Fetching
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Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1On account*! of the false teaching of the word he is destroy- ing them [the Demons], he*! who*! has taught the living wisdom (‘wisdom as to life’) to people [some say that the teat should be rendered; ‘this word which is his destroys them’], (b) by whom that which is my wealth is borne away, li. e. they have the compact which has been made, namely that wealth which is with (or ‘through’) my Dastur must be had, which when it is necessary ours}oo’ + CEPA PY - gx | 2 agus) be-tuyras)an.an}.aug.byrgp 10. ae < en”. Wye gOawy. 4 99.29.49 1449 | anpg)anra. HIM GRY pasdsrel.¢) 2 gulp + AU 9.39) pay | prawn 0 onanly . Epa & LOPweps XXXII. 9, 10. : 99 Fr. tr. The Herald of creeds that are false, he mars our life’s aim by his teaching. Seizing away my wealth, the blest and real* wealth of Thy Good Mind With the voice of my spirit I cry to the Right and to You to deliver, to have it, it must be had in that way], the? wealth*® which is the longed- for (or ‘the yearning* being*’ (= aitd, so better)) of the Good Mind, {that is, it is thus when they possess their desired object through piety]. (c) With those words of the spirit, of Ashavahisht, O Atharmazd, J complained to You, [that is, with me the (or ‘my’) Gathic doctrine is not current; I too bewail]. #1 Without Ist ol. ‘by evil doctrine -- him who --’. *2not ‘in that way which is pleasing’; see the Gatna. Ner.’s sansk. text. Dushtacikshayd! uktir. vindcam dadati asya jivani- vantirh (sic (?)) gikshayituh* buddhith [uktir yA Devanai]. (b) Adhikaticha* me lakshmim apaharati, hitaih satiz Uttamena Manasa, [pramAnam?; yo lakshmirh adegena me dharturh kartuiicha yogyah, tii me adhikaih vinaigayati, ya sadacharena sarichita* aste]. (¢) Tabhigcha vagbhih?, manasavrittya ahah, Mahajiianin, Dharmagcha (-macha (?)) Yushmakari purah dkrandaye, {kila, me srishtir* no* pravartate*]. 1J.4om. dushta. 2all°na. *J.%, C., P. gvabhih (sic). 4 corr. Ner. transl. Through A/s evil doctrine his word is inflicting destruction upon the teacher’s wisdom as to life (or ‘living (?) wisdom’), [the Devas’ word, does this|. (b) He is removing afar* (or ‘utterly’) my property, the friendly and really*-good* wealth of the best mind [the regulation; he who (or ‘when any one’) is clever enough to preserve my property in obedience to the command, and to bring* it* into* effect*, then this evil one is utterly destroy- ing this property of mine which has been thus accumulated through good con- duct]. (c) With these words, and with earnestness of mind, I am complaining before You, O Great Wise One, and Sanctity a/so complains (or, ‘O Sanctity’, read, Dharma), [that is, my creation (or ‘country’ (?)) is making no progress]. Parsi-persian Ms.
