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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1skest) as thy wisdom |as thy din dy means of the wise answers]. Through a perfect mind do thou bestow good intelligence as thy gift! *1 Possibly Ner’s. expression for ‘iti’. *** hardly ‘she produced’. *** or it may be that Ner. understgod Ahura as the ‘Lord’ here addressed. Parsi-persian Ms. trit. An ham fi @ tf, Ptrfchist! kih Héchad Aspah [tukhm = tokhm) (b) «4 Spitiman hasti [] [kat (sic) = ménat] péda-kardan dukhtar [] [kih = min] 4 Zartusht hasti # (c) Pah an i Bahman pah [] [kaim-mind! = astishni] [nék {] [azash = —] anat [] ] % Pah Sawab danai anash hast ash an tfi dahishn sardari (d); azash aédtm 4n [] [ham = ich] hampursid 7 pah in 7 tf khirad [pah din 7 ti]; % 1 azash (sic) pah afzitni pur minishni an i nék-danaiha [din [] khwahish-kunad] %* *ménad(?) ty 48 378 LI. 4. eugeb begun | ojw)ab-gjwoeleya glo. “ogee 4. Text jombapyoaunap ys | bas 249s) essubspyrnsrdoay [earjew argon buratuc | Rasjsmraeps « yopagios OB gy feA OY? wo dyyaryay | sau ssqynpanly-saussa}yeoasg | Prep aang ao cuahang Gu1.919 9) 9—L9 Trlit. Tem zi (ve) speredani varani ya fedhré vidéd Paithyaécha vastryaéiby6 adcha vaétaové, Ashauné ashavaby6 Mananh6o Vanhéus tvénvad hanhus; me bed us. Mazdao dadad Ahuro Daénayai vanhuyai yavoi vispai a. Verbatim transl. Hunc enim vestrum *1 aemuler eligamque [id est, amabo]; quo [id est, quum vel quoniam] patris [id est, a patre donante] me obtineat [ille vester princeps]. (b) Domino(que), agricolis sic-etiam cognato-domino (c), probo [et] probis [omnibus] Bonae Mentis [sit] nitens beatitudo; mihi [sit] vere [vel, leg. bavad, sit] mentis-lux! (d) [Et eam] Magni-donator det Dominus (vivus) pro Religioni- [-ione] bonae [-na in] durationi [-nem] omni {-nem] (ad)! #1 vos? Pahl. text translit. Mamman valman? zak i lekim hii-sptirik déshishnd [?Dind]; afash avd? abidarth* bara yehabiinishnd [tani pavan néshmanih, zak ° Portichist6| (b); afash valmanich aé® abi rai vastryéshanb7 [va® kar i kadak-khiidai rai]; va aétinéch avd nafshmanand® fash tant pavan nafsh- manih?° * bara yehabinishnd], (c) aharfibé [Porichist6] avd valman i ahar- ibd [Jamaspd 1], pavan zak i8 Vohtimand khvéshih 12, [frarfénd khvéshth rai, zish1t aito]. Sirth [bindakih13 {14 khfrishnd va vastarg15 mozd pada- dahishnd| va masinidér’¢ hfishih; [va dandkih17 hish]. (d) Atharmazd dahishné1* pavan Dind i shapir hama{1® vad av62° vispd [zak2t yekavimin- add‘ pavan Dind i241 shapir raf]. * DJ. avo; Sp. and P. valman. ? DJ. ins. i; P. ins. va. *® P. ins. madam. * DJ. -ih Sp. and P. -dar. ® P. ins. ham. ® so P. reads; Sp. avoch 7 abti; DJ. avoch abti; see P. 7 DJ. and P. -dsh; Sp. and Gathé -And. *® DJ. ins. °® so DJ.; Sp. and P. khwéshan. * P. napashmani. 1 P. ins. dabfin. see P. 1% DJ. and P. bimdak; Sp. -th, “DJ. om. i. © P, ins. ya. 18 P. om, 7 PR. -<ak. 2° P and DJ, -no, Sp; -uih, «72 Oge -ik, 9° P, zak, ™ DJ. ins. f. Tea hee ee ee 1 Se Lill. 4 379 Free tr. I will love and vie with him when from father he gains me.
