Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ti‘. *C. * J4. a compositum. * P. ins. * P. diff. and om. mitratam. Ner. transl. They do not understand what the two essential necessities are in the world, on the bridge *1, or interval, of winter; [that 7s, food and clothing] (b) when, or through* which, I, Jarathustra Spitamana*, am rejoiced. (c) This one (their representative) is thus in his ignorance not *? advancing toward [friendship] with me, in the birth-cold time (that is, now when I am naked against the winter’s cold as a new-born child (?)). **1 So usually. *? P. is clearly to be preferred here. Parsi-persian Ms. trit. Nah am pah an i har df shnasandah [kér = kth] ghdlam- barah, ¢ andar rah ¢ jamistan (sic); [pah khfirishn wa wastar] (b), kib Zartusht 7 Spitaman 358 LI. 13, 14. hastam, kih hast; [kfm [] randan ranad pah [] [bi-didi = addd (?)]; kt, [] [ash = ash] ayad [ma-ré = avam (?)], bih kunand] (c); kih [andar = dayen] man an, in pah ge Poney-yranse) fants a 9 | opeaae)ag Reoamea ds aves 13. Text. * gsrg.u0.gargog) ga) bqoarroys | weragba)dy.suy).sussryoy9 GbGay guna y).wrr yay |wpoanrsseyagysujadbasrgugyatyares Trlit. Ta dregvaté maredaiti Daéna erezaus haithim Yéhya urva khraodaiti Chinvatd peretao akao Vais Skyaothanais hizvascha Ashahya nasvao patho. Verbatim. transl. Ea [eas res consummatas facinorosas] scelesti de- struit Religio justi vere (b) cujus[scelesti] anima irascitur *1 Judicis-in-Ponte felicem-accessum-dante [furens] **? (c) suis actionibus [sud] linguae [-gua]que Sanctitatis [sceleste] attingens vias [vel, ad delendum (nasvdo) eas attingere volens]. %*1 Vel (leg. khraozhdaiti) indurescit [i. e. in scelere dura (?) fit scelesti anima. *** vel (leg. 4k6) ‘cujus [justi] anima accessum-inveniens vel ‘obversa iens [est]’. Pahl. text. translit. Zak i+ kola II (dé), [mar va jéh (?) *?] ¢ darvand3 hoshmtrénd Dind i avéjak6é4 ashkarak (b); mtn pavan zak f valman5; [amat zak® Diné *+1 hoshmirénd], avé ribaéné khrtisishné7 yehabaind pavan Chishvadarg® ashkarak (c); ®pavan zak {1° nafshman?° kinishnd hizvand +11, nasinénd zak’ { Aharayih ras; [aigh, ras8 i frarfind bara nasinénd]. 1 DJ. ins. i. * very uncertain. so P. trl) * P. ins. 14. 4 DJ. and P. ims. va. * so DJ. and P. $ DJ. ins., 7 Prins, ya,. © DI. and P. ispell dit 12°s J. e mee var 10 DJ. om. 7 DJ. ins. zak; 2 P. payan! 42 Py om: Pahl. transl. These, both [the felon *, and the harlot **] of the wicked (or who are wicked), are proclaiming the Religion of the pure openly (b), and by this means, [when they recite the service of the Religion by pronouncing its condem- -¢¢)-puv )eesrauly.bjaygas) | ssy2s2sjsbouy.wGan»)>-pab} 14. Text. ssw praty2as}hbssogaey + S24 99 97430-48492 as shyary AW WB 9 940 QY?3 6.09 Seay. yo}svcey-beg)s | ceegese-bures-ate-4no Trlit. Noid urvathd datdibyascha Karapand vastrad arem Gavoi ardis 4 seiida vais Skyaothandischa senhaischa, Ye i$ sénhd apémem Drijé demané a dad. LI, 13, 14.
