Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1shéd li(?). 7 D. anakih (2). * DJ. drfjin® (204 hd). ® so DJ., D, Pahl. transl. Whereby they declare that to wound is man’s best deed, [which is the unmeasured slaughter of tyrants], (b) for such (those) Atihar- mazd announced a smiting, who say that joy and life come from the slaughter ofthe herd. (c) To those, who are Karps, Grehma (or ‘a bribe’) is more pleas- ing than Aharayih, [that is, riches seem better to them than duty and good works], and they are seeking a supremacy obtained through deceit [and impropriety]. Ner.’s sansk. text. Ye chhedamh! samadiganti utkrishtakarmani manushyebhyah, {anyayindi apramanayuddhatvaih*?|, (b) teshaih Mahajndnit vighatam abravit, yecha gopactinam* mrityudanat pramodai vadanti jivani- mattaimcha** (c) yesharh latichi* punyat mitratara, kadarthakanam®, [kila, PONG Eso repsr goats > ys | pessupoy-herr)ew)dagod.any 13. . 34} 96 POC g-B » Sclewery: sg 9G sup HO Hy | ss sqyp)avrody) ag.sgsdgayas Sots EPs YE) Ba) Ay cof : 6299 Jw) Cpessryrnast Trlit. Ya khshathraé Gréhmé hishasad(t)* Achistahya d(e)mané Mananho, Anheus mar(e)khtaré ahya, yaécha, Mazda, jigerezad(t) kamé; Thwahya mathran6d ditim, ye iS pad(t) daresad(t) Ashahya. Verbatim trl. Quae [quas res ([vel quos duo (?sic fortasse, i.e. Kar(a)- panum et Mendacii daemonem]) Grehma observans-desiderabat [-abit] Pessimae in domicilio Mentis, (b) mundi perditores hujus, [et] qui(que)*! [i. e. Grehmae socii sacerdotales, et virium ejus duces] multum-dolens-requirebat |-rent]in-desiderio.. ([vel quae [quas-res]-que-duo*! [-duas], auctoritatem* regalem* vel sacerdotalem et Bovem*, G. requirebat [-ret] in-desiderio]), (c) Tui prophetae legationem [et officium [requirebat [-ret, vel -rent] in-invidia}, qui [tamen ob turpitudinem eorum] eos detinebit (et procul prohibebit) ab aspectu Sanctitatis. (Fortasse est ‘quae-que-duo, etc. = yaécha, etc.’ praeferendum.) Pahl. text translit. ‘Mtn khidayih pavan Grehmah bavihinéd, [aigh, padakhshahih? pavan parak* bavihtinéd], ash zak i? saritar dén demand pavan minishné, [aigh, pavan aé minishnd bavihtinéd, aigh: C4 (raz#) bard yeha- binam®, CC (dé-raz) lakhvar yansegtinam-é4], (b) Ahvan marenchinidar b6- mand, [aigh, gas 13 tamman bard tapahinénd] min [pavan zak #$ avé® zakich], Atharmazd, zanishné va’ garzishnd kimak, {aigh, pavan zak pAdakhshahih® XXXII. 12, 13. 105 yesham lakshmit pradhanatara pratibhati punyakarydd api], rajyaricha ich- chhatam Drujataya [avydparataya’]. 1J.5 2 all apramay®. * C. °arthaném. * J.4 “mim. * go all. Ner. transl. They who announce a smiting as inflicted in (or ‘ with’) the best deed possible for men [a boundless* (or ‘ill-regulated’) warfare of the lawless], (b) upon such, and upon those who proclaim joy and* life from the death-blow of the herds, the Great Wise One pronounced destruction?, (c) to which (‘of which’ (?)) evil-doers a (bribing*) gift* is dearer than Sanc- tity, [that is, to whom, (or ‘whose’) wealth appears more essential than even righteous action],
2h, and upon those who proclaim joy and* life from the death-blow of the herds, the Great Wise One pronounced destruction?, (c) to which (‘of which’ (?)) evil-doers a (bribing*) gift* is dearer than Sanc- tity, [that is, to whom, (or ‘whose’) wealth appears more essential than even righteous action], seeking, as they are seeking, a sovereignty by (or ‘in accor- dance with’) the characteristic of the Druja [the character of the wrong* doer]. Parsi-persian Ms. Kih zakhm gtyad buland kunishn 4n marduman [aj (sic) = ach], {sastaéran bi-andazah kushtan], (b) an dshan Hormuzd: zadan, guft, kih, az an gésfen- dan kharab-kardan