Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hortans-docebat** (vel ‘mihi man- dabat**’) inter-homines cordi-addictus [Tuus nuntius, vel ‘cordis devotio*’} 172 XLUI. 11, 12. (e) hoc facere*2 quod mihi dicebatis*! optimum. * Vel conjunct. *? sic ad yerbum, sed fortasse verti potest: (e) ‘sed tamen hoc faciam’ (inf. loco imper.), etc. Pahl. text translit. Afztintk am! aétind? Lak minid hémanih?, Athar- mazd, (b) amat avd li Vohimand bara mado (c) amat Lektim milaya pavan nikézishné nikézidé fratiim, [Dino*], (d) va tang tand avé li guft dén ans- hfitaan rabak-dahishnih, [aightand hana gift, aigh Dind* ribak kardandé dish- khvar4]. (e) Aétfind varzishnd yehabinam, aightand> avo li guft pahlaim, [akharich® ghal vadtinam-é7]. + DJ., D. ins. am. * DJ. ins. am. * M. %th (or ‘ai”), D. °nanih. * DJ. dtish-khvar. * DJ., D. mfin®.. § DJ., D. om. 7. “so DJ. Pahl. transl. Bountiful thus Thou wert** thought by me, O Athar- mazd, (b) when the Good Mind approached me, (c) and when he first ob- served with observation (or ‘expounded (?) with exposition (?)’ (not impossibly ‘when I first observed, etc.’ see ‘am’ in line a.)) Your word*!, [that is, Your Religion]; and Ye declared to me that its propagation* among mankind was difficult, [that is, this was said by You, that ¢t was difficult to make the Religion progressive]; (e) therefore I effect*! cts accomplishment™, for this Ye declared to me to de the best; [and afterwards also I would effect it}. *1 Or, ‘so I do* the action’. Ner.’s sansk. text. Mahattama[-mo*] mahyari evarh Tyarh Mahajianin, amaisthah Svamin, (b) yan? mahyarn Uttamath samagachchhat Manah, [Gvah- manahj, (¢) yaih Yayarh [lege Yushmakam] vanith prarohinapraropita*2 [(sic (?)] wordenda)d bay .cges yds) bg ee 12. Text. ssuelyg.bass2)su94 48) 904¢5)) 2949 poh) bg ae ‘Be "EP ERL bg “Eey aus) sg) 240399 949) 8) bicapayy” 400089) 4056 6 20s bupbas)ss 2 Spas 2449/9) wo byy aa -basysbyuu) 2 EO» wal AY C9 Verbatim trl., etc. Quoniam-que mihi [indicans et explicans| dicebas: ‘ad-Sanctitatem venias*1 ad cognoscendum, [i. e. ad-discendum proposita singula Meae disciplinae et voluntatis’], (b) igitur Tu mihi non [ne] inaudita*? impera*’, {hoc est, ne mihi doctrinas et mandata usque ad hue invito animo auditas promulgare impera], (c) {neve mihi impera] assurge** [vel ‘exire (i. e. assurge tu ad partes tuas sublimes, exi ad populum cum tuo nuntio salutis de caelo’| prius quam mihi [ad me] accedat[-det] (d) Oboedientia, [i. e: civis fidelis oboediens et oboedientiam in congregatione confirmans| cum*-sacro- praemio [et] cum*-magna gloria [vel ‘magna[-nis] ope[-pibus ad sacram Causam sustinendam’] comitata|-tatus (vel ‘iis praeditus’)]}*, (e) qua [vel ‘ut’ illa oboe- XLIM. 11, 12; 173 prathamam, [Dinimn], (d) vishamaihcha mayi avochat antar manushyeshu pravrittidataye, [kila, idara avochat yat Déniti pravartamandam kartur vish- amam*]. (e) Tad eva karmani daddémi yat mayi avochat utkrishtataraih ; [kila, tatha’pi karomi]. +J.3, 3.4, J.*, B., ©, yan. *J.3; J.
