Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Ass of 39 eeeD ~A8 3.49). qubl veg) ApPEOBH -sveoug acsceroevs)d -40) 949 9 eso -6ge ceaty aly £99 G Igy Oe 103 339 [kih = min] ma-ra padishahi [kfm padishahi = dgham pdétikhshdi|] [pah kamah hast] * (d) Aédin [an « = zak 7] 4n nék-dan& pah khwéhishn giriftar hend (?) {muzd] + Free. tr. Thus what I do, and what for these things further, And what to eye shines bright through Vohii Manah; Stars, sun, auroras too, the day’s enlighteners For praise of Yours are all, O Truth, and Lord! to, them through piety], (¢) this all is as, or by, * the light of the sun in the shining of the day, the aurora in a dawn; [this also was fully made for a sign by, or to, them] (d); and Your worship and praise, O Atharmazd! [they also were made for, or as, a sign to them]. % Or ‘in’. Ner’s. sansk. text. Evaih tat samacharami ptirvarh yat karma (b) yat! yasya! Bahmanasya lochane nirmale; [kila, svabhavena suvyaparena datim kuru]. (c) Nirmalah siryah antah divasasya chaitanyam ayaih samarachanam* karoti; [kila sarveshaih manushyanaih [-ndih] gighrarn datizn kurute]. (d) Tava bhaktigilé mannshyah prandmai kurvanti, Mahajianin! Svamin! [Tesham cighram datita kuru]. + So P., C. reverses. Ner. transl. Thus am I doing the first thing that was an action done by me (sic) (b), and one which was done in the clear sight of him who ¢s * Bah- mana. [Do Thou therefore 7m return effect a gift for me through this my pious nature]. (c) This spotless Sun produces intelligence and embellishment, or or- der, within the day, [that is, it effects a gift for all men, and without delay]. (d) Thus as Thy pious men render worship, [do Thou], O Great Wise One! lafford them a gift at once (lit. quickly)]. %* Lit. I which of whom B’ Parsi-persian Ms. trit. Aédfn 4n 7 varzam, kih [] [péshanigan = péshan| éshan kard (b), kih -shan pah[{] Bahman chashm []; [] [kishin = dghshdn] ¢ pah néki, pah khaslat bih kard (c) pah roshant ¢[] khfrshéd, andar riz hfshhi(?) + wa + ya‘ni + hiishigan (?) (vel hfishhan (?)), An ¢ [khrés = khrishéd (sic)] andar bam + ya‘ni -+ bam- dad []; (hanah (sic) pah khaslat bih kard + ya‘ni(?) + hastam] % (d) An 7 Shuma bandagi [] niyayishn, Ormuzd! [ashan pah khaslat bih kard] % Free. tr. Your praiser named am I, and truly. While I ,O Righteousness, may have the power. Who gives us life through Good Mind send us succour ! Make every deed through grace progressive still. Verbatim. transl. Sic Vester laudator [laudes Vestras celebrans] dicar O Magni-donator!, simque (b) [et] quantum, O Sanctitas! possim (que), mihi- facultasque-sit. (c) Creator vitae adjuvet [per] Bond [-nam] Mente [-tem] 340 Li. -1. Trlit. Ad Vé staota aojai, Mazd4! Aonhacha Yavad, Asha! tavacha isdicha. Data anheus aredad Vohi Mananha os Haithya varstim * hyad vasna frashétemem. (d) [quod per] vere-existente [-tem gratiam] [in] factorum **(?) [-tis] (quod per] gratia |-tiam ejus) [sit, id] maxime-progrediens [reddat. Sic valde Ile me adjuvet|! 2 Vel facito (2). Pahl. text.
