Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1, which zs i¢?], (d) whose possession** zs acquired through the deeds of Vo- htiiman? [That is, it is necessary to make the possession** of it one’s own through piety]. *NB. Tarsakasih* distinctly means here ‘honour from God to man’ hence ‘reward’ (see mozd in the gl.) = ashdis. Ner.’s sansk. text. Kada Te Svaminah Uttamasya samihe rajyath ? [Kila, rajyam gurutaram, Tvadiya vriddhih, kada?] (b) Kada Te bhaktigilan* ye*! manonyan*(?)? (sic, lege madiyah*(?)), Svamin, [me cishyah cighrath prasadam te? prapnuvanti?] (c) Kada Te parisphutarh prakatarm|[-am*] dakshinarh samihe, [yat dakshina* ayam*(?) Tvaih‘ prakatah* ({lege ‘dakshina ya Tava* prakata’ (? vel ‘dakshino ’yam Tava* prakatah’?)|) kada bhavishyati], (d) yat Bahmanasya kar- manah dharanamh sadvyaparena® dharayishyanti, [yat sviyena cakyate kartum]? Boley ac SOU Va ae ROYON Vale deeds; den ins, te: “Jey dace Ne ayam tvam; C. dakshinayatvam-; P. °ayam tvam. ° J.*, J.* suvy®. ** Comm. corrected. Ner. trl., etc. When shal/ I desire (or ‘pray for’) Thy Kingdom, that of the most exalted (or ‘best’) Lord? [that is, when zs the greater kingdom coming, that development (or ‘increase’) of Thine]? (b) When does 7t* come* to* Thy*! religious devotees who are - - -*, O Lord? [when do my disciples arrive expeditiously at theirreward?] (c) When shall I seek* for* Thy bounty so illustriously* (Asha° recalling the fire) revealed, [which* means* (aigh) the bounty which Thou rececvest, when shall it be manifest? ([or. ‘this liberal one of Thine, when shall he appear’?|) (d) when they shall acquire the pos- session of Bahmana’s action through good conduct, [when it shall be pos- sible to do thus of one’s own power*?]. *!Manonyan, or manyony? (so) here trans- lates manikénd simply as—=‘mine’; see me cishyéh; but man=‘to think’ may possibly have been seen, as in y, 8. Parsi-persian Ms, Kudam Tf, Hormuzd, an ¢ veh khwahishn 7 khudai, [kt, khudai 7 veh 7 Tit ash afzti (? lege -tin) az chih? [Ma-ré bih — = am bana jamntin*]] * (b) Ku- dam in ¢ Ti bandagi kih az TA mayan, Hormuzd, [ka, shigirdan 7 man ashin muzd padash rasad]? s (c) Kudam Tt Th(S)awab* + buland [= Ashavahisht] zahir sakhawat khwahishn, [ki, sakhawat(i) {] ¢ Ta [4n= zak] zahir kadar (sic)], (d) kih pah Bahman kunishn dashtari, [ki, pah nék[-i = -7] dashtari 4n khwésh shayad kardan] ? » Freetr. When shall I know if aught for me Ye govern, O Lord, through Holiness o’er griefs* and fears Aright for joy to me show* Good Mind’s favour; Let Thy true** prophet find how grace is his! Verbatim trl., etc. Quando (vel ‘Nonne’) scivi [scio, vel ‘sciam’”] si cujus- quam* (i. e. aliquid] regatis? (b) O Mazda, Sanctitate cujus, [id a si in eam 298 XLVIII. 9, 10. dominamini quae sit] mea oppressio*! [et mea] dubitatio, [i e. si dominamini in meum dubium ut oppressionem illam tollas et hoc dubium resolvas]* ? (c) Recte mei [vel mihi, i.e.