2XLIM. 11, 12; 173 prathamam, [Dinimn], (d) vishamaihcha mayi avochat antar manushyeshu pravrittidataye, [kila, idara avochat yat Déniti pravartamandam kartur vish- amam*]. (e) Tad eva karmani daddémi yat mayi avochat utkrishtataraih ; [kila, tatha’pi karomi]. +J.3, 3.4, J.*, B., ©, yan. *J.3; J. separates “hina pra- ropita; J.* praro-na (so); at Y. 44, 15. d. J.? na praropita; J.* -hinam; J.* -hinam, (lege prarohina (?) prapropayatha, 2n4 pl., or “payita.) Ner. trl. Thus Thou wert thought greatest*! to (or ‘by’) me, O Great Wise One the Lord, (b) when the best mind [Gvahmana] approached me (c) which word Ye* translate ((?) or ‘expound’ (reading °payatha) ‘with translation’ (lit. ‘transplant --’), ({or reading ‘Yushmdkam for Yuyam’ and “°payita’, ‘of which word J am an expounder’, or ‘he* expounded’)| first, [that 7s the Din], (d) and he declared to me that it was difficult for (ie. that there was a difficulty in) the production of progress among men, [that is, he said that it was difficult to make the Din current among men]. (e) In this manner do I produce in action that which he declared to* me to be most excellent, [that is, thus also do I perform it]. * Not ‘O greater one’. Parsi-persian Ms. trit, Afztini-kunand (pro kunandah) édin Ti andéshid hasti, Hér- muzd*, (b) kih 4n man Bahman bih rasid (c) kih Shuma sakhun pah yaftan (sic vid.) bidar avval [ [pah = pavan] Din], (d) kahili-kunandahgan an man [Din = Din] guft andar Adamiyan (sic) rava-dahishn, [kfi, (4gh sic) tan in guft ki Din rava-kardan sakhti hast] * (e) Edan iktyar*-deham®* [] {kih = mén (?)] tan An man [Din = Din] guft buland, pas ham 6 (vel ‘fi’) kunam] *% *! So better. Free tr. And since Thou saidest: ‘Come for light to Asha*’. Command me not the things ill-heard to herald, Nor to go forth, e’er he that friend approach me, Obedience hand -joined with weal and splendour Whereby for striver’s help reward he gives. dientia, i.e. ille oboediens] (dis*- [= vi]) praemia-beata certantibus [civi- bus pro fide contendentibus*! ad-iis|-benefaciendo[-dum] discernens-tribuat. *! Vel fortasse ‘Tu veniens in* edocendo’ (sic), i.e. ‘nos Tuam disciplinam edocens’. * sunt qui vertant ‘Tu mihi non in-mea-inoboedientia imperayisti, i. e. mandato Tuo oboedivi’. ** vel fortasse ‘incitare’, ut ‘incitem’, vide s. XIV (14), **vel semper verti potest ‘e lignis duobus (lege ranoibya (cp. Ved. arani) duobus ‘lignis ignem accendentibus’. Pahl. text translit. Mdanich tind* avo lit giftd, aighatt avd Ahardyih yamtinishnd kabed; (b) aétfind Lak 14 min? zak? i? li? anyOkshidérth? madam gift, [la anydkshidariht mint li raft bids5, amat tand hana gift, atgh® kevan yehabintano’ 14 shayad]. (c) l4l& henjishnih® pésh min zak vad? amat®+* avo? li zak° yamtinéd (d) Srésh aharib, [vat Vishtasp'] minash zak i? mas radé levatman! [Zaratisht*], (e) min, barat, rast avd patkardérand'®, std, yehabiinéd [zak Vishtaspd], +See P. *DJ., D. ins. *DJ., D, *DJ., D. om, 174 XLII. 12, 13. min zak. > D. yeheyiind.
