Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1.om. not navak yazishnd ; P. om. va; M. has va. ®*DJ. om. zak i. 7DJ. gtfto. ®*DJ. kardd; M. numiidano. *so DJ., D. *°DJ. ins. va. 1 DJ., M. mindavam kolai (?); D. mindavam i I (for aé). % D. ins. f. 18 D. lanman. Pahl. transl. That which is for me in coming, (for ‘Be ye in coming tome’! (infin. for imper.)]) [(gloss, or altern.) ‘when I will come to You’]; the gift which is the best uttered from the* mouth* is to be observed (or ‘expounded’ (?)), O Adharmazd, [and when it is necessary to speak with the mouth it will (or ‘do Ye’) tell me; and when it is necessary to perform with the hand, it will (or ‘do Ye’)show mel, (b) O ye Ashavahisht and Vohi- mand; 7¢*? 7s*2 that which has been recited for the copious Magianship* (great- wyrajng-sarrnsrgue gerbb.aingg-arelands)arcagssbra)dsbeb)0 8. tepab.assschoes.wyya.sole.pe | Loanrswgyrdy-aghng-ce)a yy & b}ba)y.2usgeu) wey. apeagsss—e | sop ganesarog) Gael auroany Trl. Fr6 méi (fra)vdizhdtim/= °duvem] ar(e)tha, ta ya Voha §(k)yavai Mananha, Yasnem, Mazda, khshmavaté, ad(t) va, Asha, staomya vachao; Data ve Ameretatdoschi [= °tats+ch4] utayfitt Haurvatas [= °tats] draond. XXXII. 7, 8. 121 Free tri. Come Ye then, Mazda, come Ye | to my best rites, mine in verity; ThroughTruth le tthem see,and theGoodMind,how tome theGreatMagavan*listens: Manifest be they among us, the manifold off’rings of worship! ness (?)) [for the pure goodness]. (c) Manifest is it (or ‘be Ye’) among us, and Worshipful, [that is, toward Him (Atharmazd (?)) be it manéfest in connection with this matter], and manifestly bountiful, [that is, may bountifulness in relation to it be manifest to (or ‘in’) You]. *!See the Gatha. *? or ‘how it’, or again ‘what’, Ner.’s sansk. text. Tari mahyarh azamane datim utkrishtatardi [yadi yushmasu agato! ’smi] Anane?, Mahajiianin, nidarcaya**, [kila, (yan*) mukhena yujyate vaktuth, tan me brthi, yat* hastabhyam yujyate kartuth, tan me nidar- gaya], (b) he Acavahista, he Gvahmana, [he Dharma, he Uttamamanah'], ya ukta* sti (datih(r)*) paramamahattaya (nigchalottamataya>]; (c) prakatarh asmakaih madhye santu namaskritimatyah parisphutah dakshinah®, [kila Yush- makar dakshinah® atmaprakatah® bhavantu‘]. +J.4, 3.* 49° 23.834 J.* ins mu khena. *J.°, J.4, J.* ‘na. *P, suukta (sic). 5 all nigchal-; J.? “lottamata®; J.* “lottamotta- mattaya; J.* “luttamo®; OC. “lotra (?) me(?). * corr. *inserted for explanation. ** so J.%, Ner. trans]. Show me the more excellent gift with word* of* mouth* in coming™ [if (‘or when’) I have arrived among You], O Great Wise One, [that is, what it is fitting to say with the mouth tell me, and what it is fitting to do with the two hands show me], (b) O Acavahista, O Gvahmana, (O Sanctity, and Best Mind), 7. e.