2hich has been thus accumulated through good con- duct]. (c) With these words, and with earnestness of mind, I am complaining before You, O Great Wise One, and Sanctity a/so complains (or, ‘O Sanctity’, read, Dharma), [that is, my creation (or ‘country’ (?)) is making no progress]. Parsi-persian Ms. Pah bad-dmikhtan 7 sakhunshan kharab-kunad [Déw [ham = /ch]] a kih 4n¢ [] [zadan = zémishn (sic)] hend khirad Aamtikht 4n kasin, [hast kih édfin gityad é sakhun-shién kharab-kunéd —] % (b) kih-shan bih dn 7 man khezénah gharat, [anda- zah kardan dasht, khez4nah? pah Dasttr ¢man bayad dashtan, 7 amat (sic) shayad dashtan, pah an rah shayad dashtan] 7 ummid (so) hast pah Bahman, [ka, amat (sic) {] néki darad laik (or layik)} % (c) Pah dshan sakhun ¢ minfiha, Hérmuzd, / Ardibahisht, an Shuma garzid (so) [ktm Gasan{i = °%] nah rawa-kunad man-ich (sic pro ham) + ya‘ni man garzam] % Free tr. And he will destroy my word who for sight as the worst announces The Kine for the eyes, and the sun, and the gifts of the wicked offers, Who makes our meadows a waste, and who levels his mace* at the faithful. Verbatim transl. Ille-ipse mea [-as]-doctrinas occidat[-et], (vel ad-nihilum- redigat[-et]) qui pessimum (i.e. rem pessimam) spectatu dixit (b) Bovem oculis, solemque; et qui dona scelesti [i. e. sacrificia impietatis] offerat [-et], (c) et 100 XXXII. 10, 11. qui (que) pascua [nostra] siccet [-abit], et qui (que) telum jaciat [-iet] in sanctum. (The well-nigh useless transliteration is here omitted to gain space). Pahl. text translit. ‘*Valman? gabré avo denman? li srébo marenchi- nishnd yehabtinds, [aighash arfbakih avd Dind* yehabind| minash saritar pavan! yénishnd yemalelind (b) Gdspend pavan kola IT ash, va* khirshédoch’, amatichash dahishné’ avd darvandin yehabind®, [afash?® marenchinishnd yehabtindd] (?), (c)#! amatichash vastar viyavaninid, [aighash tapah bara kard, afash1® marenchinishnd yehabindd|, amatichash!? pavan pédakih adshishno* yehabind avd ahariband, [aighash Ashkarak ayo'® khvast-homand afash’? (not Aptis = ‘embryo’) marenchinishnd yehabtindd). 1See P. 2s0 DJ., D.; M. avo, or ano. *D. ins. 7, *DJ. om. ° DJ. as (?); M. seems ach or az + (2) (ep. azag = ‘goat’ (? + ash). °DJ., D. va. 7 DJ. khtrkhsh’. * D. dasht. 9 DJ. ins, 1° DJ., M. afoash (so elsewhere). ' D. ins. va. * D. om. ich. ** D. ghal. Pahl. transl. (a, b) That man sent destruction upon this my word, [thaé is, he has caused retention to the Religion], he by whom it was said that the worst things to be seen even with both the eyes were the herd and the sun; when also a gift was bestowed by him upon the wicked, [and mur- der* was also committed by him]; (c) when also the meadow was withered by him, [that is, was utterly spoiled by him, and killing was also per- petrated by him], when destruction was also inflicted openly upon the right- eous by him, [that is, destruction was openly inflicted by him upon the suppliant]. Ner.’s sansk. text.
3by him]; (c) when also the meadow was withered by him, [that is, was utterly spoiled by him, and killing was also per- petrated by him], when destruction was also inflicted openly upon the right- eous by him, [that is, destruction was openly inflicted by him upon the suppliant]. Ner.’s sansk. text. Asau me na*! ukter vindcarn dadati, [kila?, apravrittimn* Diner dadati], yo nikrishtatarath vachasé brite, (b) gobhiccha’ [-bhyah (?)], 1y2)25ae-beaneed)9 reno | caebooy,. Jone) bonumc-poppowe i. | sarge )epe2bgop so oeb-Lorsjdyos).omayyrsgs | Sp SRE PATS & w3}96 Jyes99i4y¢) a0) sua ng | Epaveioagavroasosle ohne Trlit. Taéchid(t) m& mérefidan [= merefid®] jydttim |= jiva°], yoi dregvato ~~ maz(i)bis chikéiteres; Anhéuscha anh{u]vascha [=° vis°] apayeiti raékhnanhé vaédem; YOi vahistad(t) ashaund Mazda rdres(k)yan Manaaho. Verbatim transl. Hi-etiam mei [meam] destruant [-ent] vitam, qui scelesti [principis] cum-magnis [ducibus] consuluerint [(ad verbum, cognoverunt, hoc est, eorum disciplinam probaverunt, et eo falso in rerum cognitione instituti sunt)|; (b) patrisfamilias [patrifamilias]-que matrisfamiliasque [matrifamilias| aufert* [hic scelestus (princeps) eorum] [vel fortasse ‘consuluerunt ad aufer- XXXIL 10, 11. = 101 ajabhih* stiryabhih*, [kila, trivarshinibhih* patichavashinsbhi) yo danam durgatimadbhyo datte*, [asaucha me ukter vinacah dadati], (e)? waccha krishtam** udvdsayati* (°), [kila, sasyAni vindcayati, asaucha me ns Vindieath dadati], yagcha prakatatayé nindém dadati muktétmandat, [kila, parisphiatann punyatmanaih nindath kurute, asaucha me ukter vindcati dadati]. * So J.