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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1yamtinédd], i amat pavan Aharayih yakhsenund [hi-kin*!°] amarg-ribishnih afash [yehevinéd dén zak it LVIL shnat|. (c) Atharmazd avind (sic) khiddyih chand dén valman” vakhshéd 62 KXXI 7 Vohtimand, [aighash pAdakhshahih'® pavan tand* i gabra avand, chandash Vo- himand pavan tand mahmand]. +See P. 2DJ. avo. * Mf, etc. avd; D. valman. * DJ. °ndk. *DJ., M. aigh, D. aytf. *DJ., D. ins. 7DJ., D. %k, M. °f. °M., Sp. ins. lak; DJ., D. om. * DJ., om i. 2 DJ., D. ins. ash. 1 D. om. i, 7? D. valman, *-DJ., D. padakhshahih. * Frets. °sth yemalelfnéd, and unimportant var. *° ayo kevan (?). Pahl. transl. He is the best one, (or ‘His is that best thing’) who would* declare* to me understandingly what is manifestly real [and clear, that is, the priest is better than the disciple], (b) the Manthra of the universal pro- eression, [that is, all the creatures are returning into the possession of Ad- harmazd by way of the Manthra], and when they hold it fast through sanctity (as the well-doer* does*], immortal progress also [comes*] from it, [within fifty- ./seven years]. (c) Belonging to Mazda [gen. by pos.] 7s such sovereignty as \, the Good Mind increases in that one, [that is, his sovereignty 2s to such an extent (or ‘80 jong’) in the body ‘of t man, as Vohfiman is a guest within that body]. “Neér.’s sansk. text. Asau asti utkrishtatarah |Acharyebhyah, cishyebhyo va] yo me vettritaya! vakti vicadarh (b) *Manthrim yam sarvapravrittim, {kila, chet sakala ’pi srishtih margena manthravanyah punah svadhinatve? Hormijdasya prapnoti] punyatayé amrityupravrittim, [kila, chet sadachara- taya dhatte, amrityupravrittigcha tasyah bhavati, antah saptapafichacat* varsheshu. Manthri ’ti Avistavani]. (c) Hormijdiyarh tavad eva rajyam, [ki- 11) Cans.teus 2b) sy yep bas) | Daa) rb useage gung anges. yiy 7, “Rywencereayeesly pasos avg aay | Gees. 492630506) chang aogwe- 41s )) oyna, pops) alae | baseydy.aoa}surgnay 596 AU G0 AGUA Tri. Yasta masta paouruyo| = °viyo] raochebis roithwen| = roithu®|vathra[ =huv°], Hyd Khrathwa damis Ashem, ya darayad(t) Vahistem Mand; Ta Mazdé mainyi ukhshyé ye 4 ntremchid(t) Ahura hamd. Verbatim transl. Qui haec mente-concepit primus, [et in] luminibus [-ina] manabant [se induebant [-ent* veritates (cp. Y. 30) supernae] glo- riosa |-sae] (vel caela (?)), (b) Ile intelligentia Creator [creavit] Sanctum- ordinem, qua fecit-ut-tenuerit [-tenta sit] Optimam [-ma] Mentem [Mens] (vel qua sustinebit 0. m.), (c) Haec, Mazda Spiritus, * facias-ut-crescant, qui [es] {usque ad] nunc etiam [vel omnino], Ahura, idem! Pahl. text translit. ‘Madash padman? fratim, minash avo réshanih gimikht6 khvarth, [{* Atharmazd min*+! denman‘t kardd, aigh, nadéikih zakash latamman, ash tamman levatman, ash denman mindavam mado yekavimtinéd, aighash Gasdnikih lakhvar yamtinéd6|.