2the more excellent gift with word* of* mouth* in coming™ [if (‘or when’) I have arrived among You], O Great Wise One, [that is, what it is fitting to say with the mouth tell me, and what it is fitting to do with the two hands show me], (b) O Acavahista, O Gvahmana, (O Sanctity, and Best Mind), 7. e. show ye the gift which has been declared by the superior greatness [by the pure superiority]; (c) and may the offerings | be manifestly present ‘in The midst of us, and accompanied with worship, [that is, let Your offerings be manifest to Yourself (or ‘within the soul )). * Or ‘in Your coming to me’; then the gl. would be altern. trl. Parsi-persian Ms, An 7 man pah Amadash, [kih bih an Shuma Amadah -+ am] da- hishn 7 buland pah dahan, Hérmuzd, didan {kih [an = — ?] 7 pah dahan bayad guftan, am bih giyad [] 4n 7 pah dast bayad kardan am bih numayad (sic pro numayad)], (b) Ardibahisht, Vahéman, (sic) kih srad éstéd (so) pah pur khalisi [pah khalist 7 veh] # (c) Ashkarab bike = varman] andar hast niyayishn-hend (?), {kttsh chiz [] aw4, hastand.?)] peda [wa = va] rad, [ka, tan radi an (erased, Pall. varman) péda bad] 3 Fr. tr. Obtain* for me then the true rites, that withGoodMindI may approach them, Your praiser’s Yasna, O Lord, or your words, O Asha, for chanting; Your gift is Immortality, and continuous Weal Your possession. Verbatim trl. Protinus* mihi[pro me, vel mea]adipiscimini*! officia-sacrificalia [vel desideria-mea proposita (?)] eo [-modo*!] quo*t [modo] Bona [ad ea] accedam (i. e. ut ea consummem) Mente, (b) sacrificium, Mazda, Vestri-devoti (vel Vestri-similis), atque vel, O Sanctitas, [tua] ad-laudem-pertinentia-verba [in- spirata]. (c) Data*? [i. e. dona] Vestra [sunt*] Immortalitasque*, continuae-duae, Salubritasque, possessio (vel oblatio-doni Vestra (?)). *! Vel fortasse ‘agnoscite, 16. 122 XXXII 8, 9. i.e. constituite pro me’, vel etiam semel iterum (sensu causali) ‘mihi denuntiate* (facite-ut- sciam) ea* [officia] quae** (vel ut ea) consummem’. 2 Vel ‘date Vestrum [donum] Im- mortalitatis (leg. °tascha)..duae continuae (sunt) Salubritatis (leg. °vatas pro °vatatas’). Pahl. text transl. ‘Fraz avé li pavan fréz-navidishnih?+4, [amat tand* bara avo? Lekiim navidam?] yehabinéd, pavan kola II dadistano* [Avestak va Zand] aigham saittinadd Vohimand, {aigham pavan tano* mahman yehevinad]. (b) *Ya- zishnd, Atharmazd, i Lekim [am7+! tiban yehevinad kard6] aéttino lekim, Ashavahishto stayidar homanani! pavan gobishno. (c) Yehabanéd Lektim Amesh- dspendan, zak i Amerddad® tikhshishno’, va zak 1 Haurvadad dinar!+! (vel lege dron) {mozd]. +See P. *nevék® (DJ. false for navid’). *DJ.,D.;K.5 val. ‘so all but DJ. dina. 5 DJ., M. va ayaz®.; D., Mf. ayaz®. K-® yaz®. *DJ. om. a, "DI. om. “Plomavac ® all tvakhishni, or °ttkh® (2), 4° so for dinar, or corr., D. (?), Mf. davar (?). Pahl. transl.
3ak 1 Haurvadad dinar!+! (vel lege dron) {mozd]. +See P. *nevék® (DJ. false for navid’). *DJ.,D.;K.5 val. ‘so all but DJ. dina. 5 DJ., M. va ayaz®.; D., Mf. ayaz®. K-® yaz®. *DJ. om. a, "DI. om. “Plomavac ® all tvakhishni, or °ttkh® (2), 4° so for dinar, or corr., D. (?), Mf. davar (?). Pahl. transl. Give Ye ¢¢ forth to me with (or ‘as’) a proclamation [since I will announce a body (or ‘ personality’) devoted to You] with (or ‘as regards’) both the opinions [as regards the Avesta and Zand], so that the Good Mind may come to me, [that is, so that he may become a guest within my body], (b) {and that it may be possible to me, O Atharmazd, to perform] Your Yasna; aud thus, O Ashavahisht, shall I be Your praiser with words. (c)Give, O Ye Amesh- ospends, Amerddad’s energy, and Haurvadad’s wealth* (or ‘dr6n’*) [asareward]. Ner.’s sansk. text. Prakrishtari mahyath prakrishtath1 nivedanaya* (sic) dehi nyayam, tad dvitayena, |yadi vapuh Yushmasu nivedayami!, tan mahyamAvistaavi- -pursswss9¢)an.gurowarragody bays | G92s}oucncgrenasng seep 9. -s39933]96.9996) a) -asqoagy qpas[> 19 3201¢-aFyguG ns )Gaiy & Ligon) .poregespacn.gansoays | cee) rgasep 2b) w.guns0u Triit. Ad(t) Toi, Mazda, tem mainyfim ashaokhshayafitao sar(e)dyaydo Vathra [= huv°] maétha maya Vahista bareti Mananha Ayao ardi hakurenem, yayao hachinté [= °enté] (u)r[u]vand, Verb. tri. Sic Tibi [Tui, vel ad-Te] Mazda, hunc spiritum sanctitatem- augentium-duorum principum-duorum (b) [in-] splendida [-um] habitacula*{-um] super-mundiali*-peritia [i. e. sapientia] [et] optima ferto [aliquis (? fortasse ‘Tua possessio Immortalitatis Salubritatisque’ sub specie personae (vide v. 8, et Y. 32, 15))] Mente (c) eorum-duorum perfectioni* [i.e. ad animos eorum robore et gratia complendos*] cooperatorem* {ferto], quorum-duorum sociati-pro- cedunt [-dant] animi. “Sunt qui‘mereor’ vertant. *? vel animas.. complendas.. sociatae’, Pahl. text transl. +Aéttind, Lak main Adharmazd, minavad?