Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1i modo dabunt?] Ita illi [i. e. tales] sint {vel erunt nobis]-Profuturi* (sic ad verbum), [i. e. principes-Prophetae] provinciarum [nostrae patriae], (b) [ii], qui propitiationem*! [Tuam] Bona Mente sequantur [-entur], [id est, eam efficere nitentur] (c) actionibus [suis per] Sanctitate [-tem, i. e. per sanctam legem] Tuae, O Mazda, doctrinae [moti, vel adjuti]. (d) Illi enim dati [sunt ut] oppugnatores*? Furiae, [i. e. Daemonis incursionis inimicorum nostrorum cruentorum]. *! Vel fortasse ‘sapi- entiam-salutem-nobis-afferentem’; vide chistis in stropha undecima. ‘*2 yel lege [-stro] aéshemem ahyd: ‘oppugnatoris contra-furiam hujus’. Pahl. text translit. 1Aétaind valmanshan homand stid-hémand!, 7 pavan Mata [Frashakard kardar], (b) manshand?2 shnayinidarih?+1 payan Vohiman levatman, [aigh, anshita pavan frarandih* ghal shnayinénd‘], (c) va® pavan ktnishné¢ rast [homand], va7 hana i Lak, Atharmazd, Amukhténd (sic), [Dind* i Lak]; (d) maman valmanshan yehabind yekavimtind’ haméstarih® {1° valman1 ¢ Khéshmé*. +See P. 2D. amat®. *DJ. om. i, *DJ., D. and P. “th. *DJ., P. om. ya. ® DJ. ins. 1, "DJ. om. va. * DJ., D., P. *néd; Sp. and. °D. star. #°DJ. om. i. DJ. Ano, or avo. Pahl. trl., etc. These are therefore the benefactors (or ‘the beneficial ones’), those who are in the Province [the producers* of Completed Progress], (b) whose reverencing (or ‘enlightening = shnsinidarih’) és with (see Ner.) the Good Mind together, [that is, they are honouring (or ‘enlightening, shnas° ’) men with (or ‘through’) correct piety]. (c) In their actions [they are] just, gS ee ae XLVIII. 11, 12. 303 Ner. transl. (a, b) When is this gift (or ‘ dispensation’) coming, O Lord, when*! 7¢ is to be manifestly*? established*2 with the Perfect Mind, and when the toiler** comes with good intention, and good work? (c) When may he deliver the blow upon* (or ‘fitted for’) the wicked and upon* the angry*, lame, and impotent one* (d) when they may attain to all of this in the final state of the Good Mind? *! Reading aimat, see Pers. ? or read karye = avd k. ‘when it is evident in action’. **‘the agriculturalist’(?). ‘not ‘the blow of anger, etc.’. Parsi-persian Ms. Kai an dahishn, Hérmizd, [wa = va] [] [kai = admat*], Ardi- bahisht awa Pur Minishni [bavad = j@niénd*] wa Shaharéyar, rasad pah [] [nék-mandan = hit-méanishn] an [nék = nadtik*] kar? % (c) Kih an darwandan silah [zakhm [kunad = vagitina(e)d*]] | | bi-pai (bi-pai = arméshti] nah-kari* dehad ? # (d)[] kih an ¢ [] Voha**- Re rasad*” -man** (sic) [danai= -](?) #** ‘rasad ddndi’ misplaced, ‘Vohti-man’ being divided. Free tr. Aye, such shall be the Region’s future Saviours Who with the Good Mind’s help Thy worship* serve With Truth, O Lord, and deeds of Thy monition, For set are they as every Raider’s* foe. and this which is Thy doctrine, O A., they are* teaching* [Thy Religion}, (d) for as an opposition against that Wrath-demon are they given. Ner.’s sansk. text.
