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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1existence arrive?]; (c) and when shall they make] Your efficiency (or ‘efficiency towards You’), |that is, Your duty and law complete]?; and when shall also the suppliants* for my words appear? ({or not impossibly ‘when shad/ that which is my spoken or ‘worded’ (gdbishn- hémand) supplicator* (i. e. ‘supplicating* prayer*-in-words’}) be heard?’); that is, when does (or ‘shall’) the progress of the Religion become complete], (d) and when shall the coming-on (or ‘existence’) of a chief for Héurvadad and Amerédad be realized, (e) thus according to the Manthra?, [that is, thus they are bestowing the reward as it és revealed through the Manthra|, 912 XLIV. 17, 18. whose portion 7s secwred through [the accompanying-help of Righteousness (or ‘Sanctity’). Ner.’s sansk. text. (a) Pirvoktavat jineyam. (b) Kada!, Mahajiianin, sa- mayakartritvaih* Yushmakam, [kila, kalo yah pacchatyasya kada prapsyati]? (¢) sé vikramataé ya Yushmakam? [kila, karyani nyayanaih Yashmakam kada sampirnani karishyanti] yecha me bhavanti vachasam ihayitarah* [kila Dineh pravrittih sarhptirna kada bhavishyati], (d) svamino bhavishyanti upari Avir- dade Amirdade?, (e) evarn Manthravanyah, ye danam Dharmasarhmicram ?, [kila, prasadam evar dadanti*? yathé Manthravanyah prakatam]. *1 So P, marg.; J.4 om.; J.* kathaih, but has kada& praps®. * J.® dadati. Ner. transl. (a) To be nnderstood as beforesaid. (b) When, O Great Wise One, does Your appointment* of the time*! (see the Pahl.) take place ?, [that is, when shall the time of the final existence come?]; (c) and when shall that energetic-advance* which is Yours de effective?, [that is, when shall they au )epas sup bunls whe 4456) 496) gos 1183 950 eae 18. Text. “pops ser -Gegdowé eae vA O40 49 su Oasg 489966) 90345) Af P2400) oy) fans ay 9.49 ee AW COMM) /MIQY I MINIOII —-- LWASIG whe ee (7) asyoyaarye Sos enzeang “Dasyaage ody 469 pay a qosueoe) ¢6as Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quo-modo Sanctitate hance praedam-ut-praemium merito-consequar*!, (c) decem equas masculinis-junctas [vel ‘und cum equo*? "|, camelum-que?; (d) [hoc Te interrogo] quia mihi, O Mazda, (nuntiatum*-est) Salubritate, (e) [et] Immortalitate, [i.e. causa meae (vel ‘nostrae’) Salubritatis et meae Immor- talitatis] [nuntiatum-est] ut [vel ‘quo-modo’] has-duas [haec duo dona [i. e. equas -- et camelum in sacrificium*] Tibi*? dem [dabo]. * Vel lege hanani ‘quo modo dem*, [i.e. quo modo obtinebo hoc praemium ut id Tibi offeram’, vel ‘ut id Tuis* devotis dem*’], **yel ‘gravidas’, aegre. * vel lege taéibyé ‘his [meis discipulis ut donum honoris causa des* [dabis*, vel dem (dabo)]’. Pahl. text translit.
