Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1his Daévas By speech unto deeds thus false, as his ruler rallies the wicked. aud Immortality, [that is, ye declare to men thus: if (or ‘when’) it is desir- able (or ‘necessary’) to live, death is not in our path], (b) ye whose is the worst mind, who are Demons; for yours is indeed the worst mind. (c) Yours is also the worst deed and word, by which one teaches forth (or, ‘ye who teach forth’) to persons that sovereignty is from the wicked [Ganrak Minavad]. Ner.’s sansk. text. Tabhyar pratarayati! manushy4n sujivanan* (sic) amrityupravrittaucha, [kila, yat jiviturzh cakyate, amaratvath (? sic*) bhavati margena ‘smakarh|, (b) yat yushmakam, he? nikrishtamanasah! yat, he Deva nikrishtamanasah! (c) nikrishtam karmacha, vachaccha, yat prakrishtam* dsvadayati* (sic) durgatino* [Aharmanat] rajyai {kesharnchit]. Boag do Fe eines J. tare: 2 J.*) om: he; Ner. trans]. J¢ is with regard to both of these that he (?) is deceiving mankind, in regard to prosperity*! and immortality, [that is, he says thus: ‘if it is possible to live at al/, immortality lies in our path’], (b) since yours, O ye base-minded!, O ye hase Devas! (c) zs the worst deed and speech; where- fore he* is proclaiming*? the sovereignty from the miscreant [from Aharmana| to (not ‘of’) certain persons (meaning ‘to every one’)|. * An adj. is not in- tended; Ner. elsewhere insists on jivani (sic). *? or ‘inculcating’. Parsi-persian Ms. Pah har dt faribi-hed* (?) marduman, pah néki-zistan u bi-marg raftani, [ki, an [] gtiyad [] kih zistan shayad, [wa = va] bi-jan nah bashad pah rah7 maj, (b) kih shuma badtar minishn, kih Déw [], tan badtar andéshidan (sic) (c) Tan + ya‘ni + shuma badtar kunishn u gobishn, kih fraz — an kasan ka [] [kih = min] fi darwand [Gana Mint] padishahi x Free tr. Much to do*harm has he striven by his faméd helps, if it be so, But essential truths hast Thou known in Thy memory, Lord, through Vohtman; These in Thy Kingdom I place, for Asha Thy truths I establish. entia in memoria-habens Ahura, optima nosti [agnovisti et revelavisti Mente] (c) et [eas Tuas veritates] in-Tuo [Regno] pro-Vobis, Mazda, (Regno), Sancti- tateque [ut] laudis-doctrinas statuam [vel deponam, vel etiam fortasse discam(?)]. Pahl. text translit. ‘Kabed-kinikin kind bavihtini-ait, [aigh, vinas- karan padafras? vadindid‘] min sridé yekaviminéd, [min gift yekaviminéd], aigh amat valmanshan asar?, [aigh, pddafrés pavan zak damanb bindak bara vadiinaid, amat riband lakhvar avo> tané** yehabtiind]. (b) Ashkarako amarinidar® Atharmazd, faigh, pavan vinds va7 kirfak amar® vadtnyén‘*] va zak i pahlim 4kas i pavan Vohiimand, [mozd khavitinéd aigh avé min avayad yehabindd]. (c) Pavan aé* i Lak i7 Lekim, Aftharmazd, khidayih"®, zak i Aharayih amikhtishnd (sic) bard khavitini-aito1, [amat Lektim pa- 94 XXXII. 6, 7. dakhshahih bindak bara yehevind??, kola aish’? pavan fraranih akds bara yehe- vinéd]. +See P. *D. padéf. * DJ., D. asar. *DJ. ins. i. ®DJ.ghal. ®allseem aim®. 7DJ. om. *D. “and. °D.