2ciam’”] si cujus- quam* (i. e. aliquid] regatis? (b) O Mazda, Sanctitate cujus, [id a si in eam 298 XLVIII. 9, 10. dominamini quae sit] mea oppressio*! [et mea] dubitatio, [i e. si dominamini in meum dubium ut oppressionem illam tollas et hoc dubium resolvas]* ? (c) Recte mei [vel mihi, i.e. (pro me)] (Jegitimum-)gaudium*? Bonae eratiam- suavem-et-mirabilem Mentis (d) inveniat [(vel illud gaudium plene intelligat*)} Propheta [nobis profuturus (sic ad verbum)] ut (vel ‘{etiam inventurus] quo modo’) sibi-ipsi beatitudo [propria, i. e. praemium-gratiae proprium] sit. ** Vel e contrario ‘si in ea* regnetis quae est mea res-certe-cognita*, et si etiam valeatis in meum dubium’. **veletiam ‘utinam mea recte fruar(prim. sg. conj.) -- gratia’; vel(semel iterum) ‘recte mihi dicat (fichim = °tam III sg. perf. imper. vach.) vel mihi dicatur (med. loco pass.)’. Pahl. text translit. ‘Aimat? zak dahishn akas yehevinam, amat [tand, ] pavan chigamchai*, padakhshahih [nadikih** bara dad, aigh, zak damanak5 aimat® yamtinéd] (b), Auharmazd! va Ashavahishto, amat pavan zak i valman® damano, zak f li havishté rai! Ashkaérako yehevinéd, zak i pavan giimanikiht (c) Rast! li, pavan zak i rast‘ zivishnih, zak 18 pavan Vohimané vishipishnd, [aigh, amat pavan frarinih zivém, am g6ndak7 7 saritarand taiban yeheviinéd vishtiftand]. (d) Akas yehevandndt stiid-homand anshitd’ chigtin zak 7 val- manshan [Yazadan'] tarsakdsih ait3. 1 See P. 2DJ. destroyed. * DJ., D. diff. char. for “ai. *DJ., D. yehabtind; K.5 dad. *DJ. daman. so DJ., D. so, DJ. *D. tai, °so D. (** I think that nadfkih (sic) bara dad may have arisen from the likeness of padokhshahih (D.) to pad yeh dehih in the orig.) Pahl. trl., etc. When shall I become acquainted with that dispensation during which sovereignty, [i.e. happiness (?) (or ‘welfare’)] shall be fully established (or ‘ bestowed’) by (or ‘upon’™*) [You] in every particular, [that is, when is that time coming], (b) O Atharmazd and Ashavahisht, when, in that time that*t which*t was my disciple’s perplexity™ shall become manifest, that*t which*t was in doubt? (c) Righteous to me in my just living is that which is the destruction effected by Vohtiman, [that is, since (or ‘if’) I live in piety, it becomes possible to me to destroy the stench (or (read gimAanik, ‘m’ restored) ‘the doubt’) of the wicked]. (d) Let the beneficial man (the bene- factor), wnderstand how reverence toward*2 them*2 [the Yazads] is increased. *1 Or ‘he who is my disciple’. *2so with the gl.; otherwise ‘that which is their reverential recognition (reverence) toward them)’. pore ba) yeh )(u)}ug , 1095 596 949) 105 Text: SOA PE AV IIOP clogs Tfaye ee Jero224g9)» bysey)ang rau sow) Qy gus SY MLS eR) 2 Es 0) Faeody—syr goad AU A pay Verbatim trl., ete. Quando [vel‘Nonne’] O Mazda, intelligentiae, {id est, intelligentia spiritali et (in defensionem Causae sacrae nostrae) scientia rei* ee XLVIII. 9, 10. 999 Ner.’s sansk. text.
3gs Tfaye ee Jero224g9)» bysey)ang rau sow) Qy gus SY MLS eR) 2 Es 0) Faeody—syr goad AU A pay Verbatim trl., ete. Quando [vel‘Nonne’] O Mazda, intelligentiae, {id est, intelligentia spiritali et (in defensionem Causae sacrae nostrae) scientia rei* ee XLVIII. 9, 10. 999 Ner.’s sansk. text. Kada asyah siddheh avabodhaii (verb.* f.* not meant) [-budhyamano(?)] bhavami, yat sarveshar kimchit [abhilashah (prob. a second trl. of chahya, thinking of chan!)], rajyarh [sundaratararn (°tara points to bara (?))