2{usque ad] nunc etiam [vel omnino], Ahura, idem! Pahl. text translit. ‘Madash padman? fratim, minash avo réshanih gimikht6 khvarth, [{* Atharmazd min*+! denman‘t kardd, aigh, nadéikih zakash latamman, ash tamman levatman, ash denman mindavam mado yekavimtinéd, aighash Gasdnikih lakhvar yamtinéd6|. (b) Valman dam, [aigh, dam i frarind® valman nafshman] min'* pavan khirad} Aharayih XXXI, 6, 7, 63 1a ’sya parthivatvarh vapushi mAnushtye tavad eva, yavad asmin Uttamanh vikaca- yati Manah, [kila. ’sya Gvahmano vapushi abhyagatah]. 1 J.* vetta’. 2 J. tyena, Ner. transl. That person is more excellent [than the teachers, or than the scholars] who speaks for me clearly and with knowledge (b) that Manthra, which is @ universal advance, an immortal (eternal) advance through sanctity, [that is, if the entire creation proceeds according to the way of the Manthra- word, and comes again into the possession of Hormijda, that is, if it, or He, possesses, or establishes, the Manthra through good conduct, eternal (im- mortal) progress will become its* own within fifty-seven years. The word of the Manthra (thus) 7s the Avista-word]. (¢) The kingdom of Hormijda exists so long, [that is, his sovereignty exists so long (or ‘to such an extent’) in the human body] as an exalted Mind sheds light (or ‘causes increase’; see the Pahl.) within it, [that is, so Jong, or so much,as Gvahmana is a guest within that body]. Parsi-persian Ms. U hast buland, kih an man 4gahiha (sic vid.) git ashkarah [{] [rishan = rdshdn (2)], ki, Hérbad veh [] [b& = awd] shagird] » (b) Mansar (sic), 2 tamam raftani*, (ki, tamam pédaishn* pah rah i Mansar baz an khwéshi ¢ Hormuzd raséd (so)], ¢ kih pah Sawab darad (space for two words) bi-marg raftani* azash (sic) [béd andar panjah u haft sal (? sal)] % (c) Hormuad (no tr. for dhand) (sic) khudai, chand andar ti afzayéd* (so) — (?), [ktish padishahi pah tan ¢ mard — chandi* — (?) pah tan mihman] Who first these words conceived, that, as truths, they were clothed in light, By mind is the Truth’s Creator, and by Her the Best Mind upholdeth ; These, Spirit! shalt Thou prosper ; same Thou art, and abidest ever! yakhshenunédd, va3+1 pahlim-minishnih, [aigh’, pavan rastih va frartndoih, yakhsenunéd6]. (¢) Zak #7 kolA Il, Atharmazd pavan minavadikih® vakhshinéd [aigh, mindavam ¢ minavad va stih, valman® bard afzdyinédd] min’? kevanich ham'+1 khidai. 1See P. 2D. ins. 1 3 DJ., D. om. * So DJ., D.; M. mindavam. * D. “th. 6 DJ., D. ins, ™DJ. om.-i. * corr. ® DJ. avd: ™ D. amat, ™ DJ. Ai * Mf. om., otherwise it coincides with D. Pahl. transl. The regulating measure came first to Him who mingled His glory (or ‘whose glory was mixed ’) with light, [that is, zt cs the glory of Atharmazd, who did this, that is, the benefit which is his here in what he created is with him beyond; and this thing has come to Him, that is, His Gathic doctrine comes back to Him].
3asure came first to Him who mingled His glory (or ‘whose glory was mixed ’) with light, [that is, zt cs the glory of Atharmazd, who did this, that is, the benefit which is his here in what he created is with him beyond; and this thing has come to Him, that is, His Gathic doctrine comes back to Him]. (b) His are the creatures, [that is, the proper (clean ?) creatures are His own], whereby* He maintains Sanctity through wisdom, and the best mind also, {that is, He maintains them through truth and piety|. (c) Adharmazd causes, (or, ‘O Atharmazd, do Ye(?) cause’) both these influences to increase through spirituality, [that is, He will (or, ‘do Ye (?)’) increase the thing which is spiritual, and also that which is of this world], He who is, (or ‘ Thow who art (?)’) now even, the same, a king. 64 XXXI. 7, 8. Ner.’s sansk. text. Praptocha* pramanath prathamarh, rochishi sarhglishta cubhata, [kila, yah prak adricyatayaih kritah, tasye ‘darh' kirnchit* praptam eva sti, yat srishtau punah prapnoti']. (b) Tasya srishtih buddhya punyaih yo dadau utkrishtataram manah, [kila, yah satyath sadAcharatvarncha dadau, srishtih tasyai ’va svadhina?]