Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1avan minishn6 [?Dind* i Lektim pavan khiradé minishnd bara vajinam]. (c) Rast bara vajinam®, aéttind denman srdyém? (d) zak i Dind* i Lekim, Attharmazd. * D., P. om. va. * DJ. ins. va. ® DJ. ins. i. * DJ. om. k. 5 DJ. has va dis- placed; P. om. va. * DJ. and P. ins. va. 7 See P. ins. Pahl. transl. I am speaking* forth* commandments* for* (or ‘to*’) You, O Atharmazd, [that is, I am speaking forth the duty and the decree which appertain to You], and according to (or ‘for’) Ashavahisht also am I speak- ing, [that is, I would perform the judicial pleading (or ‘mediation’) for him]; (b) and I wil proclaim that which is Yours with (or ‘through’) wisdom, and that which is Yours with (or ‘through’) consideration*, [that is, I will discern (or ‘explain’) Your Religion with wisdom and with thought]; (c, d) I will distinguish that which is right, and this do I thus proclaim, O Atharmazd, that which 7s the Religion which 7s Yours. is 314 XLIX: 6,2. Ner.’s sansk. text. Prakrishtarh yat Te Adegayami, Svamin, [karyam Dineh Tava] parisphutarh yasm4t vadami, [kila, nydyavachanam karomil. (b) Yat Te buddhih* manasa [Dinih, Te buddhih*, manasa vivejayami, pariksha- yami]; (c)satyena parikshayami; evar idricarh samudgirami, [kila, Dinith pravar- tamanam karomi]. (d) Asau (?) Dinih Tava, Svaminah. Variations unimportant. Ner. transl. I issue Thine* instruction, O Lord, [that is, I declare the duty of Thy Din] from* which* (or ‘ wherefore’) I am now speaking forth clear- ly*, [that is, 1 am making a declaration of the religious system]; (b) [and investigate] with attention that which isThy wise establishment™, [i. e. 1 cause +AU Qy3.0 6 vba) 309596 qubb serra 7. Text. av) yeypss “ae “AU ELD IU ad “Te gba) “Epes Ae oregon ‘p 11968099) 939 “£9 Souvssss) = Cog zal 240 )f eels “40 Verbatim tri. (with paraphrase). Hocque Bona, O Mazda, audito [Tuus*- devotus princeps discipulus meus*! (vide stropham VI (6))] Mente (b) [immo] audito Sanctitate, [i.e. und cum cive socio suo sanctitate praedito, audito id quod Vos rogaturus sum]; aurem-da [bene] Tu quoque, O Ahura, (c) quis [meus] par-amicus [in meo tam enixo conatu]; quis cognatus-princeps donis adsit ?, [i. e. quis cum opibus sufficientibus ad Causam nostram sacram ex praesenti tam gravi periculo eripiendam adest ?] (d) qui [auxilio suo tam vehe- menter a me nunc expetito] plebi-vicanae bonam constituat[-tuet] laudem, {i.e. celebrationem sacrorum bene actam?; vel ‘quis populo lucem-dei tam ardenter ex- ? optanti cultum legitimum, i. e. carmina metrica vere sacro-sancta a Te sine ulla dubi- tatione inspirata constituet?; respondeat]. *! Utrum *khshmayao hoc loco explendum sit, necne?, et utrum kshm. sensu ‘Vestri-similis’ hoc est, ‘Vos ipsi’ (ut saepe in aliis strophis), an sensu ‘Vobis-devotus’ intelligatur?; vel fortasse ‘quis constitutionibus et legibus--- famam*(?) populo claram det [vel ‘ dabit’]? Pahl. text translit.
