Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1* valman pavan kartar], man avo1° zak pavan karitinishnd yamtinéd avé kardarih, faigh, amatash karittind aigh: kar va kirfaké vadin, vadtnyén]. 1 DJ., D. ins. i. 2D. om. ash. 8 M. vadinyén. * D. om. ® DJ., D. om. va, ins. i. 6 DJ. om. 7. 7 DJ. nd. * so DJs, others aitoand. ° D. ayo, or ano. 1° DJ. valman. Pahl. tr. He (or To him) Ashavahisht thus made answer: ‘He whose is the authority over the body of the herds zs not in a condition without distress [for he is in distress; that is, that they shall execute chastisement upon him]. (b) They (or of these things (gen. by pos.) they) are not knowing the peace nor the light which is righteous, [nor shall they know what the chastisement of the wicked in the soul is, nor how great they shall make it]. (c) Of beings He is the mightier (-tiest), [that is, his strength is more peGap-a)ougreselprasle.<6 spp | Breage )amg.g)aspsar.ganafang 4, peBp-rge-owrayos) sh spssyy | Mp2)? HONS Ee Oe? gyusab-brywdayo.povrs.¢sCe | Dep» d)opal. ep Trlit. Mazdao sa¥ar(é) mairist6 ya zi vaverez0i pairi-chithid(t) DaévaiScha mas(k)yaischa* yacha var(e)shaité aipi-chithid(t)(* K.5, J.2°shy®.) Hvo vichiré Ahuré atha ne anhad(t) yatha Hvo vasad(t). Verb. tr. M. verba |-orum-mandatorum-et-decretorum] maxime-memor fest, et eorum] quae enim perfecta sunt [sint] antea [ante hoc tempus], (b) Daevis- daemonibus [i. e. cultoribus eorum| hominibusque [nostrae-religioni - devotis] fet] quae(que) perfectura-sint postea [abhinc]. (c) Ille arbiter-decernens A., ita nobis sit [i. e. erit] sicut ille velit [volet]. (Dictio consulto obscura). Pahl. text translit. ‘Adharmazd sakhiinan Amarinidar?, [aigh, pavan vinds va kirfak amar? vadtinyén], (b) mtnshan varzid péshich Shédaan va anshtitaant va? manich® varzénd akhar. (c) Zak bara vijidar, khudai, [aigh, kar va dind® bara vijinéd], aétfind lanman homaném, chigin Valman7 kamak, [aigh, lanmanich avayast® zak i9 Valman’]. 1See P. ?M. amar°(?). *DJ., D. ins. *D. mardiman. 5 DJ. ins. i. °D. dadistano. 7 so DJ.; M. and others and, or avd. * so DJ.; Sp. avayéd. * Sp. ins. ayo. XXIX. 3, 4. 25 energetic] to whom in invocation that one comes for, or in energy, [that is, when they call upon him thus: ‘Do duty and good works’ he(?) would do them]. Ner.’s sansk. text. Tasmai Dharmo: na svamine aduhkhakartritayA 1 gopaginam*, pratyuttaram abravit,|Iila, yo gopactinamn™ duhkhakartritaya? svami tasya nigrahash kurute]. (b) Tesham na vetta ’si ye andnandah3 parisphutaccha satyagcha, [kila, nigraho yah atmanikah kiyan iti na jandsi]. (c) Satam sa bala- vattamah, yah akaranena* prapnoti kartritve*, [kinnchit AkArayanti* yat: karyaih punyam kuru, karoticha]. + So J.3, J. 280 J.4, J.4, P. % so all. * special use. Ner. transl. To him Sanctity answered: ‘Jf 7s(?) not for this lord (or ‘to this one as a lord’(?)) without the harming of the herds, [i. e. who as lord effects the hindrance (or punishment) of it, the herd, by causing it pain.