2ho with the Good Mind’s help Thy worship* serve With Truth, O Lord, and deeds of Thy monition, For set are they as every Raider’s* foe. and this which is Thy doctrine, O A., they are* teaching* [Thy Religion}, (d) for as an opposition against that Wrath-demon are they given. Ner.’s sansk. text. Evarh teshaii santi labhamatam yat nagarar, [gramath, degarh, akshayatvamn karishyati], (b) ye jiatarah yat Bahmanasya samath [ma- nushyaih suvyaparam vilokayanti]. (c) Yat karmana satyena(?) [santi anyayinah* (?)] Tava Syaminah [jananti], gishyanti, [Dinih Tvadiy4]. (d) Yatah teshati dadantah santi pratipakshanath teshazh kopena*!. + Triffing variations. Ner. trl., etc., Those who understand (see below) belong to (or ‘are for’) these beneficent (lit. ‘ profitable’) men when* [one (i.e. they) shall render] the city, [village, and region the Indestructibility (i. e. the State of the Death- lessness)|, (b) who are knowers of (who know) what belongs to Bahmana together with [men, and they discriminate good works]. (c) When they, the adversaries (see below) are lawless*! as regards*! truthful action, these who are Thine, the Lord’s [perceive (or ‘understand’) it], and give instruction, [that is, Thy Din gives instruction], (d) because they are bestowers of * chastise- ment* upon*? these their* adversaries, and with*? anger. * Or read nyayinah ‘being lawful [they know] and teach’. *2 gen. for dat.; or ‘because the lawless (see above) are bestowers of these opponents in their wrath’. *%or ‘on account of’. Parsi-persian Ms. Edin dshan hend, stid [] [-hend (sic) = -hémtnd*] 7 pah Deh (Ristakhiz* kardan (? = kardar)] # (b) Kishan khushndsi (sic?) [kunad = végiina(é)d*] pah Bahman awa, (ka, Adami pah nék[{i=—7] 6 (or ‘t’) shnaish(? shnési)-kunad, (c) [] pah kunishn rast hend, wa in ¢ Tai, Hormuzd, amtizad (?) = 4amfikhténd (sic)] [Din ¢ Ta]; (d) chih éshan péda*-kard* [] [hast =jakniménéd* (sic)] shikastan i i i Kheshm [Déw ra = — ra] % 304 XUIX 1. XLIX. deeayy? HG dee bog) AUDI LUG o 1. Text. -su19h.96 AU M9 2D wepreoddop elo) E499 f¥0 * aways) woe odd wg nw eae “apgvsal So 3} NE wale bays aubdb -MMIIQYH *s0 J.™ Verbatim tr. with paraphrase. Sic [immo vero] me [per longum] tempore [-mpus] Bendva ([i. e. princeps inimicus, (vel fortasse ‘Societas* infidelium hostium contra Z. foederata’)]) impugnavit [ille (vel ‘illa’)] quidem in proeliis nuper, pro(h)! commissis maximus [vel-ma, i.e. per suum magnum numerum vel po- testatem inique assumptam victor (vel ‘victrix’)], (b) [me] gui [homines] mala- consilia-proposita-habentes mihi-conciliare-(vel docere)-cupiam [vel (lege khshnush6) ille (aut illa Soc.) eos pravos homines sibi-conciliare-cupiens est*!], O Sanctitas, (vel-tate (2)), O Mazda. (c) [Ergo Tu cum rei-] bonae*, [i. e. for- tunae*2 secundioris*] (cum-) dono*? veni mihi, [i.e.
3s] mala- consilia-proposita-habentes mihi-conciliare-(vel docere)-cupiam [vel (lege khshnush6) ille (aut illa Soc.) eos pravos homines sibi-conciliare-cupiens est*!], O Sanctitas, (vel-tate (2)), O Mazda. (c) [Ergo Tu cum rei-] bonae*, [i. e. for- tunae*2 secundioris*] (cum-) dono*? veni mihi, [i.e. ad me] ad mei*, [id est, ad meas] aerumnas (tollendas], ([vel (lege 4rap&) me gaudio affice}), (d) [et pro me etiam] ejus [Béfidvae-hostis (vel Societatis* scelestorum-infidelium) | (Bona) exitium [i.e. devictionem* ejus per Bonam] obtine*! Mente[-tem, i.e. per nostros fideles fortes Tua Bona Mente inspiratos]. * Fortasse est °shnushé Illsg. perf. cupivit (forma minus secundum regulam). **vel lege ‘vahuhi = cum bona Tua liberalitate’. ** vel ‘obtineam’. (NB. The comm. refers partly to my former printing). Pahl. text translit. 1Aéttind li haméi?+1, vad avé zak3+1 1% badttim? da- mand, panakih mahistd!, faigham*+4, vad tand* i pasind hamai painakih i daman chal?