2sacrificium*] Tibi*? dem [dabo]. * Vel lege hanani ‘quo modo dem*, [i.e. quo modo obtinebo hoc praemium ut id Tibi offeram’, vel ‘ut id Tuis* devotis dem*’], **yel ‘gravidas’, aegre. * vel lege taéibyé ‘his [meis discipulis ut donum honoris causa des* [dabis*, vel dem (dabo)]’. Pahl. text translit. Zakd i min Lak pirsem!, rdst® avo li yemalelinai, Adharmazd; (b) chigtind rastiha? pavan zak mozd arjanik® yeheviinam, [aig- hamé afriftariha® nafshman yeheviinéd], (c) X (dah) siisya® i® gishand va7 gamla? (d) Amat homan’, Atharmazd, dén khavitinam Haurvadad? Ame- rodad®, (e) aéttind zak 71° kolA dé Lak yehabtinds! *D. ins. i. * DJ. rast. *Mf. °kih, or “kash. ‘DJ. ins. am. *Mf. rth, °D. aspo i. 7 D. ins. .va. * D. va add ‘m’ late, so homanam*. ® D. ins. va.. 7° D. om, i. Pahl. transl. That which I ask of Thee, tell me aright, Adharmazd; (b) by what means may I become justly deserving of that reward?, [that is, a a i XLIV. 17, 18. 213 fulfil the deeds (or ‘duties’) of Your laws perfectly* (or ‘make them com- plete’)|; and when shall they also come and fulfil them who are the inspirers* (meaning, the desirers**) of my* words (or ‘of words to me’), [that is, when shall the advance of the Din become complete?]; (d) yea, when shall they come and fulfil them who shall be lords over* (or, ‘on behalf* of* ’), Avirdada and Amirdada?, (e) even thus becoming those who are bestowing a gift trom the Manthra-word, and befriended by (and ‘united with ’) Rectitude, [that is, they give a reward as it zs revealed from the Manthra-word]. *1 Otherwise ‘of the meeting’. Parsi-persian Ms. trit. An ¢ az Ti pursam rast an man g6*, Hormuzd; (b) kih, Hormuzd, zaman kardari ¢ Shuma, [kfi, zaman 7 tan 7 pasin kih béd] ? (sic) # (c) [v’ = va] an 7 kardari + kardan 7 Shuma [ [] kt, kar [] insdfan ¢ Shuma kai bundah kunand ve va kih ham an 7 man gobishn hend khyastar?, {ki Din rava bundah kih béd] ? (sic), (d) [va = va] sardar bavishni* avar Khordad u Amerdad ?; ** (e) édfn [] Mansar, (kt, muzd édtim dehand chitin az Mansar péda*], kih bahar az Savab [madad]* *1 Or ‘paida’. Free tr. This ask I Thee, aright, Ahura, tell me How through Thy Right for me that prize to merit, Ten mares male-mated* and with them the camel? Since it was shown to me for Deathless Welfare How as Thine offering I both may give? (or ‘How unto these of Thine - ”’) how may it become my own without deceit], (c) that reward of ten stallions and a camel? (d) I¢ is (or ‘Js it’) when, O Afharmazd, I thoroughly com- prehend weal and Immortality (Haurvadad and Amer6dad); (e) thus both are bestowed by* Thee*, [or not impossibly ‘thus Z* give them both to Thee (see Ner. and the Gatha)]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Kathari satyatayd tasya prasddasya anurtipo bhavami, [kila, me apratdranataya* svadhino* bhavet| (c) dagdnaih agvanam sabijanar* ushtranamecha*? ; (d) yatha me, Majda.
3hee*, [or not impossibly ‘thus Z* give them both to Thee (see Ner. and the Gatha)]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Kathari satyatayd tasya prasddasya anurtipo bhavami, [kila, me apratdranataya* svadhino* bhavet| (c) dagdnaih agvanam sabijanar* ushtranamecha*? ; (d) yatha me, Majda. Yat evar vedmi Avirdadasya** (?) [-dam**] Amirdadasya** (?)[-dam**]; (e) evar yatha Tubhyarh cha dadami? * So J.3 ** or ‘prasadam’ is to be supplied. Ner. transl., etc. (a) To be understood as aforesaid. (b) How may I with truthfulness become deserving of this reward ?, [that is, how may it come justly into my possession without overreaching] (c) this reward of ten preg- nant mares and camels (so meaning) ?; (d) tedd me how (or ‘in order that’) é¢ may become mine, O Majda. J¢ cs when I become (or ‘since I am’) acquainted with Avirdada and Amirdada, (or ‘with the reward of Av. and Am.’), (e) that* I may thus (or ‘how I may thus’) render* them as offerings* to Thee? Parsi-persian Ms. trit. An c—? Ta pursam rast an man go, Hérmuzd; (b) chtin rast(i)hé pah an muzd arzani(?) bayam, (ki, bi-frév* + ya‘ni+ bi-farib* khyésh béd], (c) dah asp ¢ [] [juvan = jaddén*] w shutur, (d) kih [] [hastam=hdmtnam*], Hormuzd andar danam Khoérdad u Amerdad [muzd = muzd]? * (e) édfn an ¢ har da TA dad * 214 XLIV. 19, 20. ass )) gpa sup burly whe -atye)e 40596) gay uses