Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1«5119 4G wepody 2S ab) 5. Text. 1060 )b ale yoy) Og 2496 UO OO eae +442 Q)93.49)) M9 ANID 9319-1) Y spay) ig—e oa oe yo) Gays wfass) «5009449 rAd Oy) — 49 0.29.405 Trlit. (b) Hyad(t) Yishmakai mathrané vaordzatha [= vavraz°] - - (c) Zasta-ista, yA nado vathré [= huv°] dayad(t). Verbatim trl., etc. Ad-studium-enixum-(pro-causa-Vestra-sancta) me exci- tavi (18t sg. pf. med.*(?) ar) enim ([‘ vel in-studio-enixo (loc.) [excitabor]]) a Vobis ({vel, et fortasse melius ‘secundum Vestrum (mandatum) et gratia Vestra adjutus’}), O Mazda, [per] Sanctitate [-tem*!], O Ahura, ([fortasse, O di (O vos di duo(?))|) (b) quum [ad] Vestro[-trum]-rationis-verbi-pronuntiatori*|-torem] pro- pitii-acceditis [i.e. ei Vos-ipsos-amicos-praestate| (c) aspecto, [i. e. (cum auxilio) diu promisso et ex eo evidenter exspectato] manifesto, [i. e. a Vobis nobis coram omnibus ad contentionem nostram aperte defendendam et probandam allato], auxilio (d) [et] manu-ipsa misso, quo [auxilio nobis a se allato] nos [ille verbi pronuntiator] in-gloria[-iam vel in prosperitatem spiritalem* et mundialem)]| ponat [vel instituat]. *+ yel ‘O Asha!’. Pahl. text translit. Amat bindak pavan zak i Lektim tarsagahih (for °akasih)! [homanani?], Atharmazd, [aigham® tarsagahiht i Lektim bindak kardé hodmanad6*], (b) amat® pavan zak it Lekim Mansar yezrtinishnih hé-ravakh- maninéd’, [aigh, amaté’ Dind* i Lektim ribak vadinani®, am pavan ramishno ghal vadtnyén’?]. (c) Afam madam" nikézid dshkarak6 aiyydrih!2 (d) pavan | tiband khvahishnih, [aigham pavan tiband aiyyarih vaddnyén1’] min avé'4 lanman'#+> khyarih'* yehabtini-ait!4, + DJ., D. seem °agaih (or ‘gaish’ (?)). 2 so the most; M., D. hémanand. ?P. om. am. ‘so DJ., M. ®so DJ.; D. hémand. *DJ., D., and P.am. 7soP.(?), D., M. °minéd; Sp.°manéd; DJ. °manéd (corr. to °*maninéd (?)). ®P. om. ?DJ., D. aiid. *° D, nad. + DJ., D., P. om. 14. see P. D, naid. “*D.,P. om. *P. — Pahl. tri., etc. When I shall be perfect in reverencing You, 0 Athar- mazd, [that is, when Your worship shall be performed by me perfectly], (b) since ye cause mental rejoicing to (or ‘through’) him who is the one bearing-on (or ‘for’, or ‘through’ that which is the bearing-on) of Your Manthra, [that is, when I shall make Your Religion progressive, then do Thou — L, 4, 5: 381 ham [] [yazam az i ¢ = yazam min valman 7] khwAstar [[Sawab hast = Ahldish* hast], ka, kar u kirfah khwahad] ash — an rah, [kash andar an rah 7 frarfn (sic) el [ayand (?) = ésténd]]*% (d) Zahir & 7 sakhawat [[dehi = ddbain], Hormuzd,] kih andar Gardtman [] [ash giyam = ash srdyam], (kt, yazishn é i (vel 6) zahir kunam] % Free ir. Aye, ready stand we* for Your Service, Mazda, Since friendliest Your prophet’s toil Ye further With open help, expected, seen of all men, And thus to Glory* doth that prophet lead. (# Or ‘to welfare’ (2)) (or ‘they (as representing You) do’) that for a joy to me].
