Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tinast? aigh nadikih 14 min zak® gis maman|. (c) Zak Mansar i mahist ash hémnuninishné yehabiinishnd valman min khiradé stared} yekaviminéd pavan® hiizvand*, [valmanich® min® khiradé® staredo° yekavimiinéd ®, ash mindavam7 denman pahlim®’, amat Aérpatistand® vadtinyén]. 1 So Mf.; D, min. ? DJ. om. va. * D. khavitimastand. * D. ins. i ° DJ. ins. min (late). © D. om. 7 DJ. ins. aé late. * D. shapir. 9 so DJ., D., see Pers. Pahl. transi. O Ashavahisht, when do (shall) I see Thee?, and know this by that which is a good mind’s instruction ?, [that is, I (shall) see Thee in 2. 10 XXVIII, 5. 6. that time when every man is intelligent (or aware of it) through piety, but when shall it be?] (b) and the place, or seat, of Attharmazd, [when do (shall) I see it], J a suppliant for a benefit? [That place is known] through Srésh, [that is, when they have a Dastir, they, or he’ ought to know what the happiness which comes from that place is]. (c) That, or to that (oblique by pos.) Manthra which is the (or of the) greatest, to it Jelongs the giving of the teaching by tongue to him whose understanding is confused, [for him also whose understanding is perverted this thing is the best, that they should hold priestly-assemblies for his instruction |. Ner.’s sansk. text. He Acavahista, he Dharma, kadé Tvath pagyami Manasat Uttamasya vettritayd*, [kila, tara kélath kadé pacydmi yatra ‘T'varh sarvah ko’pi sadvyaparitaya* [-rena] vetta bhavati], (b) sthanaiicha Svamino labhabhilashatah* Crocena? parijneyam’, [tad api kada pacgyami? Chet guru gribnanti, gaknuvanti parijiatur yat cubhaih tasmat sthanat kim], (¢) yatah sa Vani mahattara aparasmat kasmachchit ya prabodhada buddhijadaya jihvaya, [yah buddhijado bhavati tasya kimchit idar eva utkrishtataraih, yat adh- pose 9 gas. 9 10 | wosa}e.gassegyrl 6. 2s) gororbyberaleardalaslunsscaprmadnayaysunyed Eagansoay racers yoanrg bear yyy ayy as) rgpi. ay WII IMG eps Trlit. Voha gaidi Mananba daidi asha-dio dar(e)gaya Ereshvais Ta ukhdbais Mazda Zarathustrai aojOnhvad(t) raf(e)nd eee wih Ps A A ES Ahmaibyacha Ahura ya d(ai)bishvaté dvaéshao taurvayama. =’ ~~ Verbatim tri. Bona veni Mente, da Santitatis-praemia-dator vitam- longin- quitate-productam* rectis (vel elatis), tu, verbis, O Mazda, Zarathushtrae validam sratiam, nobisque, Ahura, qua vexatoris vexationes devincamus. #Velin-vitam-I°. Pahl. text translit. *Yamtinishné i2+3 Vohiiman [avd tani * i aishand] yehabiinai-m4, Ashavahishtd dahishnd ¢5 dérjanih, [aigham? zak mindavam al yehabtindd® ¢ pavan tand* i pasind” lakhvar avdyand§ yekteltind|. (b) Pavan zak i7 rast8 sakhin Lak, Atharmazd, val Zarattsht [numid yeka- vimiinéd at] min valman 79 adj-homand, [Vishtasp ait, aighat], raminishnd? , [homanam], [aighat pavan nadtkih fraz avd khidayané debrinishnd hémanam|], (c) va manikanich 19, Atharmazd, [va1! havishtdnd 15 li afat pavan nadikih fraz debrinishnd hémanend **] main!® béshidarand bésh [yeheviinéd amat aéttind } vadinyén turvinishnd, [aigh bésh 713
2tasp ait, aighat], raminishnd? , [homanam], [aighat pavan nadtkih fraz avd khidayané debrinishnd hémanam|], (c) va manikanich 19, Atharmazd, [va1! havishtdnd 15 li afat pavan nadikih fraz debrinishnd hémanend **] main!® béshidarand bésh [yeheviinéd amat aéttind } vadinyén turvinishnd, [aigh bésh 713 mip valmanshan akar yeheviinéd ]. * See. Pers. 2 DJ. ing. 7D, ins, tan; Mf. not. *so Sp.,M., but D. “baném. *D. om. i. * so DJ., but Sp., M., D. dahad. 7 DJ., om. * so DJ., Sp. avayénd. 9° DS) Diesen: M. ins. i." DJ., D. om. 12 go DJ., M. homand. * D, ins. (Mf. is almost ide ntical with D.). XXVIII. 