. (c) Tad dvitayam Mahajiidnt adricyataya* vikagayat, [kila, kivnchit* yat paralokiyar* ihalokiyarncha*| yasya sa punar api raja sarvasya]. 1 C. °tu. 2 J.* ina, P. ah, J.* “inah. Ner. transl. And he* attained* that regulating-conception first, and the glorious object, or ‘characteristic’, became enclosed in light, [that is, he who was formerly produced in invisibility (in the spiritual state), his is this thing (see mindavam) thus obtained when he comes again into the creation]. (b) His is 1 9y3.30}316.0 903.685 xy 9H 966 can rbary.errsgewaso-ps 8. 2p SCMDsp - cee ’ wos ’ psoas | eyaayarg -og)arony «spree segue Brey pospdbarrgyceoway ore | cog wssyaeon cone Trlit. Ad(t) Thwa ménhi paourvim[=°viyem], Mazda, yezim|*iyem| stOi mananha Vanheus patarém Mananhé, hyad(t) Th{u]wa hém chashmaini (héeit)grabem, Haithim [= °yem] Ashahyé damim anheus Ahurem §(k)yaothanaésht. Verbatim transl. Tum Te existimavi primum, Mazda, adorandum [i. e. adorabilem] populo*!-civitatis [nostrae] mente (b) Bonae patrem Mentis, quum Te cum- [valde] in-oculo*? comprehendebam [-di], (¢) verum fet benignum| Sanctitatis creatorem, [nostrae] vitae Dominum [salvantem* (servantem)| in-actionibus! #1 Esse (? aegre). ** visu. Pahl. text translit. *Aétianém? Lak rai minid, Adharmazd, aighat pavan zakih yekaviminéd Vohiman frattim, {vat amatam Vohimand khaditind, am* aétind minidd aigh zak i* Lak]. (b) Vohtimand abid hémanih Lak [abio i Vohtimand homanih] amatam Lak pavan hamchashmih* avo ham vakhdtind> hémanih, {aigham pavan kola II chashm khadittind hémanih, am aétino minid, aigh®+4 abt i7+1 Vohiman hémanih] (c) Ashkarak zak t Ahardyih dam [rdésha- nak6! aigh, dim i frarfind* Lak yehabinds®|, dén ahvand pavan ktinishn6?? khfidai hémanih, [aigh, pavan vinas va‘! kirfako, amar’? vadfinaid*s). 1See P. 2D. sh. *DJ. zim. DJ. om. i. © D. kardé.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1yamtinédd], i amat pavan Aharayih yakhsenund [hi-kin*!°] amarg-ribishnih afash [yehevinéd dén zak it LVIL shnat|. (c) Atharmazd avind (sic) khiddyih chand dén valman” vakhshéd 62 KXXI 7 Vohtimand, [aighash pAdakhshahih'® pavan tand* i gabra avand, chandash Vo- himand pavan tand mahmand]. +See P. 2DJ. avo. * Mf, etc. avd; D. valman. * DJ. °ndk. *DJ., M. aigh, D. aytf. *DJ., D. ins. 7DJ., D. %k, M. °f. °M., Sp. ins. lak; DJ., D. om. * DJ., om i. 2 DJ., D. ins. ash. 1 D. om. i, 7? D. valman, *-DJ., D. padakhshahih. * Frets. °sth yemalelfnéd, and unimportant var. *° ayo kevan (?). Pahl. transl. He is the best one, (or ‘His is that best thing’) who would* declare* to me understandingly what is manifestly real [and clear, that is, the priest is better than the disciple], (b) the Manthra of the universal pro- eression, [that is, all the creatures are returning into the possession of Ad- harmazd by way of the Manthra], and when they hold it fast through sanctity (as the well-doer* does*], immortal progress also [comes*] from it, [within fifty- ./seven years]. (c) Belonging to Mazda [gen. by pos.] 7s such sovereignty as \, the Good Mind increases in that one, [that is, his sovereignty 2s to such an extent (or ‘80 jong’) in the body ‘of t man, as Vohfiman is a guest within that body]. “Neér.’s sansk. text. Asau asti utkrishtatarah |Acharyebhyah, cishyebhyo va] yo me vettritaya! vakti vicadarh (b) *Manthrim yam sarvapravrittim, {kila, chet sakala ’pi srishtih margena manthravanyah punah svadhinatve? Hormijdasya prapnoti] punyatayé amrityupravrittim, [kila, chet sadachara- taya dhatte, amrityupravrittigcha tasyah bhavati, antah saptapafichacat* varsheshu. Manthri ’ti Avistavani]. (c) Hormijdiyarh tavad eva rajyam, [ki- 11) Cans.teus 2b) sy yep bas) | Daa) rb useage gung anges. yiy 7, “Rywencereayeesly