3jishnih® pésh min zak vad? amat®+* avo? li zak° yamtinéd (d) Srésh aharib, [vat Vishtasp'] minash zak i? mas radé levatman! [Zaratisht*], (e) min, barat, rast avd patkardérand'®, std, yehabiinéd [zak Vishtaspd], +See P. *DJ., D. ins. *DJ., D, *DJ., D. om, 174 XLII. 12, 13. min zak. > D. yeheyiind. ‘see P. 7D. ‘ind. *DJ, D. * DJ., D., M. vad amat. D. om. “DJ. rad. ** D. ins. mtn over orig. **D. ins. hémanam later. **D. pavan. 1D. °dar®. Pahl. transl., -- you who*! also said to me thus: ‘By (or through’) Thee there is [or ‘there should be’ (inf.* in ishn* for imper.)| an abundant coming unto Sanctity; (b)it was therefore from no refusal on my part to hear Thee that is was declared by Thee, [that is, it was not on account of a refusal to hear on my part when this was said by You, that it is not necessary (or ‘fitting’) to grant that gift* at present], (c) [i. e.] the rising-up, now before that he (Srésh) comes to me, (d) Srosh the holy [and Vishtésp], together with whom #s also that great chieftain [Zaratisht], (e) who, in addition* (? bara = vi), gives (or ‘who will give’) justice (i. e. ‘a just de- cision’) as an advantageous blessing to the disputants, [that is, that Vish- tasp* gives it]. *1 Or ‘min = amat = since’. Ner.’s sansk. text. Yach cha mayi avochah: ‘punyapraptih prabhitatara”, (b) evarh Tvarh me, na acrotritvat2+% (?), avochah, [na acrutikarita* ya me abhit, yat Tvath idath avochah, yat muhur datum* na cakyate] (c) uchchair utthanaya purah* yavan mayi saiiprapnoti (d) Crocah, punyatma [Gustaspah], a0 )rqya SUAHiG -sw9hne wast OY -GECMEID 13. Text. +A G30) 96 -pusaycs Jamey qv ly “AG “eee ees whe “GE Aid Eps 64g ssasssgdsrble aveog ar = : ower ang asp yea tals.cgy4. rap -asrseyary garg Reply 2b) GSpo¢y eepsuseo 40 Py ap boo gar ously Verbatim transl. (with full paraphrase). [Bene] -largientem [vel ‘sanctum’ (?)] sic Te, Mazda, existimavi, Ahura, (b) quum me [Oboedientia (?); i. e. civis sanctus oboediens, cp. abmai, s. I, II, etc.] Bona circumibat, [i. e. ad me accedebat] Mente. (c) Recta-proposita [optionis meae vel ‘desiderii-reli- giosi mei’ (voluntatis sincerae meae de sacrificio et de cultu Tui, Domine Dee*, idoneo, et de debito meo politico et morali in sacra* nostra civitate), haec recta proposita| desiderii facere*!-ut-obtineamus*t (vel ‘ut a nobis sci- antur™!), i. e. ea obtine*t pro nobis (vel ‘fac ut ea sciamus*!’) (infin. loco imper.) [ut ea enuntiemus], hunc [hoc propositum meae voluntatis] mihi date, (d) [desiderium, i. e. rem desideratam] longae-vitae, [i.e. longaevitatem hac et illac] quem [quod, vel quam] a-Vobis nemo audacitate-extorqueat™ (sic, lege darSaité** ([vel ‘in quem [in quod beneficium et propositum] Vestrum [a Vobis designatum] nemo audet [-deat (lege darSta vel ‘deresta’) inire (= ité**)] (e) illius desiderabilis mundi [vitam (vel ‘beneficium’) mihi date] quae [vita, XLII. 12, 13. 175 *mahadatra [Jarathugtrena*] sarnmicrah® (e) yo viceshatah satyath prativa- dibhyah labham dadati.