Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1’], they who are of the non-coming (the indifferentists) the producers of profanity, [that is, they do not come toward the Religion, that is, they would make the words of persons (the pious) of no effect]. “'So; see the Gatha; or ‘proceeds from’; see Ner. Ner.’s sansk. text. (a) Parvoktavat jieyah. (b) Kada punyétmanam Drija dasyantet hasteshu [Drija*? Acmogah]? (c) Nitantarh ete marayanticha Te Vanimn mahatim’ pavitrim**, [nivahakan* vinacayanti]; (d) utsdham satvath cha**4 (= sattvarh*cha (?)) dadanti dalasya durgatinah* |Gandmainio* (sic)-sainyasya]. (e) Te ete prataritah santi, Mahajiidnin**, andgantaro ndasti- kah, [kila, pagchat jananti yat: ‘prataritah syama?’; asydih Dinau na’yanti, vachai cha anyesham] vilumpanti. *J.4, C. ins. te. ?J.4 °J, has--- for mahatim showing hesitation. *‘so J.%, J. *°so J.§ **J.4, J.* om. 7J.*(2), J.4 smaye ’syam; J.3sm... Ner. transl. (a) To be understood as before. (b) When shall the Drdjas be given into the hands of the pure-in-soul, [the Drijas who are the Ac- ass) gy sup bauly bg aye) 13496) go) avases bags 15. Text. SU 2a BO dy eG ogy wis ego 39 Awd 2Q49 SHO MLD Yor poucny wyrapbsts oes GEO "Boo beat) £549 -8109§,496 TSS 49249048) +4{9940))a9 Seg oye jurpnly ANG QP — . fa dIW 1) Gyo, Verbatim transl. Hoc Te interrogo, recte mihi dic, O Ahura; (b) hujus, [i. e. contra hune inimicum, (cp. stropham XII (12)) per] Sanctitate[-tem] in-protegendo-me [i. e. in-protectione-mei, (vel mad(t) abl.-gen. ‘si-- + causa [mei] defendendi contra impetum ejus in* me*’) regnas{-nes)], (c) qaum (con-) in-unum-locum-et-mutua-aggressione] duo-exercitus in-displicentid*! (in odio) con-|-current, (d) [in certamine] de illis doctrinis-et-regulis [institutis, vel ‘illarum doctrinarum causi’] quas Tu, Mazda, sustinere-*optabas vel [-bis], (e) ubi, fet] horum-duorum cui victoriam* dedisti* [vel ‘dabis’]? *1 Vel fortasse ‘in silentio’ (?). ** vel ‘trahere’, hoc est, ‘explicare et promulgare* -vis*’. *S vel fortasse ‘rem optatam*’(?). *4i,e. ‘ambarum duarum partium proelio- inter se contendentium ad haec instituta politica et religiosa (jamdudum constituta) ad se vindicanda vel ad arroganda sibi, cui harum-duarum rem ab ea tam vehementer petitam dabis?’. Pahl. text translit. Zaké i min Lak pirsém‘ rast’ avd li yemalelinai, Atharmazd; (b) amat pavan zak i valman? damand3, min Aharayth avakih’, XLIV. 14, 15. 207 mogas]?; (c) for they are striving to* destroy* (lit. ‘slaying’) Thy great and pure word with excessive persistence*, [that is, they are destroying its Supporters]; (d) and they are delivering the true(?) force (or the ‘evil*t force’) of the wicked’s blow, [that of the Ganamainia-host]. (e) These are the decei- ved ones, O Great Wise One, the infidels who do not approach, [that is, after they know that ‘we may be deceived’ even then they do not come into this Din; and they a/so render the statements of others futile].