} yat dcharah (= dad, K.5, as = ‘law’), [kila, aya kalah kadd prapyate |? (b) Svamin parisphutam asmin samaye kad& me gishyah* prakat& bhavish- yanti? [Asya samayasya me saridehah]. (c) Saralataya me yat [asmin samaye] satyena jivitazh bhavet, yat tat Uttamamanasah* vindganarh bhavati. [Yat suvyaparena jivitaih bhayet, sarve (am mistaken for ham*) nikrishtatara* balishtha bhavanti vindgayitur]. (d) Avabodho* (sic ?) -bhavami (reading Pahl. *ani) labhavataih manushyanam, yatha ete [svaminah] ye bhakticiléh santi. (Variations not important), Ner. trl., etc. When shall I become aware*t (or ‘conscious*’) of this success, when the desire of all things, (sic, not ‘the desire of all ’, see the Pahl.) the [better] kingdom which the precept teaches, shall have been somewha realized, [that is, when does* this time approach*]? (b) When shall my disciples be revealed (that is, ‘appear ’) in a marked* manner* (like Asha, see the Pahl.) in this time, O Lord, [as to this time is my doubt]. (c) It is through my honour (or ‘justice’) when life may be passed [during this time] in rectitude, when that destruction takes place which is of (‘or through’) the Good Mind. [That is, when life is passed in good works all the most power- ful*? baser*? ones are to be*? destroyed*?], (d) for I am cognizant*! of the beneficial men, and I understand how these [lords**] who are religious, proceed. *! Not ‘the awaking, or intelligence of’. *2 hardly ‘the baser are most powerful to destroy’ (?). *3 or ‘pious ones of the Lord’. Parsi-persian Ms. Kai an pédaish*! 4gah bavam (vel bom*), kih TA (? = tin) pah har kas, padishahi ¢ nék-i bih dehad, (ki, an zaman kai rasad], (b) Héormuzd, [] [az = min] Ardibahisht, kih pah ani & zaman, an ¢ man shagirdin [ra = rd] zahir bed + ya‘ni+ bashad an 7 pah giimani, (ki, judd giiman bashad = dgh javid giiman Jantinéd) ? % (c) Rast [-f = -?) man pah 4n ¢ rast [-i = -7] zistan, an ¢ pah Bahman kharab-kunam, [kf, kih pah néki ziyam, am shak*?(?) ¢ badtaran tuwan bad khardb- kardan] + (a) Agah [] [bavam [vel bm] = —] stidmand Adami, chitin an ¢ 6shan [iz(a)dan (?)] bandagi hast #* ™ Or paiday®. *? slip of pen. Free tr. When, Lord, shall come the men of mind’s perfection ? When drive* they* hence* this soil* of drunkard’s rage, Through whose foul zeal the murd’rous* Karps would plunder, And by whose plottings tyrants reign.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1, which zs i¢?], (d) whose possession** zs acquired through the deeds of Vo- htiiman? [That is, it is necessary to make the possession** of it one’s own through piety]. *NB. Tarsakasih* distinctly means here ‘honour from God to man’ hence ‘reward’ (see mozd in the gl.) = ashdis. Ner.’s sansk. text. Kada Te Svaminah Uttamasya samihe rajyath ? [Kila, rajyam gurutaram, Tvadiya vriddhih, kada?] (b) Kada Te bhaktigilan* ye*! manonyan*(?)? (sic, lege madiyah*(?)), Svamin, [me cishyah cighrath prasadam te? prapnuvanti?] (c) Kada Te parisphutarh prakatarm|[-am*] dakshinarh samihe, [yat dakshina* ayam*(?) Tvaih‘ prakatah* ({lege ‘dakshina ya Tava* prakata’ (? vel ‘dakshino ’yam Tava* prakatah’?)|) kada bhavishyati], (d) yat Bahmanasya kar- manah dharanamh sadvyaparena® dharayishyanti, [yat sviyena cakyate kartum]? Boley ac SOU Va ae ROYON Vale deeds; den ins, te: “Jey dace Ne ayam tvam; C. dakshinayatvam-; P. °ayam tvam. ° J.*, J.* suvy®. ** Comm. corrected. Ner. trl., etc. When shal/ I desire (or ‘pray for’) Thy Kingdom, that of the most exalted (or ‘best’) Lord? [that is, when zs the greater kingdom coming, that development (or ‘increase’) of Thine]? (b) When does 7t* come* to* Thy*! religious devotees who are - - -*, O Lord? [when do my disciples arrive expeditiously at theirreward?] (c) When shall I seek* for* Thy bounty so illustriously* (Asha° recalling the fire) revealed, [which* means* (aigh) the bounty which Thou rececvest, when shall it be manifest? ([or. ‘this liberal one of Thine, when shall he appear’?|) (d) when they shall acquire the pos- session of Bahmana’s action through good conduct, [when it shall be pos- sible to do thus of one’s own power*?]