5, 6. 11 yayanarh kurute [-yat]]. 'P. sa, J.*, 0. manasim. 23.4, J.*(2) crocena, *C. -eyam. Ner. transl. O Acavahista, O Sanctity, when do I see Thee by means of the highest (i.e. the good) Mind’s insight, [i. e. when shall I see the time when every man becomes acquainted with Thee by means (2?) of good conduct], (b) and when do I see the place of the Lord who desires an ac- quisition to be recognized through Croga ?, [this too when do I see? If they accept the spiritual master, they become able to recognize what the benefit which comes from that place is}, (c) because the Word is greater than any other thing whatsoever, the Word which is a giving of knowledge to the duil of understanding is means of the tongue, [the best thing for the dull man is just this, that he should prosecute study]. Parsi-persian Ms. Ardibahist, kih T& binam pah an 7 Bahman Agah-dddan? in danam ? [kit andar 4n zaman binam, kih har kas pah néki 4gah, kih béd (sic) 2] 3¢ (b) [] Gah ham ¢ Hormuzd [— binam], 7 sfid khwastar? x An gah pah Srdsh [danéd; ki kih Dastty darad shayad danistan kf néki az 4n gah chih]. (c) An Manth(h)rah* (sic) ¢ mahist ash — dahishn fi kih khirad bi-hfsh éstéd [] [ash chiz in veh, ki magopatdari kunand]. #* * Perhaps manhthrah (sic). Fr. Come with the Good Mind, and give us | long life, O Thou giver of blessings. Through revealéd truth do Thou grant Zarathushtra Thy strong help ; Grant that to us by whose aid we may crush the tormentor’s torments. Pahl. transl. Let there be the coming (infin. for imper.*!) of Vohiman [into the bodies of persons]; and grant me Ashavahisht’s gift*2 which 7s long life, [that is, may, they, or he, not grant me that thing which in the final ‘body they may wish again destroyed |. (b) Do Thou grant it through the true word, O Attharmazd, to Zarattisht, [it is revealed by Thee (or he has revealed it for Thee). Thine ¢t is] from, or by him who (? or that which) is the strong [dy Vishtasp. That is, { am (I will be) Thy} gladdening, [that is, for or by Thee I am carrying it (or to be carried (?)) forth as a benefit to the rulers], (c) and mine also, O Atiharmazd, [and my disciples are (will be) also carrying it (or to be carried (??)) forth for, or by Thee for a benefit], which [is] a torment of the tormentors [when thus] they shall do injury, [that is, torment which is from them (the tormentors) is rendered harmless by
3ers], (c) and mine also, O Atiharmazd, [and my disciples are (will be) also carrying it (or to be carried (??)) forth for, or by Thee for a benefit], which [is] a torment of the tormentors [when thus] they shall do injury, [that is, torment which is from them (the tormentors) is rendered harmless by them|. *1 Or ‘grant the coming’. *? Ashavahishtd-dahishné might = ‘giving A.’s gift’, a compos. Ner.’s sansk. text. Uttamasya praptitn Manasah dehi, he Dharma, datimn** dirghajivam*, [kila, me tat? kimchid api m4? prapnotu yena vapushi pagchatye punah samihante hantuih|. (b) Satydbhis tvarha vagbhih* Mahajiia- nin, Jarathuctro [ham] balavattamin® [Gustaspat] pramodayami, kila, cub- hath svamibhyah samihe datum], (c) madiyagcha, Svamin, ye* badhakaranaih badham nihantarah, [kila, cishyiccha ye> madiyah, te ’pi cubhari svaimibhyah samihante datuih]. 'J,3. J.‘ tat(?) kimehid api na, 2 J.