2l*t force’) of the wicked’s blow, [that of the Ganamainia-host]. (e) These are the decei- ved ones, O Great Wise One, the infidels who do not approach, [that is, after they know that ‘we may be deceived’ even then they do not come into this Din; and they a/so render the statements of others futile]. *“ Whether satvam (for sattvam) in the sense of ‘the evil spirit’ (J.°, J.) Can give any real relief here is a question. Parsi-pers. Ms. trit, An ¢ az Tf pursam, rast an man go, Hérmuzd, (b) kai, kih t kih Savab [] [kardan = kardan] éstéd, ash an dast [dehand (?)] [] [avar = madam| Druj [¢ Ashmégh (?)], (c) kih bih [in = giiman] kharab-kunad kih in ¢ Tu Mansar amizénd, [Din burdéran bih kharab-kunand] (d) [kih = amat] hamavandi nist dehand [] [6 = 6 (?)] Persian indecipherable = Pahl. gand] i darvand [Gana Mint] » (e) An ¢ dshan farib [| [-dad = ddbind*] Hormuzd, [va pas danad kih: ‘farib istam ai kih na-Amadan hend, [ki, bih an in Din nah ayand*'] [] [khezinah = khodstah] ¢ [man = ra (li)\; [kt [kunand = vdgtinand*|] gobishn 7 kasin na-kar* kunand] + *1 Possibly ‘amad’. Free tr. This ask I Thee aright, Ahura, tell me, If against foes* by Right Thou guardest o’er me When in the deadly* shock hosts dread are meeting For creeds which Thou as thine fain wouldest shelter, Which of the two, and where, giv’st Thou the day? pavan pédakih padakhshah‘ yehevinih, [aighat dén zak daménd padakhshahih’ bindak yehevinéd], (c) amat® zak {7 sipah® hand’ avd yAmtanédds [aigh, raband lakhvar avé® tané* yehabtind], (d) valmanshan Afrinagénd'? min Lak, Atharmazd, pavan nikézishnd nikézid, [aigh, Dind* rfibakih btindak yehe- vinéd dén zak damané], (e) min min valmanshand [pAdafras vadtin(ialyén**], va‘t avo mon shapirih'? yehabini-ait'® [padakhshahih"4] ? *D. ins. 7, ?DJ. ins. i, ?DJ. ins, another daman. ‘so DJ.; D. pad-°; K.5, M. shali®. * DJ. *all but K.® (Sp.) ham = hém = samagram; K.5(?) amat; P. and DJ. ham. 7D. om. i. *DJ. hana i; P. om.; see Comm. here. °DJ., D. ayo. 1° all but P. seem vaf?; P. prob. om. y. ™ P. om. so DJ.; M. °pir.; D. véh. 1% P. and DJ. -néd. * see P. throughout. Pahl. transl. That which I ask from Thee declare to me aright, Athar- mazd; (b) if, in that time, Thou dost exercise sovereignty openly with the accompaniment (or ‘help’) of sanctity, [that 7s, if Thine authority becomes complete in that time], when that which is this host (or ‘army’) arrives, [that is, when they give back the souls to the bodies (sic!)], (d) and those benedictions which are Thine are observed with observation (or ‘expounded* with exposition*’) O Atiharmazd, [that is, the advance of the Religion wid/ 208 XLIV. 15. 16. become complete in that time], (e) upon whom, that ts, wpon which of those [shall they* effect the retribution (or ‘shall the retribution be* effected*?’)]; and upon which shadd that good thing [which is the sovereignty] be bestowed*! ? *1 Possibly an altern. trl. for vananam. Ner.’s sansk. text. (a) Parvoktavat jneyam.
3time], (e) upon whom, that ts, wpon which of those [shall they* effect the retribution (or ‘shall the retribution be* effected*?’)]; and upon which shadd that good thing [which is the sovereignty] be bestowed*! ? *1 Possibly an altern. trl. for vananam. Ner.’s sansk. text. (a) Parvoktavat jneyam. (b) Chet tada punyena pra- katatayad sathclishtah* parthivo ’si, [kila’ntas tasmin kale parthivah sampairno bhavasit] (c) yada samagrath sainyam anagvaram samagamishyati, [kila’- tmanah punah tanau bhavanti]; (d) teshu prasiddhih ya Tvaya, Mahajnanin, prarohinapraropita**!, [kila, Dineh pravrittih saihptirmat bhavishyati antah*? tasmin kale], (e) kasya nigrahaih?, kasmaicha parthivatvam dasyati? 1 9 J.3, J.* prarohinam (2)-. J.* prarohinamprara(?) pita. *? J.