2l 6) zahir kunam] % Free ir. Aye, ready stand we* for Your Service, Mazda, Since friendliest Your prophet’s toil Ye further With open help, expected, seen of all men, And thus to Glory* doth that prophet lead. (# Or ‘to welfare’ (2)) (or ‘they (as representing You) do’) that for a joy to me]. (c) And give Ye observed and visible help to me (or, ‘nikezéd, do Ye*! also look for (or ‘pro- pose’) for me a visible help’) (d) for (or ‘through’) a mighty prayer, [that is, do Thou (or ‘may they do’) this (on your behalf) for me through a powerful friendship], one through which glory, (or ‘ welfare’) is (or ‘may be’) given to us. Ner.’s sank. text. Saripdirnai! yat Yushmakaim bhaktirh karomi, Svamin, [kila, bhaktigilatarh Yushmakarh sathpdrnam kurvann asmi], (b) sarve yat tat* Avistavani Tava vatichhayet* pramodena harshena, [kila, Dineh?|-im] Tava pravartamanam karomi, sarve yat* Anandarh kurvanti], (c) asmakazh upari alokayet*, prakatatém ekavelarm3 kuru. (d) Yat* arogyatath* samihe [tat* arog- yasahayatam kuru]. Yat* asmakath cubham dehi. **J.* manasa. ?J., J.4, J.* °es. Abel eae nies Ner. transl. Sinée (or ‘When’) I am fulfilling devotion* towards You completely, O Lord, [that is, since I am exercising the devotion of my nature toward* You, and with completeness], (b) and since all my fellow- worshippers are effecting* that which Thy Avista-word desires, and with joyous delight, [that is, s‘nce I am effecting the advance of Thy Din when all are producing delight], (c) then let them (or ‘one’) look over us (for ‘let them (or ‘let one’) pay attention for our sakes’]), and produce Thou this mani- fested power (or ‘influence’) once for us. (d) Because [ am praying for strength (or ‘absence of disease*’) [do Thou therefore effect for me that friendship which has been (or ‘which renders’ one) exempt from weakness]. That which is our glory (or ‘welfare’) do Thou bestow. Parsi-persian Ms. Kih pur pah &n ¢ Shuma, bandagi [hend (?)], Hormuzd, [kt [] bandagi? Shuma bundah kard hast(?)], (b) [] [ma-ra= am] pah an ¢ Shuma Manth(h)rah (sic) sitadan khdshi-khwahishn (?), [kt [] Din ¢ Shuma rawa kunad (?), ma-ra pah ramishn 6 (vel ‘i’ (?)) kunad (?)] 4 (c) Ma-ra awar Agah-kunénd (sic) zAhir yari [kunad = vagtnéd*), (d) pah tuwan khwéhishn, [kim pah tuwdn yarit kunand], kih {] ma [] [ra neki deh (?) = rd@ naduki* dabin] * 332 L. 6, 7. geon)any .waharg “capsule wpe 40 6. Text. bY osgsrcbss) 06 +40 93.96 ¢} oad oad bbs») a bgoas oasehsas) -bysSogy -ayr4een) eee +4 9) 3.89} 6 ‘Eevee qubb ogee) Suespnue Trlit. (b) Urvathéd [= vratho*| Asha nemanha Zarathustrd (c) Data khrateus hiz{u]vé raithim [= °iyam*] stoi [= sté]-- Verbatim trl., etc. Qui [in] sacro Rationis-verbo [pronuntiando] vocem {suam], O Mazda, fert, [i.e. attollit], (b) amicus [noster per] Sanctitate[-tem], et laude[-dem], Zarathushtra, (c) [ille] dator* intelligentiae [dans] linguae directionem (?), [i.e.
3us hiz{u]vé raithim [= °iyam*] stoi [= sté]-- Verbatim trl., etc. Qui [in] sacro Rationis-verbo [pronuntiando] vocem {suam], O Mazda, fert, [i.e. attollit], (b) amicus [noster per] Sanctitate[-tem], et laude[-dem], Zarathushtra, (c) [ille] dator* intelligentiae [dans] linguae directionem (?), [i.e. ut auriga in cursu spiritali et in certamine animae au- rigans|, ([vel [monstrans] viam*(?)-per-linguam-designatam]) pro-[vel in]-patria*? [nostra], (d) [id est] mei [mea] instituta [de justitia et cultu etiam] Bona enuntiet fet patriam nostram doceat] Mente! * Vel ‘leges’. #2 sunt qui ‘esse (infin.)’ reddant. Pahl. text translit. Amat pavan Mansar gobishnd yedrind!, Atharmazd, [aigh, Yazishnd vadtinaiid], (b)? va? désté [i Yazadan i véhand4], Aharayth niya- yishn® giftars, [aigh avo kar va kirfako franimam, miin®] Zaratishtd [h6manam|, (c) yehabiinai-am khirad8’ hazvand, ras’ astishnih, [farhakhtih®], (d) mtn avo lit? drayishné, [aigh, havishtih i livadinyén‘], ash zak t pavanVohtimand Amikhtishno (sic) yeheviinéd. 