Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n khidaii nadik# (for névak) avayad6]. (c) Kinishno’, Atharmazd, i7 pahlfim zak? lanman kevanich, [amat Dind* ribak bara bid*®] varzishno', 1DJ. val am(?). ? DJ., D. ins. ?so DJ. (over line), D., P. *See P. * DJ., D., P., M. om. va. ® DJ.,.D.om. va. - 7 DJ: ins. 1.) 9? DJs ins. va. * DJ.) Doman 10D. yeheviind. +! all add ‘to be repeated twice’. Pahl. tri. Praise to you, 0 sacred Gathas! (a) To me that desire for a good king zs a lot which is a bringing-on, (or, ‘which shall be brought to pass’), [that is, I grant his portion to that person who desires a king who is good]. (b) By a thorough (bard = vi) bestowal they will (or ‘do thou’) work increase and righteousness inwardly (or ‘in the midst of ws’). [That is, that man will bestow (or ‘bestow ye upon that man’) the gift righteously who desires a king who is good]; (c) and that is the best deed, O Atharmazd, for us to do even now [since the Religion has become progressive] Ner.’s sansk. text. Namo yushmabhyam, he Gathah pupyatmanyah! Utta- masvamikaminita! vibhtitin upari varshami, [kila, vibhtitizn tasmai dadami yo rajiiah cubhath vafichhayet] (b) vat datimn vriddhim satyena antarale ka- romi, [kila, dativn; satyataya diyate, yat manushyah svaminah cubham abh- AU H94 JUD. AU pag ad .ass )) gypas | cer») rbarey +4895 596 «b we 2. Text. ed dappdd sy beige eG -aagyreg | Ho ersg( 2) )asnsn prasad) 2.6 &boswnas.ca sy rugyrsl | worsjae-rvdlcrueuedy Verbatim trl. Eas [res, vel fortasse eas res duas* (? Regimen sacrum (2?) et sortem beatam (?))} Vestras, O Mazda, primum, Ahura, [mihi des], et quae (que)*?-duae-res (b) Tibique [sint propriae ut dona nobis tribuenda|, O Pietas (Prompta Mens), des** (ad)* mihi rerum-optatarum-possessionis* Re- gimen (c) Vestrum Bona Mente adorationi, {i.e. ad adorationem Tuam plene perficiendam] da-Tu [mihi] res-utiles, [i. e. auxilia efficacia et gratiam ad omne officium sacrum perficiendum.| *! Vel ‘ta=eo (?)’. ** vel fortasse legendum est yéchaé = exorem [-rabo] (?) eas res. ** vel lege ddisha, 224 so. imper. aor. dis =monstra. Pahl. text translit. Zak i Lekim, Atharmazd!, frattim Gasanikih pavan Aharayih zakich, (b) 2pavanich Lak? Spendarmado, [pavan frarinoih, bindak minishnih, ghal® vadtinam-é4]; yehabiinad avo li? isht pavan khidayih [bara shayad yehabtind63}. (c) 3Lekam Vohiman® niyayishno® yehabiinéd va*+’ sid, [aigh’, dadak-gobih® vadinyén, va sid yadtinyén]. * DJ., D. ins. i. ?DJ. ins. va. — *See P. *D, vadfinam-em (sic). §D. ins. va. *P., Mf. ins. bara. 7D. om. va. * DJ. dadd-g®. _ lpm, ae! Sa eR et ee LI. 1, 2. 343 ipsayet]. (c) Karmana, Svamin! atah pararh bhuvanarh nitdntaria asmakath prabodhar kuru; [tat aste Dinish pravartamanaih karomi]. 1 P. Ner. transl.