2shan. * P. napashmani. 1 P. ins. dabfin. see P. 1% DJ. and P. bimdak; Sp. -th, “DJ. om. i. © P, ins. ya. 18 P. om, 7 PR. -<ak. 2° P and DJ, -no, Sp; -uih, «72 Oge -ik, 9° P, zak, ™ DJ. ins. f. Tea hee ee ee 1 Se Lill. 4 379 Free tr. I will love and vie with him when from father he gains me. For the master and tiller, and more for lord-owner, For the pure and the pure ones be the Good Mind’s bright blessing, and mine be the insight ; May Ahura bestow it for the good Faith’s advancing, for time everlasting! Pahl. trans}. For his, or that, ¢s your well subjected (2) affection [your Religion], and to him [a body] is to be given up for fatherhood (or to the father ((abidar); so Sp. and Pers.) [in wifehood [that is, that Pordchist isto be thus given]. (b) Also by her* this is to be done for him on account of, or for, this father *?, and the husbandmen [and on account of the duties due* to the householder which she undertakes]; and so also to her own relations [her body is to be given up in possession or relationship (or pos- sibly by her relationship)] (c), the righteous [Porichist] to the righteous [Jamasp] and this is to be according to Vohtiman’s ownership [according to that pious ownership which is his *1]; and a repletion; [that 7s, a complete provision of food and clothing is to be hers *1 as the recompense and the reward], and the understanding of a magnifier, or glorifier **, [the under- standing of wisdom]. (d) It is the gift of Atiharmazd in the good Religion for ever unto all duration [and may she abide in the Religion, for it (lit. which) is the property of the good]. *** One would say more naturally ‘by him’; it is impossible to determine the gender here with certainty. **? alternative translation, or gloss, by the Pahlavi writer, freely for paithyaécha (?). ** mistaking mé béed for moibad (?; hardly). Ner.’s sansk. text. Yat tvarh cobhanath pariptirnaim danari dehi [yat Dineh*] anena pitra daitim * datta [-taimh| [tanuin striyah* sarnpraptarh [-tarh]}] (b); yat karyar kartérah kutumbinah karyat grihe svamina? evar sviyanam [yat tanuth palayati, dati muktdtmandm, prapnotu asau mukt- atma Jamaspah*] (c), yat uttamamana sviyai [suvyéparai sviyagotrinar 2 upari aste, tasya] susvadu! [sampfirnakhadyaih vastrarichat prasddarh prasadapiritam| gurukaéryarh chaitanyarh [jiidnatvarh sukhena dehi], (d) Maha- jnanin! dehi, Svamin! Dini uttamarn sarvarh yavat [kila, eteshdr sarvesh- ath apareshdiuh Dineh uttamaya+ upari sthitir vidyate]. Soa des (7 J '* poth Jamaspa: .* JA. Ner. transl. Give thy brilliant, or good, and complete gift, [which 7s that given throuyh that gift of the Din] a gift given through this father [viz, a body obtained fort * a wife (or possibly, begotten from his wife)]. (b) And do thou discharge that duty which the active ones *, the house- 380 LI. 4,5. holders, perform inthe house, they who are thus the lords of their own.
3throuyh that gift of the Din] a gift given through this father [viz, a body obtained fort * a wife (or possibly, begotten from his wife)]. (b) And do thou discharge that duty which the active ones *, the house- 380 LI. 4,5. holders, perform inthe house, they who are thus the lords of their own. [Let that pious Jamaspa come, for he protects that body, or person, the pious ones’ gift] (c); and do thou, endowed with the Highest, or Good, Mind, perform likewise for him* that which is one’s own good work for one’s own fields. Afford {him *| good nourishment. [Grant [him*] complete food and clothing, and that reward which is full of grace] [and give him *] the spiritual-mastership as exercised for, or over, thee, and intelligence [which is true learning through its goodness, or joy] (d); and grant, O Great Wise One! the Din, the highest, [i. e. the best] as much as *2 unto all [that is, the webu)e -basysaung | bosjawpesa6al. -w}eeouuas 5. Text “696 Dy tee oi ¢ | yg npn pee | pO Gaer seem af | Hy syr}uoag 699 bapouls = U34}496. so¢uneb | ogy =) Bay -pesunpraly cep. basa. fara SoU U3 GE EEO?eY Trlit. Saveni vazyamnaby6 kainibyé mraomi Khshmaibyacha vaédemn6; méiicha (i) mazdazdim. Vaédddim Daénabis abyasta* ahim ye Vanheus Mananho. Asha ve any ainim vivenhatti; tad zt hoi hushénem anhad. ” Verbatim transl. Monitiones (?) [in matrimonium] ducendis; [i. e. nuptum-ituris] virginibus dico (b) vobis [ego-] sapiens. [Ad] me (m&am*) que (ad) ea [de * eis] animos-advertite [vel animum*? (? aegre) ad ea advertite (?)]