Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(e) Akas homanam® zak min valman aité afdim {mamanash’ darvandih]. * D. ins. i. * DJ. om. f. * DJ. ins. 7. * so D.; DJ. and P. niyayishn. °% see P. ° M., K.° ins. i. 7 DJ. mindavam i; see P. ** mtn zak = yas tad(t) also = i mado. Pahl. transl. That which I ask of Thee, tell me aright, O Adharmazd. As to the one who does not give that reward (or ‘what has** come** as a reward’) for him who ¢s the deserving one [for Zaratisht] (c) who is the one, that is, the one who gives to the just man [who és the good man], (d) what is that which is given to him as an injury at first, [that is, which is -(¢))eree wr eons ww )Coapdrey .sosg -s0}(g)bop 20. Text, “G9 -299 Hos PRINT 22949 £6) bay 33496) gay Be = saqoana. Sauget 494 -suyrayyedyr99). suygy(»))ag Gg. 49944 Hy savgeasssbaa) obey AWD) AU NAY JAC Byossagus)d ee) eeoauly suns JIG -CoU my Verbatim trl., etc. (Quidnam) [Num], O Mazda, auctoritatem-regalem- bene-agentes Daevarum-daemonum-cultores [umquam] fuere- fet versati fuere?], XLIV. 19, 20. 215 Free tr. This ask I Thee aright, Ahura, tell me, Who from deserving man that prize withholdeth, Nor on truth*!-speaking*!-saint hath e’er bestowed*1 it, What as to this shall be his curse* at present, Knowing, I ask it, well his doom* at last? *0y ye na = qui nam* (sic, not interrog.) daité = ‘who from* the creed-speaker unjust withdraws* it’, his punishment for that crime at first]?; (e) I ask this, for I am aware of what it wl be at the last; [what is his wickedness, that is, what is his degree in guilt, and so in punishment?). ** The i mado, or mado is an alternative and repeated trl. of yas tad(t). Ner.’s sansk. text, (a) Pirvoktavat jieyaih. (b) Yah praptath prasddaim anuriipine* not dadati [Jarathugtra-pratimaya*] (c) yam asti tasmai satya- vakta naro dadanah [uttamo? na], (d) kim tasya tena doshena asti, tasya prathamam, {kila tasya tena pdpakarmatvena prathamath]? (e) Vetta’smi tasya yad asya asti niddne*, [ka tasya durgatih]? * P. only margin; J.°, J. om. ? all °mo. Ner. transl. (a) To be understood as beforesaid. (b) With regard to him who does not* give the reward which has*! come*! for the One. fitted for (or ‘deserving of’) it [to Jarathustra’s equal], (c) the reward which the truthful man, [that is, the good man] is giving to him, (d) what is the first thing which is his through this?, [that is, what is his first chastisement in consequence of this fault?]; (e) for I am aware of that which his punishment shall be in the end; [that is, what is his wickedness (or ‘misery **) ?] *1 Ner. of course was not aware that mado was a second and alternative trl. Parsi-persian Ms. trit.