+t ktinishnd®], (b) vad zak i amat dish-nikirai® 17 [Aharmdk] chashid, va! rastih i Atharmazd, [vat Dind* i Attharmazd]. (c) Zak at® (or ‘Zit’®) 1 shapir dahishnd! yamtininishné [Vohtiman avd tand* i aishan] aigh, li zakich 13 li? ardminidart [raminid4r yehevinad]. (d) Zak f valmanshant adsh barat khavitinishné pavan Vohiman, faigh, charak 1? Aharmékané pavan frardnbih bara’ khavittinishné‘]. +See P. 2D. *DJ., D. *so D., P.; DJ. om. am. *so DJ., D. ®so DJ., D., M. ™DJ., D. om. *® DJ., D. seem zit, but may be zak at. ° DJ., D. li; Sp. la. 7° Mf. om. Pahl. transl., etc.. Thus ever until (or ‘during’) the worst time mine is the greatest protection (sic, seeing the root pa(?)), [that is, the protection*(?) of the creatures is ever to be effected by (or ‘for’) me until the later body], (b) until* when* the evil intention [of the Persecuting-Infidel] shall have been taught, and also the truth of Attharmazd, [the Religion of Atharmazd like- wise]. (c) That which is the giving of the good* is to be brought in by Thee, LXIx. 1. 305 XLIX. Free tr. Beridva the foul hath met* with* us and conquered, Though I* with Holiness would win his* ruthless* hosts*. Come, Lord, with gift of good to heal my sorrow; Through Good Mind gain for me that Béiidva’s fall. [that is Vohiiman is to be brought into the bodies of persons], and where there 7s to me that which (or ‘he who’) is no source of joy [let it (or ‘him’) become a source of joy]. (d) And that which is their destruction (that of those Persecuting Infidels (for ‘hésh for adsh*1’ ‘an understanding, i.e. skill (see Ner.) against the Infidels’]) is to be distinctly*? known through Vohtiman, [that is, a remedy against the Persecuting infidels is to be known through piety]. *1 Zend adsh° stood in the Pahl, characters which also spell hésh. *2 bara = vi, which is therefore twice, or alternatively, translated. Ner.’s sansk.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1i modo dabunt?] Ita illi [i. e. tales] sint {vel erunt nobis]-Profuturi* (sic ad verbum), [i. e. principes-Prophetae] provinciarum [nostrae patriae], (b) [ii], qui propitiationem*! [Tuam] Bona Mente sequantur [-entur], [id est, eam efficere nitentur] (c) actionibus [suis per] Sanctitate [-tem, i. e. per sanctam legem] Tuae, O Mazda, doctrinae [moti, vel adjuti]. (d) Illi enim dati [sunt ut] oppugnatores*? Furiae, [i. e. Daemonis incursionis inimicorum nostrorum cruentorum]. *! Vel fortasse ‘sapi- entiam-salutem-nobis-afferentem’; vide chistis in stropha undecima. ‘*2 yel lege [-stro] aéshemem ahyd: ‘oppugnatoris contra-furiam hujus’. Pahl. text translit. 1Aétaind valmanshan homand stid-hémand!, 7 pavan Mata [Frashakard kardar], (b) manshand?2 shnayinidarih?+1 payan Vohiman levatman, [aigh, anshita pavan frarandih* ghal shnayinénd‘], (c) va® pavan ktnishné¢ rast [homand], va7 hana i Lak, Atharmazd, Amukhténd (sic), [Dind* i Lak]; (d) maman valmanshan yehabind yekavimtind’ haméstarih® {1° valman1 ¢ Khéshmé*. +See P. 2D. amat®. *DJ. om. i, *DJ., D. and P. “th. *DJ., P. om. ya. ® DJ. ins. 1, "DJ. om. va. * DJ., D., P. *néd; Sp. and. °D. star. #°DJ. om. i. DJ. Ano, or avo. Pahl. trl., etc. These are therefore the benefactors (or ‘the beneficial ones’), those who are in the Province [the producers* of Completed Progress], (b) whose reverencing (or ‘enlightening = shnsinidarih’) és with (see Ner.) the Good Mind together, [that is, they are honouring (or ‘enlightening, shnas° ’) men with (or ‘through’) correct piety]. (c) In their actions [they are] just, gS ee ae XLVIII. 11, 12. 303 Ner. transl. (a, b) When is this gift (or ‘ dispensation’) coming, O Lord, when*! 7¢ is to be manifestly*? established*2 with the Perfect Mind, and when the toiler** comes with good intention, and good work? (c) When may he deliver the blow upon* (or ‘fitted for’) the wicked and upon* the angry*, lame, and impotent one* (d) when they may attain to all of this in the final state of the Good Mind? *! Reading aimat, see Pers. ? or read karye = avd k. ‘when it is evident in action’. **‘the agriculturalist’(?). ‘not ‘the blow of anger, etc.’