2, Asha! tavacha isdicha. Data anheus aredad Vohi Mananha os Haithya varstim * hyad vasna frashétemem. (d) [quod per] vere-existente [-tem gratiam] [in] factorum **(?) [-tis] (quod per] gratia |-tiam ejus) [sit, id] maxime-progrediens [reddat. Sic valde Ile me adjuvet|! 2 Vel facito (2). Pahl. text. translit. Avom Lekim stayishné1 adjd aitd; [aigh2, adj pavan stayishno i Lekiim 3+? darém4] (b), va® avand Aharayih chand® pavan tiban khvastar homanam; {shal vakhdinam-¢]. (c) Yehabiindi-am7 dén ah- yand bindak dahishnih i pavan Vohtiman (d), chigiin dshkarak varzidérand khvahishn’, min kamak fraztim; [aighshan avayasts® vésh aigh kardé 3, ashan6é mozd+ padadahishn yehabinéd, avd lich? man Zartisht homanam. Yehabinéd6* avd lich? min ztidd * hémanam]. + DJ.ins.va. ? DJ. and P. om. va. * DJ. and P. * DJ. yakhsenunam., * P. om. ® DJ. lacks a letter. 7 see P. Pahl. transl. Your praise is strength to me; [that is, through prais- ing You I have strength] (b), and as much, O Aharayih! as lies in my capacity, so much am I a suppliant; [that 7s, I would seize upon that]. (c) Give me therefore in the worlds that perfect giving which is through Vohiiman (d), as is the evident [wish] of the workers whose desire is most progressive. [That is, their desire is beyond that which has as yet been accomplished *1, and to them therefore He (Atharmazd) #2 grants the recompense and the reward, and to me also who am Zarttisht. He * gives it to me also, who am likewise zealous (lit. quick) * 3], **? Hardly ‘more than accomplished’. %2 Poss, ‘Do Ye give it’; but see the Zend, also Ner. after the Copenhagen Ms. *%? not ‘the priest’. Gath&é Vohukhshathra(a). Yasna LI. 02 }>spps-pabangy.gb-beg 1. Text. 6&9 oso 54-CE OMY | cv )oule ce) rpody.aerbls ween )apagarogws.sypsy a | Be pavelsr-nyoan}ogesing aly Spolmpoal-psya) spare | SEpHryrwl.sylng.agyrasjrbbsrsrgar Trlit. Nem6 vé, Gathao ashoniS! Vohti khshathrem vairim bagem aibi-bairigtem Vidushemnai§ izhAchid . Asha aiitare-charaiti Skyaoth(a)nais, Mazda! vahistem, tad ne nichid vareshiné, LE 341 Ner.’s sansk. text. Evari Yushmakari staumi yad_balar astet, [kila, balamh tat stutith Te prachurari* dharayami]. (b) Yavan matrarh punyat tavan matram ¢aktita punyasya abhilashath karomi? [yat® grihndmi]. (c) Dadami (sic, reading °nam*(?)) antah** utkrishtabhuvane* saiparnadatith yat Uttamena® Manasa®, (d) Yatha prakatakarminaié yo *bhilashah prakrishtatarah? [yo ab- hilashah apépanaih prabhtitah, Svamin’, prasadam prasddaptritam dehi? pravahena. Jarathustro bhavami*. Bhavet*®. Yarn1® pravahe!® cighrati!° dehit; Jarathustro bhavami*]. ‘3.4, J.*%. ?J.4, J.* bhavami. *J.4, J.* om. here, not in a ([cor.Comm.) *J.? antah after bhuvane. * J. °masya. °J.4, J.* ins. yat. 73.3. ®so the most; Patan? Sond, but On Jes Jie dadyat. 1 C., J.4, J." add.; see the comm. 1! supplied. Ner.
3Yarn1® pravahe!® cighrati!° dehit; Jarathustro bhavami*]. ‘3.4, J.*%. ?J.4, J.* bhavami. *J.4, J.* om. here, not in a ([cor.Comm.) *J.? antah after bhuvane. * J. °masya. °J.4, J.* ins. yat. 73.3. ®so the most; Patan? Sond, but On Jes Jie dadyat. 1 C., J.4, J." add.; see the comm. 1! supplied. Ner. tri.** --- (c) 1 am bestowing (sic, or read ‘dehi me — give me’) "the full gift which 7s through the Best Mind in the excellent (or ‘perfected’) world. (d) As that which 7s the desire of the open workers is the better (or ‘more pronounced’) [which is the earnest* desire of the sinless, give me, O Lord, the reward - - (for read dadyat - - svaminah ‘therefore let one (let them) bestow the reward of the Lord’]) the complete reward and continuously* (?, or ‘at once’ (‘with rapidity*’)). Iam Jarathustra: ‘Let it be so. Which reward do Thou, (or ‘let him (them)’ = dadyat) give quickly (or ‘that reward which és quick*’ (sic). Iam J.]