2is?, [that is, what is his first chastisement in consequence of this fault?]; (e) for I am aware of that which his punishment shall be in the end; [that is, what is his wickedness (or ‘misery **) ?] *1 Ner. of course was not aware that mado was a second and alternative trl. Parsi-persian Ms. trit. An ¢ az Ta pursam rast 4n man g6*, Hormuzd x; (b) kih an @ rasid éstéd muzd an & ¢ arzéni*(?) [ [an = zak] Zaratusht] nah dehad, (c) kih hast kf an fi 7 rast mard dehad, [¢ veh mard], (d) kndam & ¢ pah An [| [niyayishn*(?) = niyayishn] | hast avval, [ktish pah an vandh-kari padafrah [] chih [kunand = vd- génand*)? * (e) Akah (sic) hastam an kih fi hast akhir*! ([chiyash [an = zak] darvan- dih] * “1 Or ‘akhar’, Free tr. Have Daéva-worshippers, O Lord yet governed well? They who, thus ask I Thee, have fought for those Through whom the Karp hath giv’n our herds to Rapine; Whence too the Kavan foul in strength hath prospered, Nor field for kine hath ever show’ring blessed! (b) sic [immo] id [vel ‘vere’] interrogo, [hi Daevarum-cultores] qui certent his, [i. e. contra nos servos Tuos] vere*t (c) a-quibus [scelestis infidelibus inimicis incitati] Bovem [sacram] Karpanus[-pani Usikhs que (ji. e. falso-stu- diosus[-iosi]) [pro-] Daemoni-{-ne]-incursionis sibi-dederunt**, [i. e. acceperint, [vel ‘una-cum-quibus Bovem K., U-qne, Furiae (nostrorum inimicorum) de- derunt*’], (d) quaque-[-re, i, e, ob quam causam*? Kavanus [-vani] in vigorem- Sie si) ool > 216 XLIV. 20. robustum [vel ‘in-vi-inflexibili’] creverint, [vel ‘crescent’]? (e) Non eam*$ [id est, Bovem*?] pluvia-madefaciebant [-facient per] Sanctitate[-tem, i. e. non labore*4 secundum legem sanctam efficaci pascua-Bovis irrigaverunt] pratum prodendo* [sic ad verbum, i.e. ad pascua Bovis irrigatione fecunda reddenda et sic ad prosperitatem nostrae agri-culturae omnino nobis afferendam]. *1 Vel fortasse ‘ut (= ydis) Bovem--- acciperent’. *? vel ‘ut (= ya) K.--- crescerent’. ** vel ‘him = id*(?) -- pratum’). ** fortasse ‘per preces suas --- ei prato pluvias et ubertatem imprecati-sunt’. Pahl. text translit. Chigtin akarazé, Aftharmazd, Shédayya! hi-khidai yeheviind homand?; (b) aétind denman ptrsém aigh, valmanshan min? ne- trind’, [aigh anshfitaan* min® kar va kirfak kardané® ghal’ padiranénd® (vel padiraninénd*), valmanshand min [homand Kikand va® Karpand] (c) min Gospend [yemalelind aigh] Karp? Usikhshcha**™® (sic) va Aéshmo (or ‘ Khésh- m6'!’) avéch!! yehabtind [Shédaan], (d) mfuich Kiko asttibd!? va ranakih dadar, [aigh, min mindavam i! avdrtino sttibé 14 yehevtinéd, ach i yemale- lind aighshan yehabtindd] (e) zak man lach!4 pavanich mozd‘4 zak i!%+14 Aharayih'5+1!4 kar!6 fraz yehabtnd, [aigh, amatshin mozd!” yehabtnd, min‘® mindavam i frarain la vadtinafid]. * DJ. spells shédaé. * DJ. ins. homand. * DJ. ketrtind (?); D. netrfiimand (sic?). *DJ. om. va ‘*DJ. om. °DJ., D. kardano; M. vadin (so). 7DJ., D. ghal. *D., P. -inénd, ®P. obscure. 1° DJ., D. om. cha, (Zend characters). ‘1 DJ.
3aigh, amatshin mozd!” yehabtnd, min‘® mindavam i frarain la vadtinafid]. * DJ. spells shédaé. * DJ. ins. homand. * DJ. ketrtind (?); D. netrfiimand (sic?). *DJ. om. va ‘*DJ. om. °DJ., D. kardano; M. vadin (so). 7DJ., D. ghal. *D., P. -inénd, ®P. obscure. 1° DJ., D. om. cha, (Zend characters). ‘1 DJ. and Sp. join and DJ. ins. 1; D. seems Aéshminan for ‘gin? (?). 12° DJ; D: oms't;° M. ins, 1 75 DJ.,) D. ins. i.)- “7see (PB. 45 DI-ashkarakeest)Dasinse va kirfak; DJ. om: kar. 27 DJ., D. ins. mozd. *% DJ. Pahl. transl. How have the Demons, O Atharmazd, ever been good rulers?, ((b) this therefore I ask thus) those who keep (or ‘hold back’), [that is, who oppose men in (i. e. hinder men from) the fulfilment of duty and charity, those who are the Kikds and the Karps], (c) as whose*! (or ‘by whom*!’) [they say that] the Karp and the Usikhsh have given the Kine to“, Rapine [i. e. to*# the Demons], (d) whose*! is the Kika, du¢é yet unstu- pefied and a bestower of delight (or ‘impulse’), [that is, he does not become stupefied nor confounded from any impious influence, of* which they even affirm that something is given by them], (e) that also they do not give forth to* us as the reward for the fulfilment of the duty of righteousness, [that is, when they bestow their reward they will not do so from any pious circum- XLIV. 20. | 217 stance (or ‘motive’); how have they therefore governed well ?] * Man oblique by position, or ‘who [say thus]’, but see even Ner. *? aydch must apply to Aéshmo (or Khéshmo). ** or ‘they the demons’. Ner.’s sansk. text. Katharh kadachit, Mahajidnin, surajano Devah abhavan?; (b) evath idam prichchhami, ye pratiskhalanti, [kila, manushyan] kayanti™, (c) *tesham ye Yushmakar gavarh kadarthakAndih -.