* late anta*(?); see the Pahl. Ner. transl. (a) To be understood as before. (b) If then Thou art a king with open publicity (or ‘manifestly’) united with Sanctity, [that is, 7f in that time Thou art (or* shalt be’) a perfect king] (c) when the entire imperi- .as)) yas sup bal wg tye) 43496) cas sys Bee 16. Text. SREY bya UU RED bg 49 9S sayy cele) 69 29eoey -<qea) “syajgus “Ge bg 0 Oop AU Q3 49} 496 goon bupba)s qubl bap ce Seve prcevag Jeol IME YPM — DAWG QD .sWAhG Verbatim trl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quis [vel lege ‘qui’] secundum-(sic)-victoriam-feriens|-ientes, i.e. victoriose ferientes hostem nostrum fundunt?; qui sic feriunt[-ient] qui etiam ad] Tuas [leges] protegendo|-ndas] hortationes-doctrinasque-enuntiatas (qui) [destinati et statuti] sunt? (c) Distincte mihi [magistrum cum Tua vera] potestate*?-mirabili*?-praedi- tum” pro vivis, [i.e. pro civibus nostris auxilium expetentibus] magistrum designa; (d) sic illi (-ipsi), [i. e. ad illum] Bona Oboedientia, |i. e. civis oboediens] ac- cedat Mente, (e)O Mazda huic*, cui* vis [velis], cuicumque [i.e. ad hunc queme. ]. _** Vel ‘Quis victoriose feriens [in tuitione eorum qui] (in- protegendo*) pro-Tua doctrina qui sint’. *? vel ‘[legem-et prosperitatem-]-constituentem* --+ dominum’. Pahl. text translit. Zak min Lak parsém1, rast avd li yemaleltinai, Attharmazd; (b) min, pavan piriizkarih zakash3, aitd zadar‘ i* [vindskarand‘] pavan® hana i Lak panak6® amikhtishnih*, [aigh, pavan Dind* i Lak® pada- fras’ i7 vindskardn’+* mtn vadinyén|? (c) Pavan’ pédakih avé li dahishné 5 damané> dén kola® dé> ahvand, radth chashishnih réshanak, [aigh, latam- man va tammanich pavan Dastdbar darishné hémanam]. (d) Aétind® zak i shapir Srosh [va!? Vishtasp] aisht! ydmttnishnd pavan Vohtiman*, [aigh, pavan Vohiman bara! av} Diné* yatiinéd], (e) Atharmazd, zak** avo"? [kamak, XLIV. 15, 16. 209 shable host ‘shall assemble (or ‘arrive’), [that is, when the souls are brought again into the body (sic ?)|, (d) and when among these /s the celebrated (or ‘ pro- claimed’) doctrine, which, O Great Wise One, is (figuratively) transplanted** by Thee with transposition** (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1’], they who are of the non-coming (the indifferentists) the producers of profanity, [that is, they do not come toward the Religion, that is, they would make the words of persons (the pious) of no effect]. “'So; see the Gatha; or ‘proceeds from’; see Ner. Ner.’s sansk. text. (a) Parvoktavat jieyah. (b) Kada punyétmanam Drija dasyantet hasteshu [Drija*? Acmogah]? (c) Nitantarh ete marayanticha Te Vanimn mahatim’ pavitrim**, [nivahakan* vinacayanti]; (d) utsdham satvath cha**4 (= sattvarh*cha (?)) dadanti dalasya durgatinah* |Gandmainio* (sic)-sainyasya]. (e) Te ete prataritah santi, Mahajiidnin**, andgantaro ndasti- kah, [kila, pagchat jananti yat: ‘prataritah syama?’; asydih Dinau na’yanti, vachai cha anyesham] vilumpanti. *J.4, C. ins. te. ?J.4 °J, has--- for mahatim showing hesitation. *‘so J.%, J. *°so J.§ **J.4, J.* om. 7J.*(2), J.4 smaye ’syam; J.3sm... Ner. transl. (a) To be understood as before. (b) When shall the Drdjas be given into the hands of the pure-in-soul, [the Drijas who are the Ac- ass) gy sup bauly bg aye) 13496) go) avases bags 15. Text. SU 2a BO dy eG ogy wis ego 39 Awd 2Q49 SHO MLD Yor poucny wyrapbsts oes GEO "Boo beat) £549 -8109§,496 TSS 49249048) +4{9940))a9 Seg oye jurpnly ANG QP — . fa dIW 1) Gyo, Verbatim transl. Hoc Te interrogo, recte mihi dic, O Ahura; (b) hujus, [i. e. contra hune inimicum, (cp. stropham XII (12)) per] Sanctitate[-tem] in-protegendo-me [i. e. in-protectione-mei, (vel mad(t) abl.-gen. ‘si-- + causa [mei] defendendi contra impetum ejus in* me*’) regnas{-nes)], (c) qaum (con-) in-unum-locum-et-mutua-aggressione] duo-exercitus in-displicentid*! (in odio) con-|-current, (d) [in certamine] de illis doctrinis-et-regulis [institutis, vel ‘illarum doctrinarum causi’] quas Tu, Mazda, sustinere-*optabas vel [-bis], (e) ubi, fet] horum-duorum cui victoriam* dedisti* [vel ‘dabis’]? *1 Vel fortasse ‘in silentio’ (?). ** vel ‘trahere’, hoc est, ‘explicare et promulgare* -vis*’. *S vel fortasse ‘rem optatam*’(?). *4i,e. ‘ambarum duarum partium proelio- inter se contendentium ad haec instituta politica et religiosa (jamdudum constituta) ad se vindicanda vel ad arroganda sibi, cui harum-duarum rem ab ea tam vehementer petitam dabis?’