2Aftharmazd, khidayih"®, zak i Aharayih amikhtishnd (sic) bard khavitini-aito1, [amat Lektim pa- 94 XXXII. 6, 7. dakhshahih bindak bara yehevind??, kola aish’? pavan fraranih akds bara yehe- vinéd]. +See P. *D. padéf. * DJ., D. asar. *DJ. ins. i. ®DJ.ghal. ®allseem aim®. 7DJ. om. *D. “and. °D. hana; Mf ano, oravo. *°D. ‘dayyan. 4 DJ. °tuni®. +? DJ., D. anéd. 8DJ.,D. om. I. Pahl. transl. Hatred is desired for these much-hating ones, [that is, they would execute chastisement upon the sinners], of which it is related, [and of which it is said] that ¢¢ wil take place when they are eternal; (? or, ‘when’, i.e. ‘if’ ‘theirs it is there’ (hasdr (not asér) = hathra = the usual tamman = ‘beyond in the other world’)), [that is, they shall make the punish- ment complete at that time when they give back the soul to the body]. (b) An*! enumerator of what is manifestly real (or ‘an open (?) enumerator ’) ast Atharmazd™, [that is, they*! must! give*! account of sins, and good works]; and he**is*? aware of that which is best, which s through a good mind, fhe understands the reward, that is, he understands to whom it is necessary (or ‘fitting’) to give it]. (c) In this Thy kingdom*, O Atharmazd, Your** Aharayih’s teaching will be (or ‘is thoroughly’) known, |thaé is, when Your sovereignty shall have become complete, every individual will become intelligent through piety]. ** Or: ‘O enumerator, Atharmazd,-- do Thou give’. *? or ‘Thou - knowest’. *% or ‘which is Yours’. Ner.’s sansk. text. Prachurath dveshinaiit dveshah! AkAnkshate yah ukto ‘sti, yadi?, [kila chet pipakarminath nigrahah kriyate®, nigrahaccha tasmin kale samhpirnah kriyate yada Atmanah punas tanau samyunjanti]. (b) Tan tatah* prakatarn kalayati* Svami, [kila, papena punyenacha sath- -4133b) au yoby bus. maub-Bep yon) ce ura}ton-eeun Hos ae sversassw.au}yoape.ras) aay sans Hs qeasrenee gug.anod bucuiy Sows beayegyoalr.auasag-cgrdya)s | ss )eys.7re- cee Won Trlit. Aéshim aénanham naéchid(t) vidvao aojéi (vel ajoi) hadréya Ya joya seighaité, yaiS sravi vaéna [= huv°] ayanha, — Yaéshim Ta, Ahura, (i)rikhtem, Mazda, vaédist6 ahi! Verb. trl. Horum [hominum] injuriosorum [Ex his injuriosis] nihil sciens est [princeps eorum] dicere [i.e. designare, describere] vires-suas-in-possessi- one-praesentes [quam magnae sint], ([vel, leg. 4j6i, Ex his injuriosis nihil sciens [est iniquus suas-vires] ictui [i, e. ad-ictum destinatas esse] vires-suas-in-poss- essione-praesentes]), (b) quae ut ad-victoriam-reportandam (vel impertiendam)- aptae nuntiatur [-iantur], quibus auditus-est, [i. e. famosus factus est eorum princeps] micanti [suo] ferro*!, (c) quorum [tamen] Tu, O Ahura, [nihilo-minus] exitium [-tii], Mazda, scientissimus es. * Gladio. Pahl. text translit. ‘Valmanshan kinikand* 14 mindavam! 4kAs homand, zak i? zanishno 1% réshand, [aigh!, padafrast pavan ruband, maman chand 14 XXXII. 6, 7.
3est eorum princeps] micanti [suo] ferro*!, (c) quorum [tamen] Tu, O Ahura, [nihilo-minus] exitium [-tii], Mazda, scientissimus es. * Gladio. Pahl. text translit. ‘Valmanshan kinikand* 14 mindavam! 4kAs homand, zak i? zanishno 1% réshand, [aigh!, padafrast pavan ruband, maman chand 14 XXXII. 6, 7. 95 khyam kurute], utkrishtatvaricha® vetti yat Gvahmanena, [kila, prasadarhcha janati, yat, yasmai yujyate datum’). (c) Tvaya Yushmakarhcha, Mahajiianin, rajye punyasya giksha parijiiayate, [yadi Yushmakath rajyamh sarnptrnath jayate, tatah sarvah ko ’pi sadvyaparatayd vetté bhavati]. * J.‘ om. from dyeshi- to -h. * J om, yadi. 3 J.