. (trl. curtailed to save space.) Parsi-persian Ms. trit. An ma-ra Shuma stayishn buland hast (ki, [] buland pah stayishn ¢ Shuma daram] » (b) [] Chand Sawab chand pah tuwan khwastar hastam; [6 kunam] x (c) {] [Deham (?) =— (dih* am (?))] andar jihan pur [] [minishn = —] 7 pah Bahman s. (d) chtin zahir (?) khwahishn, kih kAmah fraztar, [kishan 14’tk bisyar, kt, kard shan (sic) muzd u badlah “dehad 4n man [] kih Zaratusht hastam; dehad an man [ ] kih z6ti (sic) hastam] LI. The Anthem ‘Good Kingdom’. Free tr. Righteous rule’s* to be chosen, lot of all most rewarding; Wiser* (?) deeds, holy, zealous, ’tis by these it is entered; Then that rule let me further best for us evry hour! Verbat. trl. (Laus vobis, Gathae sacrae !) Bonum Regimen eligendum, |i. e. diligendum, excellens] sortem [nos] maxime-sustinentem [i. e. prosperantem (b) actionibus] sapientibus*! (part. perf. mid.* (?)) strenuo-studio-etiam [et] Sanctitate (instr. pro nom., i.e. sic vir sanctus id Regimen) init (c) {talibus | (actionibus), O Mazda; optimum | Regimen hoc] pro nobis nunc-etiam [vel nunc- omnino (quotidie)] efficiam, [i.e.* meis annisibus* constituere conabor]. ‘ *1 Vel lege vidish® (vi + dha (aor)) ‘actionibus vere et penitus [id] constituentibus’ ; _ vel fortasse (vi + dtish) actionibus nos affligentibus . . intercedit; i. e. iis se opponit [vir sanctus] (sed tum in hoe eventu esset bagem neutrum (?) nom.). , Pahl. text translit. Niyayishnd avd Lekiim, Gasand i ahartbo! (a) Avém! 349 7 Die valman i? shapir khadai? kAmak bahar madamé-barishnih, [aigh, bahar avo yalman aish yehabinam®, min khfidat i nadtik (? névak) avayadd]. (b) Pavan® bara dahishnih afziind rastiht andarg vadtinyén, [aigh, dahishn6’ rastiha bara‘ yehabtinéd zak gabra, min khidaii nadik# (for névak) avayad6]. (c) Kinishno’, Atharmazd, i7 pahlfim zak? lanman kevanich, [amat Dind* ribak bara bid*®] varzishno', 1DJ. val am(?). ? DJ., D. ins. ?so DJ. (over line), D., P. *See P. * DJ., D., P., M. om. va. ® DJ.,.D.om. va. - 7 DJ: ins. 1.) 9? DJs ins. va. * DJ.) Doman 10D.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Ass of 39 eeeD ~A8 3.49). qubl veg) ApPEOBH -sveoug acsceroevs)d -40) 949 9 eso -6ge ceaty aly £99 G Igy Oe 103 339 [kih = min] ma-ra padishahi [kfm padishahi = dgham pdétikhshdi|] [pah kamah hast] * (d) Aédin [an « = zak 7] 4n nék-dan& pah khwéhishn giriftar hend (?) {muzd] + Free. tr. Thus what I do, and what for these things further, And what to eye shines bright through Vohii Manah; Stars, sun, auroras too, the day’s enlighteners For praise of Yours are all, O Truth, and Lord! to, them through piety], (¢) this all is as, or by, * the light of the sun in the shining of the day, the aurora in a dawn; [this also was fully made for a sign by, or to, them] (d); and Your worship and praise, O Atharmazd! [they also were made for, or as, a sign to them]. % Or ‘in’. Ner’s. sansk. text. Evaih tat samacharami ptirvarh yat karma (b) yat! yasya! Bahmanasya lochane nirmale; [kila, svabhavena suvyaparena datim kuru]. (c) Nirmalah siryah antah divasasya chaitanyam ayaih samarachanam* karoti; [kila sarveshaih manushyanaih [-ndih] gighrarn datizn kurute]. (d) Tava bhaktigilé mannshyah prandmai kurvanti, Mahajianin! Svamin! [Tesham cighram datita kuru]. + So P., C. reverses. Ner. transl. Thus am I doing the first thing that was an action done by me (sic) (b), and one which was done in the clear sight of him who ¢s * Bah- mana. [Do Thou therefore 7m return effect a gift for me through this my pious nature]. (c) This spotless Sun produces intelligence and embellishment, or or- der, within the day, [that is, it effects a gift for all men, and without delay]. (d) Thus as Thy pious men render worship, [do Thou], O Great Wise One! lafford them a gift at once (lit. quickly)]. %* Lit. I which of whom B’ Parsi-persian Ms. trit. Aédfn 4n 7 varzam, kih [] [péshanigan = péshan| éshan kard (b), kih -shan pah[{] Bahman chashm []; [] [kishin = dghshdn] ¢ pah néki, pah khaslat bih kard (c) pah roshant ¢[] khfrshéd, andar riz hfshhi(?) + wa + ya‘ni + hiishigan (?) (vel hfishhan (?)), An ¢ [khrés = khrishéd (sic)] andar bam + ya‘ni -+ bam- dad []; (hanah (sic) pah khaslat bih kard + ya‘ni(?) + hastam] % (d) An 7 Shuma bandagi [] niyayishn, Ormuzd! [ashan pah khaslat bih kard] % Free. tr. Your praiser named am I, and truly. While I ,O Righteousness, may have the power. Who gives us life through Good Mind send us succour ! Make every deed through grace progressive still. Verbatim. transl. Sic Vester laudator [laudes Vestras celebrans] dicar O Magni-donator!, simque (b) [et] quantum, O Sanctitas! possim (que), mihi- facultasque-sit. (c) Creator vitae adjuvet [per] Bond [-nam] Mente [-tem] 340 Li. -1. Trlit. Ad Vé staota aojai, Mazd4! Aonhacha Yavad, Asha! tavacha isdicha. Data anheus aredad Vohi Mananha os Haithya varstim * hyad vasna frashétemem. (d) [quod per] vere-existente [-tem gratiam] [in] factorum **(?) [-tis] (quod per] gratia |-tiam ejus) [sit, id] maxime-progrediens [reddat. Sic valde Ile me adjuvet|! 2 Vel facito (2). Pahl. text.
2, Asha! tavacha isdicha. Data anheus aredad Vohi Mananha os Haithya varstim * hyad vasna frashétemem. (d) [quod per] vere-existente [-tem gratiam] [in] factorum **(?) [-tis] (quod per] gratia |-tiam ejus) [sit, id] maxime-progrediens [reddat. Sic valde Ile me adjuvet|! 2 Vel facito (2). Pahl. text. translit. Avom Lekim stayishné1 adjd aitd; [aigh2, adj pavan stayishno i Lekiim 3+? darém4] (b), va® avand Aharayih chand® pavan tiban khvastar homanam; {shal vakhdinam-¢]. (c) Yehabiindi-am7 dén ah- yand bindak dahishnih i pavan Vohtiman (d), chigiin dshkarak varzidérand khvahishn’, min kamak fraztim; [aighshan avayasts® vésh aigh kardé 3, ashan6é mozd+ padadahishn yehabinéd, avd lich? man Zartisht homanam. Yehabinéd6* avd lich? min ztidd * hémanam]. + DJ.ins.va. ? DJ. and P. om. va. * DJ. and P. * DJ. yakhsenunam., * P. om. ® DJ. lacks a letter. 7 see P. Pahl. transl. Your praise is strength to me; [that is, through prais- ing You I have strength] (b), and as much, O Aharayih! as lies in my capacity, so much am I a suppliant; [that 7s, I would seize upon that]. (c) Give me therefore in the worlds that perfect giving which is through Vohiiman (d), as is the evident [wish] of the workers whose desire is most progressive. [That is, their desire is beyond that which has as yet been accomplished *1, and to them therefore He (Atharmazd) #2 grants the recompense and the reward, and to me also who am Zarttisht. He * gives it to me also, who am likewise zealous (lit. quick) * 3], **? Hardly ‘more than accomplished’. %2 Poss, ‘Do Ye give it’; but see the Zend, also Ner. after the Copenhagen Ms. *%? not ‘the priest’. Gath&é Vohukhshathra(a). Yasna LI. 02 }>spps-pabangy.gb-beg 1. Text. 6&9 oso 54-CE OMY | cv )oule ce) rpody.aerbls ween )apagarogws.sypsy a | Be pavelsr-nyoan}ogesing aly Spolmpoal-psya) spare | SEpHryrwl.sylng.agyrasjrbbsrsrgar Trlit. Nem6 vé, Gathao ashoniS! Vohti khshathrem vairim bagem aibi-bairigtem Vidushemnai§ izhAchid . Asha aiitare-charaiti Skyaoth(a)nais, Mazda! vahistem, tad ne nichid vareshiné, LE 341 Ner.’s sansk. text. Evari Yushmakari staumi yad_balar astet, [kila, balamh tat stutith Te prachurari* dharayami]. (b) Yavan matrarh punyat tavan matram ¢aktita punyasya abhilashath karomi? [yat® grihndmi]. (c) Dadami (sic, reading °nam*(?)) antah** utkrishtabhuvane* saiparnadatith yat Uttamena® Manasa®, (d) Yatha prakatakarminaié yo *bhilashah prakrishtatarah? [yo ab- hilashah apépanaih prabhtitah, Svamin’, prasadam prasddaptritam dehi? pravahena. Jarathustro bhavami*. Bhavet*®. Yarn1® pravahe!® cighrati!° dehit; Jarathustro bhavami*]. ‘3.4, J.*%. ?J.4, J.* bhavami. *J.4, J.* om. here, not in a ([cor.Comm.) *J.? antah after bhuvane. * J. °masya. °J.4, J.* ins. yat. 73.3. ®so the most; Patan? Sond, but On Jes Jie dadyat. 1 C., J.4, J." add.; see the comm. 1! supplied. Ner.