. Pahl. text translit. Zaké i min Lak pirsém‘ rast’ avd li yemalelinai, Atharmazd; (b) amat pavan zak i valman? damand3, min Aharayth avakih’, XLIV. 14, 15. 207 mogas]?; (c) for they are striving to* destroy* (lit. ‘slaying’) Thy great and pure word with excessive persistence*, [that is, they are destroying its Supporters]; (d) and they are delivering the true(?) force (or the ‘evil*t force’) of the wicked’s blow, [that of the Ganamainia-host]. (e) These are the decei- ved ones, O Great Wise One, the infidels who do not approach, [that is, after they know that ‘we may be deceived’ even then they do not come into this Din; and they a/so render the statements of others futile].
2l*t force’) of the wicked’s blow, [that of the Ganamainia-host]. (e) These are the decei- ved ones, O Great Wise One, the infidels who do not approach, [that is, after they know that ‘we may be deceived’ even then they do not come into this Din; and they a/so render the statements of others futile]. *“ Whether satvam (for sattvam) in the sense of ‘the evil spirit’ (J.°, J.) Can give any real relief here is a question. Parsi-pers. Ms. trit, An ¢ az Tf pursam, rast an man go, Hérmuzd, (b) kai, kih t kih Savab [] [kardan = kardan] éstéd, ash an dast [dehand (?)] [] [avar = madam| Druj [¢ Ashmégh (?)], (c) kih bih [in = giiman] kharab-kunad kih in ¢ Tu Mansar amizénd, [Din burdéran bih kharab-kunand] (d) [kih = amat] hamavandi nist dehand [] [6 = 6 (?)] Persian indecipherable = Pahl. gand] i darvand [Gana Mint] » (e) An ¢ dshan farib [| [-dad = ddbind*] Hormuzd, [va pas danad kih: ‘farib istam ai kih na-Amadan hend, [ki, bih an in Din nah ayand*'] [] [khezinah = khodstah] ¢ [man = ra (li)\; [kt [kunand = vdgtinand*|] gobishn 7 kasin na-kar* kunand] + *1 Possibly ‘amad’. Free tr. This ask I Thee aright, Ahura, tell me, If against foes* by Right Thou guardest o’er me When in the deadly* shock hosts dread are meeting For creeds which Thou as thine fain wouldest shelter, Which of the two, and where, giv’st Thou the day? pavan pédakih padakhshah‘ yehevinih, [aighat dén zak daménd padakhshahih’ bindak yehevinéd], (c) amat® zak {7 sipah® hand’ avd yAmtanédds [aigh, raband lakhvar avé® tané* yehabtind], (d) valmanshan Afrinagénd'? min Lak, Atharmazd, pavan nikézishnd nikézid, [aigh, Dind* rfibakih btindak yehe- vinéd dén zak damané], (e) min min valmanshand [pAdafras vadtin(ialyén**], va‘t avo mon shapirih'? yehabini-ait'® [padakhshahih"4] ? *D. ins. 7, ?DJ. ins. i, ?DJ. ins, another daman. ‘so DJ.; D. pad-°; K.5, M. shali®. * DJ. *all but K.® (Sp.) ham = hém = samagram; K.5(?) amat; P. and DJ. ham. 7D. om. i. *DJ. hana i; P. om.; see Comm. here. °DJ., D. ayo. 1° all but P. seem vaf?; P. prob. om. y. ™ P. om. so DJ.; M. °pir.; D. véh. 1% P. and DJ. -néd. * see P. throughout. Pahl. transl. That which I ask from Thee declare to me aright, Athar- mazd; (b) if, in that time, Thou dost exercise sovereignty openly with the accompaniment (or ‘help’) of sanctity, [that 7s, if Thine authority becomes complete in that time], when that which is this host (or ‘army’) arrives, [that is, when they give back the souls to the bodies (sic!)], (d) and those benedictions which are Thine are observed with observation (or ‘expounded* with exposition*’) O Atiharmazd, [that is, the advance of the Religion wid/ 208 XLIV. 15. 16. become complete in that time], (e) upon whom, that ts, wpon which of those [shall they* effect the retribution (or ‘shall the retribution be* effected*?’)]; and upon which shadd that good thing [which is the sovereignty] be bestowed*! ? *1 Possibly an altern. trl. for vananam. Ner.’s sansk. text. (a) Parvoktavat jneyam.