* om. from kriyate (sic) to yada. £ J om. 5 J,* prakri°. ; Ner. transl. Much does he desire the hate of the haters (or ‘He desires hate for these much-hating ones’) who is declared, if. ., [that is, if the punish- ment* of the malefactors is effected, it w7l? be completed in that time when <—— they unite the souls again with the bodies]. (b) The Lord therefore enumer- ates“! them manifestly and truly, [that is, He takes account as regards sin and righteousness], and He recognizes the excellence which exists through Gvahmana, [that is, He understands the reward, which is*? (2) he understands to whom it is necessary (or ‘fitting’,) to give it]. (c) By Thee, O Great Wise One,7 the doctrine of sanctity is made known in Your kingdom, [thaé is, if Your kingdom becomes completely established then, from that cause, every man will* become* intelligent through good conduct]. *1 See Burnouf. *see aigh. Parsi-persian Ms. Bisyar kinah-varzandah kinah khwahad, [kf&[{sh = -sh] wanah*-karan padafrah kinéd* (?)] kih guft + srtid éstéd*, [kih guft éstéd*], kt, kih dshan bi-shumar [ki, padafrah pak an zaman tamam bih kunand kih ruwan baz an tan dehad], % (b) zahir shumar-kunandah Hormuzd, [ki, pah wandh* u kirfah shumar-kunand], w’an 7 buland agah 7 pah Bahman, [muzd danad, ki, 4n kih bayad dadan] s (c) Pah an ¢ Ti ¢ Shuma, Hormuzd, khuda an ¢ Sawab amikhtan bih danéd (?vel danést) tuwdn* (sic videtur), [kih Shuma padishahi tamam bih béd + ya‘ni + bashad, har kas pah néki 4gah bih bashad] % Fr. Of these wretches none may declare how great are their marshalled forces, And what as victorious they laud, thus famed through their glittering iron, But their utter ruin, O Lord, most clearly Thou seest, 0 Mazda. khavittind| (b) man> zanishnd Amikhténd (sic), [zak? mindavam Amikhténd zakshan pavan riband zanishnd yeheviinéd] min sridd yekavimtinéd aigh pavan zak i khvaén®+1 asind! [ashdn gazéd]. (c) Man valmanshan Lak, Athar- mazd, valmanich i’ ristak (?)$ kas®+1 homanih, [aigh'°, valmanich"! i vinds-kardar padafras khavittinih]. +See P. ? DJ. ins. i. *D. ins. 1. 4D. paddf®. ®D.amat. *D. Zend letters khvin (ep. Y. 30, 11), M. khvi. 7DJ. om. * DJ. r-i-p-k; M., K.® friftak; D. r-i-p-k. * DJ. akasiha. 1° DJ. ins. ich. ™ DJ. om. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1his Daévas By speech unto deeds thus false, as his ruler rallies the wicked. aud Immortality, [that is, ye declare to men thus: if (or ‘when’) it is desir- able (or ‘necessary’) to live, death is not in our path], (b) ye whose is the worst mind, who are Demons; for yours is indeed the worst mind. (c) Yours is also the worst deed and word, by which one teaches forth (or, ‘ye who teach forth’) to persons that sovereignty is from the wicked [Ganrak Minavad]. Ner.’s sansk. text. Tabhyar pratarayati! manushy4n sujivanan* (sic) amrityupravrittaucha, [kila, yat jiviturzh cakyate, amaratvath (? sic*) bhavati margena ‘smakarh|, (b) yat yushmakam, he? nikrishtamanasah! yat, he Deva nikrishtamanasah! (c) nikrishtam karmacha, vachaccha, yat prakrishtam* dsvadayati* (sic) durgatino* [Aharmanat] rajyai {kesharnchit]. Boag do Fe eines J. tare: 2 J.*) om: he; Ner. trans]. J¢ is with regard to both of these that he (?) is deceiving mankind, in regard to prosperity*! and immortality, [that is, he says thus: ‘if it is possible to live at al/, immortality lies in our path’], (b) since yours, O ye base-minded!, O ye hase Devas! (c) zs the worst deed and speech; where- fore he* is proclaiming*? the sovereignty from the miscreant [from Aharmana| to (not ‘of’) certain persons (meaning ‘to every one’)|. * An adj. is not in- tended; Ner. elsewhere insists on jivani (sic). *? or ‘inculcating’. Parsi-persian Ms. Pah har dt faribi-hed* (?) marduman, pah néki-zistan u bi-marg raftani, [ki, an [] gtiyad [] kih zistan shayad, [wa = va] bi-jan nah bashad pah rah7 maj, (b) kih shuma badtar minishn, kih Déw [], tan badtar andéshidan (sic) (c) Tan + ya‘ni + shuma badtar kunishn u gobishn, kih fraz — an kasan ka [] [kih = min] fi darwand [Gana Mint] padishahi x Free tr. Much to do*harm has he striven by his faméd helps, if it be so, But essential truths hast Thou known in Thy memory, Lord, through Vohtman; These in Thy Kingdom I place, for Asha Thy truths I establish. entia in memoria-habens Ahura, optima nosti [agnovisti et revelavisti Mente] (c) et [eas Tuas veritates] in-Tuo [Regno] pro-Vobis, Mazda, (Regno), Sancti- tateque [ut] laudis-doctrinas statuam [vel deponam, vel etiam fortasse discam(?)]