pasos avg aay | Gees. 492630506) chang aogwe- 41s )) oyna, pops) alae | baseydy.aoa}surgnay 596 AU G0 AGUA Tri. Yasta masta paouruyo| = °viyo] raochebis roithwen| = roithu®|vathra[ =huv°], Hyd Khrathwa damis Ashem, ya darayad(t) Vahistem Mand; Ta Mazdé mainyi ukhshyé ye 4 ntremchid(t) Ahura hamd. Verbatim transl. Qui haec mente-concepit primus, [et in] luminibus [-ina] manabant [se induebant [-ent* veritates (cp. Y. 30) supernae] glo- riosa |-sae] (vel caela (?)), (b) Ile intelligentia Creator [creavit] Sanctum- ordinem, qua fecit-ut-tenuerit [-tenta sit] Optimam [-ma] Mentem [Mens] (vel qua sustinebit 0. m.), (c) Haec, Mazda Spiritus, * facias-ut-crescant, qui [es] {usque ad] nunc etiam [vel omnino], Ahura, idem! Pahl. text translit. ‘Madash padman? fratim, minash avo réshanih gimikht6 khvarth, [{* Atharmazd min*+! denman‘t kardd, aigh, nadéikih zakash latamman, ash tamman levatman, ash denman mindavam mado yekavimtinéd, aighash Gasdnikih lakhvar yamtinéd6|.
2{usque ad] nunc etiam [vel omnino], Ahura, idem! Pahl. text translit. ‘Madash padman? fratim, minash avo réshanih gimikht6 khvarth, [{* Atharmazd min*+! denman‘t kardd, aigh, nadéikih zakash latamman, ash tamman levatman, ash denman mindavam mado yekavimtinéd, aighash Gasdnikih lakhvar yamtinéd6|. (b) Valman dam, [aigh, dam i frarind® valman nafshman] min'* pavan khirad} Aharayih XXXI, 6, 7, 63 1a ’sya parthivatvarh vapushi mAnushtye tavad eva, yavad asmin Uttamanh vikaca- yati Manah, [kila. ’sya Gvahmano vapushi abhyagatah]. 1 J.* vetta’. 2 J. tyena, Ner. transl. That person is more excellent [than the teachers, or than the scholars] who speaks for me clearly and with knowledge (b) that Manthra, which is @ universal advance, an immortal (eternal) advance through sanctity, [that is, if the entire creation proceeds according to the way of the Manthra- word, and comes again into the possession of Hormijda, that is, if it, or He, possesses, or establishes, the Manthra through good conduct, eternal (im- mortal) progress will become its* own within fifty-seven years. The word of the Manthra (thus) 7s the Avista-word]. (¢) The kingdom of Hormijda exists so long, [that is, his sovereignty exists so long (or ‘to such an extent’) in the human body] as an exalted Mind sheds light (or ‘causes increase’; see the Pahl.) within it, [that is, so Jong, or so much,as Gvahmana is a guest within that body]. Parsi-persian Ms. U hast buland, kih an man 4gahiha (sic vid.) git ashkarah [{] [rishan = rdshdn (2)], ki, Hérbad veh [] [b& = awd] shagird] » (b) Mansar (sic), 2 tamam raftani*, (ki, tamam pédaishn* pah rah i Mansar baz an khwéshi ¢ Hormuzd raséd (so)], ¢ kih pah Sawab darad (space for two words) bi-marg raftani* azash (sic) [béd andar panjah u haft sal (? sal)] % (c) Hormuad (no tr. for dhand) (sic) khudai, chand andar ti afzayéd* (so) — (?), [ktish padishahi pah tan ¢ mard — chandi* — (?) pah tan mihman] Who first these words conceived, that, as truths, they were clothed in light, By mind is the Truth’s Creator, and by Her the Best Mind upholdeth ; These, Spirit! shalt Thou prosper ; same Thou art, and abidest ever! yakhshenunédd, va3+1 pahlim-minishnih, [aigh’, pavan rastih va frartndoih, yakhsenunéd6]. (¢) Zak #7 kolA Il, Atharmazd pavan minavadikih® vakhshinéd [aigh, mindavam ¢ minavad va stih, valman® bard afzdyinédd] min’? kevanich ham'+1 khidai. 1See P. 2D. ins. 1 3 DJ., D. om. * So DJ., D.; M. mindavam. * D. “th. 6 DJ., D. ins, ™DJ. om.-i. * corr. ® DJ. avd: ™ D. amat, ™ DJ. Ai * Mf. om., otherwise it coincides with D. Pahl. transl. The regulating measure came first to Him who mingled His glory (or ‘whose glory was mixed ’) with light, [that is, zt cs the glory of Atharmazd, who did this, that is, the benefit which is his here in what he created is with him beyond; and this thing has come to Him, that is, His Gathic doctrine comes back to Him].