° seems; C., P.na. 2 J.* ins. me. * J.4, J.* gan. * ut? in J.3, but Qnd hand, also in C.»”.»? Ner. trans}. And that man causes the destruction of my word, [that is, he causes retention to my Din], who utters the worst with speech (b) as re- gards (?) cows, goats (or read akshi{i|bhihyam* = ‘as seen by the eyes’) and as regards (?) suns, [that is, the worst for the three-year-olds, and the five-year- olds], who also gives a gift to (not ‘takes a gift from *) the wicked, [and that one causes the destruction of my word], (c) who also roots out (?)* the agri- culture, [that is, destroys the fruits of the ground; he also causes the de- struction of my word], and effects the censure of the free-souled, (or ‘holy’) with publicity, [that is, he makes the censure of the good public, and he also causes the destruction of my word]. * See Burnout’s vas, or 4th vas + nis, ‘scorches’. Parsi-persian Ms. U mard an in man sakhun kharab-kardan, [] [dadar-hed + ham + amadah + hast =—J], [kfish bi-raw4i an Din dehad]; kiyash badtar pah binishn gfiyad (?) (b) Gdsfend pah har [] [dai am (sic vid.) dabtinéd (sic) = dé am (?) dabinéd), khirshéd ham, kih chash (so) [] [dasht = ddsht (sic vid)] an darwandan [ ] [dehad = dabinéd (?)] [azash (?) kharab-kardan dehad (?) (c) kih chash (so) [Ashmégh =—] kah hajtmand-kunad, [kfsh tabah bih kardan], [] [azash = afash] kharabi dehad (?)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1On account*! of the false teaching of the word he is destroy- ing them [the Demons], he*! who*! has taught the living wisdom (‘wisdom as to life’) to people [some say that the teat should be rendered; ‘this word which is his destroys them’], (b) by whom that which is my wealth is borne away, li. e. they have the compact which has been made, namely that wealth which is with (or ‘through’) my Dastur must be had, which when it is necessary ours}oo’ + CEPA PY - gx | 2 agus) be-tuyras)an.an}.aug.byrgp 10. ae < en”. Wye gOawy. 4 99.29.49 1449 | anpg)anra. HIM GRY pasdsrel.¢) 2 gulp + AU 9.39) pay | prawn 0 onanly . Epa & LOPweps XXXII. 9, 10. : 99 Fr. tr. The Herald of creeds that are false, he mars our life’s aim by his teaching. Seizing away my wealth, the blest and real* wealth of Thy Good Mind With the voice of my spirit I cry to the Right and to You to deliver, to have it, it must be had in that way], the? wealth*® which is the longed- for (or ‘the yearning* being*’ (= aitd, so better)) of the Good Mind, {that is, it is thus when they possess their desired object through piety]. (c) With those words of the spirit, of Ashavahisht, O Atharmazd, J complained to You, [that is, with me the (or ‘my’) Gathic doctrine is not current; I too bewail]. #1 Without Ist ol. ‘by evil doctrine -- him who --’. *2not ‘in that way which is pleasing’; see the Gatna. Ner.’s sansk. text. Dushtacikshayd! uktir. vindcam dadati asya jivani- vantirh (sic (?)) gikshayituh* buddhith [uktir yA Devanai]. (b) Adhikaticha* me lakshmim apaharati, hitaih satiz Uttamena Manasa, [pramAnam?; yo lakshmirh adegena me dharturh kartuiicha yogyah, tii me adhikaih vinaigayati, ya sadacharena sarichita* aste]. (¢) Tabhigcha vagbhih?, manasavrittya ahah, Mahajiianin, Dharmagcha (-macha (?)) Yushmakari purah dkrandaye, {kila, me srishtir* no* pravartate*]. 1J.4om. dushta. 2all°na. *J.%, C., P. gvabhih (sic). 4 corr. Ner. transl. Through A/s evil doctrine his word is inflicting destruction upon the teacher’s wisdom as to life (or ‘living (?) wisdom’), [the Devas’ word, does this|. (b) He is removing afar* (or ‘utterly’) my property, the friendly and really*-good* wealth of the best mind [the regulation; he who (or ‘when any one’) is clever enough to preserve my property in obedience to the command, and to bring* it* into* effect*, then this evil one is utterly destroy- ing this property of mine which has been thus accumulated through good con- duct]. (c) With these words, and with earnestness of mind, I am complaining before You, O Great Wise One, and Sanctity a/so complains (or, ‘O Sanctity’, read, Dharma), [that is, my creation (or ‘country’ (?)) is making no progress]. Parsi-persian Ms.
