Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1t] ille(-ipse*) qui me[mihi ut] adjutor-liberalis [persuasum-habens”] intelligens-oboediebat™[-diet*] primus [om- nium meorum aliorum principum discipulorum] (b) [mihi indicanti] (quo-modo) Te [Deum] bene-invocandum [nostrum] veneremur* [et magnificemus] (c) [in hac nostra*] actione [sacrificii (et. in omnibus aliis factis honestis erga Te et erga nostros cives peractis) Te laudantes ut] benignum Ahuram sanctum. (d) [Ea dicta] quae Tibi [i.e. quae Tua sint, i.e. quae] Sanctitate [de Tua majestate suprema nos docentia, et de modo quo Te quam efficacissime adoremus, i. e. quae dicta per os mei Tui prophetae a (vel ‘pro’) Te enuntiata-sint* (vel ‘-tientur’); immo (vel ‘etiam’) ea dicta] quae Sanctitate Bovis formator (sic) dicebat [vel ‘dicet’], (e) haec dicta in animum meum a Te inspirata] petunt*? a-me [vel ‘petunt ut verba-dicta mea’ Tui fideles cultores enisi; immo] ea (vel ‘eo (ob hanc causam)’) illi*® [devoti haec dicta petunt ut ea sciant™] Bona Mente [incitati]. *! Vel ex contrario. ‘Quis est ille qui me adjutor-fidelis [consilio (me gaudio et animositate** afficienti)] stimulans-demonstret [vel-trabit] quo-modo Te---’. *? vel ‘in- citant me ea [dicta inspirata] Tua [ad Te adorandum] Bona Mente’. **vel ‘Tui, i. e. Tua (Bona M. inspirati)’, **et intellegant. **vel ‘Ashai’, ‘qui S-tati dicebat’. Pahl. text translit. 1K adar zak min avd li radih chashédé fratim, [aigham fratiim havishtih mtin vadinyén] (b) amat pavan hand t Lak désh- ishnd 14 14 henjam, (c) pavan ktinishno? afztinik khidéi aharibd? (d) Chigin avo Lak’ Ashavahisht6! [tand** pavant havishtih yehabind® avé® li min yeha- bainédd], va? chigin? Ashavahishté*® zak 7 Géspend? tashidar?® rat gfifté, [aigh avayad yehabtindd] (e) bavihtinam zak 7 kola d6'! Lak pavan!2 Vohiiman [mozd]. *See P. throughout. *DJ. ins. i. ?DJ., M. li. *DJ. tano* i pavan; M. om. from tano* to zak not inclus. *DJ. °néd. °D. seems zak val. 7DJ. om. ®DJ. om. i. *D. om. i, %°DJ. tvakhshidar(?), or tfikhsh®. 14D. ins. i. 1 D, ins. am. Pahl. transl. Which is he who pays* attention* to* (*(?) see the gl., or ‘shows*’) bountifulness to me the first, [that is, who may afford discipleship to me the first], (b) since I exalt Thee through this* which* is* loving Thee (c) as a king bountiful in deed and holy? (d) As Ashavahisht [gave his body XLVI. 9. 257 Free tr. Who is the offerer who heeds* me foremost How in our rites to praise Thee well to be invoked, Pure for Thou art above us, great Ahura, What Thine through Right* declared the Kine’s Creator That seek Thy saints as my deliverance*, Lord! * ‘announcement’. in* discipleship*] unto Thee [who*1 7s it that bestows a gift upon me], and in that manner a/so in which Ashavahisht spoke of ct according* to* (or ‘in unison with’) the Creator of the Kine, [that is, as it* is necessary that the gift should be bestowed*!]?; (e) I ask this for I desire (or ‘seek Thou for me ((?) bavihtin am’) both*® of those Thy favours through a good mind, [and as a reward].