2} 14. Text. ssw praty2as}hbssogaey + S24 99 97430-48492 as shyary AW WB 9 940 QY?3 6.09 Seay. yo}svcey-beg)s | ceegese-bures-ate-4no Trlit. Noid urvathd datdibyascha Karapand vastrad arem Gavoi ardis 4 seiida vais Skyaothandischa senhaischa, Ye i$ sénhd apémem Drijé demané a dad. LI, 13, 14. 359 ham 4n 2 sardi(?) 2 ganah-ayin (Ayin) (az = min] jamistan, (sic) pah raftan [ | [hasil-kunad = vindined| * Free. tr. For the righteous man’s worship slays the evil man truly, While his soul rages *1 fiercely on the Judge’s Bridge open, Paths of Right to harm striving by his words and his actions! nations}, they give forth cruel (?) cries to the soul (or souls (?)) openly upon the Chandor * Bridge (c); and thus, with the tongue of their own ac- tions they destroy the pathway of Aharayih; [that is, they will destroy the path of the pious]. Ner’s. sansk. text. Ubhayor [bhuvanayor!] lekhyakamn* durgatigaminah gananam [-nam ]|* aste. Diner? nirmalata? prakatata [bhavishyati‘]. (b) Etesham® atma* bumbaém (?) * karoti [patayati®] Chinuadandmasetau ** parisphutam (c), yat eteshaih sviyat karmanah * jihva‘ vinaclalyate punyasya panthanar °® suvyaparaccha vindcitah]. +4 So both. ? both Dine. * C. * P. * J& ® both diff. Ner. transl. The written reckoning of him who walks in wickedness is made up for both worlds, that is, the purity of the law [shall be] one day manifest. (b) And their souls are * [speaking and] uttering a cry openly upon the Bridge called Chinuad (c), because their tongue is destroying the path of righteousness from their own action, [and good-works are destroyed]. Parsi-persian Ms. trit. An ¢ har dti[rah-zan wa [jeh = gété(?)]]¢darwand [nah = 14] shumurdan Din 7 khalis [wa = va] zahir (b); kih pah an 7[] [& =—]; [kih an 7 Din [nah = 74] shumurad 4n ruwan], khrfishéd [wa = va] dehad pah Chinvad Pul zahir % (c) Pah 4n ¢ khwésh kunishn zaban kharab + kunad [] [pah = pavan] [] Sawab rah; [kai, [] nék bih kharab-kunad] + Free. tr. Never friendly to creatures is * the Karpan. Fields fertile Never gives he to kine by his deeds, or his doctrine , Them* at last in his teaching to the Falsehood’s home bringing ! Verbatim. transl. Non amici creatis-animantibus [sunt] Karapani a- prato praeparationem - perfectam! (b) Bovi promptae-(-mptam]-perfectionis {-nem] apud [vel juxta hanc praeparationem non] inculcantes? [vel largientes] propriis actionibus, doctrinisque. (c) Qui [ex numero horum est, is] eos ** [per] doctrina {-am] ad-ultimum, Mendacii-daemonis [in] habitatione [vel-nem] (in) det [reddet]. *Vel abundantiam. 2Fieri potest ‘njuria afficientes’, ** creatos, . 360 LI. 14, 15, Pahl. text. translit. La déstih yehabind, min Karapd homand avi kar bindak; [aigh, avo! mindavam 7 frarand avayasté bindak 1a dédriinafid].
3timum, Mendacii-daemonis [in] habitatione [vel-nem] (in) det [reddet]. *Vel abundantiam. 2Fieri potest ‘njuria afficientes’, ** creatos, . 360 LI. 14, 15, Pahl. text. translit. La déstih yehabind, min Karapd homand avi kar bindak; [aigh, avo! mindavam 7 frarand avayasté bindak 1a dédriinafid]. (b) Zak i gdspendan abtindakih2 Amikhténd (sic), [apadman-kashishnih], pavan zak i nafshman ktnishnd, Aamikhtishn (sic); [va’ mindavam i* avartind vadtinaiid; va pavan zak i avarind Amikht yekaviminéd*] (c) mén® val- manshan dmikhtishn (sic) [valmanshan] vad avd zak i7 afdim Drtjé de- mand* yehabtind [riband {7 nafshmanl. ‘lone ‘8. DJ. and P. 2 DJ. abindakih. * DJ. and P. om. #4 DJ. ins. * DJ. ins. see P. ° P. mim. 7 DJ. om. * P. cor. vadman (?) Pahl. transl. And they who are the Karaps are exercising no friendly interest toward duty pertectly fulfilled; [that is, they will not bring fully forward that which is necessary to further the interests of the pious]. (b) They teach the imperfection of the herds and inculcate [their immod- erate castigation**] through their own actions as well as teachings, [and thus - they will effect some impious result; and by him *2 who is impious it has been already inculcated], (c) who are delivering those teachings [those persons] even until the Driij’s last abode [that is, their own gouls are delivering them]. %1 Perhaps not gloss. 