* mi. 3 J. CPmane-* 0.4) “corr, 12 XX VEE 6; 7: Ner. transl. Grant that acquisition of the best mind, O Sanctity, the gift of long life, [that is, let nothing come to me on account of which, in the later body, they may desire to slay anew]. (b) I, Jarathustra, rejoice The (?), O Great Wise One! on account ** of the true words which have fallen from the most powerful [Gustaspa, that is, [desire to bestow happiness from, or upon the lords], (c) and my people, O Lord, are rejoicing Thee, they who are smiting the pain of the grievers, [that is, my disciples, they also desire to confer happiness from, or upon, the lords]. *! Or ‘by means of’. byrwjargnaveegaasuayrgapssb. | GED Gye AED I9 24ND Ts 4099) 9896- 66 HOY-IMWAIDIVPO LE | Horns) aw. 9cen 5 ag fang) ay cposnre) a. a1) Gye 6.¢lo.supAp | supasa areydy.ayhng acoso gnng Trlit. Daidi Asha tam ashim Vanhéus ayapta Mananho Daidi ta Arfa]maité Vistaspai aéshem maibyacha Daosti, Mazda khshayacha, ya Ve mathra* srevaéma radao. * Or °thrao. Verbatim transl. Da, Sanctitas, hoc praemium-gratiae, Bonae proposita- attacta Mentis, (b) da tu, Pietas, Vishtaspae rem-optam?, mihique, (c) des tu, Mazda, dominansque*? [id] quo Vestra Rationis-verba audiamus [nos-vobis- efficaciter] servientes®. * Potest verti: ‘O Sanctitas dominansque’; vide Ve. 1 Vigorem (2). 2 vel provide-tu(?). * fortasse (verba) valde-benigna (mathraoradh*). Pahl. text translit. 1Yehabiinai-m2+3, Ashavahisht, zak i% tarsakasih* (sic) i pavan Vohtiman Avadih, [aigham tarsakasih (sic) 1 aétind dahad, i pavan tand* i pasind lakhvar JA Avayand® yekteltind’]. (b) Afam yehabinai-m® lak, Spendarmad, zak i? min? Vishtasp® khvahishn6, [Magopatan 1° Magopatih 1°] va manikanich, [havishtén f li ashain Magdpatéin!® Magopatih?® yehaban]. (c) Afam yehabtnait! stayidar!? padakhshah!? Atharmazd, -[Vishtaspo] i amat aé1 j Lektim Mansar srayéni15, [aigh, Dind i Lekim yemaleltnani], ariyishn yehabinéd, [aigh, ribak vyadtnyén]. a 1 See P. 2 DJ. nai- m.; D, °ném. * DJ. ins. 2 4-80 Sp. M., D. > so Sp. © so DJ.; others °yénd. *% so DJ., D.; others °ind. * M. °%%h, DJ. ins. m.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tinast? aigh nadikih 14 min zak® gis maman|. (c) Zak Mansar i mahist ash hémnuninishné yehabiinishnd valman min khiradé stared} yekaviminéd pavan® hiizvand*, [valmanich® min® khiradé® staredo° yekavimiinéd ®, ash mindavam7 denman pahlim®’, amat Aérpatistand® vadtinyén]. 1 So Mf.; D, min. ? DJ. om. va. * D. khavitimastand. * D. ins. i ° DJ. ins. min (late). © D. om. 7 DJ. ins. aé late. * D. shapir. 9 so DJ., D., see Pers. Pahl. transi. O Ashavahisht, when do (shall) I see Thee?, and know this by that which is a good mind’s instruction ?, [that is, I (shall) see Thee in 2. 10 XXVIII, 5. 6. that time when every man is intelligent (or aware of it) through piety, but when shall it be?] (b) and the place, or seat, of Attharmazd, [when do (shall) I see it], J a suppliant for a benefit? [That place is known] through Srésh, [that is, when they have a Dastir, they, or he’ ought to know what the happiness which comes from that place is]. (c) That, or to that (oblique by pos.) Manthra which is the (or of the) greatest, to it Jelongs the giving of the teaching by tongue to him whose understanding is confused, [for him also whose understanding is perverted this thing is the best, that they should hold priestly-assemblies for his instruction |. Ner.’s sansk. text. He Acavahista, he Dharma, kadé Tvath pagyami Manasat Uttamasya vettritayd*, [kila, tara kélath kadé pacydmi yatra ‘T'varh sarvah ko’pi sadvyaparitaya* [-rena] vetta bhavati], (b) sthanaiicha Svamino labhabhilashatah* Crocena? parijneyam’, [tad api kada pacgyami? Chet guru gribnanti, gaknuvanti parijiatur yat cubhaih tasmat sthanat kim], (¢) yatah sa Vani mahattara aparasmat kasmachchit ya prabodhada buddhijadaya jihvaya, [yah buddhijado bhavati tasya kimchit idar eva utkrishtataraih, yat adh- pose 9 gas. 9 10 | wosa}e.gassegyrl 6. 