+4, [va lako3 mun Vohiman hémanih, at‘] Aharayih vakhshinishnO!, [pavan tand*i gabra!, afat] sardarih dahishno [padakhshabih]. (b) [Aftand!] khvarik maninishnd pavan pad- mand [chand avayad*] pahlimih dedranaid’, Vohaman [mozd] (c) min zak i? val- XXXIII, 8, 9. 198 starthena* nyayath dehi] yena? uttamar pravicharati* manah, {kila yena Gvah- mano me vapushi abhyagato bhavet]. (b) Tjisnir, Mahajianin, Yushmabhyaih, [kila "ham cakto bhavAmi kartur], evar) vo, Dharma, stotd ’smi vachasa. (c) [Prasddaii] datta Yayazh, anrityupravyitteh Amirdadasya vyavasayath, sarva- pravritteh Avirdddasya utsavaih. ‘Haug “ishtath. *no me. *J.4 vichar®; J.* °vicharay®. Ner. transl. Deliver forth the law with (or ‘as’) an announcement through (or ‘with’) ¢ts two-fold character (if (or ‘when’) I announce a body (or ‘person’) among You, then deliver to me through (or ‘with’) the Avista, and the Avista-interpretation that law] through which the highest (i. e. the good) mind proceeds* (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1.om. not navak yazishnd ; P. om. va; M. has va. ®*DJ. om. zak i. 7DJ. gtfto. ®*DJ. kardd; M. numiidano. *so DJ., D. *°DJ. ins. va. 1 DJ., M. mindavam kolai (?); D. mindavam i I (for aé). % D. ins. f. 18 D. lanman. Pahl. transl. That which is for me in coming, (for ‘Be ye in coming tome’! (infin. for imper.)]) [(gloss, or altern.) ‘when I will come to You’]; the gift which is the best uttered from the* mouth* is to be observed (or ‘expounded’ (?)), O Adharmazd, [and when it is necessary to speak with the mouth it will (or ‘do Ye’) tell me; and when it is necessary to perform with the hand, it will (or ‘do Ye’)show mel, (b) O ye Ashavahisht and Vohi- mand; 7¢*? 7s*2 that which has been recited for the copious Magianship* (great- wyrajng-sarrnsrgue gerbb.aingg-arelands)arcagssbra)dsbeb)0 8. tepab.assschoes.wyya.sole.pe | Loanrswgyrdy-aghng-ce)a yy & b}ba)y.2usgeu) wey. apeagsss—e | sop ganesarog) Gael auroany Trl. Fr6 méi (fra)vdizhdtim/= °duvem] ar(e)tha, ta ya Voha §(k)yavai Mananha, Yasnem, Mazda, khshmavaté, ad(t) va, Asha, staomya vachao; Data ve Ameretatdoschi [= °tats+ch4] utayfitt Haurvatas [= °tats] draond. XXXII. 7, 8. 121 Free tri. Come Ye then, Mazda, come Ye | to my best rites, mine in verity; ThroughTruth le tthem see,and theGoodMind,how tome theGreatMagavan*listens: Manifest be they among us, the manifold off’rings of worship! ness (?)) [for the pure goodness]. (c) Manifest is it (or ‘be Ye’) among us, and Worshipful, [that is, toward Him (Atharmazd (?)) be it manéfest in connection with this matter], and manifestly bountiful, [that is, may bountifulness in relation to it be manifest to (or ‘in’) You]. *!See the Gatha. *? or ‘how it’, or again ‘what’, Ner.’s sansk. text. Tari mahyarh azamane datim utkrishtatardi [yadi yushmasu agato! ’smi] Anane?, Mahajiianin, nidarcaya**, [kila, (yan*) mukhena yujyate vaktuth, tan me brthi, yat* hastabhyam yujyate kartuth, tan me nidar- gaya], (b) he Acavahista, he Gvahmana, [he Dharma, he Uttamamanah'], ya ukta* sti (datih(r)*) paramamahattaya (nigchalottamataya>]; (c) prakatarh asmakaih madhye santu namaskritimatyah parisphutah dakshinah®, [kila Yush- makar dakshinah® atmaprakatah® bhavantu‘]. +J.4, 3.* 49° 23.834 J.* ins mu khena. *J.°, J.4, J.* ‘na. *P, suukta (sic). 5 all nigchal-; J.? “lottamata®; J.* “lottamotta- mattaya; J.* “luttamo®; OC. “lotra (?) me(?). * corr. *inserted for explanation. ** so J.%, Ner. trans]. Show me the more excellent gift with word* of* mouth* in coming™ [if (‘or when’) I have arrived among You], O Great Wise One, [that is, what it is fitting to say with the mouth tell me, and what it is fitting to do with the two hands show me], (b) O Acavahista, O Gvahmana, (O Sanctity, and Best Mind), 7. e.