2kuru, karoticha]. + So J.3, J. 280 J.4, J.4, P. % so all. * special use. Ner. transl. To him Sanctity answered: ‘Jf 7s(?) not for this lord (or ‘to this one as a lord’(?)) without the harming of the herds, [i. e. who as lord effects the hindrance (or punishment) of it, the herd, by causing it pain. (b) Of these thou art not cognizant who are manifest and true as the joyless ones®, [that is, Thou dost not know how great the soul’s oppression (punishment) is]. (c) He is the mightiest of beings, who comes into activity through an appeal, [that is they make an appeal for a thing thus: ‘Do a good work’, and he does it]. Parsi-persian Ms. U kih An 7 gésfendan tan sardari: nah pah na-azar [chih fi pah —] Ardibahisht jawab guft, {kfish pidahfrah kunand] %, (b) Oshan nah agah hend an 7 ashti -ya‘ni- dosti [ |] riishan ¢ rast, [dshan darwan dpadahfrah ¢ pah ruwan chih chand dm kunand, nah danad] *% (c) Az hastin an buland(i)mandtar, [ki, [] an 7 @ pah kartar], [kih an an pah khwanishn rasad an —, [kt, kiyash khwanad kit: kar [] kirfah kun; (wa) kunand] *% Fr. tr. God is of decrees most mindful, deeds beforehand done remembering, By infidels done, and by us, and what both may do hereafter. The Lord shall a// things discern; To us shall it be as He willeth. Pahl. transl. Adharmazd numbers (is a rememberer of) words, [that is, they shall make an enumeration of sins and good works] which have been done (b) by those Demons and men before, and which they are doing now, later. (c) He is the distinguisher-apart, the Lord, [that is, he will discrimi- nate 7m both action and law*]; so we are as 7s His desire, [that is, by us also that is desired which 7s desired by him]. *Or ‘opinion’. Ner.’s sansk. text. Mahajiianindi vachasirh gananakarah”*, [kila, papena! punyenacha samkhyar kurute]. (b) Yanicha acharitani* ptirvarnchit devaigcha manushyaigcha, yanicha acharishyanti* pacchat, [ete Devah manushya? ye? ni- krishtari sarnkhyah]. (c) Asya vivektuh*$ Svaminah, [Svami yah karyaih punyath vivinakti*]. Evaih vayarh smaht, yatha asya kamah, [{kila, asmakam api samihitam tat yad asya]. *So J.4; J*. pape; C., J.t om. cha. 2 so J.%, J.4; J." °yah ye; C., P. °yar (so) ye, Sp. manushyarthe. *soJ.*. ‘all asmah (sic). * special use. Ner. trl. He is an enumerator of the words of Great Wise Ones’, [that is, he makes a reckoning concerning righteousness and sin]. (b) And he nwmbers the 4, 4 26 KKEKOL SD. things done at first by Devas and by men, and what they shall do hereafter. ° [These Devas are men who are to be regarded as a degraded thing (or for the sake of, as representing men (manushyarthe (?)), they are to be looked down upon.)] (c) Thds ts this discerning Lord’s [the Lord who discerns holy action]; (c) so we are, as is His desire, [that is, even our desired object is that which is His]. .as.saw) ayaa} Y0)-aty 240902016 | surrqpat-a¢o anager» aly.ps 5.
3esenting men (manushyarthe (?)), they are to be looked down upon.)] (c) Thds ts this discerning Lord’s [the Lord who discerns holy action]; (c) so we are, as is His desire, [that is, even our desired object is that which is His]. .as.saw) ayaa} Y0)-aty 240902016 | surrqpat-a¢o anager» aly.ps 5. basunnn) 0.292099 -632 66 essaey | gars Ss.supsays>¢Q@-a0»») 66 oan tls ; orgenrywd i pee} | aps ersssayn)d. boop gees eel} Sm o/Isey Trlit. Ad(t) vao ustanais ahva zastaiS frinemna Ahurai a Me (U)r[u]va Geuscha azyao hyad(t) Mazdam dvaidi f(e)rasaby6 Noid(t) erezh(e)jyéi frajyaitis[°jiv°] noid(t) fshuyafité dregvasti pairi. Verb. ir. At vobis* erectis nos-duo-simus (erimus) [vel vitarum-duarum (ahvao)| manidus, [nos- duo-|precibus-expetentes [ab] Ahurae [-a] ad (ab), (b) mea anima, Bovisque genetricis [anima] quum Mazdam [precabimur| in dubio (vel quum nos-duo M. urgemus (duvaidi)) quaestionibus. (c) Non [sit] recte- viventi exitium, non-diligenti-agricolae scelestos inter. *Orva=vere. Pahl. text translit. Aétiind min Lektim, | Ameshdspendané‘] pavan atista- nishnih? [minishnik®* atistand*] dastih* tikhshakiha franamam avo Atharmazd zak, jaigh min Ameshéspendano® avd mindavam* Atharmazd vésh franamam®, mindavam i Atharmazd vésh7 vAdtinam-é], (b) [aigh] zak i8 lirfiband Torai Az® levatman [yehevinads™, aigham riban!! mozd yehabunand!?]; Atharmazd zak i pavan gimanik hamptirséni!, [aigh zak i! gimanik yehevanani, am min Athar- mazd levatman ttiband yehevtinad!