. Parsi-persian Ms. Kai an dahishn, Hérmizd, [wa = va] [] [kai = admat*], Ardi- bahisht awa Pur Minishni [bavad = j@niénd*] wa Shaharéyar, rasad pah [] [nék-mandan = hit-méanishn] an [nék = nadtik*] kar? % (c) Kih an darwandan silah [zakhm [kunad = vagitina(e)d*]] | | bi-pai (bi-pai = arméshti] nah-kari* dehad ? # (d)[] kih an ¢ [] Voha**- Re rasad*” -man** (sic) [danai= -](?) #** ‘rasad ddndi’ misplaced, ‘Vohti-man’ being divided. Free tr. Aye, such shall be the Region’s future Saviours Who with the Good Mind’s help Thy worship* serve With Truth, O Lord, and deeds of Thy monition, For set are they as every Raider’s* foe. and this which is Thy doctrine, O A., they are* teaching* [Thy Religion}, (d) for as an opposition against that Wrath-demon are they given. Ner.’s sansk. text.
2ho with the Good Mind’s help Thy worship* serve With Truth, O Lord, and deeds of Thy monition, For set are they as every Raider’s* foe. and this which is Thy doctrine, O A., they are* teaching* [Thy Religion}, (d) for as an opposition against that Wrath-demon are they given. Ner.’s sansk. text. Evarh teshaii santi labhamatam yat nagarar, [gramath, degarh, akshayatvamn karishyati], (b) ye jiatarah yat Bahmanasya samath [ma- nushyaih suvyaparam vilokayanti]. (c) Yat karmana satyena(?) [santi anyayinah* (?)] Tava Syaminah [jananti], gishyanti, [Dinih Tvadiy4]. (d) Yatah teshati dadantah santi pratipakshanath teshazh kopena*!. + Triffing variations. Ner. trl., etc., Those who understand (see below) belong to (or ‘are for’) these beneficent (lit. ‘ profitable’) men when* [one (i.e. they) shall render] the city, [village, and region the Indestructibility (i. e. the State of the Death- lessness)|, (b) who are knowers of (who know) what belongs to Bahmana together with [men, and they discriminate good works]. (c) When they, the adversaries (see below) are lawless*! as regards*! truthful action, these who are Thine, the Lord’s [perceive (or ‘understand’) it], and give instruction, [that is, Thy Din gives instruction], (d) because they are bestowers of * chastise- ment* upon*? these their* adversaries, and with*? anger. * Or read nyayinah ‘being lawful [they know] and teach’. *2 gen. for dat.; or ‘because the lawless (see above) are bestowers of these opponents in their wrath’. *%or ‘on account of’. Parsi-persian Ms. Edin dshan hend, stid [] [-hend (sic) = -hémtnd*] 7 pah Deh (Ristakhiz* kardan (? = kardar)] # (b) Kishan khushndsi (sic?) [kunad = végiina(é)d*] pah Bahman awa, (ka, Adami pah nék[{i=—7] 6 (or ‘t’) shnaish(? shnési)-kunad, (c) [] pah kunishn rast hend, wa in ¢ Tai, Hormuzd, amtizad (?) = 4amfikhténd (sic)] [Din ¢ Ta]; (d) chih éshan péda*-kard* [] [hast =jakniménéd* (sic)] shikastan i i i Kheshm [Déw ra = — ra] % 304 XUIX 1. XLIX. deeayy? HG dee bog) AUDI LUG o 1. Text. -su19h.96 AU M9 2D wepreoddop elo) E499 f¥0 * aways) woe odd wg nw eae “apgvsal So 3} NE wale bays aubdb -MMIIQYH *s0 J.™ Verbatim tr. with paraphrase. Sic [immo vero] me [per longum] tempore [-mpus] Bendva ([i. e. princeps inimicus, (vel fortasse ‘Societas* infidelium hostium contra Z. foederata’)]) impugnavit [ille (vel ‘illa’)] quidem in proeliis nuper, pro(h)! commissis maximus [vel-ma, i.e. per suum magnum numerum vel po- testatem inique assumptam victor (vel ‘victrix’)], (b) [me] gui [homines] mala- consilia-proposita-habentes mihi-conciliare-(vel docere)-cupiam [vel (lege khshnush6) ille (aut illa Soc.) eos pravos homines sibi-conciliare-cupiens est*!], O Sanctitas, (vel-tate (2)), O Mazda. (c) [Ergo Tu cum rei-] bonae*, [i. e. for- tunae*2 secundioris*] (cum-) dono*? veni mihi, [i.e.