2the more excellent gift with word* of* mouth* in coming™ [if (‘or when’) I have arrived among You], O Great Wise One, [that is, what it is fitting to say with the mouth tell me, and what it is fitting to do with the two hands show me], (b) O Acavahista, O Gvahmana, (O Sanctity, and Best Mind), 7. e. show ye the gift which has been declared by the superior greatness [by the pure superiority]; (c) and may the offerings | be manifestly present ‘in The midst of us, and accompanied with worship, [that is, let Your offerings be manifest to Yourself (or ‘within the soul )). * Or ‘in Your coming to me’; then the gl. would be altern. trl. Parsi-persian Ms, An 7 man pah Amadash, [kih bih an Shuma Amadah -+ am] da- hishn 7 buland pah dahan, Hérmuzd, didan {kih [an = — ?] 7 pah dahan bayad guftan, am bih giyad [] 4n 7 pah dast bayad kardan am bih numayad (sic pro numayad)], (b) Ardibahisht, Vahéman, (sic) kih srad éstéd (so) pah pur khalisi [pah khalist 7 veh] # (c) Ashkarab bike = varman] andar hast niyayishn-hend (?), {kttsh chiz [] aw4, hastand.?)] peda [wa = va] rad, [ka, tan radi an (erased, Pall. varman) péda bad] 3 Fr. tr. Obtain* for me then the true rites, that withGoodMindI may approach them, Your praiser’s Yasna, O Lord, or your words, O Asha, for chanting; Your gift is Immortality, and continuous Weal Your possession. Verbatim trl. Protinus* mihi[pro me, vel mea]adipiscimini*! officia-sacrificalia [vel desideria-mea proposita (?)] eo [-modo*!] quo*t [modo] Bona [ad ea] accedam (i. e. ut ea consummem) Mente, (b) sacrificium, Mazda, Vestri-devoti (vel Vestri-similis), atque vel, O Sanctitas, [tua] ad-laudem-pertinentia-verba [in- spirata]. (c) Data*? [i. e. dona] Vestra [sunt*] Immortalitasque*, continuae-duae, Salubritasque, possessio (vel oblatio-doni Vestra (?)). *! Vel fortasse ‘agnoscite, 16. 122 XXXII 8, 9. i.e. constituite pro me’, vel etiam semel iterum (sensu causali) ‘mihi denuntiate* (facite-ut- sciam) ea* [officia] quae** (vel ut ea) consummem’. 2 Vel ‘date Vestrum [donum] Im- mortalitatis (leg. °tascha)..duae continuae (sunt) Salubritatis (leg. °vatas pro °vatatas’). Pahl. text transl. ‘Fraz avé li pavan fréz-navidishnih?+4, [amat tand* bara avo? Lekiim navidam?] yehabinéd, pavan kola II dadistano* [Avestak va Zand] aigham saittinadd Vohimand, {aigham pavan tano* mahman yehevinad]. (b) *Ya- zishnd, Atharmazd, i Lekim [am7+! tiban yehevinad kard6] aéttino lekim, Ashavahishto stayidar homanani! pavan gobishno. (c) Yehabanéd Lektim Amesh- dspendan, zak i Amerddad® tikhshishno’, va zak 1 Haurvadad dinar!+! (vel lege dron) {mozd]. +See P. *nevék® (DJ. false for navid’). *DJ.,D.;K.5 val. ‘so all but DJ. dina. 5 DJ., M. va ayaz®.; D., Mf. ayaz®. K-® yaz®. *DJ. om. a, "DI. om. “Plomavac ® all tvakhishni, or °ttkh® (2), 4° so for dinar, or corr., D. (?), Mf. davar (?). Pahl. transl.