2at]. *! Utrum *khshmayao hoc loco explendum sit, necne?, et utrum kshm. sensu ‘Vestri-similis’ hoc est, ‘Vos ipsi’ (ut saepe in aliis strophis), an sensu ‘Vobis-devotus’ intelligatur?; vel fortasse ‘quis constitutionibus et legibus--- famam*(?) populo claram det [vel ‘ dabit’]? Pahl. text translit. Aéttindch, Atharmazd, amatam! nydkshédd? Voht-_ man, (b) afam nydkshéd? Ashavahishtd, afam nyéksh*+* Lak, min Atharmazd hdmanih, [aigh, zak it yemalelinam?, am bara® nydkshéd]. (c) Am min® ayar- manih, va min khvéshih dadar aito, [aigham khvéshih vat ayarmanih’, min® vadinyén]; (d) mfinat® avd varzishnd!? shapir yehabinéds® fraz vafriganth**? [Aigh, kardé12 j Lak1$ pavan'! vafrigdntar* yakhsenunéds. At zak i nafshman ayarmano]|. + D. om. am. ?Sp. diff. spell’g. *DJ. nydksh (corr. from °shéd). *DJ. om. 5P. ins. harvisp. *DJ. ins. va. 7DJ. and P. om. va. ®P. ins. zak. ®P. tan. 1° DJ. ins. i. *11 P. prob. afringanih. 1? P. kardd here. ** DJ. and P. om. kardo here. ‘* P. om. Pahl. transl. Thus also, O Adharmazd, since Vohtman listens to me, (b) and Ashavahisht also listens to me, do Thou who art Adharmazd also listen to me, [that is, give me full hearing in that which I shail say]; (c) ‘who is the bestower of*! alliance upon me and who is the recognizer* of * kinship**?, XLIX. 6, 7. } 815 that which is Thy Din, Thy wisdom, to be examined with thoughtfulness*); (c) I cause it to be examined with exactness (with truth), and therefore as such wisdom do I announce it, [that is, I render the Din progressive], (d) for this (lege iyam) Din is Thine, the Lord’s. *! Thy wisdom. Parsi-persian Ms. trit. Fraz an an ¢ Shuma farmayam, Hormuzd*+, [ ]] kar [] insaf 2 Shuma] Ardibahisht ham ra gfyam, kfish jadangdi kunam] * (b) An i Shuma pah khirad [] an ¢ pah minishn*, [Din 7 Shuma pah khirad minishn bih vazinam + ya‘ni + shnasam] +; (c) rast bih vazinam + ya‘ni + shnasam [wa = va] édfin in giyam, [kt, rawa kunam = dgh riubak vdginam*], (d) 4n i Din 7 Shuma, Hormuzd*+ % * Or ‘Orm.”, Free tr. This let our zealot* hear with Good Mind, Mazda, With Holiness give ear, and Thou, O Lord, Who with his gifts* as ally or as chieftain, Who for the people saving rites will found? [that is, who may form an alliance and recognize* a kinship* (sic) for mel, (d) who will also give forth a good*(?)? ritual-blessing for Thee for Thine action*??’, [that is, he considers what Thou hast produced as a more potent* blessing because Thou hast produced it; Thine own ally he is]. * So according to the gloss; or ‘what is the alliance, what the kinship* (sic) as a giver?’ *? or ‘for good labour’, so DJ. Ner’s. sansk. text.
3ee for Thine action*??’, [that is, he considers what Thou hast produced as a more potent* blessing because Thou hast produced it; Thine own ally he is]. * So according to the gloss; or ‘what is the alliance, what the kinship* (sic) as a giver?’ *? or ‘for good labour’, so DJ. Ner’s. sansk. text. Evarh, Svdmin, sarhpddayité Bahmanah, (b) me vachanam parisphutar crinu Tvarh Tava, Svaminah, [kila, yat aharh vadami tat sarvarn crinu]; (c) kah ddegah?, ko *bhildshah1, svadhinata, datrita', Aste? [kila, abhilashah, svadhinata, Adeco yat karaniyah]? (d) Yat tat samachara- nai* uttamar dehi; prakrishtarh acirvadayami, [kila, kartavyarh Te yat acir- vadataram dharayami yadi sviyabhildshah]. + Variations unimportant. Ner. transl. Thus, O Lord, 7s Bahmana the acquirer (so, perhaps think- ing of nadikih (same letters as nydksh) = happiness, or ‘bringer - to- gether for the conversation’, or read ‘sampdd° = converser*’); (b) hear Thou therefore my enlightened* speech, for it isThine. (or ‘for Thee’) the Lord’s, [that is, listen to what I say; listen to it all]; (c) what is the command (sic)? [i. e. what