- (d) yecha Kikah*$ anirvinne** yah [ye] avyapdradatribhyah** [ye avydparakarmani* nir- vinna® na bhavanti, tebhyagcha bruvanti] daturh, [Kikah adarcakah]. (e) Na te prasddeshu punyakaryath pradadante, [kila, yah prasddah tebhyo diyate, tena kitachid api sadvyaparitararh na kurvantil. “1 J.° kayamh; others kayain; but J.‘ is reported as kayani (so). 7? line ¢ in P., in J.5, J.4 later. * J.2, J.4 * 3.3, J.4 advy®. ® J.4 nirvvitmana (?); J.* virvidtmana (?), or nirvveratman (?), possibly nirvviit’. ** adverbial (?), or read -nah. Ner. transl. How, O Great Wise One, have the Devas ever been* good rulers?; (b) I am asking just this, the Devas who fall foul of (or ‘sin against’) men, [that is, who croak*!(?) against men], (c) and who belong to those who bring on the ill success of Your cattle --; (d) and who are also Kikas, and yet not exhausted** (or ‘confounded’) [and they say] to give a reward (see below) to those who produce idleness* (or ‘evil works’), [and to those who are not exhausted (or ‘confounded’) in their evil action, [the inexpert, (or ‘blind’) Kikas*?]; (e) nor do they discharge*® holy duties*? in the midst of rewards, [that is, they do not fulfil good works at all the more on account of the reward which is given to
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1(e) Akas homanam® zak min valman aité afdim {mamanash’ darvandih]. * D. ins. i. * DJ. om. f. * DJ. ins. 7. * so D.; DJ. and P. niyayishn. °% see P. ° M., K.° ins. i. 7 DJ. mindavam i; see P. ** mtn zak = yas tad(t) also = i mado. Pahl. transl. That which I ask of Thee, tell me aright, O Adharmazd. As to the one who does not give that reward (or ‘what has** come** as a reward’) for him who ¢s the deserving one [for Zaratisht] (c) who is the one, that is, the one who gives to the just man [who és the good man], (d) what is that which is given to him as an injury at first, [that is, which is -(¢))eree wr eons ww )Coapdrey .sosg -s0}(g)bop 20. Text, “G9 -299 Hos PRINT 22949 £6) bay 33496) gay Be = saqoana. Sauget 494 -suyrayyedyr99). suygy(»))ag Gg. 49944 Hy savgeasssbaa) obey AWD) AU NAY JAC Byossagus)d ee) eeoauly suns JIG -CoU my Verbatim trl., etc. (Quidnam) [Num], O Mazda, auctoritatem-regalem- bene-agentes Daevarum-daemonum-cultores [umquam] fuere- fet versati fuere?], XLIV. 19, 20. 215 Free tr. This ask I Thee aright, Ahura, tell me, Who from deserving man that prize withholdeth, Nor on truth*!-speaking*!-saint hath e’er bestowed*1 it, What as to this shall be his curse* at present, Knowing, I ask it, well his doom* at last? *0y ye na = qui nam* (sic, not interrog.) daité = ‘who from* the creed-speaker unjust withdraws* it’, his punishment for that crime at first]?; (e) I ask this, for I am aware of what it wl be at the last; [what is his wickedness, that is, what is his degree in guilt, and so in punishment?). ** The i mado, or mado is an alternative and repeated trl. of yas tad(t). Ner.’s sansk. text, (a) Pirvoktavat jieyaih. (b) Yah praptath prasddaim anuriipine* not dadati [Jarathugtra-pratimaya*] (c) yam asti tasmai satya- vakta naro dadanah [uttamo? na], (d) kim tasya tena doshena asti, tasya prathamam, {kila tasya tena pdpakarmatvena prathamath]? (e) Vetta’smi tasya yad asya asti niddne*, [ka tasya durgatih]? * P. only margin; J.°, J. om. ? all °mo. Ner. transl. (a) To be understood as beforesaid. (b) With regard to him who does not* give the reward which has*! come*! for the One. fitted for (or ‘deserving of’) it [to Jarathustra’s equal], (c) the reward which the truthful man, [that is, the good man] is giving to him, (d) what is the first thing which is his through this?, [that is, what is his first chastisement in consequence of this fault?]; (e) for I am aware of that which his punishment shall be in the end; [that is, what is his wickedness (or ‘misery **) ?] *1 Ner. of course was not aware that mado was a second and alternative trl. Parsi-persian Ms. trit.