2 not ‘as that which is impious’. Ner’s. sansk. text. Na mitrasya dattara acrotaras ya* [yat] karyah, sarn- -1)ay.ceap bp bosyarruggug Plaprdu las cggdove-pasoy 15. Texas pmbby.punsy gusse | bers pspanesg-b ary So PUL S09 My 9489) 49.29 8 9489809 | s01733}51¢-2er lo glo.ave Trlit. Hyad mizhdem Zarathustro magavaby6d chéist para, Gard demané Ahur6 Mazdao jasad pouruyd, Ta vé Vohii Mananha Ashaicha savaig chivishi. oa Verbatim. transl. Quod praemium Zarathustra magnitudine (?) -prae- ditis, [vel eis de rebus spiritualibus divitibus] assignavit [-naverit] antea * [sic vere erit]. (b) Sublimitatis [-vel Cantus] in habitatione [-nem] Domi- nus (vivus) Magni - donator veniat [-iet] prior; (c) ea [eaeque res pro- missae, ut hoc praemium] vobis [audientibus nostris per] Bona [-nam] Mente [-ntem] Sanctitatique; [id est, ad vestram sanctitatem augendam] bene- ficiis-utilibus impertitum [-tae] est [sunt; i. e. erunt]. * Vel: praemium prius quam (?) veniat Ahura (?): aegre. Pahl. text. translit. *Mozd, mtn Zartisht} homanam , avo? minava- { din? chisham pésh [pavan4 havand kirfakih] (b) aigh, avd Garddmané+4 Lica, "361 purnam kritara, [kila kithchit suvydpararh abhipsitath!, samptrnarh na kri- tam]. (b) Gavaih paginarh sarapirnamanasa cikshapayanti*; [nirvane nihanti| yat? sviyat karmanah cikshapayanti * [pacchat avyaparaib kurvanti]. (c) Yat te cishyapayanti* tesham nirvane Drujasya samasannata *; dadati [atmanath sviyam|. 1 0. 2 So both and J% J* Ner. transl. Not the gift of a friend do the deaf bestow**; that 7s, it zs not an action fully accomplished.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ti‘. *C. * J4. a compositum. * P. ins. * P. diff. and om. mitratam. Ner. transl. They do not understand what the two essential necessities are in the world, on the bridge *1, or interval, of winter; [that 7s, food and clothing] (b) when, or through* which, I, Jarathustra Spitamana*, am rejoiced. (c) This one (their representative) is thus in his ignorance not *? advancing toward [friendship] with me, in the birth-cold time (that is, now when I am naked against the winter’s cold as a new-born child (?)). **1 So usually. *? P. is clearly to be preferred here. Parsi-persian Ms. trit. Nah am pah an i har df shnasandah [kér = kth] ghdlam- barah, ¢ andar rah ¢ jamistan (sic); [pah khfirishn wa wastar] (b), kib Zartusht 7 Spitaman 358 LI. 13, 14. hastam, kih hast; [kfm [] randan ranad pah [] [bi-didi = addd (?)]; kt, [] [ash = ash] ayad [ma-ré = avam (?)], bih kunand] (c); kih [andar = dayen] man an, in pah ge Poney-yranse) fants a 9 | opeaae)ag Reoamea ds aves 13. Text. * gsrg.u0.gargog) ga) bqoarroys | weragba)dy.suy).sussryoy9 GbGay guna y).wrr yay |wpoanrsseyagysujadbasrgugyatyares Trlit. Ta dregvaté maredaiti Daéna erezaus haithim Yéhya urva khraodaiti Chinvatd peretao akao Vais Skyaothanais hizvascha Ashahya nasvao patho. Verbatim. transl. Ea [eas res consummatas facinorosas] scelesti de- struit Religio justi vere (b) cujus[scelesti] anima irascitur *1 Judicis-in-Ponte felicem-accessum-dante [furens] **? (c) suis actionibus [sud] linguae [-gua]que Sanctitatis [sceleste] attingens vias [vel, ad delendum (nasvdo) eas attingere volens]. %*1 Vel (leg. khraozhdaiti) indurescit [i. e. in scelere dura (?) fit scelesti anima. *** vel (leg. 4k6) ‘cujus [justi] anima accessum-inveniens vel ‘obversa iens [est]’. Pahl. text. translit. Zak i+ kola II (dé), [mar va jéh (?) *?] ¢ darvand3 hoshmtrénd Dind i avéjak6é4 ashkarak (b); mtn pavan zak f valman5; [amat zak® Diné *+1 hoshmirénd], avé ribaéné khrtisishné7 yehabaind pavan Chishvadarg® ashkarak (c); ®pavan zak {1° nafshman?