is the petition?], the possession (sic) and the giving?; [that is, what is the prayer and the possession, an order because* it is to be carried out]? (d) Do Thou therefore grant (or ‘produce’) the best work, for I am utter- ting my benediction upon it; [that is, that which is to be done for Thee I hold as more blessed if IJ* do ct as following my own* (or ‘Thine* own’) wish]. Parsi-persian Ms. trit. Edam ham Hormuzd, kih(?) [] shunavad Bahman (b) ma-ra shunavad Ardibahisht, ma-ra shunay(ad (?)) Tf, kih Hormuzd*? hasti, [kf, an ¢ gftyam ma-ra bih [tamam = harvisp] shunavad [ma-ré bih shunayad = am bana* nydkshéd] x (c) Ma-ra kih farman, wa kih kweshi didér hast?, [kim khwéshi u farmani + ya‘ni + farman- burdari [] kih [4n = zak (?)] kunand], (d) kih [] [tan = tdn] kardan ¢ veh dehad + ya‘ni -++ dehid buland + u + zyddahtar (sic) masbhir [hast = hast]? [Ki kard 7 Ta [] mashhfirtar* darad % At 4n ¢ khwésh farmani + u + irmani] * “ or ‘Orm®’, 316 XLIX. 8, 9. ay) +AW 9.9 Q)) 3) Ly 3d seg 0aty3au»)» suv )oansbsrs)d 8. Textee ass) yp 059.48 ty +4035 596 wwyse os og) d)CSepdy mw own oworsuly Gg My -swprsits9ja4G So AUG 16 gy 3 fas Lergnceago#)d swearal wa byysryag Verbatim transl. (with paraphrase). [Fortasse excidit stropha ex hoc loco perdita; responsum F-trae cum-gaudio audiens protinus precatur Zarath.] Frashaostrae [cujus vocem audivisti se ut defensorem fidei dedicantis, F-trae principatum*!- protegentem] maxime-efficacem [vel ‘vere-beneficum’] des, [i. e. principatum]} Sanctitatis [F-trae] constituas (b) (principatum); hoc [a-] Te, O Mazda, meis- precibus-contendam, O Ahura, (c) mihique [etiam (cum eo F. intime consocio) principatum des, ut res Civitatis curemus et servemus; immo nobis constitue eum principatum] quem**?, [i. e. qui] in-Tuo (in) Imperio [esse debeat]; (d) [in-]durationi[-nem] omni[-nem in ea sacra Civitate] priores*, [i.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1avan minishn6 [?Dind* i Lektim pavan khiradé minishnd bara vajinam]. (c) Rast bara vajinam®, aéttind denman srdyém? (d) zak i Dind* i Lekim, Attharmazd. * D., P. om. va. * DJ. ins. va. ® DJ. ins. i. * DJ. om. k. 5 DJ. has va dis- placed; P. om. va. * DJ. and P. ins. va. 7 See P. ins. Pahl. transl. I am speaking* forth* commandments* for* (or ‘to*’) You, O Atharmazd, [that is, I am speaking forth the duty and the decree which appertain to You], and according to (or ‘for’) Ashavahisht also am I speak- ing, [that is, I would perform the judicial pleading (or ‘mediation’) for him]; (b) and I wil proclaim that which is Yours with (or ‘through’) wisdom, and that which is Yours with (or ‘through’) consideration*, [that is, I will discern (or ‘explain’) Your Religion with wisdom and with thought]; (c, d) I will distinguish that which is right, and this do I thus proclaim, O Atharmazd, that which 7s the Religion which 7s Yours. is 314 XLIX: 6,2. Ner.’s sansk. text. Prakrishtarh yat Te Adegayami, Svamin, [karyam Dineh Tava] parisphutarh yasm4t vadami, [kila, nydyavachanam karomil. (b) Yat Te buddhih* manasa [Dinih, Te buddhih*, manasa vivejayami, pariksha- yami]; (c)satyena parikshayami; evar idricarh samudgirami, [kila, Dinith pravar- tamanam karomi]. (d) Asau (?) Dinih Tava, Svaminah. Variations unimportant. Ner. transl. I issue Thine* instruction, O Lord, [that is, I declare the duty of Thy Din] from* which* (or ‘ wherefore’) I am now speaking forth clear- ly*, [that is, 1 am making a declaration of the religious system]; (b) [and investigate] with attention that which isThy wise establishment™, [i. e. 1 cause +AU Qy3.0 6 vba) 309596 qubb serra 7. Text. av) yeypss “ae “AU ELD IU ad “Te gba) “Epes Ae oregon ‘p 11968099) 939 “£9 Souvssss) = Cog zal 240 )f eels “40 Verbatim