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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1aysps.pas)eowbaupayrgee | Reogeeg}-anpaapirganoa)ou ~~ ee) ae XXXUIL 3, 4, y RED the best (the good) one, [that is, they are teaching* him (or ‘for him’)], (c) these are the bestowers of the offerings* upon Thee, O Lord, and they bestow them spontaneously, and with friendship. Parsi-persian Ms. Edin zadan hend (?) darwand pah guftan, an ¢ édin pah minishn, (b) an pah har da dast kardan, [kt pah har dt dast [] [6 = ghan] zadan hend], [] An iz yeh tan chashishn, [ka, tan bih an Herbadistan + ya‘ni + Dastir (?) dehad] +s (c) (?) An éshan (Ta = Lak] pah kémah sakhawat dehad, pah an i Ta khwahishn, Hormuzd x Free tr. But he whois best to the saint, whether kinsman-prince, or a toiler, Or befriended peer of our King, skilled, and zealous for the cattle, Be he in Asha’s work-field, in the pasture of Thy Good Mind. are done by him], for him is the Good Mind a worker (or ‘his is the Good Mind’s worker’), [that is, they would effect his happiness by this means (or ‘on this account’)]. Ner.’s sansk. text. Yo muktatmandi vardhayita [kilat, kivhchit data] Svadhinataya va, evar va Svapanktya, [kila, syadhinan* svapanktin dhatte], (b) Adegikataya va, Svimin, vetta va vyavasayaih gopaciinam* [pratiyatnath gopacginam], (c)evam asya? punydtmanah, [kila, yenai ’vam karyarh punyath kritam aste} asti uttamathcha vicharayita’ manah, [kila, gubhath tasmai kurute]. * J.°, J* ins. syadhinan svapraktin (so) dhatte. 2J.4 evasman Sic} as Es J.*, P. vichar®; C. yichar®. Ner. transl. Thws he who is an increaser of the prosperity of the free- souled men (‘of the righteous’), [i. e. who gives them something| through (or ‘with reference to’) his proprietorship, or precisely through-his personal relationship to them, [i. e. who considers them as his own, of his own con- nection], (b) either on account of subordination, O Lord, or as understanding zealous energy for the herds [earnest effort for the herds], (c) he is just the examiner of (?) (or ‘the producer (?) of’) the best mind of (or ‘for’) this holy man, [i.e. of him by whom verily a holy duty (or ‘deed’) has been fulfilled, i.e. he produces happiness for him]. Parsi-persian Ms, Kih ashé afzdyish-kunad [ktsh chiz dadan] pah khwésh, an u édim pah wartni + ya‘ni + dah an, [ka, pah khwésh waran + ya‘ni + dah darad] % (b) [Wa = va] pah ayarmani an, Hoérmuzd, azash (sic) bih danishn 4n 7 gdsfendan kushishn [ [] parhéz 7 gésfendan] + (c) édan & [] Sawab hast, [kash kar u kirfah kard éstéd (so)], ash Bahman [] [édin =. aédin] ikhtyar-kunandah, [kish néki padash kunand] * Free tri. I who from Thee am abjuring rebellion and evil purpose, All arrogance from* our* lord, and the lie that comes nearest the people, And the blamers of the peer, from the Kine the cheating measure--. Verbatim transl. (a) [Ego] quia Te, Mazda, inoboedientiam, malamque mentem, deprecer [-cabor] (b) Domini-cognatique superbiam ([fortasse a domino 116 XXXII. 4, 5.