3time], (e) upon whom, that ts, wpon which of those [shall they* effect the retribution (or ‘shall the retribution be* effected*?’)]; and upon which shadd that good thing [which is the sovereignty] be bestowed*! ? *1 Possibly an altern. trl. for vananam. Ner.’s sansk. text. (a) Parvoktavat jneyam. (b) Chet tada punyena pra- katatayad sathclishtah* parthivo ’si, [kila’ntas tasmin kale parthivah sampairno bhavasit] (c) yada samagrath sainyam anagvaram samagamishyati, [kila’- tmanah punah tanau bhavanti]; (d) teshu prasiddhih ya Tvaya, Mahajnanin, prarohinapraropita**!, [kila, Dineh pravrittih saihptirmat bhavishyati antah*? tasmin kale], (e) kasya nigrahaih?, kasmaicha parthivatvam dasyati? 1 9 J.3, J.* prarohinam (2)-. J.* prarohinamprara(?) pita. *? J.* late anta*(?); see the Pahl. Ner. transl. (a) To be understood as before. (b) If then Thou art a king with open publicity (or ‘manifestly’) united with Sanctity, [that is, 7f in that time Thou art (or* shalt be’) a perfect king] (c) when the entire imperi- .as)) yas sup bal wg tye) 43496) cas sys Bee 16. Text. SREY bya UU RED bg 49 9S sayy cele) 69 29eoey -<qea) “syajgus “Ge bg 0 Oop AU Q3 49} 496 goon bupba)s qubl bap ce Seve prcevag Jeol IME YPM — DAWG QD .sWAhG Verbatim trl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quis [vel lege ‘qui’] secundum-(sic)-victoriam-feriens|-ientes, i.e. victoriose ferientes hostem nostrum fundunt?; qui sic feriunt[-ient] qui etiam ad] Tuas [leges] protegendo|-ndas] hortationes-doctrinasque-enuntiatas (qui) [destinati et statuti] sunt? (c) Distincte mihi [magistrum cum Tua vera] potestate*?-mirabili*?-praedi- tum” pro vivis, [i.e. pro civibus nostris auxilium expetentibus] magistrum designa; (d) sic illi (-ipsi), [i. e. ad illum] Bona Oboedientia, |i. e. civis oboediens] ac- cedat Mente, (e)O Mazda huic*, cui* vis [velis], cuicumque [i.e. ad hunc queme. ]. _** Vel ‘Quis victoriose feriens [in tuitione eorum qui] (in- protegendo*) pro-Tua doctrina qui sint’. *? vel ‘[legem-et prosperitatem-]-constituentem* --+ dominum’. Pahl. text translit. Zak min Lak parsém1, rast avd li yemaleltinai, Attharmazd; (b) min, pavan piriizkarih zakash3, aitd zadar‘ i* [vindskarand‘] pavan® hana i Lak panak6® amikhtishnih*, [aigh, pavan Dind* i Lak® pada- fras’ i7 vindskardn’+* mtn vadinyén|? (c) Pavan’ pédakih avé li dahishné 5 damané> dén kola® dé> ahvand, radth chashishnih réshanak, [aigh, latam- man va tammanich pavan Dastdbar darishné hémanam]. (d) Aétind® zak i shapir Srosh [va!? Vishtasp] aisht! ydmttnishnd pavan Vohtiman*, [aigh, pavan Vohiman bara! av} Diné* yatiinéd], (e) Atharmazd, zak** avo"? [kamak, XLIV. 15, 16. 209 shable host ‘shall assemble (or ‘arrive’), [that is, when the souls are brought again into the body (sic ?)|, (d) and when among these /s the celebrated (or ‘ pro- claimed’) doctrine, which, O Great Wise One, is (figuratively) transplanted** by Thee with transposition** (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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