2J. ins. va. — *See P. *D, vadfinam-em (sic). §D. ins. va. *P., Mf. ins. bara. 7D. om. va. * DJ. dadd-g®. _ lpm, ae! Sa eR et ee LI. 1, 2. 343 ipsayet]. (c) Karmana, Svamin! atah pararh bhuvanarh nitdntaria asmakath prabodhar kuru; [tat aste Dinish pravartamanaih karomi]. 1 P. Ner. transl. Praise to you, O sacred Gathas! (a) I bestow those riches which appertain to one who desires the best, or a good, king; [that is, I bestow riches upon him who desires the welfare of the king] (b) when I effect the gift which brings prosperity within* through right- eousness; [that is, I effect this gift, and it is given with, or for, his truthfulness, and because * a man desires * the welfare of the lord]. (c) Through our action, or activity, O Lord! do Thou make the world which is beyond, or the heavenly world, to a great degree*+ our vigilance *, or the actual * object of our attention; [therefore it is that I render Thy Din (which secures that other world for us) progressive]. %* possibly a gloss. ‘the world [far] beyond’, Parsi-persian Ms. trit. Niyayishn an shumé, Gasin ¢ ash6! An ma-ra [= anam] i 7 veh [{khudé = khuddé (?)] kamah, baharah awar [] [baharah = bahar] burishn + burdan; {ka, baharah [] & kas deham[], kih khuda 7 nék bayad] % (b) Pah [] bih dahishn + didan afzini rast{i =~?) andar kunand [kf, dahishn rastiha (sic vid) = rdstshdn(?)| bih [guyad = jamninéd}; dehad an mard kih khudai ¢ nék[t=-é} ldyik] * (c) Kunishn, Ormuzd! ¢ buland 4n ma akninm ham, [kih Din rawa bih bid] varzishn sx Free. tr. These Your favours first ask I Thou, Ahura! and Asha! Grant too thine, Aramaiti! as Your Rule o’er my welfare. And with Good Mind vouchsafe us gifts for praises most helpful! Pahl. transl. That which is the first thing to You, O Atharmazd! the Gathic duty, that also do J perform through righteousness (b), and through*! thee also, O Spendarmad! [that is, I shall do ¢t/or You*? through piety, ?.¢.a*3 perfect mind]; let them therefore give me wealth through the sovereignty ; [for it is quite necessary thus to grant it fo me]. (c) Bestow Your Vo- himan’s praise and also profit; [that 7s, make Thou a mediation, or legal pleading (?), and effect the benefit]. “+ Or ‘for’ (2), %? or ‘thee’. %% or ‘0’. Ner’s. sansk. text. Yat! Tvain, Syamin! pfrvaditeh punyam kuru (b) yat Te [suvyaparar prithivydi sarnptiirnamanasa. karomi| dehi? mahyar vaiichhitarh rajyai. (c) Tvarh3 Bahmanasya, [uttamasya manasah| dehi? labhamv; [kila, A4radhandih [-narn] kuru. Labharn grihniyat}., 10. 2p. 27. I4 Ner. transl. Produce for me, O Lord! that which is the righteousness. of Thy first creation, (b) for|I am performing] Thy [good work on the earth with a perfect spirit]; grant me therefore the kingdom which is desired by me. (c) And grant me the acquisition of Bahmana, [the best mind; that is, effect the propitiation. Let Thy worshipper seize upon the useful ac- quisition |! 344 LI. 3, 4. Parsi-persian Ms.
3ing] Thy [good work on the earth with a perfect spirit]; grant me therefore the kingdom which is desired by me. (c) And grant me the acquisition of Bahmana, [the best mind; that is, effect the propitiation. Let Thy worshipper seize upon the useful ac- quisition |! 344 LI. 3, 4. Parsi-persian Ms. trit, An 7 shuma, Ormuzd! awwal Gasdni pah Sawab, an ham (b) pah ham [ ] [an = zak]; Spendarmad! — néki, bundah minishni [] [ki dgh] kunam 3] dehad an [] khezinah pah klmdai bih layik [] [dehad =-ndd] (?) % (c) Pah= Pawan!) say rasp dbarsogae-cl.2 bp | Hoegessrcger-auior¢e-¢b.as 3. . Text. Porsaeayyurel.sysuigdy | 4yr69 Qu) aayy ss * a) Svs sreaydyngn)d sneha | bohbug.aency en usm Trlit. A Vé géushi? héemyaité yoi Ve Skyaothanaig sirenté Ahura! * Asha! hizva ukhdhai$ Vanhéus Mananhd, Yaéshiam ti paouruy6, Mazda! fradakhsta ahi! Verbatim. transl. Ad Vestrum [Vos] audiendo * {auscultandos] con- veniunt {ii] qui [per] Vestris[-tra] factis [-ta] protezuntur * * (b), O Domine (vive)! O Sanctitas! [per] lingua [-am] [et] dictis [-ta] Bonae Mentis, (c) quorum Tu prior, O Magni-donator! significator* [-cans doctor] es! #1 Vel ‘regnant’, Pahl. text. translit. Zak1+2 avé zak1 i Lekim [khfrsandih? fi] Le- kim]* nyokshidér ayé ham-sitinishné1, main Lektim payan! kiimishn6! sar- dart hémand#; faigh, pavan? vinds va kirfak aimar vadtinyén| (b), Athar- mazd! ya Ashavahishté! mtintind zak i pavan® hizvand milaya pavan Vo- himand+ (c) mfinam min valmanshin Lak, Atiharmazd! fratim fraz- dakhshakinidér homanih; [aigham, min Ameshéspendan® mindayam i frariné frattim Lak pavan dakhshak bard vadtinai*]. "See P. 2 DJ. ins. i, * P. khtmsandi (sic) DJ. and Sp. might be read khtrsand. * so P. translates; see Ner. *® DJ, and P. om. pavan. ° DJ. spells diff. Pahl. transl. He who is Your chief in actions is a listener in the as- sembly to that which is * Yours [Your propitiation; that is, they shall make a memorial concerning sin and good works] (b), O Ye Atharmazd and Ashavahisht! the word wttered by whose tongue is wttered through -pucouydys.ssns.s9 coe) gona dg | agrees) «20a -34g2 Jaa Deby 4. Text. “2 9206 ) au au cogutasan.ag | cEti graye -barary4y.au)brg Sos 136 10) Carey dss ysth as) eb>g ceroayrepsnlo bysc.su )ebrg Trlit. Kuthra Ardig 4 fseratuS? Kuthra merezhdikai akhstad ? Kuthra yasé ‘yén Ashem? Ka speiita Ar(a)maitis ? Kuthré Mand Vahigtem? Kuthra ThwA Khshathra, Mazda ? LI. 3, 4 345 Shuma Bahman niyayishn [bih = band (sic)] dehad [] sid; [ki, [ki = agh (sic)] jadan- goi kunand, wa sid kunand Free. tr. They are gath’ring to hear You, by Your deeds ever guarded, Lord! and Truth! with the words from the tongue of Good Meaning; Of whose words the inspirer Thou, Mazda! art foremost! the Good Mind (c}, Thou, 0 Attharmazd! [who] art a demonstrator [to me] be- fore those; [that is, Thou would’st * provide, or provide Thou, the matter A of the pious with*1 a sign for me before the Ameshdspends]. %+ Or as (2) Ner’s. sansk text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1n khidaii nadik# (for névak) avayad6]. (c) Kinishno’, Atharmazd, i7 pahlfim zak? lanman kevanich, [amat Dind* ribak bara bid*®] varzishno', 1DJ. val am(?). ? DJ., D. ins. ?so DJ. (over line), D., P. *See P. * DJ., D., P., M. om. va. ® DJ.,.D.om. va. - 7 DJ: ins. 1.) 9? DJs ins. va. * DJ.) Doman 10D. yeheviind. +! all add ‘to be repeated twice’. Pahl. tri. Praise to you, 0 sacred Gathas! (a) To me that desire for a good king zs a lot which is a bringing-on, (or, ‘which shall be brought to pass’), [that is, I grant his portion to that person who desires a king who is good]. (b) By a thorough (bard = vi) bestowal they will (or ‘do thou’) work increase and righteousness inwardly (or ‘in the midst of ws’). [That is, that man will bestow (or ‘bestow ye upon that man’) the gift righteously who desires a king who is good]; (c) and that is the best deed, O Atharmazd, for us to do even now [since the Religion has become progressive] Ner.’s sansk. text. Namo yushmabhyam, he Gathah pupyatmanyah! Utta- masvamikaminita! vibhtitin upari varshami, [kila, vibhtitizn tasmai dadami yo rajiiah cubhath vafichhayet] (b) vat datimn vriddhim satyena antarale ka- romi, [kila, dativn; satyataya diyate, yat manushyah svaminah cubham abh- AU H94 JUD. AU pag ad .ass )) gypas | cer») rbarey +4895 596 «b we 2. Text. ed dappdd sy beige eG -aagyreg | Ho ersg( 2) )asnsn prasad) 2.6 &boswnas.ca sy rugyrsl | worsjae-rvdlcrueuedy Verbatim trl. Eas [res, vel fortasse eas res duas* (? Regimen sacrum (2?) et sortem beatam (?))} Vestras, O Mazda, primum, Ahura, [mihi des], et quae (que)*?-duae-res (b) Tibique [sint propriae ut dona nobis tribuenda|, O Pietas (Prompta Mens), des** (ad)* mihi rerum-optatarum-possessionis* Re- gimen (c) Vestrum Bona Mente adorationi, {i.e. ad adorationem Tuam plene perficiendam] da-Tu [mihi] res-utiles, [i. e. auxilia efficacia et gratiam ad omne officium sacrum perficiendum.