khéshi*, gityad, wa zivish-homandi (sic) + ya‘ni + zindagi-hémandi (c) Oshan* rishwat az Sawab [] {khwahad = doshéd (?)) [man = ra] kih karafmand, ({ktshan khezanah veh khwahad* kai kar kirfah], [] [ranj = andki] khudai az (= ba- vihtind; sic etiam in codicibus aliis) pah Durtigh [pah badi] + Free tr. Which powers on his side the Grehma in abode of the Worst Mind was seeking, Of life the destroyers, they both; yea, that Grehma bewails with desire; Thy prophet’s calling he seeks, but it holds them from sight of the holy! zish® ait6, ashan! zak avayad amat anshita11, khadik6 levatman tanid, ghal kashinénd!?], (¢c) mtn pavan aé!3 { Laké Mansar gdbak hémand, [aigh pésh- pai* i5 pavan Dind* hémand], valmanshan ash!5 pddénd’® min nikézishnd i Aharayih, [aighash Aharm6k min kar va kirfak kardand ghal padiréninénd?’]. 1See P. ?s0 DJ., D.; M. shalitath. ° DijeUeinew t= Dae D).om. 80) DJ. sM. valman. 7D. and M. * D.; M. shalitath. ® DJ. ash. 2° D. ashin. 11D. mardfim. *% Mf. kash®.. **D., Mf. hana. %*DJ.; D. pésho°(?). **D. om. 38D. netriind, 1 DJ. °ranénd. Pahl. transl. Which sovereignty he desires with (or ‘as’ (?)) the Grehma, [that is, he seeks authority through bribery], his zs in thought that which is in the abode of the worse one, [that is, he desires it with this thought: ~*T will give one hundred, and would take back two hundred’). (b) Destroyer(s) of the world they are, [that is, they will utterly spoil the place which is beyond], whose (or ‘as to which’) [with (regard to) that which (has reference) to that (authority) also] is an eagerness (or ‘desire’) for smiting and com- plaint, O Adharmazd, [that is, in that sovereign authority which 7s theirs that is desired by them when men smite on, one with the other], (c) there is an eager complaining of those who are witnesses (or ‘speakers’) as to this which is Thy Manthra, [that is, who are the chieftain(s) (the van- guard) for (or ‘over’) the Religion], dwt they, (the witnesses (?)) are keeping back* those* ones* by* it* from the observation of Sanctity, [that is, they 14, 106 XXXII. 13, 14. oppose the persecuting heretics* by* it*, keeping them back from the fulfil- ment of duty and good works]. * Or, ‘those ones are keeping them back’. Ner.’s sansk. text.
3esses (?)) are keeping back* those* ones* by* it* from the observation of Sanctity, [that is, they 14, 106 XXXII. 13, 14. oppose the persecuting heretics* by* it*, keeping them back from the fulfil- ment of duty and good works]. * Or, ‘those ones are keeping them back’. Ner.’s sansk. text. Ye rajyarh lathchaya* thante1, 2nikrishtend ’ntar vakshasi manasa’, [anena* manasi ihante yat: catai *kam? dadamah, dve gatecha vyavritya** grihnimah‘}]. (b) Bhuvanasya méarayitaérah* ete, [kila, sthanam yat paralokiyarh vigeshena nagayanti], yecha, Mahajianin, vighd- takrandakaminah”, [kila, tasmin rajye yat teshath asti, tad eva rochate, yat manushyah parasparar yudhyante*]. (c) Tava Manthravanya dyutayatan® (or dyata® ye® tan5(?)) rakshanti upakramat* punyasya, [kila, ye purahsarah® Dinyah santi, teshath karyath pratis[h]khalanti*]. + 3.5 ti. 2 J.2, J.*, P. ins from 2 to 2 inclus. *J.* om. ‘all °hnamah. °J.*. dyutye*, or dyfit®; C., P. dytit-; J.t ghitayai-. *J.* purah(so); J.* °spara(?); J.