3Yarn1® pravahe!® cighrati!° dehit; Jarathustro bhavami*]. ‘3.4, J.*%. ?J.4, J.* bhavami. *J.4, J.* om. here, not in a ([cor.Comm.) *J.? antah after bhuvane. * J. °masya. °J.4, J.* ins. yat. 73.3. ®so the most; Patan? Sond, but On Jes Jie dadyat. 1 C., J.4, J." add.; see the comm. 1! supplied. Ner. tri.** --- (c) 1 am bestowing (sic, or read ‘dehi me — give me’) "the full gift which 7s through the Best Mind in the excellent (or ‘perfected’) world. (d) As that which 7s the desire of the open workers is the better (or ‘more pronounced’) [which is the earnest* desire of the sinless, give me, O Lord, the reward - - (for read dadyat - - svaminah ‘therefore let one (let them) bestow the reward of the Lord’]) the complete reward and continuously* (?, or ‘at once’ (‘with rapidity*’)). Iam Jarathustra: ‘Let it be so. Which reward do Thou, (or ‘let him (them)’ = dadyat) give quickly (or ‘that reward which és quick*’ (sic). Iam J.]. (trl. curtailed to save space.) Parsi-persian Ms. trit. An ma-ra Shuma stayishn buland hast (ki, [] buland pah stayishn ¢ Shuma daram] » (b) [] Chand Sawab chand pah tuwan khwastar hastam; [6 kunam] x (c) {] [Deham (?) =— (dih* am (?))] andar jihan pur [] [minishn = —] 7 pah Bahman s. (d) chtin zahir (?) khwahishn, kih kAmah fraztar, [kishan 14’tk bisyar, kt, kard shan (sic) muzd u badlah “dehad 4n man [] kih Zaratusht hastam; dehad an man [ ] kih z6ti (sic) hastam] LI. The Anthem ‘Good Kingdom’. Free tr. Righteous rule’s* to be chosen, lot of all most rewarding; Wiser* (?) deeds, holy, zealous, ’tis by these it is entered; Then that rule let me further best for us evry hour! Verbat. trl. (Laus vobis, Gathae sacrae !) Bonum Regimen eligendum, |i. e. diligendum, excellens] sortem [nos] maxime-sustinentem [i. e. prosperantem (b) actionibus] sapientibus*! (part. perf. mid.* (?)) strenuo-studio-etiam [et] Sanctitate (instr. pro nom., i.e. sic vir sanctus id Regimen) init (c) {talibus | (actionibus), O Mazda; optimum | Regimen hoc] pro nobis nunc-etiam [vel nunc- omnino (quotidie)] efficiam, [i.e.* meis annisibus* constituere conabor]. ‘ *1 Vel lege vidish® (vi + dha (aor)) ‘actionibus vere et penitus [id] constituentibus’ ; _ vel fortasse (vi + dtish) actionibus nos affligentibus . . intercedit; i. e. iis se opponit [vir sanctus] (sed tum in hoe eventu esset bagem neutrum (?) nom.). , Pahl. text translit. Niyayishnd avd Lekiim, Gasand i ahartbo! (a) Avém! 349 7 Die valman i? shapir khadai? kAmak bahar madamé-barishnih, [aigh, bahar avo yalman aish yehabinam®, min khfidat i nadtik (? névak) avayadd]. (b) Pavan® bara dahishnih afziind rastiht andarg vadtinyén, [aigh, dahishn6’ rastiha bara‘ yehabtinéd zak gabra, min khidaii nadik# (for névak) avayad6]. (c) Kinishno’, Atharmazd, i7 pahlfim zak? lanman kevanich, [amat Dind* ribak bara bid*®] varzishno', 1DJ. val am(?). ? DJ., D. ins. ?so DJ. (over line), D., P. *See P. * DJ., D., P., M. om. va. ® DJ.,.D.om. va. - 7 DJ: ins. 1.) 9? DJs ins. va. * DJ.) Doman 10D.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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