® ptrsidano]. (c) La ghal!® rasté zivishnd friz!7 avadsihishnih®, [aigh min pavan rastih zivédé, ash avdsihishnih® 18 pavan rtiband la yehevinéd|, 14 ghal'®+!4 fshiivinidar, [aigh avo18+s fshivi- nidar min mindavam pavan frartndih yakhsenunéd 14° aéttind chigin]; bara min valman { darvand, [maman avo&+ darvand ghal yeheviinédd]. *Or ats®. * DJ. ins, li(?). 2DJ., D., M. °taénishn®. * M. ins. va, or 6*. *D. yadmanth. * DJ. repeats six words. so DJ., D. 7DJ., ins. frandmam. * D. om.i. °M. curious sign 4 (?) for az. 2° D. °viinéd (?). * DJ. om. 7? DJ. ins. avo i, D. ins. va avo (?), or va 4no(?). 1% DJ., D., M. *pirsénd, Sp. °énd or °éni. * DJ. om. 7. ™% DJ., D. ins. % DJ. ghal, others valman. DJ. ins. 8 so DJ. *Mf. nth and ins. i, otherwise as D. Pahl. tr. Thus more than (or from) You, O Ye Ameshéspends, I diligent- ly bow myself before Aiharmazd, with a lifting up [a spiritual lifting up} of hands, [that is, I worship Atharmazd more in the matter than the. XXIX. 4, 5. 97 Parsi-persian Ms. Hormuzd sukhan (sic) shumar-kunandah, [kti, pah wanah u kirfah shumar-kunand], (b) kishan varzid pésh [] Déwain w marduman, u kih ham varzinand (sic) pas ham % (e) An bih defaced khudaé, (ki, kar w dadistan bana (sic) v no tr. for Pahl. vajinénd (?)] % Hdtin ma hastam (?) chin U kamah, [ki m4 ham — an i U, [— vajiném (?)]] % Free tr. Thus we two beseeching, with hands outstretched to Ahura, I, and the mother Cow, with questions in doubt press Mazda.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1* valman pavan kartar], man avo1° zak pavan karitinishnd yamtinéd avé kardarih, faigh, amatash karittind aigh: kar va kirfaké vadin, vadtnyén]. 1 DJ., D. ins. i. 2D. om. ash. 8 M. vadinyén. * D. om. ® DJ., D. om. va, ins. i. 6 DJ. om. 7. 7 DJ. nd. * so DJs, others aitoand. ° D. ayo, or ano. 1° DJ. valman. Pahl. tr. He (or To him) Ashavahisht thus made answer: ‘He whose is the authority over the body of the herds zs not in a condition without distress [for he is in distress; that is, that they shall execute chastisement upon him]. (b) They (or of these things (gen. by pos.) they) are not knowing the peace nor the light which is righteous, [nor shall they know what the chastisement of the wicked in the soul is, nor how great they shall make it]. (c) Of beings He is the mightier (-tiest), [that is, his strength is more peGap-a)ougreselprasle.<6 spp | Breage )amg.g)aspsar.ganafang 4, peBp-rge-owrayos) sh spssyy | Mp2)? HONS Ee Oe? gyusab-brywdayo.povrs.¢sCe | Dep» d)opal. ep Trlit. Mazdao sa¥ar(é) mairist6 ya zi vaverez0i pairi-chithid(t) DaévaiScha mas(k)yaischa* yacha var(e)shaité aipi-chithid(t)(* K.5, J.2°shy®.) Hvo vichiré Ahuré atha ne anhad(t) yatha Hvo vasad(t). Verb. tr. M. verba |-orum-mandatorum-et-decretorum] maxime-memor fest, et eorum] quae enim perfecta sunt [sint] antea [ante hoc tempus], (b) Daevis- daemonibus [i. e. cultoribus eorum| hominibusque [nostrae-religioni - devotis] fet] quae(que) perfectura-sint postea [abhinc]. (c) Ille arbiter-decernens A., ita nobis sit [i. e. erit] sicut ille velit [volet]. (Dictio consulto obscura). Pahl. text translit. ‘Adharmazd sakhiinan Amarinidar?, [aigh, pavan vinds va kirfak amar? vadtinyén], (b) mtnshan varzid péshich Shédaan va anshtitaant va? manich® varzénd akhar. (c) Zak bara vijidar, khudai, [aigh, kar va dind® bara vijinéd], aétfind lanman homaném, chigin Valman7 kamak, [aigh, lanmanich avayast® zak i9 Valman’]. 