| *! Vel ‘ta=eo (?)’. ** vel fortasse legendum est yéchaé = exorem [-rabo] (?) eas res. ** vel lege ddisha, 224 so. imper. aor. dis =monstra. Pahl. text translit. Zak i Lekim, Atharmazd!, frattim Gasanikih pavan Aharayih zakich, (b) 2pavanich Lak? Spendarmado, [pavan frarinoih, bindak minishnih, ghal® vadtinam-é4]; yehabiinad avo li? isht pavan khidayih [bara shayad yehabtind63}. (c) 3Lekam Vohiman® niyayishno® yehabiinéd va*+’ sid, [aigh’, dadak-gobih® vadinyén, va sid yadtinyén]. * DJ., D. ins. i. ?DJ. ins. va. — *See P. *D, vadfinam-em (sic). §D. ins. va. *P., Mf. ins. bara. 7D. om. va. * DJ. dadd-g®. _ lpm, ae! Sa eR et ee LI. 1, 2. 343 ipsayet]. (c) Karmana, Svamin! atah pararh bhuvanarh nitdntaria asmakath prabodhar kuru; [tat aste Dinish pravartamanaih karomi]. 1 P. Ner. transl.
2J. ins. va. — *See P. *D, vadfinam-em (sic). §D. ins. va. *P., Mf. ins. bara. 7D. om. va. * DJ. dadd-g®. _ lpm, ae! Sa eR et ee LI. 1, 2. 343 ipsayet]. (c) Karmana, Svamin! atah pararh bhuvanarh nitdntaria asmakath prabodhar kuru; [tat aste Dinish pravartamanaih karomi]. 1 P. Ner. transl. Praise to you, O sacred Gathas! (a) I bestow those riches which appertain to one who desires the best, or a good, king; [that is, I bestow riches upon him who desires the welfare of the king] (b) when I effect the gift which brings prosperity within* through right- eousness; [that is, I effect this gift, and it is given with, or for, his truthfulness, and because * a man desires * the welfare of the lord]. (c) Through our action, or activity, O Lord! do Thou make the world which is beyond, or the heavenly world, to a great degree*+ our vigilance *, or the actual * object of our attention; [therefore it is that I render Thy Din (which secures that other world for us) progressive]. %* possibly a gloss. ‘the world [far] beyond’, Parsi-persian Ms. trit. Niyayishn an shumé, Gasin ¢ ash6! An ma-ra [= anam] i 7 veh [{khudé = khuddé (?)] kamah, baharah awar [] [baharah = bahar] burishn + burdan; {ka, baharah [] & kas deham[], kih khuda 7 nék bayad] % (b) Pah [] bih dahishn + didan afzini rast{i =~?) andar kunand [kf, dahishn rastiha (sic vid) = rdstshdn(?)| bih [guyad = jamninéd}; dehad an mard kih khudai ¢ nék[t=-é} ldyik] * (c) Kunishn, Ormuzd! ¢ buland 4n ma akninm ham, [kih Din rawa bih bid] varzishn sx Free. tr. These Your favours first ask I Thou, Ahura! and Asha! Grant too thine, Aramaiti! as Your Rule o’er my welfare. And with Good Mind vouchsafe us gifts for praises most helpful! Pahl. transl. That which is the first thing to You, O Atharmazd! the Gathic duty, that also do J perform through righteousness (b), and through*! thee also, O Spendarmad! [that is, I shall do ¢t/or You*? through piety, ?.¢.a*3 perfect mind]; let them therefore give me wealth through the sovereignty ; [for it is quite necessary thus to grant it fo me]. (c) Bestow Your Vo- himan’s praise and also profit; [that 7s, make Thou a mediation, or legal pleading (?), and effect the benefit]. “+ Or ‘for’ (2), %? or ‘thee’. %% or ‘0’. Ner’s. sansk. text. Yat! Tvain, Syamin! pfrvaditeh punyam kuru (b) yat Te [suvyaparar prithivydi sarnptiirnamanasa. karomi| dehi? mahyar vaiichhitarh rajyai. (c) Tvarh3 Bahmanasya, [uttamasya manasah| dehi? labhamv; [kila, A4radhandih [-narn] kuru. Labharn grihniyat}., 10. 2p. 27. I4 Ner. transl. Produce for me, O Lord! that which is the righteousness. of Thy first creation, (b) for|I am performing] Thy [good work on the earth with a perfect spirit]; grant me therefore the kingdom which is desired by me. (c) And grant me the acquisition of Bahmana, [the best mind; that is, effect the propitiation. Let Thy worshipper seize upon the useful ac- quisition |! 344 LI. 3, 4. Parsi-persian Ms.