2nce from* our* lord, and the lie that comes nearest the people, And the blamers of the peer, from the Kine the cheating measure--. Verbatim transl. (a) [Ego] quia Te, Mazda, inoboedientiam, malamque mentem, deprecer [-cabor] (b) Domini-cognatique superbiam ([fortasse a domino 116 XXXII. 4, 5. ‘ nostro superbiam infidelis hostis adversus dignitatem ejus deprecabor]) vicanique (gen. sg.)[fortasse a servitoribus*ad eos] proximum [i.e. proxime accedentem] Men- dacii-daemonem, (c) amici-parisque culpantes™ [obtrectatores |, Bovisque a-pascuo [-scuis] pessimum [deprecabor] modum [graminis]--. *1 Vel fortasse ‘culpantis (2), i. e. inoboed. etc. suam a culpanti pari deprecabor’(?). (The translit. is again purposely omitted). Pahl. text translit. *Mtin Lak, Atharmazd, anyodkhshidar?, va Akémanoch, bara3+1 yazishnd* hémanam*!, (b) ‘+! munich khvéshan (so for khvéshavai- dan?) 5+1tarminishnd, va mtinich varinand® min® nazdik® drijishn6, [hamsaya- kand7], (c) va manich ayarmanan nadisno§(?) yehabinishno, [aighshané va%tt sarth darishno'°], ya‘t! munich*! zak i!? gdspendan kar vadtim padmand!, aigh pahréj i!? gdspendan la vadtinyén. 1 See P. 2DJ., M. diff. *DJ., D. ins. min. * DJ. ins. ya. ®D. ins. va. ®D., P. h6mand for °Ano min(?). 7D. °séyagan(?), M. may be hamsipas- agand(?). ®all uncertain; DJ. nihadinod; D. Mf. nihadahishno(?); M. and K.5 va nihadino (was it nihan?, but see Ner.). ° DJ., D. om. va. *° DJ., D. yansegiinéd. “4 so DJ. 1* DJ. om. i. Pahl. trl. 7*+ who*! (or*AHzm who is’) the non-listener to Thee, O Adharmazd, will (or, ‘I will’) abjure, and the Evil Mind also, (b) and him? whose? is the despising of (or, ‘haughtiness of’) the relations (or ‘proprietors’|, and him*? whose* also is ‘the near-by deception of the labourers’ (or ‘the lying of the near-by labourers’) [of neighbours], (c) with*? whom*? also is the censure-giving of the loyal friends, [i. e. holding an unfavourable opinion of them], and him*? whose*? also is the lowest (worst) measure of duty toward the herds, [i. e. careful attendance upon the herds they will not afford]. **See the Gatha. or ‘that which is the, etc.’. pojmenan s.assayS-cquy oa)» | Gerry ssuerfareh-poeaayy 5. -busajuc-aprgersnl.ce)Gaeydy sy | evpsmrayr bo g)ag-btasys S&S Sr uosye-e rors gunsharcnzen wosny | Cay a9) a eareys Trlit. Yasté vispé-mazistem Sraoshem zbaya [zuv°(?)] avanhané, Apané dar(e)gé-jyaditim [= jiv°?] a Khshathrem Vanhéus Mananhd Ashad(t) a ereziis patho, yaéshtii Mazdao Ahuré shaéti [shayati (?)]. Verb. transl. [Egoj Qui Tibi [Tui (erga, vela Te)] de-omnibus-maximam Oboedientiam invoco [-abo] ad-auxiliandum, (b) adeptus vitam-longinquitate-pro- ductam in Regnum Bonae Mentis, (c) [et] a-Sanctitate (a) rectas vias, in-quibus [quas] Mazda Ahura habitat. Pahl. text translit. 1+2Yamttinishnd i8+1 zak3+1 min*+4 harvistand mahist rai, [tané* i pasind rai], Srésh, karitinishnd hémaniht avo aiyyarih.
3xiliandum, (b) adeptus vitam-longinquitate-pro- ductam in Regnum Bonae Mentis, (c) [et] a-Sanctitate (a) rectas vias, in-quibus [quas] Mazda Ahura habitat. Pahl. text translit. 1+2Yamttinishnd i8+1 zak3+1 min*+4 harvistand mahist rai, [tané* i pasind rai], Srésh, karitinishnd hémaniht avo aiyyarih. (b) Bara ’m ayafindit pavan' dér-zivishnih> zak i® pavan khidayih i? Vohiman,. [aigham zak® mindavam al dahdd, i pavan® tand i pasind lakhvdar avayénd* yekta- ae XXXII. 4, 5, 117 Ner.’s sansk. text. Ye Tvar, Mahajidnin, acrotarah, nikrishtamana- sagcha, Ijisner! rite? [bhavanti]. (b) Svadhineshucha* dushtamanasah syapank- tiyeshu nikatadrujah*, (c) adegikanamcha nindam datarah, [kila, tan nikrin- taya* (or, with Sp., nikrishtataya) dadhate], gopagtindthcha* karye, adhama- tamapramana|-h|]*, [kila, pratiyatnaih gopagtindm na kurute]. 10 J.*; J.* ijacneh. 2J“,J.*seem “ute, *so Pi; J.4, J.*,\C. °kataya®. *J.4, J.