1See P. ?M. amar°(?). *DJ., D. ins. *D. mardiman. 5 DJ. ins. i. °D. dadistano. 7 so DJ.; M. and others and, or avd. * so DJ.; Sp. avayéd. * Sp. ins. ayo. XXIX. 3, 4. 25 energetic] to whom in invocation that one comes for, or in energy, [that is, when they call upon him thus: ‘Do duty and good works’ he(?) would do them]. Ner.’s sansk. text. Tasmai Dharmo: na svamine aduhkhakartritayA 1 gopaginam*, pratyuttaram abravit,|Iila, yo gopactinamn™ duhkhakartritaya? svami tasya nigrahash kurute]. (b) Tesham na vetta ’si ye andnandah3 parisphutaccha satyagcha, [kila, nigraho yah atmanikah kiyan iti na jandsi]. (c) Satam sa bala- vattamah, yah akaranena* prapnoti kartritve*, [kinnchit AkArayanti* yat: karyaih punyam kuru, karoticha]. + So J.3, J. 280 J.4, J.4, P. % so all. * special use. Ner. transl. To him Sanctity answered: ‘Jf 7s(?) not for this lord (or ‘to this one as a lord’(?)) without the harming of the herds, [i. e. who as lord effects the hindrance (or punishment) of it, the herd, by causing it pain.
2kuru, karoticha]. + So J.3, J. 280 J.4, J.4, P. % so all. * special use. Ner. transl. To him Sanctity answered: ‘Jf 7s(?) not for this lord (or ‘to this one as a lord’(?)) without the harming of the herds, [i. e. who as lord effects the hindrance (or punishment) of it, the herd, by causing it pain. (b) Of these thou art not cognizant who are manifest and true as the joyless ones®, [that is, Thou dost not know how great the soul’s oppression (punishment) is]. (c) He is the mightiest of beings, who comes into activity through an appeal, [that is they make an appeal for a thing thus: ‘Do a good work’, and he does it]. Parsi-persian Ms. U kih An 7 gésfendan tan sardari: nah pah na-azar [chih fi pah —] Ardibahisht jawab guft, {kfish pidahfrah kunand] %, (b) Oshan nah agah hend an 7 ashti -ya‘ni- dosti [ |] riishan ¢ rast, [dshan darwan dpadahfrah ¢ pah ruwan chih chand dm kunand, nah danad] *% (c) Az hastin an buland(i)mandtar, [ki, [] an 7 @ pah kartar], [kih an an pah khwanishn rasad an —, [kt, kiyash khwanad kit: kar [] kirfah kun; (wa) kunand] *% Fr. tr. God is of decrees most mindful, deeds beforehand done remembering, By infidels done, and by us, and what both may do hereafter. The Lord shall a// things discern; To us shall it be as He willeth. Pahl. transl. Adharmazd numbers (is a rememberer of) words, [that is, they shall make an enumeration of sins and good works] which have been done (b) by those Demons and men before, and which they are doing now, later. (c) He is the distinguisher-apart, the Lord, [that is, he will discrimi- nate 7m both action and law*]; so we are as 7s His desire, [that is, by us also that is desired which 7s desired by him]. *Or ‘opinion’. Ner.’s sansk. text. Mahajiianindi vachasirh gananakarah”*, [kila, papena! punyenacha samkhyar kurute]. (b) Yanicha acharitani* ptirvarnchit devaigcha manushyaigcha, yanicha acharishyanti* pacchat, [ete Devah manushya? ye? ni- krishtari sarnkhyah]. (c) Asya vivektuh*$ Svaminah, [Svami yah karyaih punyath vivinakti*]. Evaih vayarh smaht, yatha asya kamah, [{kila, asmakam api samihitam tat yad asya]. *So J.4; J*. pape; C., J.t om. cha. 2 so J.%, J.4; J." °yah ye; C., P. °yar (so) ye, Sp. manushyarthe. *soJ.*. ‘all asmah (sic). * special use. Ner. trl. He is an enumerator of the words of Great Wise Ones’, [that is, he makes a reckoning concerning righteousness and sin]. (b) And he nwmbers the 4, 4 26 KKEKOL SD. things done at first by Devas and by men, and what they shall do hereafter. ° [These Devas are men who are to be regarded as a degraded thing (or for the sake of, as representing men (manushyarthe (?)), they are to be looked down upon.)] (c) Thds ts this discerning Lord’s [the Lord who discerns holy action]; (c) so we are, as is His desire, [that is, even our desired object is that which is His]. .as.saw) ayaa} Y0)-aty 240902016 | surrqpat-a¢o anager» aly.ps 5.