° kinishnd hizvand +11, nasinénd zak’ { Aharayih ras; [aigh, ras8 i frarfind bara nasinénd]. 1 DJ. ins. i. * very uncertain. so P. trl) * P. ins. 14. 4 DJ. and P. ims. va. * so DJ. and P. $ DJ. ins., 7 Prins, ya,. © DI. and P. ispell dit 12°s J. e mee var 10 DJ. om. 7 DJ. ins. zak; 2 P. payan! 42 Py om: Pahl. transl. These, both [the felon *, and the harlot **] of the wicked (or who are wicked), are proclaiming the Religion of the pure openly (b), and by this means, [when they recite the service of the Religion by pronouncing its condem- -¢¢)-puv )eesrauly.bjaygas) | ssy2s2sjsbouy.wGan»)>-pab} 14. Text. ssw praty2as}hbssogaey + S24 99 97430-48492 as shyary AW WB 9 940 QY?3 6.09 Seay. yo}svcey-beg)s | ceegese-bures-ate-4no Trlit. Noid urvathd datdibyascha Karapand vastrad arem Gavoi ardis 4 seiida vais Skyaothandischa senhaischa, Ye i$ sénhd apémem Drijé demané a dad. LI, 13, 14.
2} 14. Text. ssw praty2as}hbssogaey + S24 99 97430-48492 as shyary AW WB 9 940 QY?3 6.09 Seay. yo}svcey-beg)s | ceegese-bures-ate-4no Trlit. Noid urvathd datdibyascha Karapand vastrad arem Gavoi ardis 4 seiida vais Skyaothandischa senhaischa, Ye i$ sénhd apémem Drijé demané a dad. LI, 13, 14. 359 ham 4n 2 sardi(?) 2 ganah-ayin (Ayin) (az = min] jamistan, (sic) pah raftan [ | [hasil-kunad = vindined| * Free. tr. For the righteous man’s worship slays the evil man truly, While his soul rages *1 fiercely on the Judge’s Bridge open, Paths of Right to harm striving by his words and his actions! nations}, they give forth cruel (?) cries to the soul (or souls (?)) openly upon the Chandor * Bridge (c); and thus, with the tongue of their own ac- tions they destroy the pathway of Aharayih; [that is, they will destroy the path of the pious]. Ner’s. sansk. text. Ubhayor [bhuvanayor!] lekhyakamn* durgatigaminah gananam [-nam ]|* aste. Diner? nirmalata? prakatata [bhavishyati‘]. (b) Etesham® atma* bumbaém (?) * karoti [patayati®] Chinuadandmasetau ** parisphutam (c), yat eteshaih sviyat karmanah * jihva‘ vinaclalyate punyasya panthanar °® suvyaparaccha vindcitah]. +4 So both. ? both Dine. * C. * P. * J& ® both diff. Ner. transl. The written reckoning of him who walks in wickedness is made up for both worlds, that is, the purity of the law [shall be] one day manifest. (b) And their souls are * [speaking and] uttering a cry openly upon the Bridge called Chinuad (c), because their tongue is destroying the path of righteousness from their own action, [and good-works are destroyed]. Parsi-persian Ms. trit. An ¢ har dti[rah-zan wa [jeh = gété(?)]]¢darwand [nah = 14] shumurdan Din 7 khalis [wa = va] zahir (b); kih pah an 7[] [& =—]; [kih an 7 Din [nah = 74] shumurad 4n ruwan], khrfishéd [wa = va] dehad pah Chinvad Pul zahir % (c) Pah 4n ¢ khwésh kunishn zaban kharab + kunad [] [pah = pavan] [] Sawab rah; [kai, [] nék bih kharab-kunad] + Free. tr. Never friendly to creatures is * the Karpan. Fields fertile Never gives he to kine by his deeds, or his doctrine , Them* at last in his teaching to the Falsehood’s home bringing ! Verbatim. transl. Non amici creatis-animantibus [sunt] Karapani a- prato praeparationem - perfectam! (b) Bovi promptae-(-mptam]-perfectionis {-nem] apud [vel juxta hanc praeparationem non] inculcantes? [vel largientes] propriis actionibus, doctrinisque. (c) Qui [ex numero horum est, is] eos ** [per] doctrina {-am] ad-ultimum, Mendacii-daemonis [in] habitatione [vel-nem] (in) det [reddet]. *Vel abundantiam. 2Fieri potest ‘njuria afficientes’, ** creatos, . 360 LI. 14, 15, Pahl. text. translit. La déstih yehabind, min Karapd homand avi kar bindak; [aigh, avo! mindavam 7 frarand avayasté bindak 1a dédriinafid].