3s] mala- consilia-proposita-habentes mihi-conciliare-(vel docere)-cupiam [vel (lege khshnush6) ille (aut illa Soc.) eos pravos homines sibi-conciliare-cupiens est*!], O Sanctitas, (vel-tate (2)), O Mazda. (c) [Ergo Tu cum rei-] bonae*, [i. e. for- tunae*2 secundioris*] (cum-) dono*? veni mihi, [i.e. ad me] ad mei*, [id est, ad meas] aerumnas (tollendas], ([vel (lege 4rap&) me gaudio affice}), (d) [et pro me etiam] ejus [Béfidvae-hostis (vel Societatis* scelestorum-infidelium) | (Bona) exitium [i.e. devictionem* ejus per Bonam] obtine*! Mente[-tem, i.e. per nostros fideles fortes Tua Bona Mente inspiratos]. * Fortasse est °shnushé Illsg. perf. cupivit (forma minus secundum regulam). **vel lege ‘vahuhi = cum bona Tua liberalitate’. ** vel ‘obtineam’. (NB. The comm. refers partly to my former printing). Pahl. text translit. 1Aéttind li haméi?+1, vad avé zak3+1 1% badttim? da- mand, panakih mahistd!, faigham*+4, vad tand* i pasind hamai painakih i daman chal?+t ktinishnd®], (b) vad zak i amat dish-nikirai® 17 [Aharmdk] chashid, va! rastih i Atharmazd, [vat Dind* i Attharmazd]. (c) Zak at® (or ‘Zit’®) 1 shapir dahishnd! yamtininishné [Vohtiman avd tand* i aishan] aigh, li zakich 13 li? ardminidart [raminid4r yehevinad]. (d) Zak f valmanshant adsh barat khavitinishné pavan Vohiman, faigh, charak 1? Aharmékané pavan frardnbih bara’ khavittinishné‘]. +See P. 2D. *DJ., D. *so D., P.; DJ. om. am. *so DJ., D. ®so DJ., D., M. ™DJ., D. om. *® DJ., D. seem zit, but may be zak at. ° DJ., D. li; Sp. la. 7° Mf. om. Pahl. transl., etc.. Thus ever until (or ‘during’) the worst time mine is the greatest protection (sic, seeing the root pa(?)), [that is, the protection*(?) of the creatures is ever to be effected by (or ‘for’) me until the later body], (b) until* when* the evil intention [of the Persecuting-Infidel] shall have been taught, and also the truth of Attharmazd, [the Religion of Atharmazd like- wise]. (c) That which is the giving of the good* is to be brought in by Thee, LXIx. 1. 305 XLIX. Free tr. Beridva the foul hath met* with* us and conquered, Though I* with Holiness would win his* ruthless* hosts*. Come, Lord, with gift of good to heal my sorrow; Through Good Mind gain for me that Béiidva’s fall. [that is Vohiiman is to be brought into the bodies of persons], and where there 7s to me that which (or ‘he who’) is no source of joy [let it (or ‘him’) become a source of joy]. (d) And that which is their destruction (that of those Persecuting Infidels (for ‘hésh for adsh*1’ ‘an understanding, i.e. skill (see Ner.) against the Infidels’]) is to be distinctly*? known through Vohtiman, [that is, a remedy against the Persecuting infidels is to be known through piety]. *1 Zend adsh° stood in the Pahl, characters which also spell hésh. *2 bara = vi, which is therefore twice, or alternatively, translated. Ner.’s sansk.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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