2hich has been thus accumulated through good con- duct]. (c) With these words, and with earnestness of mind, I am complaining before You, O Great Wise One, and Sanctity a/so complains (or, ‘O Sanctity’, read, Dharma), [that is, my creation (or ‘country’ (?)) is making no progress]. Parsi-persian Ms. Pah bad-dmikhtan 7 sakhunshan kharab-kunad [Déw [ham = /ch]] a kih 4n¢ [] [zadan = zémishn (sic)] hend khirad Aamtikht 4n kasin, [hast kih édfin gityad é sakhun-shién kharab-kunéd —] % (b) kih-shan bih dn 7 man khezénah gharat, [anda- zah kardan dasht, khez4nah? pah Dasttr ¢man bayad dashtan, 7 amat (sic) shayad dashtan, pah an rah shayad dashtan] 7 ummid (so) hast pah Bahman, [ka, amat (sic) {] néki darad laik (or layik)} % (c) Pah dshan sakhun ¢ minfiha, Hérmuzd, / Ardibahisht, an Shuma garzid (so) [ktm Gasan{i = °%] nah rawa-kunad man-ich (sic pro ham) + ya‘ni man garzam] % Free tr. And he will destroy my word who for sight as the worst announces The Kine for the eyes, and the sun, and the gifts of the wicked offers, Who makes our meadows a waste, and who levels his mace* at the faithful. Verbatim transl. Ille-ipse mea [-as]-doctrinas occidat[-et], (vel ad-nihilum- redigat[-et]) qui pessimum (i.e. rem pessimam) spectatu dixit (b) Bovem oculis, solemque; et qui dona scelesti [i. e. sacrificia impietatis] offerat [-et], (c) et 100 XXXII. 10, 11. qui (que) pascua [nostra] siccet [-abit], et qui (que) telum jaciat [-iet] in sanctum. (The well-nigh useless transliteration is here omitted to gain space). Pahl. text translit. ‘*Valman? gabré avo denman? li srébo marenchi- nishnd yehabtinds, [aighash arfbakih avd Dind* yehabind| minash saritar pavan! yénishnd yemalelind (b) Gdspend pavan kola IT ash, va* khirshédoch’, amatichash dahishné’ avd darvandin yehabind®, [afash?® marenchinishnd yehabtindd] (?), (c)#! amatichash vastar viyavaninid, [aighash tapah bara kard, afash1® marenchinishnd yehabindd|, amatichash!? pavan pédakih adshishno* yehabind avd ahariband, [aighash Ashkarak ayo'® khvast-homand afash’? (not Aptis = ‘embryo’) marenchinishnd yehabtindd). 1See P. 2s0 DJ., D.; M. avo, or ano. *D. ins. 7, *DJ. om. ° DJ. as (?); M. seems ach or az + (2) (ep. azag = ‘goat’ (? + ash). °DJ., D. va. 7 DJ. khtrkhsh’. * D. dasht. 9 DJ. ins, 1° DJ., M. afoash (so elsewhere). ' D. ins. va. * D. om. ich. ** D. ghal. Pahl. transl. (a, b) That man sent destruction upon this my word, [thaé is, he has caused retention to the Religion], he by whom it was said that the worst things to be seen even with both the eyes were the herd and the sun; when also a gift was bestowed by him upon the wicked, [and mur- der* was also committed by him]; (c) when also the meadow was withered by him, [that is, was utterly spoiled by him, and killing was also per- petrated by him], when destruction was also inflicted openly upon the right- eous by him, [that is, destruction was openly inflicted by him upon the suppliant]. Ner.’s sansk. text.