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1hortans-docebat** (vel ‘mihi man- dabat**’) inter-homines cordi-addictus [Tuus nuntius, vel ‘cordis devotio*’} 172 XLUI. 11, 12. (e) hoc facere*2 quod mihi dicebatis*! optimum. * Vel conjunct. *? sic ad yerbum, sed fortasse verti potest: (e) ‘sed tamen hoc faciam’ (inf. loco imper.), etc. Pahl. text translit. Afztintk am! aétind? Lak minid hémanih?, Athar- mazd, (b) amat avd li Vohimand bara mado (c) amat Lektim milaya pavan nikézishné nikézidé fratiim, [Dino*], (d) va tang tand avé li guft dén ans- hfitaan rabak-dahishnih, [aightand hana gift, aigh Dind* ribak kardandé dish- khvar4]. (e) Aétfind varzishnd yehabinam, aightand> avo li guft pahlaim, [akharich® ghal vadtinam-é7]. + DJ., D. ins. am. * DJ. ins. am. * M. %th (or ‘ai”), D. °nanih. * DJ. dtish-khvar. * DJ., D. mfin®.. § DJ., D. om. 7. “so DJ. Pahl. transl. Bountiful thus Thou wert** thought by me, O Athar- mazd, (b) when the Good Mind approached me, (c) and when he first ob- served with observation (or ‘expounded (?) with exposition (?)’ (not impossibly ‘when I first observed, etc.’ see ‘am’ in line a.)) Your word*!, [that is, Your Religion]; and Ye declared to me that its propagation* among mankind was difficult, [that is, this was said by You, that ¢t was difficult to make the Religion progressive]; (e) therefore I effect*! cts accomplishment™, for this Ye declared to me to de the best; [and afterwards also I would effect it}. *1 Or, ‘so I do* the action’. Ner.’s sansk. text. Mahattama[-mo*] mahyari evarh Tyarh Mahajianin, amaisthah Svamin, (b) yan? mahyarn Uttamath samagachchhat Manah, [Gvah- manahj, (¢) yaih Yayarh [lege Yushmakam] vanith prarohinapraropita*2 [(sic (?)] wordenda)d bay .cges yds) bg ee 12. Text. ssuelyg.bass2)su94 48) 904¢5)) 2949 poh) bg ae ‘Be "EP ERL bg “Eey aus) sg) 240399 949) 8) bicapayy” 400089) 4056 6 20s bupbas)ss 2 Spas 2449/9) wo byy aa -basysbyuu) 2 EO» wal AY C9 Verbatim trl., etc. Quoniam-que mihi [indicans et explicans| dicebas: ‘ad-Sanctitatem venias*1 ad cognoscendum, [i. e. ad-discendum proposita singula Meae disciplinae et voluntatis’], (b) igitur Tu mihi non [ne] inaudita*? impera*’, {hoc est, ne mihi doctrinas et mandata usque ad hue invito animo auditas promulgare impera], (c) {neve mihi impera] assurge** [vel ‘exire (i. e. assurge tu ad partes tuas sublimes, exi ad populum cum tuo nuntio salutis de caelo’| prius quam mihi [ad me] accedat[-det] (d) Oboedientia, [i. e: civis fidelis oboediens et oboedientiam in congregatione confirmans| cum*-sacro- praemio [et] cum*-magna gloria [vel ‘magna[-nis] ope[-pibus ad sacram Causam sustinendam’] comitata|-tatus (vel ‘iis praeditus’)]}*, (e) qua [vel ‘ut’ illa oboe- XLIM. 11, 12; 173 prathamam, [Dinimn], (d) vishamaihcha mayi avochat antar manushyeshu pravrittidataye, [kila, idara avochat yat Déniti pravartamandam kartur vish- amam*]. (e) Tad eva karmani daddémi yat mayi avochat utkrishtataraih ; [kila, tatha’pi karomi]. +J.3, 3.4, J.*, B., ©, yan. *J.3; J.