* “sarah; C. purahsarah; P. purassaré. ** perhaps vyavrittya- Ner. transl. They who desire a sovereignty acquired by a bribing*-gift*, and with the basest intention within the breast, [that is, they desire it with this idea, viz. ‘we give a hundred, and we take back withdrawing two hundred’), (b) these are destroyers of the world, [that is, they especially destroy the place which is beyond], who also love smiting (?) and complaint gessore}ayrenldy.pspsussanriny.co] shdrbey.s beer) y-assyrsid -Doa.cerguane dg wegenal.pussy | w2930)).spaynpe) al -pessapban.cguobs)ay.cyg | wba) gsussg say, .atyraney. any Bere & bys Trlit. Ahya Grehmé 4 hdithdi; ni Kavayaschid(t) khratus (ni) dadad(t) Var(e)cha hicha fraidiva*, hyad(t) viseiita dregvafitem ayo, Hyad(t)cha Gaus* jaidyai mraoi, yé duraoshem saochayad(t) avo! Verbatim transl. Ejus Grehma [est] ad subjiciendum [vel ad vinculan- dum est]. Deorsum Kaves-etiam consilium [nostrum] subjiciat (b) potentes [-duos (?)] hos [-duos (?)]-que vere-fallaces [-duos]) quod accedebant [-dent] ad scelestum [ut] auxilium (c) [et] quod (que) Bos* vincere [ad vincendum] dicta- est (fortasse dictus (masc.) est) [et etiam propheta sacerdotalis noster morte ad afficiendum dictus est] qui longe-a-nobis mortem-propulsantem [-sans], faciebat [-iet] ut ardesceret [-scat] auxilium [nostrum, hoc est, sacer ignis]. * Fieri potest: ‘ad Bovis* exitium [destinatus] ille [falso] nuntiatus est qui, etc’. Pahl. text translit. *Valman mfin? pavan Grehmak(h)*, masth bara pavan zak i Kikan*khiradé bara yehabtinéd, [min padakhshahih! pavans parak(h) yeha- banéd* pavan khiradé i® valmanshin’ main pavan mindavam 7 yazadan (vel- -‘shan’’) kér® va kar®] (b) pavan zak i!° varzanan‘! avartind danakand, va fréh'2 padistand'? [main pavan avartindih' ha-boi (vel hti-béd-I) pavan*t babat® yakh- aD XXXII. 13, 14.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1shéd li(?). 7 D. anakih (2). * DJ. drfjin® (204 hd). ® so DJ., D, Pahl. transl. Whereby they declare that to wound is man’s best deed, [which is the unmeasured slaughter of tyrants], (b) for such (those) Atihar- mazd announced a smiting, who say that joy and life come from the slaughter ofthe herd. (c) To those, who are Karps, Grehma (or ‘a bribe’) is more pleas- ing than Aharayih, [that is, riches seem better to them than duty and good works], and they are seeking a supremacy obtained through deceit [and impropriety]. Ner.’s sansk. text. Ye chhedamh! samadiganti utkrishtakarmani manushyebhyah, {anyayindi apramanayuddhatvaih*?|, (b) teshaih Mahajndnit vighatam abravit, yecha gopactinam* mrityudanat pramodai vadanti jivani- mattaimcha** (c) yesharh latichi* punyat mitratara, kadarthakanam®, [kila, PONG Eso repsr goats > ys | pessupoy-herr)ew)dagod.any 13. . 34} 96 POC g-B » Sclewery: sg 9G sup HO Hy | ss sqyp)avrody) ag.sgsdgayas Sots EPs YE) Ba) Ay cof : 6299 Jw) Cpessryrnast Trlit. Ya khshathraé Gréhmé hishasad(t)* Achistahya d(e)mané Mananho, Anheus mar(e)khtaré ahya, yaécha, Mazda, jigerezad(t) kamé; Thwahya mathran6d ditim, ye iS pad(t) daresad(t) Ashahya. Verbatim trl. Quae [quas res ([vel quos duo (?sic fortasse, i.e. Kar(a)- panum et Mendacii daemonem]) Grehma observans-desiderabat [-abit] Pessimae in domicilio Mentis, (b) mundi perditores hujus, [et] qui(que)*! [i. e. Grehmae socii sacerdotales, et virium ejus duces] multum-dolens-requirebat |-rent]in-desiderio.. ([vel quae [quas-res]-que-duo*! [-duas], auctoritatem* regalem* vel sacerdotalem et Bovem*, G. requirebat [-ret] in-desiderio]), (c) Tui prophetae legationem [et officium [requirebat [-ret, vel -rent] in-invidia}, qui [tamen ob turpitudinem eorum] eos detinebit (et procul prohibebit) ab aspectu Sanctitatis. (Fortasse est ‘quae-que-duo, etc. = yaécha, etc.’ praeferendum.) Pahl. text translit. ‘Mtn khidayih pavan Grehmah bavihinéd, [aigh, padakhshahih? pavan parak* bavihtinéd], ash zak i? saritar dén demand pavan minishné, [aigh, pavan aé minishnd bavihtinéd, aigh: C4 (raz#) bard yeha- binam®, CC (dé-raz) lakhvar yansegtinam-é4], (b) Ahvan marenchinidar b6- mand, [aigh, gas 13 tamman bard tapahinénd] min [pavan zak #$ avé® zakich], Atharmazd, zanishné va’ garzishnd kimak, {aigh, pavan zak pAdakhshahih® XXXII. 