2is?, [that is, what is his first chastisement in consequence of this fault?]; (e) for I am aware of that which his punishment shall be in the end; [that is, what is his wickedness (or ‘misery **) ?] *1 Ner. of course was not aware that mado was a second and alternative trl. Parsi-persian Ms. trit. An ¢ az Ta pursam rast 4n man g6*, Hormuzd x; (b) kih an @ rasid éstéd muzd an & ¢ arzéni*(?) [ [an = zak] Zaratusht] nah dehad, (c) kih hast kf an fi 7 rast mard dehad, [¢ veh mard], (d) kndam & ¢ pah An [| [niyayishn*(?) = niyayishn] | hast avval, [ktish pah an vandh-kari padafrah [] chih [kunand = vd- génand*)? * (e) Akah (sic) hastam an kih fi hast akhir*! ([chiyash [an = zak] darvan- dih] * “1 Or ‘akhar’, Free tr. Have Daéva-worshippers, O Lord yet governed well? They who, thus ask I Thee, have fought for those Through whom the Karp hath giv’n our herds to Rapine; Whence too the Kavan foul in strength hath prospered, Nor field for kine hath ever show’ring blessed! (b) sic [immo] id [vel ‘vere’] interrogo, [hi Daevarum-cultores] qui certent his, [i. e. contra nos servos Tuos] vere*t (c) a-quibus [scelestis infidelibus inimicis incitati] Bovem [sacram] Karpanus[-pani Usikhs que (ji. e. falso-stu- diosus[-iosi]) [pro-] Daemoni-{-ne]-incursionis sibi-dederunt**, [i. e. acceperint, [vel ‘una-cum-quibus Bovem K., U-qne, Furiae (nostrorum inimicorum) de- derunt*’], (d) quaque-[-re, i, e, ob quam causam*? Kavanus [-vani] in vigorem- Sie si) ool > 216 XLIV. 20. robustum [vel ‘in-vi-inflexibili’] creverint, [vel ‘crescent’]? (e) Non eam*$ [id est, Bovem*?] pluvia-madefaciebant [-facient per] Sanctitate[-tem, i. e. non labore*4 secundum legem sanctam efficaci pascua-Bovis irrigaverunt] pratum prodendo* [sic ad verbum, i.e. ad pascua Bovis irrigatione fecunda reddenda et sic ad prosperitatem nostrae agri-culturae omnino nobis afferendam]. *1 Vel fortasse ‘ut (= ydis) Bovem--- acciperent’. *? vel ‘ut (= ya) K.--- crescerent’. ** vel ‘him = id*(?) -- pratum’). ** fortasse ‘per preces suas --- ei prato pluvias et ubertatem imprecati-sunt’. Pahl. text translit. Chigtin akarazé, Aftharmazd, Shédayya! hi-khidai yeheviind homand?; (b) aétind denman ptrsém aigh, valmanshan min? ne- trind’, [aigh anshfitaan* min® kar va kirfak kardané® ghal’ padiranénd® (vel padiraninénd*), valmanshand min [homand Kikand va® Karpand] (c) min Gospend [yemalelind aigh] Karp? Usikhshcha**™® (sic) va Aéshmo (or ‘ Khésh- m6'!’) avéch!! yehabtind [Shédaan], (d) mfuich Kiko asttibd!? va ranakih dadar, [aigh, min mindavam i! avdrtino sttibé 14 yehevtinéd, ach i yemale- lind aighshan yehabtindd] (e) zak man lach!4 pavanich mozd‘4 zak i!%+14 Aharayih'5+1!4 kar!6 fraz yehabtnd, [aigh, amatshin mozd!” yehabtnd, min‘® mindavam i frarain la vadtinafid]. * DJ. spells shédaé. * DJ. ins. homand. * DJ. ketrtind (?); D. netrfiimand (sic?). *DJ. om. va ‘*DJ. om. °DJ., D. kardano; M. vadin (so). 7DJ., D. ghal. *D., P. -inénd, ®P. obscure. 1° DJ., D. om. cha, (Zend characters). ‘1 DJ.