. Pahl. text translit. ‘Kabed-kinikin kind bavihtini-ait, [aigh, vinas- karan padafras? vadindid‘] min sridé yekaviminéd, [min gift yekaviminéd], aigh amat valmanshan asar?, [aigh, pddafrés pavan zak damanb bindak bara vadiinaid, amat riband lakhvar avo> tané** yehabtiind]. (b) Ashkarako amarinidar® Atharmazd, faigh, pavan vinds va7 kirfak amar® vadtnyén‘*] va zak i pahlim 4kas i pavan Vohiimand, [mozd khavitinéd aigh avé min avayad yehabindd]. (c) Pavan aé* i Lak i7 Lekim, Aftharmazd, khidayih"®, zak i Aharayih amikhtishnd (sic) bard khavitini-aito1, [amat Lektim pa- 94 XXXII. 6, 7. dakhshahih bindak bara yehevind??, kola aish’? pavan fraranih akds bara yehe- vinéd]. +See P. *D. padéf. * DJ., D. asar. *DJ. ins. i. ®DJ.ghal. ®allseem aim®. 7DJ. om. *D. “and. °D.
2Aftharmazd, khidayih"®, zak i Aharayih amikhtishnd (sic) bard khavitini-aito1, [amat Lektim pa- 94 XXXII. 6, 7. dakhshahih bindak bara yehevind??, kola aish’? pavan fraranih akds bara yehe- vinéd]. +See P. *D. padéf. * DJ., D. asar. *DJ. ins. i. ®DJ.ghal. ®allseem aim®. 7DJ. om. *D. “and. °D. hana; Mf ano, oravo. *°D. ‘dayyan. 4 DJ. °tuni®. +? DJ., D. anéd. 8DJ.,D. om. I. Pahl. transl. Hatred is desired for these much-hating ones, [that is, they would execute chastisement upon the sinners], of which it is related, [and of which it is said] that ¢¢ wil take place when they are eternal; (? or, ‘when’, i.e. ‘if’ ‘theirs it is there’ (hasdr (not asér) = hathra = the usual tamman = ‘beyond in the other world’)), [that is, they shall make the punish- ment complete at that time when they give back the soul to the body]. (b) An*! enumerator of what is manifestly real (or ‘an open (?) enumerator ’) ast Atharmazd™, [that is, they*! must! give*! account of sins, and good works]; and he**is*? aware of that which is best, which s through a good mind, fhe understands the reward, that is, he understands to whom it is necessary (or ‘fitting’) to give it]. (c) In this Thy kingdom*, O Atharmazd, Your** Aharayih’s teaching will be (or ‘is thoroughly’) known, |thaé is, when Your sovereignty shall have become complete, every individual will become intelligent through piety]. ** Or: ‘O enumerator, Atharmazd,-- do Thou give’. *? or ‘Thou - knowest’. *% or ‘which is Yours’. Ner.’s sansk. text. Prachurath dveshinaiit dveshah! AkAnkshate yah ukto ‘sti, yadi?, [kila chet pipakarminath nigrahah kriyate®, nigrahaccha tasmin kale samhpirnah kriyate yada Atmanah punas tanau samyunjanti]. (b) Tan tatah* prakatarn kalayati* Svami, [kila, papena punyenacha sath- -4133b) au yoby bus. maub-Bep yon) ce ura}ton-eeun Hos ae sversassw.au}yoape.ras) aay sans Hs qeasrenee gug.anod bucuiy Sows beayegyoalr.auasag-cgrdya)s | ss )eys.7re- cee Won Trlit. Aéshim aénanham naéchid(t) vidvao aojéi (vel ajoi) hadréya Ya joya seighaité, yaiS sravi vaéna [= huv°] ayanha, — Yaéshim Ta, Ahura, (i)rikhtem, Mazda, vaédist6 ahi! Verb. trl. Horum [hominum] injuriosorum [Ex his injuriosis] nihil sciens est [princeps eorum] dicere [i.e. designare, describere] vires-suas-in-possessi- one-praesentes [quam magnae sint], ([vel, leg. 4j6i, Ex his injuriosis nihil sciens [est iniquus suas-vires] ictui [i, e. ad-ictum destinatas esse] vires-suas-in-poss- essione-praesentes]), (b) quae ut ad-victoriam-reportandam (vel impertiendam)- aptae nuntiatur [-iantur], quibus auditus-est, [i. e. famosus factus est eorum princeps] micanti [suo] ferro*!, (c) quorum [tamen] Tu, O Ahura, [nihilo-minus] exitium [-tii], Mazda, scientissimus es. * Gladio. Pahl. text translit. ‘Valmanshan kinikand* 14 mindavam! 4kAs homand, zak i? zanishno 1% réshand, [aigh!, padafrast pavan ruband, maman chand 14 XXXII. 6, 7.