3timum, Mendacii-daemonis [in] habitatione [vel-nem] (in) det [reddet]. *Vel abundantiam. 2Fieri potest ‘njuria afficientes’, ** creatos, . 360 LI. 14, 15, Pahl. text. translit. La déstih yehabind, min Karapd homand avi kar bindak; [aigh, avo! mindavam 7 frarand avayasté bindak 1a dédriinafid]. (b) Zak i gdspendan abtindakih2 Amikhténd (sic), [apadman-kashishnih], pavan zak i nafshman ktnishnd, Aamikhtishn (sic); [va’ mindavam i* avartind vadtinaiid; va pavan zak i avarind Amikht yekaviminéd*] (c) mén® val- manshan dmikhtishn (sic) [valmanshan] vad avd zak i7 afdim Drtjé de- mand* yehabtind [riband {7 nafshmanl. ‘lone ‘8. DJ. and P. 2 DJ. abindakih. * DJ. and P. om. #4 DJ. ins. * DJ. ins. see P. ° P. mim. 7 DJ. om. * P. cor. vadman (?) Pahl. transl. And they who are the Karaps are exercising no friendly interest toward duty pertectly fulfilled; [that is, they will not bring fully forward that which is necessary to further the interests of the pious]. (b) They teach the imperfection of the herds and inculcate [their immod- erate castigation**] through their own actions as well as teachings, [and thus - they will effect some impious result; and by him *2 who is impious it has been already inculcated], (c) who are delivering those teachings [those persons] even until the Driij’s last abode [that is, their own gouls are delivering them]. %1 Perhaps not gloss. 2 not ‘as that which is impious’. Ner’s. sansk. text. Na mitrasya dattara acrotaras ya* [yat] karyah, sarn- -1)ay.ceap bp bosyarruggug Plaprdu las cggdove-pasoy 15. Texas pmbby.punsy gusse | bers pspanesg-b ary So PUL S09 My 9489) 49.29 8 9489809 | s01733}51¢-2er lo glo.ave Trlit. Hyad mizhdem Zarathustro magavaby6d chéist para, Gard demané Ahur6 Mazdao jasad pouruyd, Ta vé Vohii Mananha Ashaicha savaig chivishi. oa Verbatim. transl. Quod praemium Zarathustra magnitudine (?) -prae- ditis, [vel eis de rebus spiritualibus divitibus] assignavit [-naverit] antea * [sic vere erit]. (b) Sublimitatis [-vel Cantus] in habitatione [-nem] Domi- nus (vivus) Magni - donator veniat [-iet] prior; (c) ea [eaeque res pro- missae, ut hoc praemium] vobis [audientibus nostris per] Bona [-nam] Mente [-ntem] Sanctitatique; [id est, ad vestram sanctitatem augendam] bene- ficiis-utilibus impertitum [-tae] est [sunt; i. e. erunt]. * Vel: praemium prius quam (?) veniat Ahura (?): aegre. Pahl. text. translit. *Mozd, mtn Zartisht} homanam , avo? minava- { din? chisham pésh [pavan4 havand kirfakih] (b) aigh, avd Garddmané+4 Lica, "361 purnam kritara, [kila kithchit suvydpararh abhipsitath!, samptrnarh na kri- tam]. (b) Gavaih paginarh sarapirnamanasa cikshapayanti*; [nirvane nihanti| yat? sviyat karmanah cikshapayanti * [pacchat avyaparaib kurvanti]. (c) Yat te cishyapayanti* tesham nirvane Drujasya samasannata *; dadati [atmanath sviyam|. 1 0. 2 So both and J% J* Ner. transl. Not the gift of a friend do the deaf bestow**; that 7s, it zs not an action fully accomplished.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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