3asure came first to Him who mingled His glory (or ‘whose glory was mixed ’) with light, [that is, zt cs the glory of Atharmazd, who did this, that is, the benefit which is his here in what he created is with him beyond; and this thing has come to Him, that is, His Gathic doctrine comes back to Him]. (b) His are the creatures, [that is, the proper (clean ?) creatures are His own], whereby* He maintains Sanctity through wisdom, and the best mind also, {that is, He maintains them through truth and piety|. (c) Adharmazd causes, (or, ‘O Atharmazd, do Ye(?) cause’) both these influences to increase through spirituality, [that is, He will (or, ‘do Ye (?)’) increase the thing which is spiritual, and also that which is of this world], He who is, (or ‘ Thow who art (?)’) now even, the same, a king. 64 XXXI. 7, 8. Ner.’s sansk. text. Praptocha* pramanath prathamarh, rochishi sarhglishta cubhata, [kila, yah prak adricyatayaih kritah, tasye ‘darh' kirnchit* praptam eva sti, yat srishtau punah prapnoti']. (b) Tasya srishtih buddhya punyaih yo dadau utkrishtataram manah, [kila, yah satyath sadAcharatvarncha dadau, srishtih tasyai ’va svadhina?]. (c) Tad dvitayam Mahajiidnt adricyataya* vikagayat, [kila, kivnchit* yat paralokiyar* ihalokiyarncha*| yasya sa punar api raja sarvasya]. 1 C. °tu. 2 J.* ina, P. ah, J.* “inah. Ner. transl. And he* attained* that regulating-conception first, and the glorious object, or ‘characteristic’, became enclosed in light, [that is, he who was formerly produced in invisibility (in the spiritual state), his is this thing (see mindavam) thus obtained when he comes again into the creation]. (b) His is 1 9y3.30}316.0 903.685 xy 9H 966 can rbary.errsgewaso-ps 8. 2p SCMDsp - cee ’ wos ’ psoas | eyaayarg -og)arony «spree segue Brey pospdbarrgyceoway ore | cog wssyaeon cone Trlit. Ad(t) Thwa ménhi paourvim[=°viyem], Mazda, yezim|*iyem| stOi mananha Vanheus patarém Mananhé, hyad(t) Th{u]wa hém chashmaini (héeit)grabem, Haithim [= °yem] Ashahyé damim anheus Ahurem §(k)yaothanaésht. Verbatim transl. Tum Te existimavi primum, Mazda, adorandum [i. e. adorabilem] populo*!-civitatis [nostrae] mente (b) Bonae patrem Mentis, quum Te cum- [valde] in-oculo*? comprehendebam [-di], (¢) verum fet benignum| Sanctitatis creatorem, [nostrae] vitae Dominum [salvantem* (servantem)| in-actionibus! #1 Esse (? aegre). ** visu. Pahl. text translit. *Aétianém? Lak rai minid, Adharmazd, aighat pavan zakih yekaviminéd Vohiman frattim, {vat amatam Vohimand khaditind, am* aétind minidd aigh zak i* Lak]. (b) Vohtimand abid hémanih Lak [abio i Vohtimand homanih] amatam Lak pavan hamchashmih* avo ham vakhdtind> hémanih, {aigham pavan kola II chashm khadittind hémanih, am aétino minid, aigh®+4 abt i7+1 Vohiman hémanih] (c) Ashkarak zak t Ahardyih dam [rdésha- nak6! aigh, dim i frarfind* Lak yehabinds®|, dén ahvand pavan ktinishn6?? khfidai hémanih, [aigh, pavan vinas va‘! kirfako, amar’? vadfinaid*s). 1See P. 2D. sh. *DJ. zim. DJ. om. i. © D. kardé.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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