12, 13. 105 yesham lakshmit pradhanatara pratibhati punyakarydd api], rajyaricha ich- chhatam Drujataya [avydparataya’]. 1J.5 2 all apramay®. * C. °arthaném. * J.4 “mim. * go all. Ner. transl. They who announce a smiting as inflicted in (or ‘ with’) the best deed possible for men [a boundless* (or ‘ill-regulated’) warfare of the lawless], (b) upon such, and upon those who proclaim joy and* life from the death-blow of the herds, the Great Wise One pronounced destruction?, (c) to which (‘of which’ (?)) evil-doers a (bribing*) gift* is dearer than Sanc- tity, [that is, to whom, (or ‘whose’) wealth appears more essential than even righteous action],
2h, and upon those who proclaim joy and* life from the death-blow of the herds, the Great Wise One pronounced destruction?, (c) to which (‘of which’ (?)) evil-doers a (bribing*) gift* is dearer than Sanc- tity, [that is, to whom, (or ‘whose’) wealth appears more essential than even righteous action], seeking, as they are seeking, a sovereignty by (or ‘in accor- dance with’) the characteristic of the Druja [the character of the wrong* doer]. Parsi-persian Ms. Kih zakhm gtyad buland kunishn 4n marduman [aj (sic) = ach], {sastaéran bi-andazah kushtan], (b) an dshan Hormuzd: zadan, guft, kih, az an gésfen- dan kharab-kardan khéshi*, gityad, wa zivish-homandi (sic) + ya‘ni + zindagi-hémandi (c) Oshan* rishwat az Sawab [] {khwahad = doshéd (?)) [man = ra] kih karafmand, ({ktshan khezanah veh khwahad* kai kar kirfah], [] [ranj = andki] khudai az (= ba- vihtind; sic etiam in codicibus aliis) pah Durtigh [pah badi] + Free tr. Which powers on his side the Grehma in abode of the Worst Mind was seeking, Of life the destroyers, they both; yea, that Grehma bewails with desire; Thy prophet’s calling he seeks, but it holds them from sight of the holy! zish® ait6, ashan! zak avayad amat anshita11, khadik6 levatman tanid, ghal kashinénd!?], (¢c) mtn pavan aé!3 { Laké Mansar gdbak hémand, [aigh pésh- pai* i5 pavan Dind* hémand], valmanshan ash!5 pddénd’® min nikézishnd i Aharayih, [aighash Aharm6k min kar va kirfak kardand ghal padiréninénd?’]. 1See P. ?s0 DJ., D.; M. shalitath. ° DijeUeinew t= Dae D).om. 80) DJ. sM. valman. 7D. and M. * D.; M. shalitath. ® DJ. ash. 2° D. ashin. 11D. mardfim. *% Mf. kash®.. **D., Mf. hana. %*DJ.; D. pésho°(?). **D. om. 38D. netriind, 1 DJ. °ranénd. Pahl. transl. Which sovereignty he desires with (or ‘as’ (?)) the Grehma, [that is, he seeks authority through bribery], his zs in thought that which is in the abode of the worse one, [that is, he desires it with this thought: ~*T will give one hundred, and would take back two hundred’). (b) Destroyer(s) of the world they are, [that is, they will utterly spoil the place which is beyond], whose (or ‘as to which’) [with (regard to) that which (has reference) to that (authority) also] is an eagerness (or ‘desire’) for smiting and com- plaint, O Adharmazd, [that is, in that sovereign authority which 7s theirs that is desired by them when men smite on, one with the other], (c) there is an eager complaining of those who are witnesses (or ‘speakers’) as to this which is Thy Manthra, [that is, who are the chieftain(s) (the van- guard) for (or ‘over’) the Religion], dwt they, (the witnesses (?)) are keeping back* those* ones* by* it* from the observation of Sanctity, [that is, they 14, 106 XXXII. 13, 14. oppose the persecuting heretics* by* it*, keeping them back from the fulfil- ment of duty and good works]. * Or, ‘those ones are keeping them back’. Ner.’s sansk. text.