1D. nad. °D.ins. aigh. *DJ.,P. ‘so DJ.; D. va(?) shapiran, ® see P. 6° Mf. amat. 7 D.* ins. va. ° D., P. rakhik. 9 DJ.; others farhakh®. 7° D. om. Pahl. trl., etc. When they utter words in the Manthra, O Adharmazd, [that is, when they shall celebrate the Service], (b) [and when I also who am] Zaratisht, their* friend, am uttering* the praise [of the good Yazads,] and of*! Aharayih, [that is, when I am offering worship for (or ‘in’) the per- JSormance of duty and good works] (c) do Thou then grant me the tongue (that is, ‘the speech’) of wisdom, and a station (or ‘firm footing’) upon cts path, [i. e. grant me perfection*], (d) and also him by whom my orderly arrangement zs to be effected*, [that is, may’st Thou (or ‘may they, such beoasyy ya “RPI say bsyay -¢b ‘ye 7. Text. ANIM DCEDA MD 40999496 yas Lp pq dete Bene ~ $93 39}496 ayrbl eye -spsinss .su96.96 HOVINrY aweouwss ay asgeynG sv Gah 159889419 ae Oy ree 333 Free tr. And may, O Lord, that prophet’s voice give succour, His, Zarathushtra’s, friend* in praise and justice, Giver of wisdom, guiding land and people, My regulations let him ever teach! persons’) effect a discipleship for me], for his, that is, to such an one is the teaching which is by Vohiman. *1 Perhaps, ‘O A.’ Ner.’s sansk. text. Yat tat* Avistavanim, Svamin, kuru [yat*! Aste*? 4radh- anaih(or-narh|karomi] (b)mitratarh[dadérasya* [lege daditur*(?)]] punyasya[raksh- ah] namaskritin karomi, [kila yat karyara punyasya, susamriddho *ham] Jara- thugtro**|bhavami]. (c)Dadami buddhith jihvay4+ [or-‘aya’] margasya sarsthitim. Asti [prakrishtahadasya’ (so, hardly for-tatayah* ?)]. (d) Yat* ayarh samarachand* [?-narh (?)] mama [cishyandrh kuru]. Tat* Bahmanasya cishydii [meaning ciksh- ath] dehi. +J.4, P.; 5.8 yas; ©. yata. 2J.4 ste; J. te (yas te, but see aigh). 8 J.4 "asya. * J.* vaya. © so’ all. Ner. trl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1«5119 4G wepody 2S ab) 5. Text. 1060 )b ale yoy) Og 2496 UO OO eae +442 Q)93.49)) M9 ANID 9319-1) Y spay) ig—e oa oe yo) Gays wfass) «5009449 rAd Oy) — 49 0.29.405 Trlit. (b) Hyad(t) Yishmakai mathrané vaordzatha [= vavraz°] - - (c) Zasta-ista, yA nado vathré [= huv°] dayad(t). Verbatim trl., etc. Ad-studium-enixum-(pro-causa-Vestra-sancta) me exci- tavi (18t sg. pf. med.*(?) ar) enim ([‘ vel in-studio-enixo (loc.) [excitabor]]) a Vobis ({vel, et fortasse melius ‘secundum Vestrum (mandatum) et gratia Vestra adjutus’}), O Mazda, [per] Sanctitate [-tem*!], O Ahura, ([fortasse, O di (O vos di duo(?))|) (b) quum [ad] Vestro[-trum]-rationis-verbi-pronuntiatori*|-torem] pro- pitii-acceditis [i.e. ei Vos-ipsos-amicos-praestate| (c) aspecto, [i. e. (cum auxilio) diu promisso et ex eo evidenter exspectato] manifesto, [i. e. a Vobis nobis coram omnibus ad contentionem nostram aperte defendendam et probandam allato], auxilio (d) [et] manu-ipsa misso, quo [auxilio nobis a se allato] nos [ille verbi pronuntiator] in-gloria[-iam vel in prosperitatem spiritalem* et mundialem)]| ponat [vel instituat]. *+ yel ‘O Asha!’. Pahl. text translit. Amat bindak pavan zak i Lektim tarsagahih (for °akasih)! [homanani?], Atharmazd, [aigham® tarsagahiht i Lektim bindak kardé hodmanad6*], (b) amat® pavan zak it Lekim Mansar yezrtinishnih hé-ravakh- maninéd’, [aigh, amaté’ Dind* i Lektim ribak vadinani®, am pavan ramishno ghal vadtnyén’?]. (c) Afam madam" nikézid dshkarak6 aiyydrih!2 (d) pavan | tiband khvahishnih, [aigham pavan tiband aiyyarih vaddnyén1’] min avé'4 lanman'#+> khyarih'* yehabtini-ait!4, + DJ., D. seem °agaih (or ‘gaish’ (?)). 2 so the most; M., D. hémanand. ?P. om. am. ‘so DJ., M. ®so DJ.; D. hémand. *DJ., D., and P.am. 7soP.(?), D., M. °minéd; Sp.