2s) gororbyberaleardalaslunsscaprmadnayaysunyed Eagansoay racers yoanrg bear yyy ayy as) rgpi. ay WII IMG eps Trlit. Voha gaidi Mananba daidi asha-dio dar(e)gaya Ereshvais Ta ukhdbais Mazda Zarathustrai aojOnhvad(t) raf(e)nd eee wih Ps A A ES Ahmaibyacha Ahura ya d(ai)bishvaté dvaéshao taurvayama. =’ ~~ Verbatim tri. Bona veni Mente, da Santitatis-praemia-dator vitam- longin- quitate-productam* rectis (vel elatis), tu, verbis, O Mazda, Zarathushtrae validam sratiam, nobisque, Ahura, qua vexatoris vexationes devincamus. #Velin-vitam-I°. Pahl. text translit. *Yamtinishné i2+3 Vohiiman [avd tani * i aishand] yehabiinai-m4, Ashavahishtd dahishnd ¢5 dérjanih, [aigham? zak mindavam al yehabtindd® ¢ pavan tand* i pasind” lakhvar avdyand§ yekteltind|. (b) Pavan zak i7 rast8 sakhin Lak, Atharmazd, val Zarattsht [numid yeka- vimiinéd at] min valman 79 adj-homand, [Vishtasp ait, aighat], raminishnd? , [homanam], [aighat pavan nadtkih fraz avd khidayané debrinishnd hémanam|], (c) va manikanich 19, Atharmazd, [va1! havishtdnd 15 li afat pavan nadikih fraz debrinishnd hémanend **] main!® béshidarand bésh [yeheviinéd amat aéttind } vadinyén turvinishnd, [aigh bésh 713
2tasp ait, aighat], raminishnd? , [homanam], [aighat pavan nadtkih fraz avd khidayané debrinishnd hémanam|], (c) va manikanich 19, Atharmazd, [va1! havishtdnd 15 li afat pavan nadikih fraz debrinishnd hémanend **] main!® béshidarand bésh [yeheviinéd amat aéttind } vadinyén turvinishnd, [aigh bésh 713 mip valmanshan akar yeheviinéd ]. * See. Pers. 2 DJ. ing. 7D, ins, tan; Mf. not. *so Sp.,M., but D. “baném. *D. om. i. * so DJ., but Sp., M., D. dahad. 7 DJ., om. * so DJ., Sp. avayénd. 9° DS) Diesen: M. ins. i." DJ., D. om. 12 go DJ., M. homand. * D, ins. (Mf. is almost ide ntical with D.). XXVIII. 5, 6. 11 yayanarh kurute [-yat]]. 'P. sa, J.*, 0. manasim. 23.4, J.*(2) crocena, *C. -eyam. Ner. transl. O Acavahista, O Sanctity, when do I see Thee by means of the highest (i.e. the good) Mind’s insight, [i. e. when shall I see the time when every man becomes acquainted with Thee by means (2?) of good conduct], (b) and when do I see the place of the Lord who desires an ac- quisition to be recognized through Croga ?, [this too when do I see? If they accept the spiritual master, they become able to recognize what the benefit which comes from that place is}, (c) because the Word is greater than any other thing whatsoever, the Word which is a giving of knowledge to the duil of understanding is means of the tongue, [the best thing for the dull man is just this, that he should prosecute study]. Parsi-persian Ms. Ardibahist, kih T& binam pah an 7 Bahman Agah-dddan? in danam ? [kit andar 4n zaman binam, kih har kas pah néki 4gah, kih béd (sic) 2] 3¢ (b) [] Gah ham ¢ Hormuzd [— binam], 7 sfid khwastar? x An gah pah Srdsh [danéd; ki kih Dastty darad shayad danistan kf néki az 4n gah chih]. (c) An Manth(h)rah* (sic) ¢ mahist ash — dahishn fi kih khirad bi-hfsh éstéd [] [ash chiz in veh, ki magopatdari kunand]. #* * Perhaps manhthrah (sic). Fr. Come with the Good Mind, and give us | long life, O Thou giver of blessings. Through revealéd truth do Thou grant Zarathushtra Thy strong help ; Grant that to us by whose aid we may crush the tormentor’s torments. Pahl. transl. Let there be the coming (infin. for imper.*!) of Vohiman [into the bodies of persons]; and grant me Ashavahisht’s gift*2 which 7s long life, [that is, may, they, or he, not grant me that thing which in the final ‘body they may wish again destroyed |. (b) Do Thou grant it through the true word, O Attharmazd, to Zarattisht, [it is revealed by Thee (or he has revealed it for Thee). Thine ¢t is] from, or by him who (? or that which) is the strong [dy Vishtasp. That is, { am (I will be) Thy} gladdening, [that is, for or by Thee I am carrying it (or to be carried (?)) forth as a benefit to the rulers], (c) and mine also, O Atiharmazd, [and my disciples are (will be) also carrying it (or to be carried (??)) forth for, or by Thee for a benefit], which [is] a torment of the tormentors [when thus] they shall do injury, [that is, torment which is from them (the tormentors) is rendered harmless by