3by him]; (c) when also the meadow was withered by him, [that is, was utterly spoiled by him, and killing was also per- petrated by him], when destruction was also inflicted openly upon the right- eous by him, [that is, destruction was openly inflicted by him upon the suppliant]. Ner.’s sansk. text. Asau me na*! ukter vindcarn dadati, [kila?, apravrittimn* Diner dadati], yo nikrishtatarath vachasé brite, (b) gobhiccha’ [-bhyah (?)], 1y2)25ae-beaneed)9 reno | caebooy,. Jone) bonumc-poppowe i. | sarge )epe2bgop so oeb-Lorsjdyos).omayyrsgs | Sp SRE PATS & w3}96 Jyes99i4y¢) a0) sua ng | Epaveioagavroasosle ohne Trlit. Taéchid(t) m& mérefidan [= merefid®] jydttim |= jiva°], yoi dregvato ~~ maz(i)bis chikéiteres; Anhéuscha anh{u]vascha [=° vis°] apayeiti raékhnanhé vaédem; YOi vahistad(t) ashaund Mazda rdres(k)yan Manaaho. Verbatim transl. Hi-etiam mei [meam] destruant [-ent] vitam, qui scelesti [principis] cum-magnis [ducibus] consuluerint [(ad verbum, cognoverunt, hoc est, eorum disciplinam probaverunt, et eo falso in rerum cognitione instituti sunt)|; (b) patrisfamilias [patrifamilias]-que matrisfamiliasque [matrifamilias| aufert* [hic scelestus (princeps) eorum] [vel fortasse ‘consuluerunt ad aufer- XXXIL 10, 11. = 101 ajabhih* stiryabhih*, [kila, trivarshinibhih* patichavashinsbhi) yo danam durgatimadbhyo datte*, [asaucha me ukter vinacah dadati], (e)? waccha krishtam** udvdsayati* (°), [kila, sasyAni vindcayati, asaucha me ns Vindieath dadati], yagcha prakatatayé nindém dadati muktétmandat, [kila, parisphiatann punyatmanaih nindath kurute, asaucha me ukter vindcati dadati]. * So J.° seems; C., P.na. 2 J.* ins. me. * J.4, J.* gan. * ut? in J.3, but Qnd hand, also in C.»”.»? Ner. trans}. And that man causes the destruction of my word, [that is, he causes retention to my Din], who utters the worst with speech (b) as re- gards (?) cows, goats (or read akshi{i|bhihyam* = ‘as seen by the eyes’) and as regards (?) suns, [that is, the worst for the three-year-olds, and the five-year- olds], who also gives a gift to (not ‘takes a gift from *) the wicked, [and that one causes the destruction of my word], (c) who also roots out (?)* the agri- culture, [that is, destroys the fruits of the ground; he also causes the de- struction of my word], and effects the censure of the free-souled, (or ‘holy’) with publicity, [that is, he makes the censure of the good public, and he also causes the destruction of my word]. * See Burnout’s vas, or 4th vas + nis, ‘scorches’. Parsi-persian Ms. U mard an in man sakhun kharab-kardan, [] [dadar-hed + ham + amadah + hast =—J], [kfish bi-raw4i an Din dehad]; kiyash badtar pah binishn gfiyad (?) (b) Gdsfend pah har [] [dai am (sic vid.) dabtinéd (sic) = dé am (?) dabinéd), khirshéd ham, kih chash (so) [] [dasht = ddsht (sic vid)] an darwandan [ ] [dehad = dabinéd (?)] [azash (?) kharab-kardan dehad (?) (c) kih chash (so) [Ashmégh =—] kah hajtmand-kunad, [kfsh tabah bih kardan], [] [azash = afash] kharabi dehad (?)
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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