. (c) Scite [i. e. discite per] praeceptis-religiosis [-praecepta religiosa]; nite- mini ad? [eam] vitam qui [quae] Bonae Mentis [vita est]. (d) Sanctitate- que vestrum [duorum] alter alteri faveto * [id est, maritus et uxor sibi in- vicem favento, alter erga alterum fidelis maneto] hoc enim ei [id est, cuicui vestrum] amoenitas (?) [id est, felicitas in vita conjugali] sit! ** leo. méiiché i dazdim 2 Vel abyascha = hisque; vel etiam devotae. ; Pahl. text translit. Zak i! sakhundnd? vazishné? pavan kanikand+4 gobishnd ; {aigh Dino ribakih® pavan Hitésh]. (b) Zakich i1 lektim akasih zitan® dén demand” [danakih, zitané® dén taniit ach * (sic) pavan ras] i? Nae * ; oe : DIE. 4, 5. 381 7 Din’s place is, or is known, as* highest above all these others], | %* + not ‘of a woman’; see the Pahl. *** Usually yavat means ‘as long as until’ with Ner. Parsi-persian Ms. trit. Chih t an @ Shuma nék-minishn du(6)shéd + khwéhish- kunad, [wa = va] Din; azash (?) an [awar = madam] pidar bih dahishn; [tan pah [] [khwéshi = napashmani] an [ham = ich] «i Pirtchist] % (b) Azash (?) ft ham [ ] {in = aé] ra [] [vastryésh = -dsh] kar ¢ [ki = dgh] kadah-khudai ra; wa aédin ham fn khwéshan (?) [ash tan pah [] [khwéshi (?) = napashmani| bib dadan (?) ashd Pi- riichist fn ft ¢ ashO Jamasp [deh = ddbin] %* (c) Pah fn ¢ Bahman khwésh{? = — 7}, [nék khwéshi ra] an ash hast siri pur [khirishn wa wastar, [wa = va] muzd pa- dah (?)-dahishn {] htish wa dana
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1skest) as thy wisdom |as thy din dy means of the wise answers]. Through a perfect mind do thou bestow good intelligence as thy gift! *1 Possibly Ner’s. expression for ‘iti’. *** hardly ‘she produced’. *** or it may be that Ner. understgod Ahura as the ‘Lord’ here addressed. Parsi-persian Ms. trit. An ham fi @ tf, Ptrfchist! kih Héchad Aspah [tukhm = tokhm) (b) «4 Spitiman hasti [] [kat (sic) = ménat] péda-kardan dukhtar [] [kih = min] 4 Zartusht hasti # (c) Pah an i Bahman pah [] [kaim-mind! = astishni] [nék {] [azash = —] anat [] ] % Pah Sawab danai anash hast ash an tfi dahishn sardari (d); azash aédtm 4n [] [ham = ich] hampursid 7 pah in 7 tf khirad [pah din 7 ti]; % 1 azash (sic) pah afzitni pur minishni an i nék-danaiha [din [] khwahish-kunad] %* *ménad(?) ty 48 378 LI. 4. eugeb begun | ojw)ab-gjwoeleya glo. “ogee 4. Text jombapyoaunap ys | bas 249s) essubspyrnsrdoay [earjew argon buratuc | Rasjsmraeps « yopagios OB gy feA OY? wo dyyaryay | sau ssqynpanly-saussa}yeoasg | Prep aang ao cuahang Gu1.919 9) 9—L9 Trlit. Tem zi (ve) speredani varani ya fedhré vidéd Paithyaécha vastryaéiby6 adcha vaétaové, Ashauné ashavaby6 Mananh6o Vanhéus tvénvad hanhus; me bed us. Mazdao dadad Ahuro Daénayai vanhuyai yavoi vispai a. Verbatim transl. Hunc enim vestrum *1 aemuler eligamque [id est, amabo]; quo [id est, quum vel quoniam] patris [id est, a patre donante] me obtineat [ille vester princeps]. (b) Domino(que), agricolis sic-etiam cognato-domino (c), probo [et] probis [omnibus] Bonae Mentis [sit] nitens beatitudo; mihi [sit] vere [vel, leg. bavad, sit] mentis-lux! (d) [Et eam] Magni-donator det Dominus (vivus) pro Religioni- [-ione] bonae [-na in] durationi [-nem] omni {-nem] (ad)! #1 vos? Pahl. text translit. Mamman valman? zak i lekim hii-sptirik déshishnd [?Dind]; afash avd? abidarth* bara yehabiinishnd [tani pavan néshmanih, zak ° Portichist6| (b); afash valmanich aé® abi rai vastryéshanb7 [va® kar i kadak-khiidai rai]; va aétinéch avd nafshmanand® fash tant pavan nafsh- manih?