3ing] Thy [good work on the earth with a perfect spirit]; grant me therefore the kingdom which is desired by me. (c) And grant me the acquisition of Bahmana, [the best mind; that is, effect the propitiation. Let Thy worshipper seize upon the useful ac- quisition |! 344 LI. 3, 4. Parsi-persian Ms. trit, An 7 shuma, Ormuzd! awwal Gasdni pah Sawab, an ham (b) pah ham [ ] [an = zak]; Spendarmad! — néki, bundah minishni [] [ki dgh] kunam 3] dehad an [] khezinah pah klmdai bih layik [] [dehad =-ndd] (?) % (c) Pah= Pawan!) say rasp dbarsogae-cl.2 bp | Hoegessrcger-auior¢e-¢b.as 3. . Text. Porsaeayyurel.sysuigdy | 4yr69 Qu) aayy ss * a) Svs sreaydyngn)d sneha | bohbug.aency en usm Trlit. A Vé géushi? héemyaité yoi Ve Skyaothanaig sirenté Ahura! * Asha! hizva ukhdhai$ Vanhéus Mananhd, Yaéshiam ti paouruy6, Mazda! fradakhsta ahi! Verbatim. transl. Ad Vestrum [Vos] audiendo * {auscultandos] con- veniunt {ii] qui [per] Vestris[-tra] factis [-ta] protezuntur * * (b), O Domine (vive)! O Sanctitas! [per] lingua [-am] [et] dictis [-ta] Bonae Mentis, (c) quorum Tu prior, O Magni-donator! significator* [-cans doctor] es! #1 Vel ‘regnant’, Pahl. text. translit. Zak1+2 avé zak1 i Lekim [khfrsandih? fi] Le- kim]* nyokshidér ayé ham-sitinishné1, main Lektim payan! kiimishn6! sar- dart hémand#; faigh, pavan? vinds va kirfak aimar vadtinyén| (b), Athar- mazd! ya Ashavahishté! mtintind zak i pavan® hizvand milaya pavan Vo- himand+ (c) mfinam min valmanshin Lak, Atiharmazd! fratim fraz- dakhshakinidér homanih; [aigham, min Ameshéspendan® mindayam i frariné frattim Lak pavan dakhshak bard vadtinai*]. "See P. 2 DJ. ins. i, * P. khtmsandi (sic) DJ. and Sp. might be read khtrsand. * so P. translates; see Ner. *® DJ, and P. om. pavan. ° DJ. spells diff. Pahl. transl. He who is Your chief in actions is a listener in the as- sembly to that which is * Yours [Your propitiation; that is, they shall make a memorial concerning sin and good works] (b), O Ye Atharmazd and Ashavahisht! the word wttered by whose tongue is wttered through -pucouydys.ssns.s9 coe) gona dg | agrees) «20a -34g2 Jaa Deby 4. Text. “2 9206 ) au au cogutasan.ag | cEti graye -barary4y.au)brg Sos 136 10) Carey dss ysth as) eb>g ceroayrepsnlo bysc.su )ebrg Trlit. Kuthra Ardig 4 fseratuS? Kuthra merezhdikai akhstad ? Kuthra yasé ‘yén Ashem? Ka speiita Ar(a)maitis ? Kuthré Mand Vahigtem? Kuthra ThwA Khshathra, Mazda ? LI. 3, 4 345 Shuma Bahman niyayishn [bih = band (sic)] dehad [] sid; [ki, [ki = agh (sic)] jadan- goi kunand, wa sid kunand Free. tr. They are gath’ring to hear You, by Your deeds ever guarded, Lord! and Truth! with the words from the tongue of Good Meaning; Of whose words the inspirer Thou, Mazda! art foremost! the Good Mind (c}, Thou, 0 Attharmazd! [who] art a demonstrator [to me] be- fore those; [that is, Thou would’st * provide, or provide Thou, the matter A of the pious with*1 a sign for me before the Ameshdspends]. %+ Or as (2) Ner’s. sansk text.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.