tri. (with paraphrase). Hocque Bona, O Mazda, audito [Tuus*- devotus princeps discipulus meus*! (vide stropham VI (6))] Mente (b) [immo] audito Sanctitate, [i.e. und cum cive socio suo sanctitate praedito, audito id quod Vos rogaturus sum]; aurem-da [bene] Tu quoque, O Ahura, (c) quis [meus] par-amicus [in meo tam enixo conatu]; quis cognatus-princeps donis adsit ?, [i. e. quis cum opibus sufficientibus ad Causam nostram sacram ex praesenti tam gravi periculo eripiendam adest ?] (d) qui [auxilio suo tam vehe- menter a me nunc expetito] plebi-vicanae bonam constituat[-tuet] laudem, {i.e. celebrationem sacrorum bene actam?; vel ‘quis populo lucem-dei tam ardenter ex- ? optanti cultum legitimum, i. e. carmina metrica vere sacro-sancta a Te sine ulla dubi- tatione inspirata constituet?; respondeat]. *! Utrum *khshmayao hoc loco explendum sit, necne?, et utrum kshm. sensu ‘Vestri-similis’ hoc est, ‘Vos ipsi’ (ut saepe in aliis strophis), an sensu ‘Vobis-devotus’ intelligatur?; vel fortasse ‘quis constitutionibus et legibus--- famam*(?) populo claram det [vel ‘ dabit’]? Pahl. text translit.
2at]. *! Utrum *khshmayao hoc loco explendum sit, necne?, et utrum kshm. sensu ‘Vestri-similis’ hoc est, ‘Vos ipsi’ (ut saepe in aliis strophis), an sensu ‘Vobis-devotus’ intelligatur?; vel fortasse ‘quis constitutionibus et legibus--- famam*(?) populo claram det [vel ‘ dabit’]? Pahl. text translit. Aéttindch, Atharmazd, amatam! nydkshédd? Voht-_ man, (b) afam nydkshéd? Ashavahishtd, afam nyéksh*+* Lak, min Atharmazd hdmanih, [aigh, zak it yemalelinam?, am bara® nydkshéd]. (c) Am min® ayar- manih, va min khvéshih dadar aito, [aigham khvéshih vat ayarmanih’, min® vadinyén]; (d) mfinat® avd varzishnd!? shapir yehabinéds® fraz vafriganth**? [Aigh, kardé12 j Lak1$ pavan'! vafrigdntar* yakhsenunéds. At zak i nafshman ayarmano]|. + D. om. am. ?Sp. diff. spell’g. *DJ. nydksh (corr. from °shéd). *DJ. om. 5P. ins. harvisp. *DJ. ins. va. 7DJ. and P. om. va. ®P. ins. zak. ®P. tan. 1° DJ. ins. i. *11 P. prob. afringanih. 1? P. kardd here. ** DJ. and P. om. kardo here. ‘* P. om. Pahl. transl. Thus also, O Adharmazd, since Vohtman listens to me, (b) and Ashavahisht also listens to me, do Thou who art Adharmazd also listen to me, [that is, give me full hearing in that which I shail say]; (c) ‘who is the bestower of*! alliance upon me and who is the recognizer* of * kinship**?, XLIX. 6, 7. } 815 that which is Thy Din, Thy wisdom, to be examined with thoughtfulness*); (c) I cause it to be examined with exactness (with truth), and therefore as such wisdom do I announce it, [that is, I render the Din progressive], (d) for this (lege iyam) Din is Thine, the Lord’s. *! Thy wisdom. Parsi-persian Ms. trit. Fraz an an ¢ Shuma farmayam, Hormuzd*+, [ ]] kar [] insaf 2 Shuma] Ardibahisht ham ra gfyam, kfish jadangdi kunam] * (b) An i Shuma pah khirad [] an ¢ pah minishn*, [Din 7 Shuma pah khirad minishn bih vazinam + ya‘ni + shnasam] +; (c) rast bih vazinam + ya‘ni + shnasam [wa = va] édfin in giyam, [kt, rawa kunam = dgh riubak vdginam*], (d) 4n i Din 7 Shuma, Hormuzd*+ % * Or ‘Orm.”, Free tr. This let our zealot* hear with Good Mind, Mazda, With Holiness give ear, and Thou, O Lord, Who with his gifts* as ally or as chieftain, Who for the people saving rites will found? [that is, who may form an alliance and recognize* a kinship* (sic) for mel, (d) who will also give forth a good*(?)? ritual-blessing for Thee for Thine action*??’, [that is, he considers what Thou hast produced as a more potent* blessing because Thou hast produced it; Thine own ally he is]. * So according to the gloss; or ‘what is the alliance, what the kinship* (sic) as a giver?’ *? or ‘for good labour’, so DJ. Ner’s. sansk. text.