° * bara yehabinishnd], (c) aharfibé [Porichist6] avd valman i ahar- ibd [Jamaspd 1], pavan zak i8 Vohtimand khvéshih 12, [frarfénd khvéshth rai, zish1t aito]. Sirth [bindakih13 {14 khfrishnd va vastarg15 mozd pada- dahishnd| va masinidér’¢ hfishih; [va dandkih17 hish]. (d) Atharmazd dahishné1* pavan Dind i shapir hama{1® vad av62° vispd [zak2t yekavimin- add‘ pavan Dind i241 shapir raf]. * DJ. avo; Sp. and P. valman. ? DJ. ins. i; P. ins. va. *® P. ins. madam. * DJ. -ih Sp. and P. -dar. ® P. ins. ham. ® so P. reads; Sp. avoch 7 abti; DJ. avoch abti; see P. 7 DJ. and P. -dsh; Sp. and Gathé -And. *® DJ. ins. °® so DJ.; Sp. and P. khwéshan. * P. napashmani. 1 P. ins. dabfin. see P. 1% DJ. and P. bimdak; Sp. -th, “DJ. om. i. © P, ins. ya. 18 P. om, 7 PR. -<ak. 2° P and DJ, -no, Sp; -uih, «72 Oge -ik, 9° P, zak, ™ DJ. ins. f. Tea hee ee ee 1 Se Lill. 4 379 Free tr. I will love and vie with him when from father he gains me.
2shan. * P. napashmani. 1 P. ins. dabfin. see P. 1% DJ. and P. bimdak; Sp. -th, “DJ. om. i. © P, ins. ya. 18 P. om, 7 PR. -<ak. 2° P and DJ, -no, Sp; -uih, «72 Oge -ik, 9° P, zak, ™ DJ. ins. f. Tea hee ee ee 1 Se Lill. 4 379 Free tr. I will love and vie with him when from father he gains me. For the master and tiller, and more for lord-owner, For the pure and the pure ones be the Good Mind’s bright blessing, and mine be the insight ; May Ahura bestow it for the good Faith’s advancing, for time everlasting! Pahl. trans}. For his, or that, ¢s your well subjected (2) affection [your Religion], and to him [a body] is to be given up for fatherhood (or to the father ((abidar); so Sp. and Pers.) [in wifehood [that is, that Pordchist isto be thus given]. (b) Also by her* this is to be done for him on account of, or for, this father *?, and the husbandmen [and on account of the duties due* to the householder which she undertakes]; and so also to her own relations [her body is to be given up in possession or relationship (or pos- sibly by her relationship)] (c), the righteous [Porichist] to the righteous [Jamasp] and this is to be according to Vohtiman’s ownership [according to that pious ownership which is his *1]; and a repletion; [that 7s, a complete provision of food and clothing is to be hers *1 as the recompense and the reward], and the understanding of a magnifier, or glorifier **, [the under- standing of wisdom]. (d) It is the gift of Atiharmazd in the good Religion for ever unto all duration [and may she abide in the Religion, for it (lit. which) is the property of the good]. *** One would say more naturally ‘by him’; it is impossible to determine the gender here with certainty. **? alternative translation, or gloss, by the Pahlavi writer, freely for paithyaécha (?). ** mistaking mé béed for moibad (?; hardly). Ner.’s sansk. text. Yat tvarh cobhanath pariptirnaim danari dehi [yat Dineh*] anena pitra daitim * datta [-taimh| [tanuin striyah* sarnpraptarh [-tarh]}] (b); yat karyar kartérah kutumbinah karyat grihe svamina? evar sviyanam [yat tanuth palayati, dati muktdtmandm, prapnotu asau mukt- atma Jamaspah*] (c), yat uttamamana sviyai [suvyéparai sviyagotrinar 2 upari aste, tasya] susvadu! [sampfirnakhadyaih vastrarichat prasddarh prasadapiritam| gurukaéryarh chaitanyarh [jiidnatvarh sukhena dehi], (d) Maha- jnanin! dehi, Svamin! Dini uttamarn sarvarh yavat [kila, eteshdr sarvesh- ath apareshdiuh Dineh uttamaya+ upari sthitir vidyate]. Soa des (7 J '* poth Jamaspa: .* JA. Ner. transl. Give thy brilliant, or good, and complete gift, [which 7s that given throuyh that gift of the Din] a gift given through this father [viz, a body obtained fort * a wife (or possibly, begotten from his wife)]. (b) And do thou discharge that duty which the active ones *, the house- 380 LI. 4,5. holders, perform inthe house, they who are thus the lords of their own.