3esenting men (manushyarthe (?)), they are to be looked down upon.)] (c) Thds ts this discerning Lord’s [the Lord who discerns holy action]; (c) so we are, as is His desire, [that is, even our desired object is that which is His]. .as.saw) ayaa} Y0)-aty 240902016 | surrqpat-a¢o anager» aly.ps 5. basunnn) 0.292099 -632 66 essaey | gars Ss.supsays>¢Q@-a0»») 66 oan tls ; orgenrywd i pee} | aps ersssayn)d. boop gees eel} Sm o/Isey Trlit. Ad(t) vao ustanais ahva zastaiS frinemna Ahurai a Me (U)r[u]va Geuscha azyao hyad(t) Mazdam dvaidi f(e)rasaby6 Noid(t) erezh(e)jyéi frajyaitis[°jiv°] noid(t) fshuyafité dregvasti pairi. Verb. ir. At vobis* erectis nos-duo-simus (erimus) [vel vitarum-duarum (ahvao)| manidus, [nos- duo-|precibus-expetentes [ab] Ahurae [-a] ad (ab), (b) mea anima, Bovisque genetricis [anima] quum Mazdam [precabimur| in dubio (vel quum nos-duo M. urgemus (duvaidi)) quaestionibus. (c) Non [sit] recte- viventi exitium, non-diligenti-agricolae scelestos inter. *Orva=vere. Pahl. text translit. Aétiind min Lektim, | Ameshdspendané‘] pavan atista- nishnih? [minishnik®* atistand*] dastih* tikhshakiha franamam avo Atharmazd zak, jaigh min Ameshéspendano® avd mindavam* Atharmazd vésh franamam®, mindavam i Atharmazd vésh7 vAdtinam-é], (b) [aigh] zak i8 lirfiband Torai Az® levatman [yehevinads™, aigham riban!! mozd yehabunand!?]; Atharmazd zak i pavan gimanik hamptirséni!, [aigh zak i! gimanik yehevanani, am min Athar- mazd levatman ttiband yehevtinad!® ptrsidano]. (c) La ghal!® rasté zivishnd friz!7 avadsihishnih®, [aigh min pavan rastih zivédé, ash avdsihishnih® 18 pavan rtiband la yehevinéd|, 14 ghal'®+!4 fshiivinidar, [aigh avo18+s fshivi- nidar min mindavam pavan frartndih yakhsenunéd 14° aéttind chigin]; bara min valman { darvand, [maman avo&+ darvand ghal yeheviinédd]. *Or ats®. * DJ. ins, li(?). 2DJ., D., M. °taénishn®. * M. ins. va, or 6*. *D. yadmanth. * DJ. repeats six words. so DJ., D. 7DJ., ins. frandmam. * D. om.i. °M. curious sign 4 (?) for az. 2° D. °viinéd (?). * DJ. om. 7? DJ. ins. avo i, D. ins. va avo (?), or va 4no(?). 1% DJ., D., M. *pirsénd, Sp. °énd or °éni. * DJ. om. 7. ™% DJ., D. ins. % DJ. ghal, others valman. DJ. ins. 8 so DJ. *Mf. nth and ins. i, otherwise as D. Pahl. tr. Thus more than (or from) You, O Ye Ameshéspends, I diligent- ly bow myself before Aiharmazd, with a lifting up [a spiritual lifting up} of hands, [that is, I worship Atharmazd more in the matter than the. XXIX. 4, 5. 97 Parsi-persian Ms. Hormuzd sukhan (sic) shumar-kunandah, [kti, pah wanah u kirfah shumar-kunand], (b) kishan varzid pésh [] Déwain w marduman, u kih ham varzinand (sic) pas ham % (e) An bih defaced khudaé, (ki, kar w dadistan bana (sic) v no tr. for Pahl. vajinénd (?)] % Hdtin ma hastam (?) chin U kamah, [ki m4 ham — an i U, [— vajiném (?)]] % Free tr. Thus we two beseeching, with hands outstretched to Ahura, I, and the mother Cow, with questions in doubt press Mazda.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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