2XLIM. 11, 12; 173 prathamam, [Dinimn], (d) vishamaihcha mayi avochat antar manushyeshu pravrittidataye, [kila, idara avochat yat Déniti pravartamandam kartur vish- amam*]. (e) Tad eva karmani daddémi yat mayi avochat utkrishtataraih ; [kila, tatha’pi karomi]. +J.3, 3.4, J.*, B., ©, yan. *J.3; J. separates “hina pra- ropita; J.* praro-na (so); at Y. 44, 15. d. J.? na praropita; J.* -hinam; J.* -hinam, (lege prarohina (?) prapropayatha, 2n4 pl., or “payita.) Ner. trl. Thus Thou wert thought greatest*! to (or ‘by’) me, O Great Wise One the Lord, (b) when the best mind [Gvahmana] approached me (c) which word Ye* translate ((?) or ‘expound’ (reading °payatha) ‘with translation’ (lit. ‘transplant --’), ({or reading ‘Yushmdkam for Yuyam’ and “°payita’, ‘of which word J am an expounder’, or ‘he* expounded’)| first, [that 7s the Din], (d) and he declared to me that it was difficult for (ie. that there was a difficulty in) the production of progress among men, [that is, he said that it was difficult to make the Din current among men]. (e) In this manner do I produce in action that which he declared to* me to be most excellent, [that is, thus also do I perform it]. * Not ‘O greater one’. Parsi-persian Ms. trit, Afztini-kunand (pro kunandah) édin Ti andéshid hasti, Hér- muzd*, (b) kih 4n man Bahman bih rasid (c) kih Shuma sakhun pah yaftan (sic vid.) bidar avval [ [pah = pavan] Din], (d) kahili-kunandahgan an man [Din = Din] guft andar Adamiyan (sic) rava-dahishn, [kfi, (4gh sic) tan in guft ki Din rava-kardan sakhti hast] * (e) Edan iktyar*-deham®* [] {kih = mén (?)] tan An man [Din = Din] guft buland, pas ham 6 (vel ‘fi’) kunam] *% *! So better. Free tr. And since Thou saidest: ‘Come for light to Asha*’. Command me not the things ill-heard to herald, Nor to go forth, e’er he that friend approach me, Obedience hand -joined with weal and splendour Whereby for striver’s help reward he gives. dientia, i.e. ille oboediens] (dis*- [= vi]) praemia-beata certantibus [civi- bus pro fide contendentibus*! ad-iis|-benefaciendo[-dum] discernens-tribuat. *! Vel fortasse ‘Tu veniens in* edocendo’ (sic), i.e. ‘nos Tuam disciplinam edocens’. * sunt qui vertant ‘Tu mihi non in-mea-inoboedientia imperayisti, i. e. mandato Tuo oboedivi’. ** vel fortasse ‘incitare’, ut ‘incitem’, vide s. XIV (14), **vel semper verti potest ‘e lignis duobus (lege ranoibya (cp. Ved. arani) duobus ‘lignis ignem accendentibus’. Pahl. text translit. Mdanich tind* avo lit giftd, aighatt avd Ahardyih yamtinishnd kabed; (b) aétfind Lak 14 min? zak? i? li? anyOkshidérth? madam gift, [la anydkshidariht mint li raft bids5, amat tand hana gift, atgh® kevan yehabintano’ 14 shayad]. (c) l4l& henjishnih® pésh min zak vad? amat®+* avo? li zak° yamtinéd (d) Srésh aharib, [vat Vishtasp'] minash zak i? mas radé levatman! [Zaratisht*], (e) min, barat, rast avd patkardérand'®, std, yehabiinéd [zak Vishtaspd], +See P. *DJ., D. ins. *DJ., D, *DJ., D. om, 174 XLII. 12, 13. min zak. > D. yeheyiind.