*, C. nikrimt?; J.3, P. nikritaya. Ner. transl. They who are no hearers of Thine, O Great Wise One, and the one base in mind [are] excluded from the Service (lit. outside the Yasna), (b) and among their own relations they are evil-minded, and among those of their own line (or ‘order’) they are near the Druja, (c) and upon those devoted to Thy commands they are bestowers of censure, [that is, such persons as these hold these Thy servants in contempt], and in duty (or ‘action’) toward the herd, they are /ikewise guided by the lowest measure, [that is, the person does not make any strenuous effort whatsoever for the herds]. Parsi-persian Ms. Kih Ta, Hormuzd, bi-shtinidar*, u Akoman ham, bih [az = min] Yazishn [] [hend = homind ? (sic)], [ki, Yazishn 7 Ti nah kunand = dgh Yazishn @ Rak la vagineénd), (b) (wa = va) kih ham [| [pah zakhmi = pavan khéshishn (sic)] bad-minishn, wa kih ich (sic) shakmand, [hend = hdmind] [] nazdik Drtj, [hamésta- gan], (c) [] kih ich (sic) ayarmanan [] [nistaki (sic) = —(?)] dehad, [kfshan [] bad darad] ; wa kih ich (sic) an ¢ gésfendin kar badtar padmin [kunad = vdgénéd], [ki, parhéz ¢ gosfendan nah kuvand] Free irl. I who invoke Thine Obedience, the greatest of aids to my succour, Gaining long life for ‘myself in the Realm where the Good Meaning ruleth, And paths that are straight from their Truth where Mazda, the Living One, dwelleth- -. lind6], (c) min Ahardyih [aétiné min frarindih] zak i avéjak® ras', [avo nafshman kinishn aigh], dén zak! Atharmazd ketrinéd!+1. 1See P. 2D., Mf. ins. dén. *DJ. ins. 7 zak i min. *D. om. ®DJ., D. ® D. om. 7. 7 DJ. om. i; M. has ich *® DJ. om. ® D. ins. i, *° DJ., D. néd; M. °yén. Pahl. transl. In view of the coming of that which is of all the greatest {in view of the final body] Thou, O Srésh, art to be invoked in aid.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1aysps.pas)eowbaupayrgee | Reogeeg}-anpaapirganoa)ou ~~ ee) ae XXXUIL 3, 4, y RED the best (the good) one, [that is, they are teaching* him (or ‘for him’)], (c) these are the bestowers of the offerings* upon Thee, O Lord, and they bestow them spontaneously, and with friendship. Parsi-persian Ms. Edin zadan hend (?) darwand pah guftan, an ¢ édin pah minishn, (b) an pah har da dast kardan, [kt pah har dt dast [] [6 = ghan] zadan hend], [] An iz yeh tan chashishn, [ka, tan bih an Herbadistan + ya‘ni + Dastir (?) dehad] +s (c) (?) An éshan (Ta = Lak] pah kémah sakhawat dehad, pah an i Ta khwahishn, Hormuzd x Free tr. But he whois best to the saint, whether kinsman-prince, or a toiler, Or befriended peer of our King, skilled, and zealous for the cattle, Be he in Asha’s work-field, in the pasture of Thy Good Mind. are done by him], for him is the Good Mind a worker (or ‘his is the Good Mind’s worker’), [that is, they would effect his happiness by this means (or ‘on this account’)]. Ner.’s sansk. text. Yo muktatmandi vardhayita [kilat, kivhchit data] Svadhinataya va, evar va Svapanktya, [kila, syadhinan* svapanktin dhatte], (b) Adegikataya va, Svimin, vetta va vyavasayaih gopaciinam* [pratiyatnath gopacginam], (c)evam asya? punydtmanah, [kila, yenai ’vam karyarh punyath kritam aste} asti uttamathcha vicharayita’ manah, [kila, gubhath tasmai kurute]. * J.°, J* ins. syadhinan svapraktin (so) dhatte. 2J.4 evasman Sic} as Es J.*, P. vichar®; C. yichar®. Ner. transl. Thws he who is an increaser of the prosperity of the free- souled men (‘of the righteous’), [i. e. who gives them something| through (or ‘with reference to’) his proprietorship, or precisely through-his personal relationship to them, [i. e. who considers them as his own, of his own con- nection], (b) either on account of subordination, O Lord, or as understanding zealous energy for the herds [earnest effort for the herds], (c) he is just the examiner of (?) (or ‘the producer (?) of’) the best mind of (or ‘for’) this holy man, [i.e. of him by whom verily a holy duty (or ‘deed’) has been fulfilled, i.e. he produces happiness for him]. Parsi-persian Ms, Kih ashé afzdyish-kunad [ktsh chiz dadan] pah khwésh, an u édim pah wartni + ya‘ni + dah an, [ka, pah khwésh waran + ya‘ni + dah darad] % (b) [Wa = va] pah ayarmani an, Hoérmuzd, azash (sic) bih danishn 4n 7 gdsfendan kushishn [ [] parhéz 7 gésfendan] + (c) édan & [] Sawab hast, [kash kar u kirfah kard éstéd (so)], ash Bahman [] [édin =. aédin] ikhtyar-kunandah, [kish néki padash kunand] * Free tri. I who from Thee am abjuring rebellion and evil purpose, All arrogance from* our* lord, and the lie that comes nearest the people, And the blamers of the peer, from the Kine the cheating measure--. Verbatim transl. (a) [Ego] quia Te, Mazda, inoboedientiam, malamque mentem, deprecer [-cabor] (b) Domini-cognatique superbiam ([fortasse a domino 116 XXXII. 4, 5.