aie 19. Text. oot p22) tere deu -6ejebowG Eeesoui ny Ho poseg sis) Swadnass)e D406 Qs ‘Be “Ko worbbag oH eizs 4O}LO46 AI II QI) “GER 40g a “Eeus "Gd AUS “Gof d>49 angel Verbatim transl. Hoc Te interrogo, recte mihi dic, O Ahura, qui praemium [sancto civi nostro] merenti non dat [vel ‘det’], (c) qui id [praemium, vel ‘vere’| huic fideli-verum-dictum-loquenti, [i. e. [viro] veram-fidem-confesso (vel etiam fortasse ‘{sancto civi] dictum-suum-re-vera-constituenti’)] non*! dat* [det], (d) quis [i. e. quae plaga] eum [i. e. ei] ejus [i.e. de hac* injuria*] (plaga- condemnationis™) sit (i. e. infligetur] [nunc et hac in-hoc tempore[ priori?, (e) hoc Te interrogo] sciens [bene} illam [plagam] quae eum [i. e. ei] sit [i.e. infligetur ultima [i. e. postremo et illac]! ** Vel yé na daité = qui nam (sic) (vel ‘vir’) id praemium tam bene meritum a sancto cive auferat’. Pahl. text translit. Zako i min Lak pairsém1, rastd avd li yemalelinai, Atharmazd; (b) min zak (i mad6*) yekaviminéd mozd avo valman ? arjanik [Zaratisht6] 14 yehabinéd, (c) min aité, aigh, avo valman i rastd gabra yehabiinéd, [i shapir gabra], (d) kadar? valman pavan zak {3 vindsishno! aitd fratim, [aighash pavan zak 13 vindskarth pAdafras fratim> maman®]? (e) Akas homanam® zak min valman aité afdim {mamanash’ darvandih]. * D. ins. i. * DJ. om. f. * DJ. ins. 7. * so D.; DJ. and P. niyayishn. °% see P. ° M., K.° ins. i. 7 DJ. mindavam i; see P. ** mtn zak = yas tad(t) also = i mado. Pahl. transl. That which I ask of Thee, tell me aright, O Adharmazd.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1existence arrive?]; (c) and when shall they make] Your efficiency (or ‘efficiency towards You’), |that is, Your duty and law complete]?; and when shall also the suppliants* for my words appear? ({or not impossibly ‘when shad/ that which is my spoken or ‘worded’ (gdbishn- hémand) supplicator* (i. e. ‘supplicating* prayer*-in-words’}) be heard?’); that is, when does (or ‘shall’) the progress of the Religion become complete], (d) and when shall the coming-on (or ‘existence’) of a chief for Héurvadad and Amerédad be realized, (e) thus according to the Manthra?, [that is, thus they are bestowing the reward as it és revealed through the Manthra|, 912 XLIV. 17, 18. whose portion 7s secwred through [the accompanying-help of Righteousness (or ‘Sanctity’). Ner.’s sansk. text. (a) Pirvoktavat jineyam. (b) Kada!, Mahajiianin, sa- mayakartritvaih* Yushmakam, [kila, kalo yah pacchatyasya kada prapsyati]? (¢) sé vikramataé ya Yushmakam? [kila, karyani nyayanaih Yashmakam kada sampirnani karishyanti] yecha me bhavanti vachasam ihayitarah* [kila Dineh pravrittih sarhptirna kada bhavishyati], (d) svamino bhavishyanti upari Avir- dade Amirdade?, (e) evarn Manthravanyah, ye danam Dharmasarhmicram ?, [kila, prasadam evar dadanti*? yathé Manthravanyah prakatam]. *1 So P, marg.; J.4 om.; J.* kathaih, but has kada& praps®. * J.® dadati. Ner. transl. (a) To be nnderstood as beforesaid. (b) When, O Great Wise One, does Your appointment* of the time*! (see the Pahl.) take place ?, [that is, when shall the time of the final existence come?]; (c) and when shall that energetic-advance* which is Yours de effective?, [that is, when shall they au )epas sup bunls whe 4456) 496) gos 1183 950 eae 18. Text. “pops ser -Gegdowé eae vA O40 49 su Oasg 489966) 90345) Af P2400) oy) fans ay 9.49 ee AW COMM) /MIQY I MINIOII —-- LWASIG whe ee (7) asyoyaarye Sos enzeang “Dasyaage ody 469 pay a qosueoe) ¢6as Verbatim transl., etc. Hoc Te interrogo, recte mihi dic, O Ahura; (b) quo-modo Sanctitate hance praedam-ut-praemium merito-consequar*!, (c) decem equas masculinis-junctas [vel ‘und cum equo*? "|, camelum-que?; (d) [hoc Te interrogo] quia mihi, O Mazda, (nuntiatum*-est) Salubritate, (e) [et] Immortalitate, [i.e. causa meae (vel ‘nostrae’) Salubritatis et meae Immor- talitatis] [nuntiatum-est] ut [vel ‘quo-modo’] has-duas [haec duo dona [i. e. equas -- et camelum in sacrificium*] Tibi*? dem [dabo]. * Vel lege hanani ‘quo modo dem*, [i.e. quo modo obtinebo hoc praemium ut id Tibi offeram’, vel ‘ut id Tuis* devotis dem*’], **yel ‘gravidas’, aegre. * vel lege taéibyé ‘his [meis discipulis ut donum honoris causa des* [dabis*, vel dem (dabo)]’. Pahl. text translit.