3esses (?)) are keeping back* those* ones* by* it* from the observation of Sanctity, [that is, they 14, 106 XXXII. 13, 14. oppose the persecuting heretics* by* it*, keeping them back from the fulfil- ment of duty and good works]. * Or, ‘those ones are keeping them back’. Ner.’s sansk. text. Ye rajyarh lathchaya* thante1, 2nikrishtend ’ntar vakshasi manasa’, [anena* manasi ihante yat: catai *kam? dadamah, dve gatecha vyavritya** grihnimah‘}]. (b) Bhuvanasya méarayitaérah* ete, [kila, sthanam yat paralokiyarh vigeshena nagayanti], yecha, Mahajianin, vighd- takrandakaminah”, [kila, tasmin rajye yat teshath asti, tad eva rochate, yat manushyah parasparar yudhyante*]. (c) Tava Manthravanya dyutayatan® (or dyata® ye® tan5(?)) rakshanti upakramat* punyasya, [kila, ye purahsarah® Dinyah santi, teshath karyath pratis[h]khalanti*]. + 3.5 ti. 2 J.2, J.*, P. ins from 2 to 2 inclus. *J.* om. ‘all °hnamah. °J.*. dyutye*, or dyfit®; C., P. dytit-; J.t ghitayai-. *J.* purah(so); J.* °spara(?); J.* “sarah; C. purahsarah; P. purassaré. ** perhaps vyavrittya- Ner. transl. They who desire a sovereignty acquired by a bribing*-gift*, and with the basest intention within the breast, [that is, they desire it with this idea, viz. ‘we give a hundred, and we take back withdrawing two hundred’), (b) these are destroyers of the world, [that is, they especially destroy the place which is beyond], who also love smiting (?) and complaint gessore}ayrenldy.pspsussanriny.co] shdrbey.s beer) y-assyrsid -Doa.cerguane dg wegenal.pussy | w2930)).spaynpe) al -pessapban.cguobs)ay.cyg | wba) gsussg say, .atyraney. any Bere & bys Trlit. Ahya Grehmé 4 hdithdi; ni Kavayaschid(t) khratus (ni) dadad(t) Var(e)cha hicha fraidiva*, hyad(t) viseiita dregvafitem ayo, Hyad(t)cha Gaus* jaidyai mraoi, yé duraoshem saochayad(t) avo! Verbatim transl. Ejus Grehma [est] ad subjiciendum [vel ad vinculan- dum est]. Deorsum Kaves-etiam consilium [nostrum] subjiciat (b) potentes [-duos (?)] hos [-duos (?)]-que vere-fallaces [-duos]) quod accedebant [-dent] ad scelestum [ut] auxilium (c) [et] quod (que) Bos* vincere [ad vincendum] dicta- est (fortasse dictus (masc.) est) [et etiam propheta sacerdotalis noster morte ad afficiendum dictus est] qui longe-a-nobis mortem-propulsantem [-sans], faciebat [-iet] ut ardesceret [-scat] auxilium [nostrum, hoc est, sacer ignis]. * Fieri potest: ‘ad Bovis* exitium [destinatus] ille [falso] nuntiatus est qui, etc’. Pahl. text translit. *Valman mfin? pavan Grehmak(h)*, masth bara pavan zak i Kikan*khiradé bara yehabtinéd, [min padakhshahih! pavans parak(h) yeha- banéd* pavan khiradé i® valmanshin’ main pavan mindavam 7 yazadan (vel- -‘shan’’) kér® va kar®] (b) pavan zak i!° varzanan‘! avartind danakand, va fréh'2 padistand'? [main pavan avartindih' ha-boi (vel hti-béd-I) pavan*t babat® yakh- aD XXXII. 13, 14.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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