3ers], (c) and mine also, O Atiharmazd, [and my disciples are (will be) also carrying it (or to be carried (??)) forth for, or by Thee for a benefit], which [is] a torment of the tormentors [when thus] they shall do injury, [that is, torment which is from them (the tormentors) is rendered harmless by them|. *1 Or ‘grant the coming’. *? Ashavahishtd-dahishné might = ‘giving A.’s gift’, a compos. Ner.’s sansk. text. Uttamasya praptitn Manasah dehi, he Dharma, datimn** dirghajivam*, [kila, me tat? kimchid api m4? prapnotu yena vapushi pagchatye punah samihante hantuih|. (b) Satydbhis tvarha vagbhih* Mahajiia- nin, Jarathuctro [ham] balavattamin® [Gustaspat] pramodayami, kila, cub- hath svamibhyah samihe datum], (c) madiyagcha, Svamin, ye* badhakaranaih badham nihantarah, [kila, cishyiccha ye> madiyah, te ’pi cubhari svaimibhyah samihante datuih]. 'J,3. J.‘ tat(?) kimehid api na, 2 J.* mi. 3 J. CPmane-* 0.4) “corr, 12 XX VEE 6; 7: Ner. transl. Grant that acquisition of the best mind, O Sanctity, the gift of long life, [that is, let nothing come to me on account of which, in the later body, they may desire to slay anew]. (b) I, Jarathustra, rejoice The (?), O Great Wise One! on account ** of the true words which have fallen from the most powerful [Gustaspa, that is, [desire to bestow happiness from, or upon the lords], (c) and my people, O Lord, are rejoicing Thee, they who are smiting the pain of the grievers, [that is, my disciples, they also desire to confer happiness from, or upon, the lords]. *! Or ‘by means of’. byrwjargnaveegaasuayrgapssb. | GED Gye AED I9 24ND Ts 4099) 9896- 66 HOY-IMWAIDIVPO LE | Horns) aw. 9cen 5 ag fang) ay cposnre) a. a1) Gye 6.¢lo.supAp | supasa areydy.ayhng acoso gnng Trlit. Daidi Asha tam ashim Vanhéus ayapta Mananho Daidi ta Arfa]maité Vistaspai aéshem maibyacha Daosti, Mazda khshayacha, ya Ve mathra* srevaéma radao. * Or °thrao. Verbatim transl. Da, Sanctitas, hoc praemium-gratiae, Bonae proposita- attacta Mentis, (b) da tu, Pietas, Vishtaspae rem-optam?, mihique, (c) des tu, Mazda, dominansque*? [id] quo Vestra Rationis-verba audiamus [nos-vobis- efficaciter] servientes®. * Potest verti: ‘O Sanctitas dominansque’; vide Ve. 1 Vigorem (2). 2 vel provide-tu(?). * fortasse (verba) valde-benigna (mathraoradh*). Pahl. text translit. 1Yehabiinai-m2+3, Ashavahisht, zak i% tarsakasih* (sic) i pavan Vohtiman Avadih, [aigham tarsakasih (sic) 1 aétind dahad, i pavan tand* i pasind lakhvar JA Avayand® yekteltind’]. (b) Afam yehabinai-m® lak, Spendarmad, zak i? min? Vishtasp® khvahishn6, [Magopatan 1° Magopatih 1°] va manikanich, [havishtén f li ashain Magdpatéin!® Magopatih?® yehaban]. (c) Afam yehabtnait! stayidar!? padakhshah!? Atharmazd, -[Vishtaspo] i amat aé1 j Lektim Mansar srayéni15, [aigh, Dind i Lekim yemaleltnani], ariyishn yehabinéd, [aigh, ribak vyadtnyén]. a 1 See P. 2 DJ. nai- m.; D, °ném. * DJ. ins. 2 4-80 Sp. M., D. > so Sp. © so DJ.; others °yénd. *% so DJ., D.; others °ind. * M. °%%h, DJ. ins. m.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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