. *!Manonyan, or manyony? (so) here trans- lates manikénd simply as—=‘mine’; see me cishyéh; but man=‘to think’ may possibly have been seen, as in y, 8. Parsi-persian Ms, Kudam Tf, Hormuzd, an ¢ veh khwahishn 7 khudai, [kt, khudai 7 veh 7 Tit ash afzti (? lege -tin) az chih? [Ma-ré bih — = am bana jamntin*]] * (b) Ku- dam in ¢ Ti bandagi kih az TA mayan, Hormuzd, [ka, shigirdan 7 man ashin muzd padash rasad]? s (c) Kudam Tt Th(S)awab* + buland [= Ashavahisht] zahir sakhawat khwahishn, [ki, sakhawat(i) {] ¢ Ta [4n= zak] zahir kadar (sic)], (d) kih pah Bahman kunishn dashtari, [ki, pah nék[-i = -7] dashtari 4n khwésh shayad kardan] ? » Freetr. When shall I know if aught for me Ye govern, O Lord, through Holiness o’er griefs* and fears Aright for joy to me show* Good Mind’s favour; Let Thy true** prophet find how grace is his! Verbatim trl., etc. Quando (vel ‘Nonne’) scivi [scio, vel ‘sciam’”] si cujus- quam* (i. e. aliquid] regatis? (b) O Mazda, Sanctitate cujus, [id a si in eam 298 XLVIII. 9, 10. dominamini quae sit] mea oppressio*! [et mea] dubitatio, [i e. si dominamini in meum dubium ut oppressionem illam tollas et hoc dubium resolvas]* ? (c) Recte mei [vel mihi, i.e.
2ciam’”] si cujus- quam* (i. e. aliquid] regatis? (b) O Mazda, Sanctitate cujus, [id a si in eam 298 XLVIII. 9, 10. dominamini quae sit] mea oppressio*! [et mea] dubitatio, [i e. si dominamini in meum dubium ut oppressionem illam tollas et hoc dubium resolvas]* ? (c) Recte mei [vel mihi, i.e. (pro me)] (Jegitimum-)gaudium*? Bonae eratiam- suavem-et-mirabilem Mentis (d) inveniat [(vel illud gaudium plene intelligat*)} Propheta [nobis profuturus (sic ad verbum)] ut (vel ‘{etiam inventurus] quo modo’) sibi-ipsi beatitudo [propria, i. e. praemium-gratiae proprium] sit. ** Vel e contrario ‘si in ea* regnetis quae est mea res-certe-cognita*, et si etiam valeatis in meum dubium’. **veletiam ‘utinam mea recte fruar(prim. sg. conj.) -- gratia’; vel(semel iterum) ‘recte mihi dicat (fichim = °tam III sg. perf. imper. vach.) vel mihi dicatur (med. loco pass.)’. Pahl. text translit. ‘Aimat? zak dahishn akas yehevinam, amat [tand, ] pavan chigamchai*, padakhshahih [nadikih** bara dad, aigh, zak damanak5 aimat® yamtinéd] (b), Auharmazd! va Ashavahishto, amat pavan zak i valman® damano, zak f li havishté rai! Ashkaérako yehevinéd, zak i pavan giimanikiht (c) Rast! li, pavan zak i rast‘ zivishnih, zak 18 pavan Vohimané vishipishnd, [aigh, amat pavan frarinih zivém, am g6ndak7 7 saritarand taiban yeheviinéd vishtiftand]. (d) Akas yehevandndt stiid-homand anshitd’ chigtin zak 7 val- manshan [Yazadan'] tarsakdsih ait3. 1 See P. 2DJ. destroyed. * DJ., D. diff. char. for “ai. *DJ., D. yehabtind; K.5 dad. *DJ. daman. so DJ., D. so, DJ. *D. tai, °so D. (** I think that nadfkih (sic) bara dad may have arisen from the likeness of padokhshahih (D.) to pad yeh dehih in the orig.) Pahl. trl., etc. When shall I become acquainted with that dispensation during which sovereignty, [i.e. happiness (?) (or ‘welfare’)] shall be fully established (or ‘ bestowed’) by (or ‘upon’™*) [You] in every particular, [that is, when is that time coming], (b) O Atharmazd and Ashavahisht, when, in that time that*t which*t was my disciple’s perplexity™ shall become manifest, that*t which*t was in doubt? (c) Righteous to me in my just living is that which is the destruction effected by Vohtiman, [that is, since (or ‘if’) I live in piety, it becomes possible to me to destroy the stench (or (read gimAanik, ‘m’ restored) ‘the doubt’) of the wicked]. (d) Let the beneficial man (the bene- factor), wnderstand how reverence toward*2 them*2 [the Yazads] is increased. *1 Or ‘he who is my disciple’. *2so with the gl.; otherwise ‘that which is their reverential recognition (reverence) toward them)’. pore ba) yeh )(u)}ug , 1095 596 949) 105 Text: SOA PE AV IIOP clogs Tfaye ee Jero224g9)» bysey)ang rau sow) Qy gus SY MLS eR) 2 Es 0) Faeody—syr goad AU A pay Verbatim trl., ete. Quando [vel‘Nonne’] O Mazda, intelligentiae, {id est, intelligentia spiritali et (in defensionem Causae sacrae nostrae) scientia rei* ee XLVIII. 9, 10. 999 Ner.’s sansk. text.