2in which Ashavahisht spoke of ct according* to* (or ‘in unison with’) the Creator of the Kine, [that is, as it* is necessary that the gift should be bestowed*!]?; (e) I ask this for I desire (or ‘seek Thou for me ((?) bavihtin am’) both*® of those Thy favours through a good mind, [and as a reward]. *' Tt seems a question (so Ner.). *? the gifts of the two worlds (?); but see Ner. Ner.’s sansk. text. Ko! ’smai yo mahyath dakshinarh dsvadayati pra- thamaim, [kila, me prathamaii chhatratvarh kah kurute]? (b) Yatha Tava prito uchchair uttishthami [Dinau Te], (e) karmana, mahattama Svamin pun- yatman, (d) Yatha Tubhyath gishyah, [vapuh cishyatayé dadau, mahyam ko dadati], yatha cishyaya gavam ghatayitre uktam, [kila, yujyate datum]? (e) Samihe aharh tau Te Uttamena Manasa [Avistdavistaarthaim(cha)**? yaih sadvydparataya svadhinam gakyate kartur]. * C.; P. om. here. ? P. om. avisté; other variations not important. Ner. transl. Who 7s*(?) for him who manifests*! liberality toward me (lit. causes me to taste*! the perquisite); that is, who bestows it upon me the first?, [that is, who effects (or ‘provides’) a discipleship first for me?] (b) As Thy friend am I standing up [as within* Thy Din] (c) and with religious action also, O Greatest Lord the holy One. (d) As a disciple [has given himself with discipleship] to Thee, [who gives himself to me?], as has been said to a disciple as duty** toward the Creator of cattle, [that is, as it is necessary and fitting thus to give one’s body’s self|? (e) As for me, I am seeking with the Best Mind to obtain both of these Thy means* of* grace*, [that is, I desire to obtain the Avista and Avista-interpretation which it is possible (or ‘necessary’) to make one’s own by good conduct and by study]. *! Hlsewhere asvadayati undoubtedly and almost always means ‘to teach’ with Ner., but see the gl. here and the gl. of the Pahl. Parsi-persian Ms. irit. Kudam 4n kih 4n man sakhavati chashad + chashad avval, {kim avval shagirdi kih kunand]? * (b) Kih pah in 7 Tit khvahishn [kunam = vdgi- nam] bala —, (e) pah kunishn [andar = dayen] afztini khuddé ash6? » (d) Chin an Tf Ardibahisht [] [bayad = avdyad] 4n i gosfend péda*-kunandah ra guft, [ka, bayad dad], (e) khvaham an z har diz T&, pah Bahman [mnzd] % *! Vel ‘paida’. 33 258 XLVI. 10. av )reyss savghing sly asutey an) bg awl M910. Text. 49 e445 90/9 sige b1y gee ayy gyre io $9 Y39)896 6) Capody qubl IA -Gaiesto 9 an ggrsls Gye cousrraugesiady 2 esyo dorsngys Ais 59, py Beaedea aoa dros toy 189948 0) 9.3L +d{g I4uI 90 tN Verbatim transl. (with paraphrase) [Immo quis est ille dux propheta nobis succurrens, mihi auscultans et mihi obsequens (vel ex contrario nos suis verbis stinulans et nos gaudio et animositate* afficiens?, vide stropham IX (9)); hoc Te interrogo quia cum talibus sociis prorsus* procedam ad Pontem judicis, i.e.
3ansl. (with paraphrase) [Immo quis est ille dux propheta nobis succurrens, mihi auscultans et mihi obsequens (vel ex contrario nos suis verbis stinulans et nos gaudio et animositate* afficiens?, vide stropham IX (9)); hoc Te interrogo quia cum talibus sociis prorsus* procedam ad Pontem judicis, i.e. cum omnibus] qui vel mihi vir, mulier vel, O Mazda Ahura, (b) [eas opes in auxilium sacrae Causae] det [in gratiam] populi [vel ‘pro* mundo *) quae [quas opes] Tu agnosti [ad salutem Tuis fidelibus efficiendam] optima [-mas esse, (c) et quas ut] emolumentum*-[-ta]-gratiae [ei viro] Sanctitate- praedito, [i. e. mihi* (qui sacram legem Tuam firmam constituere tam enixe studiis excogitatis laboribus et precibus petam); immo pro me confirmet sanctus] Bona potestatem-Tuam-regalem Mente; [cum his amicis consociatis pro- grediar, et etiam cum omnibus aliis] (d) quos(que) [cordibus inter se conjunctis} comitabor [et quos ex eo incitabo*t.ad