2sacrificium*] Tibi*? dem [dabo]. * Vel lege hanani ‘quo modo dem*, [i.e. quo modo obtinebo hoc praemium ut id Tibi offeram’, vel ‘ut id Tuis* devotis dem*’], **yel ‘gravidas’, aegre. * vel lege taéibyé ‘his [meis discipulis ut donum honoris causa des* [dabis*, vel dem (dabo)]’. Pahl. text translit. Zakd i min Lak pirsem!, rdst® avo li yemalelinai, Adharmazd; (b) chigtind rastiha? pavan zak mozd arjanik® yeheviinam, [aig- hamé afriftariha® nafshman yeheviinéd], (c) X (dah) siisya® i® gishand va7 gamla? (d) Amat homan’, Atharmazd, dén khavitinam Haurvadad? Ame- rodad®, (e) aéttind zak 71° kolA dé Lak yehabtinds! *D. ins. i. * DJ. rast. *Mf. °kih, or “kash. ‘DJ. ins. am. *Mf. rth, °D. aspo i. 7 D. ins. .va. * D. va add ‘m’ late, so homanam*. ® D. ins. va.. 7° D. om, i. Pahl. transl. That which I ask of Thee, tell me aright, Adharmazd; (b) by what means may I become justly deserving of that reward?, [that is, a a i XLIV. 17, 18. 213 fulfil the deeds (or ‘duties’) of Your laws perfectly* (or ‘make them com- plete’)|; and when shall they also come and fulfil them who are the inspirers* (meaning, the desirers**) of my* words (or ‘of words to me’), [that is, when shall the advance of the Din become complete?]; (d) yea, when shall they come and fulfil them who shall be lords over* (or, ‘on behalf* of* ’), Avirdada and Amirdada?, (e) even thus becoming those who are bestowing a gift trom the Manthra-word, and befriended by (and ‘united with ’) Rectitude, [that is, they give a reward as it zs revealed from the Manthra-word]. *1 Otherwise ‘of the meeting’. Parsi-persian Ms. trit. An ¢ az Ti pursam rast an man g6*, Hormuzd; (b) kih, Hormuzd, zaman kardari ¢ Shuma, [kfi, zaman 7 tan 7 pasin kih béd] ? (sic) # (c) [v’ = va] an 7 kardari + kardan 7 Shuma [ [] kt, kar [] insdfan ¢ Shuma kai bundah kunand ve va kih ham an 7 man gobishn hend khyastar?, {ki Din rava bundah kih béd] ? (sic), (d) [va = va] sardar bavishni* avar Khordad u Amerdad ?; ** (e) édfn [] Mansar, (kt, muzd édtim dehand chitin az Mansar péda*], kih bahar az Savab [madad]* *1 Or ‘paida’. Free tr. This ask I Thee, aright, Ahura, tell me How through Thy Right for me that prize to merit, Ten mares male-mated* and with them the camel? Since it was shown to me for Deathless Welfare How as Thine offering I both may give? (or ‘How unto these of Thine - ”’) how may it become my own without deceit], (c) that reward of ten stallions and a camel? (d) I¢ is (or ‘Js it’) when, O Afharmazd, I thoroughly com- prehend weal and Immortality (Haurvadad and Amer6dad); (e) thus both are bestowed by* Thee*, [or not impossibly ‘thus Z* give them both to Thee (see Ner. and the Gatha)]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Kathari satyatayd tasya prasddasya anurtipo bhavami, [kila, me apratdranataya* svadhino* bhavet| (c) dagdnaih agvanam sabijanar* ushtranamecha*? ; (d) yatha me, Majda.