°manéd; DJ. °manéd (corr. to °*maninéd (?)). ®P. om. ?DJ., D. aiid. *° D, nad. + DJ., D., P. om. 14. see P. D, naid. “*D.,P. om. *P. — Pahl. tri., etc. When I shall be perfect in reverencing You, 0 Athar- mazd, [that is, when Your worship shall be performed by me perfectly], (b) since ye cause mental rejoicing to (or ‘through’) him who is the one bearing-on (or ‘for’, or ‘through’ that which is the bearing-on) of Your Manthra, [that is, when I shall make Your Religion progressive, then do Thou — L, 4, 5: 381 ham [] [yazam az i ¢ = yazam min valman 7] khwAstar [[Sawab hast = Ahldish* hast], ka, kar u kirfah khwahad] ash — an rah, [kash andar an rah 7 frarfn (sic) el [ayand (?) = ésténd]]*% (d) Zahir & 7 sakhawat [[dehi = ddbain], Hormuzd,] kih andar Gardtman [] [ash giyam = ash srdyam], (kt, yazishn é i (vel 6) zahir kunam] % Free ir. Aye, ready stand we* for Your Service, Mazda, Since friendliest Your prophet’s toil Ye further With open help, expected, seen of all men, And thus to Glory* doth that prophet lead. (# Or ‘to welfare’ (2)) (or ‘they (as representing You) do’) that for a joy to me].
2l 6) zahir kunam] % Free ir. Aye, ready stand we* for Your Service, Mazda, Since friendliest Your prophet’s toil Ye further With open help, expected, seen of all men, And thus to Glory* doth that prophet lead. (# Or ‘to welfare’ (2)) (or ‘they (as representing You) do’) that for a joy to me]. (c) And give Ye observed and visible help to me (or, ‘nikezéd, do Ye*! also look for (or ‘pro- pose’) for me a visible help’) (d) for (or ‘through’) a mighty prayer, [that is, do Thou (or ‘may they do’) this (on your behalf) for me through a powerful friendship], one through which glory, (or ‘ welfare’) is (or ‘may be’) given to us. Ner.’s sank. text. Saripdirnai! yat Yushmakaim bhaktirh karomi, Svamin, [kila, bhaktigilatarh Yushmakarh sathpdrnam kurvann asmi], (b) sarve yat tat* Avistavani Tava vatichhayet* pramodena harshena, [kila, Dineh?|-im] Tava pravartamanam karomi, sarve yat* Anandarh kurvanti], (c) asmakazh upari alokayet*, prakatatém ekavelarm3 kuru. (d) Yat* arogyatath* samihe [tat* arog- yasahayatam kuru]. Yat* asmakath cubham dehi. **J.* manasa. ?J., J.4, J.* °es. Abel eae nies Ner. transl. Sinée (or ‘When’) I am fulfilling devotion* towards You completely, O Lord, [that is, since I am exercising the devotion of my nature toward* You, and with completeness], (b) and since all my fellow- worshippers are effecting* that which Thy Avista-word desires, and with joyous delight, [that is, s‘nce I am effecting the advance of Thy Din when all are producing delight], (c) then let them (or ‘one’) look over us (for ‘let them (or ‘let one’) pay attention for our sakes’]), and produce Thou this mani- fested power (or ‘influence’) once for us. (d) Because [ am praying for strength (or ‘absence of disease*’) [do Thou therefore effect for me that friendship which has been (or ‘which renders’ one) exempt from weakness]. That which is our glory (or ‘welfare’) do Thou bestow. Parsi-persian Ms. Kih pur pah &n ¢ Shuma, bandagi [hend (?)], Hormuzd, [kt [] bandagi? Shuma bundah kard hast(?)], (b) [] [ma-ra= am] pah an ¢ Shuma Manth(h)rah (sic) sitadan khdshi-khwahishn (?), [kt [] Din ¢ Shuma rawa kunad (?), ma-ra pah ramishn 6 (vel ‘i’ (?)) kunad (?)] 4 (c) Ma-ra awar Agah-kunénd (sic) zAhir yari [kunad = vagtnéd*), (d) pah tuwan khwéhishn, [kim pah tuwdn yarit kunand], kih {] ma [] [ra neki deh (?) = rd@ naduki* dabin] * 332 L. 6, 7. geon)any .waharg “capsule wpe 40 6. Text. bY osgsrcbss) 06 +40 93.96 ¢} oad oad bbs») a bgoas oasehsas) -bysSogy -ayr4een) eee +4 9) 3.89} 6 ‘Eevee qubb ogee) Suespnue Trlit. (b) Urvathéd [= vratho*| Asha nemanha Zarathustrd (c) Data khrateus hiz{u]vé raithim [= °iyam*] stoi [= sté]-- Verbatim trl., etc. Qui [in] sacro Rationis-verbo [pronuntiando] vocem {suam], O Mazda, fert, [i.e. attollit], (b) amicus [noster per] Sanctitate[-tem], et laude[-dem], Zarathushtra, (c) [ille] dator* intelligentiae [dans] linguae directionem (?), [i.e.