3est eorum princeps] micanti [suo] ferro*!, (c) quorum [tamen] Tu, O Ahura, [nihilo-minus] exitium [-tii], Mazda, scientissimus es. * Gladio. Pahl. text translit. ‘Valmanshan kinikand* 14 mindavam! 4kAs homand, zak i? zanishno 1% réshand, [aigh!, padafrast pavan ruband, maman chand 14 XXXII. 6, 7. 95 khyam kurute], utkrishtatvaricha® vetti yat Gvahmanena, [kila, prasadarhcha janati, yat, yasmai yujyate datum’). (c) Tvaya Yushmakarhcha, Mahajiianin, rajye punyasya giksha parijiiayate, [yadi Yushmakath rajyamh sarnptrnath jayate, tatah sarvah ko ’pi sadvyaparatayd vetté bhavati]. * J.‘ om. from dyeshi- to -h. * J om, yadi. 3 J.* om. from kriyate (sic) to yada. £ J om. 5 J,* prakri°. ; Ner. transl. Much does he desire the hate of the haters (or ‘He desires hate for these much-hating ones’) who is declared, if. ., [that is, if the punish- ment* of the malefactors is effected, it w7l? be completed in that time when <—— they unite the souls again with the bodies]. (b) The Lord therefore enumer- ates“! them manifestly and truly, [that is, He takes account as regards sin and righteousness], and He recognizes the excellence which exists through Gvahmana, [that is, He understands the reward, which is*? (2) he understands to whom it is necessary (or ‘fitting’,) to give it]. (c) By Thee, O Great Wise One,7 the doctrine of sanctity is made known in Your kingdom, [thaé is, if Your kingdom becomes completely established then, from that cause, every man will* become* intelligent through good conduct]. *1 See Burnouf. *see aigh. Parsi-persian Ms. Bisyar kinah-varzandah kinah khwahad, [kf&[{sh = -sh] wanah*-karan padafrah kinéd* (?)] kih guft + srtid éstéd*, [kih guft éstéd*], kt, kih dshan bi-shumar [ki, padafrah pak an zaman tamam bih kunand kih ruwan baz an tan dehad], % (b) zahir shumar-kunandah Hormuzd, [ki, pah wandh* u kirfah shumar-kunand], w’an 7 buland agah 7 pah Bahman, [muzd danad, ki, 4n kih bayad dadan] s (c) Pah an ¢ Ti ¢ Shuma, Hormuzd, khuda an ¢ Sawab amikhtan bih danéd (?vel danést) tuwdn* (sic videtur), [kih Shuma padishahi tamam bih béd + ya‘ni + bashad, har kas pah néki 4gah bih bashad] % Fr. Of these wretches none may declare how great are their marshalled forces, And what as victorious they laud, thus famed through their glittering iron, But their utter ruin, O Lord, most clearly Thou seest, 0 Mazda. khavittind| (b) man> zanishnd Amikhténd (sic), [zak? mindavam Amikhténd zakshan pavan riband zanishnd yeheviinéd] min sridd yekavimtinéd aigh pavan zak i khvaén®+1 asind! [ashdn gazéd]. (c) Man valmanshan Lak, Athar- mazd, valmanich i’ ristak (?)$ kas®+1 homanih, [aigh'°, valmanich"! i vinds-kardar padafras khavittinih]. +See P. ? DJ. ins. i. *D. ins. 1. 4D. paddf®. ®D.amat. *D. Zend letters khvin (ep. Y. 30, 11), M. khvi. 7DJ. om. * DJ. r-i-p-k; M., K.® friftak; D. r-i-p-k. * DJ. akasiha. 1° DJ. ins. ich. ™ DJ. om. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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