3jishnih® pésh min zak vad? amat®+* avo? li zak° yamtinéd (d) Srésh aharib, [vat Vishtasp'] minash zak i? mas radé levatman! [Zaratisht*], (e) min, barat, rast avd patkardérand'®, std, yehabiinéd [zak Vishtaspd], +See P. *DJ., D. ins. *DJ., D, *DJ., D. om, 174 XLII. 12, 13. min zak. > D. yeheyiind. ‘see P. 7D. ‘ind. *DJ, D. * DJ., D., M. vad amat. D. om. “DJ. rad. ** D. ins. mtn over orig. **D. ins. hémanam later. **D. pavan. 1D. °dar®. Pahl. transl., -- you who*! also said to me thus: ‘By (or through’) Thee there is [or ‘there should be’ (inf.* in ishn* for imper.)| an abundant coming unto Sanctity; (b)it was therefore from no refusal on my part to hear Thee that is was declared by Thee, [that is, it was not on account of a refusal to hear on my part when this was said by You, that it is not necessary (or ‘fitting’) to grant that gift* at present], (c) [i. e.] the rising-up, now before that he (Srésh) comes to me, (d) Srosh the holy [and Vishtésp], together with whom #s also that great chieftain [Zaratisht], (e) who, in addition* (? bara = vi), gives (or ‘who will give’) justice (i. e. ‘a just de- cision’) as an advantageous blessing to the disputants, [that is, that Vish- tasp* gives it]. *1 Or ‘min = amat = since’. Ner.’s sansk. text. Yach cha mayi avochah: ‘punyapraptih prabhitatara”, (b) evarh Tvarh me, na acrotritvat2+% (?), avochah, [na acrutikarita* ya me abhit, yat Tvath idath avochah, yat muhur datum* na cakyate] (c) uchchair utthanaya purah* yavan mayi saiiprapnoti (d) Crocah, punyatma [Gustaspah], a0 )rqya SUAHiG -sw9hne wast OY -GECMEID 13. Text. +A G30) 96 -pusaycs Jamey qv ly “AG “eee ees whe “GE Aid Eps 64g ssasssgdsrble aveog ar = : ower ang asp yea tals.cgy4. rap -asrseyary garg Reply 2b) GSpo¢y eepsuseo 40 Py ap boo gar ously Verbatim transl. (with full paraphrase). [Bene] -largientem [vel ‘sanctum’ (?)] sic Te, Mazda, existimavi, Ahura, (b) quum me [Oboedientia (?); i. e. civis sanctus oboediens, cp. abmai, s. I, II, etc.] Bona circumibat, [i. e. ad me accedebat] Mente. (c) Recta-proposita [optionis meae vel ‘desiderii-reli- giosi mei’ (voluntatis sincerae meae de sacrificio et de cultu Tui, Domine Dee*, idoneo, et de debito meo politico et morali in sacra* nostra civitate), haec recta proposita| desiderii facere*!-ut-obtineamus*t (vel ‘ut a nobis sci- antur™!), i. e. ea obtine*t pro nobis (vel ‘fac ut ea sciamus*!’) (infin. loco imper.) [ut ea enuntiemus], hunc [hoc propositum meae voluntatis] mihi date, (d) [desiderium, i. e. rem desideratam] longae-vitae, [i.e. longaevitatem hac et illac] quem [quod, vel quam] a-Vobis nemo audacitate-extorqueat™ (sic, lege darSaité** ([vel ‘in quem [in quod beneficium et propositum] Vestrum [a Vobis designatum] nemo audet [-deat (lege darSta vel ‘deresta’) inire (= ité**)] (e) illius desiderabilis mundi [vitam (vel ‘beneficium’) mihi date] quae [vita, XLII. 12, 13. 175 *mahadatra [Jarathugtrena*] sarnmicrah® (e) yo viceshatah satyath prativa- dibhyah labham dadati.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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