3us hiz{u]vé raithim [= °iyam*] stoi [= sté]-- Verbatim trl., etc. Qui [in] sacro Rationis-verbo [pronuntiando] vocem {suam], O Mazda, fert, [i.e. attollit], (b) amicus [noster per] Sanctitate[-tem], et laude[-dem], Zarathushtra, (c) [ille] dator* intelligentiae [dans] linguae directionem (?), [i.e. ut auriga in cursu spiritali et in certamine animae au- rigans|, ([vel [monstrans] viam*(?)-per-linguam-designatam]) pro-[vel in]-patria*? [nostra], (d) [id est] mei [mea] instituta [de justitia et cultu etiam] Bona enuntiet fet patriam nostram doceat] Mente! * Vel ‘leges’. #2 sunt qui ‘esse (infin.)’ reddant. Pahl. text translit. Amat pavan Mansar gobishnd yedrind!, Atharmazd, [aigh, Yazishnd vadtinaiid], (b)? va? désté [i Yazadan i véhand4], Aharayth niya- yishn® giftars, [aigh avo kar va kirfako franimam, miin®] Zaratishtd [h6manam|, (c) yehabiinai-am khirad8’ hazvand, ras’ astishnih, [farhakhtih®], (d) mtn avo lit? drayishné, [aigh, havishtih i livadinyén‘], ash zak t pavanVohtimand Amikhtishno (sic) yeheviinéd. 1D. nad. °D.ins. aigh. *DJ.,P. ‘so DJ.; D. va(?) shapiran, ® see P. 6° Mf. amat. 7 D.* ins. va. ° D., P. rakhik. 9 DJ.; others farhakh®. 7° D. om. Pahl. trl., etc. When they utter words in the Manthra, O Adharmazd, [that is, when they shall celebrate the Service], (b) [and when I also who am] Zaratisht, their* friend, am uttering* the praise [of the good Yazads,] and of*! Aharayih, [that is, when I am offering worship for (or ‘in’) the per- JSormance of duty and good works] (c) do Thou then grant me the tongue (that is, ‘the speech’) of wisdom, and a station (or ‘firm footing’) upon cts path, [i. e. grant me perfection*], (d) and also him by whom my orderly arrangement zs to be effected*, [that is, may’st Thou (or ‘may they, such beoasyy ya “RPI say bsyay -¢b ‘ye 7. Text. ANIM DCEDA MD 40999496 yas Lp pq dete Bene ~ $93 39}496 ayrbl eye -spsinss .su96.96 HOVINrY aweouwss ay asgeynG sv Gah 159889419 ae Oy ree 333 Free tr. And may, O Lord, that prophet’s voice give succour, His, Zarathushtra’s, friend* in praise and justice, Giver of wisdom, guiding land and people, My regulations let him ever teach! persons’) effect a discipleship for me], for his, that is, to such an one is the teaching which is by Vohiman. *1 Perhaps, ‘O A.’ Ner.’s sansk. text. Yat tat* Avistavanim, Svamin, kuru [yat*! Aste*? 4radh- anaih(or-narh|karomi] (b)mitratarh[dadérasya* [lege daditur*(?)]] punyasya[raksh- ah] namaskritin karomi, [kila yat karyara punyasya, susamriddho *ham] Jara- thugtro**|bhavami]. (c)Dadami buddhith jihvay4+ [or-‘aya’] margasya sarsthitim. Asti [prakrishtahadasya’ (so, hardly for-tatayah* ?)]. (d) Yat* ayarh samarachand* [?-narh (?)] mama [cishyandrh kuru]. Tat* Bahmanasya cishydii [meaning ciksh- ath] dehi. +J.4, P.; 5.8 yas; ©. yata. 2J.4 ste; J. te (yas te, but see aigh). 8 J.4 "asya. * J.* vaya. © so’ all. Ner. trl., etc.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.