3throuyh that gift of the Din] a gift given through this father [viz, a body obtained fort * a wife (or possibly, begotten from his wife)]. (b) And do thou discharge that duty which the active ones *, the house- 380 LI. 4,5. holders, perform inthe house, they who are thus the lords of their own. [Let that pious Jamaspa come, for he protects that body, or person, the pious ones’ gift] (c); and do thou, endowed with the Highest, or Good, Mind, perform likewise for him* that which is one’s own good work for one’s own fields. Afford {him *| good nourishment. [Grant [him*] complete food and clothing, and that reward which is full of grace] [and give him *] the spiritual-mastership as exercised for, or over, thee, and intelligence [which is true learning through its goodness, or joy] (d); and grant, O Great Wise One! the Din, the highest, [i. e. the best] as much as *2 unto all [that is, the webu)e -basysaung | bosjawpesa6al. -w}eeouuas 5. Text “696 Dy tee oi ¢ | yg npn pee | pO Gaer seem af | Hy syr}uoag 699 bapouls = U34}496. so¢uneb | ogy =) Bay -pesunpraly cep. basa. fara SoU U3 GE EEO?eY Trlit. Saveni vazyamnaby6 kainibyé mraomi Khshmaibyacha vaédemn6; méiicha (i) mazdazdim. Vaédddim Daénabis abyasta* ahim ye Vanheus Mananho. Asha ve any ainim vivenhatti; tad zt hoi hushénem anhad. ” Verbatim transl. Monitiones (?) [in matrimonium] ducendis; [i. e. nuptum-ituris] virginibus dico (b) vobis [ego-] sapiens. [Ad] me (m&am*) que (ad) ea [de * eis] animos-advertite [vel animum*? (? aegre) ad ea advertite (?)]. (c) Scite [i. e. discite per] praeceptis-religiosis [-praecepta religiosa]; nite- mini ad? [eam] vitam qui [quae] Bonae Mentis [vita est]. (d) Sanctitate- que vestrum [duorum] alter alteri faveto * [id est, maritus et uxor sibi in- vicem favento, alter erga alterum fidelis maneto] hoc enim ei [id est, cuicui vestrum] amoenitas (?) [id est, felicitas in vita conjugali] sit! ** leo. méiiché i dazdim 2 Vel abyascha = hisque; vel etiam devotae. ; Pahl. text translit. Zak i! sakhundnd? vazishné? pavan kanikand+4 gobishnd ; {aigh Dino ribakih® pavan Hitésh]. (b) Zakich i1 lektim akasih zitan® dén demand” [danakih, zitané® dén taniit ach * (sic) pavan ras] i? Nae * ; oe : DIE. 4, 5. 381 7 Din’s place is, or is known, as* highest above all these others], | %* + not ‘of a woman’; see the Pahl. *** Usually yavat means ‘as long as until’ with Ner. Parsi-persian Ms. trit. Chih t an @ Shuma nék-minishn du(6)shéd + khwéhish- kunad, [wa = va] Din; azash (?) an [awar = madam] pidar bih dahishn; [tan pah [] [khwéshi = napashmani] an [ham = ich] «i Pirtchist] % (b) Azash (?) ft ham [ ] {in = aé] ra [] [vastryésh = -dsh] kar ¢ [ki = dgh] kadah-khudai ra; wa aédin ham fn khwéshan (?) [ash tan pah [] [khwéshi (?) = napashmani| bib dadan (?) ashd Pi- riichist fn ft ¢ ashO Jamasp [deh = ddbin] %* (c) Pah fn ¢ Bahman khwésh{? = — 7}, [nék khwéshi ra] an ash hast siri pur [khirishn wa wastar, [wa = va] muzd pa- dah (?)-dahishn {] htish wa dana
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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