéro va, [kila, manushyan papat anyathé samihante dharturi*’|. (e) Ete te prakrishtam gavaih samtheshu* sunirvanajfianatarakarmanah, [kila, pratiyatnarh gopactinaih suparijianataya* kurvanti]. *! Corrected from °kshati. *? so J.%, JA "8 so J.3, Jt. Ner. transl. Thus these wicked men are keeping* back* those who are practising righteousness, (b) and they are keeping the Kine back* from fulfilling the commandment* (sic) to advance*, [that is, they are opposing* the Kine of him who is doing a holy* action, and they are preventing him GER w sd I sssee)9 DegH Dpsaeody sup “¢rKo 5. Text. sul bash Gag KOE Ee? sw ly 4453 5040») -cereenreeds +4Nd)) 4 bay 99 “<0 Dyrany, su) s) pasos) iene ate uy we ew b)oyele 3s ops -passota)dy saughng Ge obs Gaae Verbatim transl. Qui vel regnans [magister* sit et non-dans, [i.e. non- det]! [mercedem inimicitiae ei vastatori-infideli qui] cum-injuria [et ad nostram agri-culturam damnandam] (venientem) [veniat*!, (b) [de sacro] ritus[-tu] vel |fortasse ‘va = valde’) generosus [nobilis, vel ‘bonus-civis’] de- pactis vel* [etiam erga nos] (c) in-justitia vivens; et talis porro qui ipse sanctus scelestum a fideli (d) discernens (ens) [i. e. discernat, ille] hoc prorsus illi cognato [et domino me-repellenti (vel ‘magistro-duci omnind amico *) sic verum loquens*?} dicat [ut sequitur], (e) in-exsurgendo*, [i. e. in exsurrectione* (sic) ejus vastatoris, i, €. in hoc ejus tam exitiabili aggressu et eruptione contra nos] eum, O Mazda, funditus-perdens-(ut ultor)-contundat*, O Ahura, [i. e. hic sanctus (justitia vivens) numquam (ut adulator mercedem inimicitiae et criminis ejus vastatoris dans) falso ei scelesto assentiatur, sed ex contrario acerbe eum infidelem-pravum exsecretur]. *! Vel si haec traductio dubia et longe (vel alte) repetita videatur tum tentemus iterum (a): ‘Qui vel regnator* tractans {est, i.e, afficiat|-iet] XLVI. 4, 5. 247 (or ‘her’) from giving* the gift to any persons], and this in the districts, or in the villages. (c) Corrupt is (or ‘becomes’) the violent man (like these), and he has died* down* through his own deeds, [that is, he is lifeless through them|; (d) but there are, (or ‘will be’) contenders against such opposers, and slayers, O Great Wise One, within Thy kingdom when it shall have come, {that is, they will be such as desire to keep men otherwise and away from sin*]; (e) and they, these Thy servants, are continuously fulfilling deeds which are wisest, among the herds of cattle, and with that wisdom which considers the end, [that is, they are exercising devotion toward the herds with a benefi- cent intelligence]. Parsi-persian Ms.
3otherwise and away from sin*]; (e) and they, these Thy servants, are continuously fulfilling deeds which are wisest, among the herds of cattle, and with that wisdom which considers the end, [that is, they are exercising devotion toward the herds with a benefi- cent intelligence]. Parsi-persian Ms. trit, dan dshan kih darvand hend a 7 Savab yarzidar, (kih kar u kirfah kunand) kih an darvandin = min zak darvandén] ash dir-kunand (b) Gos- fendan* az raftav, [kfish az (ashavan* = ahlébén*] dad an kasan 6* (?) dw-kunand|] andar shahr an, andar deh an (dar bih kunad = rdik* band* vaginad*] (c) pah = pavan| an i [] bad-sitam hast, kf, pah — khyésh kfnishn frod mirad*(?) bashad {kish bi-jan [] [az kunishn = min kiinishn]] x (d) Pah an i vasid éstéd khudat 7 Ormuzd shikastar hend, {ki, az vanah awaj* bayad dashtan [] [dshan ra = valmanshdn rd] (] [zindagi = zivishn*(?)] hast; * (e) [] kih éshan fraz An Gosfendin anbar, nék-danaihatar kardan* (?), (ki, [] pahréz ¢ Gésfendan dandthatar kardan (?)] Free tr. He who as ruler helps not that assailant, In the religious creed and treaties faithful, In the right living, may he pure, the wicked Aright discerning, thus to prince* give warning: ‘In rising* crush they him, O Mazda Lord!’ (lege adds (da= dha, sic* fortasse melius)) vastatorem] supplicio-acerbissimo [tam merito (afficiet’), et, causa nostrum ex periculo eripiendorum, hunc vastatorem nos] aggressum [repellat{-let]]..; vel (semel iterum) ‘Qui vel ut magister-vel-judex-regnans [sit et] tractans [vel ‘afficiens’ justitia honestum* civem* (a parte vastatoris)] injuria [vexatum et ad se causa defensionis et restitutionis (rerum damnatarum) obtinendae*', ad se, i. e. ad hunc judicem] accedentem+-; (d)-+ hoc prorsus cognato dicat (e) [adjuvans| ad-eum- extrahendum** (?), O M., ex-miseria**, O A.. ** vel °darum (?). Pahl. text translit. ‘Man? pavan zak i Lekim shalitaih? [dén denman géhand aigh Lektim shalitaih’] ayehabtinishnd* ait, [aighash mindavam 1a yehabinishnd|; zak i dritar* yattinédd>, [mfin pavan résh kardand yattinéd], (b) vafrigdind® pavan khaip-shindsakih, va pavanich’ mitr6, [zak’ min? vinds- kardno padafras vadinyént; pavant aét? {10 Lak10+1 yakhsenunishn!!, aigh shindsak vai? mitrépand], (c) pavan rashné‘? zivinishnd'* min ahardbd', va'5 munich darvand, [aigh, kolé aish pavan dina-homandih yakhsenunishnd"*| (d) vijardé! zak* aétind, [aigh, réshanak zak gabré shapir gabra], va zak!” frazd avd nafshman gobishnd, [aigh pavan nafshman darishnd] (e) man lala henjidé yekaviminéds! zak!+18, Afharmazd, min gvikhrandih*!9, [min dar- 248 XLVI. 5, 6. vandih!], ‘See P. *DJ., D. om, *D. paddkh®. *D. saritar. *DJ. yatinédo; D. *ishn; Sp. seems hémununishn. °DJ., D.; M. vaf®. 7DJ., D. om. i. *® DJ. ins. ich. 9% DJ. i. 107), hana; om. i lak. + D. darishn. 4? DJ. om. va. 3 DJ., D. om. va. +4# DJ. nih. 1° DJ. has va. %*DJ., D. darishn. 17 DJ. om. va zak. 18D. om. i. 1 D. avariinih. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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