3hee*, [or not impossibly ‘thus Z* give them both to Thee (see Ner. and the Gatha)]. Ner.’s sansk. text. (a) Parvoktavat jieyam. (b) Kathari satyatayd tasya prasddasya anurtipo bhavami, [kila, me apratdranataya* svadhino* bhavet| (c) dagdnaih agvanam sabijanar* ushtranamecha*? ; (d) yatha me, Majda. Yat evar vedmi Avirdadasya** (?) [-dam**] Amirdadasya** (?)[-dam**]; (e) evar yatha Tubhyarh cha dadami? * So J.3 ** or ‘prasadam’ is to be supplied. Ner. transl., etc. (a) To be understood as aforesaid. (b) How may I with truthfulness become deserving of this reward ?, [that is, how may it come justly into my possession without overreaching] (c) this reward of ten preg- nant mares and camels (so meaning) ?; (d) tedd me how (or ‘in order that’) é¢ may become mine, O Majda. J¢ cs when I become (or ‘since I am’) acquainted with Avirdada and Amirdada, (or ‘with the reward of Av. and Am.’), (e) that* I may thus (or ‘how I may thus’) render* them as offerings* to Thee? Parsi-persian Ms. trit. An c—? Ta pursam rast an man go, Hérmuzd; (b) chtin rast(i)hé pah an muzd arzani(?) bayam, (ki, bi-frév* + ya‘ni+ bi-farib* khyésh béd], (c) dah asp ¢ [] [juvan = jaddén*] w shutur, (d) kih [] [hastam=hdmtnam*], Hormuzd andar danam Khoérdad u Amerdad [muzd = muzd]? * (e) édfn an ¢ har da TA dad * 214 XLIV. 19, 20. ass )) gpa sup burly whe -atye)e 40596) gay uses aie 19. Text. oot p22) tere deu -6ejebowG Eeesoui ny Ho poseg sis) Swadnass)e D406 Qs ‘Be “Ko worbbag oH eizs 4O}LO46 AI II QI) “GER 40g a “Eeus "Gd AUS “Gof d>49 angel Verbatim transl. Hoc Te interrogo, recte mihi dic, O Ahura, qui praemium [sancto civi nostro] merenti non dat [vel ‘det’], (c) qui id [praemium, vel ‘vere’| huic fideli-verum-dictum-loquenti, [i. e. [viro] veram-fidem-confesso (vel etiam fortasse ‘{sancto civi] dictum-suum-re-vera-constituenti’)] non*! dat* [det], (d) quis [i. e. quae plaga] eum [i. e. ei] ejus [i.e. de hac* injuria*] (plaga- condemnationis™) sit (i. e. infligetur] [nunc et hac in-hoc tempore[ priori?, (e) hoc Te interrogo] sciens [bene} illam [plagam] quae eum [i. e. ei] sit [i.e. infligetur ultima [i. e. postremo et illac]! ** Vel yé na daité = qui nam (sic) (vel ‘vir’) id praemium tam bene meritum a sancto cive auferat’. Pahl. text translit. Zako i min Lak pairsém1, rastd avd li yemalelinai, Atharmazd; (b) min zak (i mad6*) yekaviminéd mozd avo valman ? arjanik [Zaratisht6] 14 yehabinéd, (c) min aité, aigh, avo valman i rastd gabra yehabiinéd, [i shapir gabra], (d) kadar? valman pavan zak {3 vindsishno! aitd fratim, [aighash pavan zak 13 vindskarth pAdafras fratim> maman®]? (e) Akas homanam® zak min valman aité afdim {mamanash’ darvandih]. * D. ins. i. * DJ. om. f. * DJ. ins. 7. * so D.; DJ. and P. niyayishn. °% see P. ° M., K.° ins. i. 7 DJ. mindavam i; see P. ** mtn zak = yas tad(t) also = i mado. Pahl. transl. That which I ask of Thee, tell me aright, O Adharmazd.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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