3aigh, amatshin mozd!” yehabtnd, min‘® mindavam i frarain la vadtinafid]. * DJ. spells shédaé. * DJ. ins. homand. * DJ. ketrtind (?); D. netrfiimand (sic?). *DJ. om. va ‘*DJ. om. °DJ., D. kardano; M. vadin (so). 7DJ., D. ghal. *D., P. -inénd, ®P. obscure. 1° DJ., D. om. cha, (Zend characters). ‘1 DJ. and Sp. join and DJ. ins. 1; D. seems Aéshminan for ‘gin? (?). 12° DJ; D: oms't;° M. ins, 1 75 DJ.,) D. ins. i.)- “7see (PB. 45 DI-ashkarakeest)Dasinse va kirfak; DJ. om: kar. 27 DJ., D. ins. mozd. *% DJ. Pahl. transl. How have the Demons, O Atharmazd, ever been good rulers?, ((b) this therefore I ask thus) those who keep (or ‘hold back’), [that is, who oppose men in (i. e. hinder men from) the fulfilment of duty and charity, those who are the Kikds and the Karps], (c) as whose*! (or ‘by whom*!’) [they say that] the Karp and the Usikhsh have given the Kine to“, Rapine [i. e. to*# the Demons], (d) whose*! is the Kika, du¢é yet unstu- pefied and a bestower of delight (or ‘impulse’), [that is, he does not become stupefied nor confounded from any impious influence, of* which they even affirm that something is given by them], (e) that also they do not give forth to* us as the reward for the fulfilment of the duty of righteousness, [that is, when they bestow their reward they will not do so from any pious circum- XLIV. 20. | 217 stance (or ‘motive’); how have they therefore governed well ?] * Man oblique by position, or ‘who [say thus]’, but see even Ner. *? aydch must apply to Aéshmo (or Khéshmo). ** or ‘they the demons’. Ner.’s sansk. text. Katharh kadachit, Mahajidnin, surajano Devah abhavan?; (b) evath idam prichchhami, ye pratiskhalanti, [kila, manushyan] kayanti™, (c) *tesham ye Yushmakar gavarh kadarthakAndih -.- (d) yecha Kikah*$ anirvinne** yah [ye] avyapdradatribhyah** [ye avydparakarmani* nir- vinna® na bhavanti, tebhyagcha bruvanti] daturh, [Kikah adarcakah]. (e) Na te prasddeshu punyakaryath pradadante, [kila, yah prasddah tebhyo diyate, tena kitachid api sadvyaparitararh na kurvantil. “1 J.° kayamh; others kayain; but J.‘ is reported as kayani (so). 7? line ¢ in P., in J.5, J.4 later. * J.2, J.4 * 3.3, J.4 advy®. ® J.4 nirvvitmana (?); J.* virvidtmana (?), or nirvveratman (?), possibly nirvviit’. ** adverbial (?), or read -nah. Ner. transl. How, O Great Wise One, have the Devas ever been* good rulers?; (b) I am asking just this, the Devas who fall foul of (or ‘sin against’) men, [that is, who croak*!(?) against men], (c) and who belong to those who bring on the ill success of Your cattle --; (d) and who are also Kikas, and yet not exhausted** (or ‘confounded’) [and they say] to give a reward (see below) to those who produce idleness* (or ‘evil works’), [and to those who are not exhausted (or ‘confounded’) in their evil action, [the inexpert, (or ‘blind’) Kikas*?]; (e) nor do they discharge*® holy duties*? in the midst of rewards, [that is, they do not fulfil good works at all the more on account of the reward which is given to
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.