3ee for Thine action*??’, [that is, he considers what Thou hast produced as a more potent* blessing because Thou hast produced it; Thine own ally he is]. * So according to the gloss; or ‘what is the alliance, what the kinship* (sic) as a giver?’ *? or ‘for good labour’, so DJ. Ner’s. sansk. text. Evarh, Svdmin, sarhpddayité Bahmanah, (b) me vachanam parisphutar crinu Tvarh Tava, Svaminah, [kila, yat aharh vadami tat sarvarn crinu]; (c) kah ddegah?, ko *bhildshah1, svadhinata, datrita', Aste? [kila, abhilashah, svadhinata, Adeco yat karaniyah]? (d) Yat tat samachara- nai* uttamar dehi; prakrishtarh acirvadayami, [kila, kartavyarh Te yat acir- vadataram dharayami yadi sviyabhildshah]. + Variations unimportant. Ner. transl. Thus, O Lord, 7s Bahmana the acquirer (so, perhaps think- ing of nadikih (same letters as nydksh) = happiness, or ‘bringer - to- gether for the conversation’, or read ‘sampdd° = converser*’); (b) hear Thou therefore my enlightened* speech, for it isThine. (or ‘for Thee’) the Lord’s, [that is, listen to what I say; listen to it all]; (c) what is the command (sic)? [i. e. what is the petition?], the possession (sic) and the giving?; [that is, what is the prayer and the possession, an order because* it is to be carried out]? (d) Do Thou therefore grant (or ‘produce’) the best work, for I am utter- ting my benediction upon it; [that is, that which is to be done for Thee I hold as more blessed if IJ* do ct as following my own* (or ‘Thine* own’) wish]. Parsi-persian Ms. trit. Edam ham Hormuzd, kih(?) [] shunavad Bahman (b) ma-ra shunavad Ardibahisht, ma-ra shunay(ad (?)) Tf, kih Hormuzd*? hasti, [kf, an ¢ gftyam ma-ra bih [tamam = harvisp] shunavad [ma-ré bih shunayad = am bana* nydkshéd] x (c) Ma-ra kih farman, wa kih kweshi didér hast?, [kim khwéshi u farmani + ya‘ni + farman- burdari [] kih [4n = zak (?)] kunand], (d) kih [] [tan = tdn] kardan ¢ veh dehad + ya‘ni -++ dehid buland + u + zyddahtar (sic) masbhir [hast = hast]? [Ki kard 7 Ta [] mashhfirtar* darad % At 4n ¢ khwésh farmani + u + irmani] * “ or ‘Orm®’, 316 XLIX. 8, 9. ay) +AW 9.9 Q)) 3) Ly 3d seg 0aty3au»)» suv )oansbsrs)d 8. Textee ass) yp 059.48 ty +4035 596 wwyse os og) d)CSepdy mw own oworsuly Gg My -swprsits9ja4G So AUG 16 gy 3 fas Lergnceago#)d swearal wa byysryag Verbatim transl. (with paraphrase). [Fortasse excidit stropha ex hoc loco perdita; responsum F-trae cum-gaudio audiens protinus precatur Zarath.] Frashaostrae [cujus vocem audivisti se ut defensorem fidei dedicantis, F-trae principatum*!- protegentem] maxime-efficacem [vel ‘vere-beneficum’] des, [i. e. principatum]} Sanctitatis [F-trae] constituas (b) (principatum); hoc [a-] Te, O Mazda, meis- precibus-contendam, O Ahura, (c) mihique [etiam (cum eo F. intime consocio) principatum des, ut res Civitatis curemus et servemus; immo nobis constitue eum principatum] quem**?, [i. e. qui] in-Tuo (in) Imperio [esse debeat]; (d) [in-]durationi[-nem] omni[-nem in ea sacra Civitate] priores*, [i.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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