celebrationem] Vestri-similium*! laudi[-dis] (ad); (e) [immo] prorsus* und cum his omnibus [i. €. eos comi- tatus ad Pontem] Judicis prodeam|-dibo, i. e. progrediar ad] (Pontem). “1 i.e. hac in terris. *? simpliciter = Vestri vel ‘Vestrorum parium’, i. e, Im- mortalium benignorum, vel etiam fortasse ‘Vestrorum sanctorum deyotorum’. Pahl. text translit. ‘Avo li man gabra va? néshman hémand’, Athar- mazd, (b) ashand dahishnd dén ahvand [pavan havishtih) pavan hand i Lak akasth { pahlim; [pavan Dind* { Lak} (c) pavan tarsagahihé (sic) avd valman i tarsagahih [Zaratishté*] pavan zak 1 Vohiman khiiddyih®; [frardnd shalitaih? raf zim ait6']; (d) minich hajam* avd zak i Lektim$ niyayishnd [avd Dind* i Lektim], (e) frizt valmanshan harvispd® pavan Chishvadarg fravaménd2®, faigh valmanshan” Zartisht3 havishtand' homand hamai!? Garédmanik hdmand?j. *See P. throughout. ?D. ins. va. *D. hémananend. *(?) so DJ. (perhaps), and so D., and M. seem. *so DJ., D. *DJ. khfidaih (?), 7D. padékhshahih. ® DJ. ins. va. ® DJ, M. harvispd. *°D. ins. i. ™corr.; D. havishtd. ™ DJ., D. hamak, or °maik (?). Pahl. transl. (a,b) Tome they who, men and women, O Atharmazd, are giving*! obedient service to me (so far better*! than ‘it is to be given*! to me’; see also Ner.) [in discipleship] in the world in accordance with (er ‘through’) this which is Thine intelligence which is the best [in accordance with (or ‘through’) Thy Religion] (c) in reverential*-recognition* toward him*? whose XLVI. 10. 259 Free tr. Whoe’er to me, be he or man, or woman, Our tribes! gift gives which Thou as best perceivest, (*! Or ‘our life’s’.) Prize for the holy gives and Good Mind’s ruling, Whom, praising You, I urge as comrade leading Forth to the Judge’s Bridge with all I go! is the reverential*-recognition*, [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1t] ille(-ipse*) qui me[mihi ut] adjutor-liberalis [persuasum-habens”] intelligens-oboediebat™[-diet*] primus [om- nium meorum aliorum principum discipulorum] (b) [mihi indicanti] (quo-modo) Te [Deum] bene-invocandum [nostrum] veneremur* [et magnificemus] (c) [in hac nostra*] actione [sacrificii (et. in omnibus aliis factis honestis erga Te et erga nostros cives peractis) Te laudantes ut] benignum Ahuram sanctum. (d) [Ea dicta] quae Tibi [i.e. quae Tua sint, i.e. quae] Sanctitate [de Tua majestate suprema nos docentia, et de modo quo Te quam efficacissime adoremus, i. e. quae dicta per os mei Tui prophetae a (vel ‘pro’) Te enuntiata-sint* (vel ‘-tientur’); immo (vel ‘etiam’) ea dicta] quae Sanctitate Bovis formator (sic) dicebat [vel ‘dicet’], (e) haec dicta in animum meum a Te inspirata] petunt*? a-me [vel ‘petunt ut verba-dicta mea’ Tui fideles cultores enisi; immo] ea (vel ‘eo (ob hanc causam)’) illi*® [devoti haec dicta petunt ut ea sciant™] Bona Mente [incitati]. *! Vel ex contrario. ‘Quis est ille qui me adjutor-fidelis [consilio (me gaudio et animositate** afficienti)] stimulans-demonstret [vel-trabit] quo-modo Te---’. *? vel ‘in- citant me ea [dicta inspirata] Tua [ad Te adorandum] Bona Mente’. **vel ‘Tui, i. e. Tua (Bona M. inspirati)’, **et intellegant. **vel ‘Ashai’, ‘qui S-tati dicebat’. Pahl. text translit. 1K adar zak min avd li radih chashédé fratim, [aigham fratiim havishtih mtin vadinyén] (b) amat pavan hand t Lak désh- ishnd 14 14 henjam, (c) pavan ktinishno? afztinik khidéi aharibd? (d) Chigin avo Lak’ Ashavahisht6! [tand** pavant havishtih yehabind® avé® li min yeha- bainédd], va? chigin? Ashavahishté*® zak 7 Géspend? tashidar?® rat gfifté, [aigh avayad yehabtindd] (e) bavihtinam zak 7 kola d6'! Lak pavan!2 Vohiiman [mozd]. *See P. throughout. *DJ. ins. i. ?DJ., M. li. *DJ. tano* i pavan; M. om. from tano* to zak not inclus. *DJ. °néd. °D. seems zak val. 7DJ. om. ®DJ. om. i. *D. om. i, %°DJ. tvakhshidar(?), or tfikhsh®. 