3ak 1 Haurvadad dinar!+! (vel lege dron) {mozd]. +See P. *nevék® (DJ. false for navid’). *DJ.,D.;K.5 val. ‘so all but DJ. dina. 5 DJ., M. va ayaz®.; D., Mf. ayaz®. K-® yaz®. *DJ. om. a, "DI. om. “Plomavac ® all tvakhishni, or °ttkh® (2), 4° so for dinar, or corr., D. (?), Mf. davar (?). Pahl. transl. Give Ye ¢¢ forth to me with (or ‘as’) a proclamation [since I will announce a body (or ‘ personality’) devoted to You] with (or ‘as regards’) both the opinions [as regards the Avesta and Zand], so that the Good Mind may come to me, [that is, so that he may become a guest within my body], (b) {and that it may be possible to me, O Atharmazd, to perform] Your Yasna; aud thus, O Ashavahisht, shall I be Your praiser with words. (c)Give, O Ye Amesh- ospends, Amerddad’s energy, and Haurvadad’s wealth* (or ‘dr6n’*) [asareward]. Ner.’s sansk. text. Prakrishtari mahyath prakrishtath1 nivedanaya* (sic) dehi nyayam, tad dvitayena, |yadi vapuh Yushmasu nivedayami!, tan mahyamAvistaavi- -pursswss9¢)an.gurowarragody bays | G92s}oucncgrenasng seep 9. -s39933]96.9996) a) -asqoagy qpas[> 19 3201¢-aFyguG ns )Gaiy & Ligon) .poregespacn.gansoays | cee) rgasep 2b) w.guns0u Triit. Ad(t) Toi, Mazda, tem mainyfim ashaokhshayafitao sar(e)dyaydo Vathra [= huv°] maétha maya Vahista bareti Mananha Ayao ardi hakurenem, yayao hachinté [= °enté] (u)r[u]vand, Verb. tri. Sic Tibi [Tui, vel ad-Te] Mazda, hunc spiritum sanctitatem- augentium-duorum principum-duorum (b) [in-] splendida [-um] habitacula*{-um] super-mundiali*-peritia [i. e. sapientia] [et] optima ferto [aliquis (? fortasse ‘Tua possessio Immortalitatis Salubritatisque’ sub specie personae (vide v. 8, et Y. 32, 15))] Mente (c) eorum-duorum perfectioni* [i.e. ad animos eorum robore et gratia complendos*] cooperatorem* {ferto], quorum-duorum sociati-pro- cedunt [-dant] animi. “Sunt qui‘mereor’ vertant. *? vel animas.. complendas.. sociatae’, Pahl. text transl. +Aéttind, Lak main Adharmazd, minavad?+4, [va lako3 mun Vohiman hémanih, at‘] Aharayih vakhshinishnO!, [pavan tand*i gabra!, afat] sardarih dahishno [padakhshabih]. (b) [Aftand!] khvarik maninishnd pavan pad- mand [chand avayad*] pahlimih dedranaid’, Vohaman [mozd] (c) min zak i? val- XXXIII, 8, 9. 198 starthena* nyayath dehi] yena? uttamar pravicharati* manah, {kila yena Gvah- mano me vapushi abhyagato bhavet]. (b) Tjisnir, Mahajianin, Yushmabhyaih, [kila "ham cakto bhavAmi kartur], evar) vo, Dharma, stotd ’smi vachasa. (c) [Prasddaii] datta Yayazh, anrityupravyitteh Amirdadasya vyavasayath, sarva- pravritteh Avirdddasya utsavaih. ‘Haug “ishtath. *no me. *J.4 vichar®; J.* °vicharay®. Ner. transl. Deliver forth the law with (or ‘as’) an announcement through (or ‘with’) ¢ts two-fold character (if (or ‘when’) I announce a body (or ‘person’) among You, then deliver to me through (or ‘with’) the Avista, and the Avista-interpretation that law] through which the highest (i. e. the good) mind proceeds* (i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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