3gs Tfaye ee Jero224g9)» bysey)ang rau sow) Qy gus SY MLS eR) 2 Es 0) Faeody—syr goad AU A pay Verbatim trl., ete. Quando [vel‘Nonne’] O Mazda, intelligentiae, {id est, intelligentia spiritali et (in defensionem Causae sacrae nostrae) scientia rei* ee XLVIII. 9, 10. 999 Ner.’s sansk. text. Kada asyah siddheh avabodhaii (verb.* f.* not meant) [-budhyamano(?)] bhavami, yat sarveshar kimchit [abhilashah (prob. a second trl. of chahya, thinking of chan!)], rajyarh [sundaratararn (°tara points to bara (?))} yat dcharah (= dad, K.5, as = ‘law’), [kila, aya kalah kadd prapyate |? (b) Svamin parisphutam asmin samaye kad& me gishyah* prakat& bhavish- yanti? [Asya samayasya me saridehah]. (c) Saralataya me yat [asmin samaye] satyena jivitazh bhavet, yat tat Uttamamanasah* vindganarh bhavati. [Yat suvyaparena jivitaih bhayet, sarve (am mistaken for ham*) nikrishtatara* balishtha bhavanti vindgayitur]. (d) Avabodho* (sic ?) -bhavami (reading Pahl. *ani) labhavataih manushyanam, yatha ete [svaminah] ye bhakticiléh santi. (Variations not important), Ner. trl., etc. When shall I become aware*t (or ‘conscious*’) of this success, when the desire of all things, (sic, not ‘the desire of all ’, see the Pahl.) the [better] kingdom which the precept teaches, shall have been somewha realized, [that is, when does* this time approach*]? (b) When shall my disciples be revealed (that is, ‘appear ’) in a marked* manner* (like Asha, see the Pahl.) in this time, O Lord, [as to this time is my doubt]. (c) It is through my honour (or ‘justice’) when life may be passed [during this time] in rectitude, when that destruction takes place which is of (‘or through’) the Good Mind. [That is, when life is passed in good works all the most power- ful*? baser*? ones are to be*? destroyed*?], (d) for I am cognizant*! of the beneficial men, and I understand how these [lords**] who are religious, proceed. *! Not ‘the awaking, or intelligence of’. *2 hardly ‘the baser are most powerful to destroy’ (?). *3 or ‘pious ones of the Lord’. Parsi-persian Ms. Kai an pédaish*! 4gah bavam (vel bom*), kih TA (? = tin) pah har kas, padishahi ¢ nék-i bih dehad, (ki, an zaman kai rasad], (b) Héormuzd, [] [az = min] Ardibahisht, kih pah ani & zaman, an ¢ man shagirdin [ra = rd] zahir bed + ya‘ni+ bashad an 7 pah giimani, (ki, judd giiman bashad = dgh javid giiman Jantinéd) ? % (c) Rast [-f = -?) man pah 4n ¢ rast [-i = -7] zistan, an ¢ pah Bahman kharab-kunam, [kf, kih pah néki ziyam, am shak*?(?) ¢ badtaran tuwan bad khardb- kardan] + (a) Agah [] [bavam [vel bm] = —] stidmand Adami, chitin an ¢ 6shan [iz(a)dan (?)] bandagi hast #* ™ Or paiday®. *? slip of pen. Free tr. When, Lord, shall come the men of mind’s perfection ? When drive* they* hence* this soil* of drunkard’s rage, Through whose foul zeal the murd’rous* Karps would plunder, And by whose plottings tyrants reign.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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