14D. ins. i. 1 D, ins. am. Pahl. transl. Which is he who pays* attention* to* (*(?) see the gl., or ‘shows*’) bountifulness to me the first, [that is, who may afford discipleship to me the first], (b) since I exalt Thee through this* which* is* loving Thee (c) as a king bountiful in deed and holy? (d) As Ashavahisht [gave his body XLVI. 9. 257 Free tr. Who is the offerer who heeds* me foremost How in our rites to praise Thee well to be invoked, Pure for Thou art above us, great Ahura, What Thine through Right* declared the Kine’s Creator That seek Thy saints as my deliverance*, Lord! * ‘announcement’. in* discipleship*] unto Thee [who*1 7s it that bestows a gift upon me], and in that manner a/so in which Ashavahisht spoke of ct according* to* (or ‘in unison with’) the Creator of the Kine, [that is, as it* is necessary that the gift should be bestowed*!]?; (e) I ask this for I desire (or ‘seek Thou for me ((?) bavihtin am’) both*® of those Thy favours through a good mind, [and as a reward].
2in which Ashavahisht spoke of ct according* to* (or ‘in unison with’) the Creator of the Kine, [that is, as it* is necessary that the gift should be bestowed*!]?; (e) I ask this for I desire (or ‘seek Thou for me ((?) bavihtin am’) both*® of those Thy favours through a good mind, [and as a reward]. *' Tt seems a question (so Ner.). *? the gifts of the two worlds (?); but see Ner. Ner.’s sansk. text. Ko! ’smai yo mahyath dakshinarh dsvadayati pra- thamaim, [kila, me prathamaii chhatratvarh kah kurute]? (b) Yatha Tava prito uchchair uttishthami [Dinau Te], (e) karmana, mahattama Svamin pun- yatman, (d) Yatha Tubhyath gishyah, [vapuh cishyatayé dadau, mahyam ko dadati], yatha cishyaya gavam ghatayitre uktam, [kila, yujyate datum]? (e) Samihe aharh tau Te Uttamena Manasa [Avistdavistaarthaim(cha)**? yaih sadvydparataya svadhinam gakyate kartur]. * C.; P. om. here. ? P. om. avisté; other variations not important. Ner. transl. Who 7s*(?) for him who manifests*! liberality toward me (lit. causes me to taste*! the perquisite); that is, who bestows it upon me the first?, [that is, who effects (or ‘provides’) a discipleship first for me?] (b) As Thy friend am I standing up [as within* Thy Din] (c) and with religious action also, O Greatest Lord the holy One. (d) As a disciple [has given himself with discipleship] to Thee, [who gives himself to me?], as has been said to a disciple as duty** toward the Creator of cattle, [that is, as it is necessary and fitting thus to give one’s body’s self|? (e) As for me, I am seeking with the Best Mind to obtain both of these Thy means* of* grace*, [that is, I desire to obtain the Avista and Avista-interpretation which it is possible (or ‘necessary’) to make one’s own by good conduct and by study]. *! Hlsewhere asvadayati undoubtedly and almost always means ‘to teach’ with Ner., but see the gl. here and the gl. of the Pahl. Parsi-persian Ms. irit. Kudam 4n kih 4n man sakhavati chashad + chashad avval, {kim avval shagirdi kih kunand]? * (b) Kih pah in 7 Tit khvahishn [kunam = vdgi- nam] bala —, (e) pah kunishn [andar = dayen] afztini khuddé ash6? » (d) Chin an Tf Ardibahisht [] [bayad = avdyad] 4n i gosfend péda*-kunandah ra guft, [ka, bayad dad], (e) khvaham an z har diz T&, pah Bahman [mnzd] % *! Vel ‘paida’. 33 258 XLVI. 10. av )reyss savghing sly asutey an) bg awl M910. Text. 49 e445 90/9 sige b1y gee ayy gyre io $9 Y39)896 6) Capody qubl IA -Gaiesto 9 an ggrsls Gye cousrraugesiady 2 esyo dorsngys Ais 59, py Beaedea aoa dros toy 189948 0) 9.3L +d{g I4uI 90 tN Verbatim transl. (with paraphrase) [Immo quis est ille dux propheta nobis succurrens, mihi auscultans et mihi obsequens (vel ex contrario nos suis verbis stinulans et nos gaudio et animositate* afficiens?, vide stropham IX (9)); hoc Te interrogo quia cum talibus sociis prorsus* procedam ad Pontem judicis, i.e.
3ansl. (with paraphrase) [Immo quis est ille dux propheta nobis succurrens, mihi auscultans et mihi obsequens (vel ex contrario nos suis verbis stinulans et nos gaudio et animositate* afficiens?, vide stropham IX (9)); hoc Te interrogo quia cum talibus sociis prorsus* procedam ad Pontem judicis, i.e. cum omnibus] qui vel mihi vir, mulier vel, O Mazda Ahura, (b) [eas opes in auxilium sacrae Causae] det [in gratiam] populi [vel ‘pro* mundo *) quae [quas opes] Tu agnosti [ad salutem Tuis fidelibus efficiendam] optima [-mas esse, (c) et quas ut] emolumentum*-[-ta]-gratiae [ei viro] Sanctitate- praedito, [i. e. mihi* (qui sacram legem Tuam firmam constituere tam enixe studiis excogitatis laboribus et precibus petam); immo pro me confirmet sanctus] Bona potestatem-Tuam-regalem Mente; [cum his amicis consociatis pro- grediar, et etiam cum omnibus aliis] (d) quos(que) [cordibus inter se conjunctis} comitabor [et quos ex eo incitabo*t.ad celebrationem] Vestri-similium*! laudi[-dis] (ad); (e) [immo] prorsus* und cum his omnibus [i. €. eos comi- tatus ad Pontem] Judicis prodeam|-dibo, i. e. progrediar ad] (Pontem). “1 i.e. hac in terris. *? simpliciter = Vestri vel ‘Vestrorum parium’, i. e, Im- mortalium benignorum, vel etiam fortasse ‘Vestrorum sanctorum deyotorum’. Pahl. text translit. ‘Avo li man gabra va? néshman hémand’, Athar- mazd, (b) ashand dahishnd dén ahvand [pavan havishtih) pavan hand i Lak akasth { pahlim; [pavan Dind* { Lak} (c) pavan tarsagahihé (sic) avd valman i tarsagahih [Zaratishté*] pavan zak 1 Vohiman khiiddyih®; [frardnd shalitaih? raf zim ait6']; (d) minich hajam* avd zak i Lektim$ niyayishnd [avd Dind* i Lektim], (e) frizt valmanshan harvispd® pavan Chishvadarg fravaménd2®, faigh valmanshan” Zartisht3 havishtand' homand hamai!? Garédmanik hdmand?j. *See P. throughout. ?D. ins. va. *D. hémananend. *(?) so DJ. (perhaps), and so D., and M. seem. *so DJ., D. *DJ. khfidaih (?), 7D. padékhshahih. ® DJ. ins. va. ® DJ, M. harvispd. *°D. ins. i. ™corr.; D. havishtd. ™ DJ., D. hamak, or °maik (?). Pahl. transl. (a,b) Tome they who, men and women, O Atharmazd, are giving*! obedient service to me (so far better*! than ‘it is to be given*! to me’; see also Ner.) [in discipleship] in the world in accordance with (er ‘through’) this which is Thine intelligence which is the best [in accordance with (or ‘through’) Thy Religion] (c) in reverential*-recognition* toward him*? whose XLVI. 10. 259 Free tr. Whoe’er to me, be he or man, or woman, Our tribes! gift gives which Thou as best perceivest, (*! Or ‘our life’s’.) Prize for the holy gives and Good Mind’s ruling, Whom, praising You, I urge as comrade leading Forth to the Judge’s Bridge with all I go! is the reverential*-recognition*, [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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