2nce from* our* lord, and the lie that comes nearest the people, And the blamers of the peer, from the Kine the cheating measure--. Verbatim transl. (a) [Ego] quia Te, Mazda, inoboedientiam, malamque mentem, deprecer [-cabor] (b) Domini-cognatique superbiam ([fortasse a domino 116 XXXII. 4, 5. ‘ nostro superbiam infidelis hostis adversus dignitatem ejus deprecabor]) vicanique (gen. sg.)[fortasse a servitoribus*ad eos] proximum [i.e. proxime accedentem] Men- dacii-daemonem, (c) amici-parisque culpantes™ [obtrectatores |, Bovisque a-pascuo [-scuis] pessimum [deprecabor] modum [graminis]--. *1 Vel fortasse ‘culpantis (2), i. e. inoboed. etc. suam a culpanti pari deprecabor’(?). (The translit. is again purposely omitted). Pahl. text translit. *Mtin Lak, Atharmazd, anyodkhshidar?, va Akémanoch, bara3+1 yazishnd* hémanam*!, (b) ‘+! munich khvéshan (so for khvéshavai- dan?) 5+1tarminishnd, va mtinich varinand® min® nazdik® drijishn6, [hamsaya- kand7], (c) va manich ayarmanan nadisno§(?) yehabinishno, [aighshané va%tt sarth darishno'°], ya‘t! munich*! zak i!? gdspendan kar vadtim padmand!, aigh pahréj i!? gdspendan la vadtinyén. 1 See P. 2DJ., M. diff. *DJ., D. ins. min. * DJ. ins. ya. ®D. ins. va. ®D., P. h6mand for °Ano min(?). 7D. °séyagan(?), M. may be hamsipas- agand(?). ®all uncertain; DJ. nihadinod; D. Mf. nihadahishno(?); M. and K.5 va nihadino (was it nihan?, but see Ner.). ° DJ., D. om. va. *° DJ., D. yansegiinéd. “4 so DJ. 1* DJ. om. i. Pahl. trl. 7*+ who*! (or*AHzm who is’) the non-listener to Thee, O Adharmazd, will (or, ‘I will’) abjure, and the Evil Mind also, (b) and him? whose? is the despising of (or, ‘haughtiness of’) the relations (or ‘proprietors’|, and him*? whose* also is ‘the near-by deception of the labourers’ (or ‘the lying of the near-by labourers’) [of neighbours], (c) with*? whom*? also is the censure-giving of the loyal friends, [i. e. holding an unfavourable opinion of them], and him*? whose*? also is the lowest (worst) measure of duty toward the herds, [i. e. careful attendance upon the herds they will not afford]. **See the Gatha. or ‘that which is the, etc.’. pojmenan s.assayS-cquy oa)» | Gerry ssuerfareh-poeaayy 5. -busajuc-aprgersnl.ce)Gaeydy sy | evpsmrayr bo g)ag-btasys S&S Sr uosye-e rors gunsharcnzen wosny | Cay a9) a eareys Trlit. Yasté vispé-mazistem Sraoshem zbaya [zuv°(?)] avanhané, Apané dar(e)gé-jyaditim [= jiv°?] a Khshathrem Vanhéus Mananhd Ashad(t) a ereziis patho, yaéshtii Mazdao Ahuré shaéti [shayati (?)]. Verb. transl. [Egoj Qui Tibi [Tui (erga, vela Te)] de-omnibus-maximam Oboedientiam invoco [-abo] ad-auxiliandum, (b) adeptus vitam-longinquitate-pro- ductam in Regnum Bonae Mentis, (c) [et] a-Sanctitate (a) rectas vias, in-quibus [quas] Mazda Ahura habitat. Pahl. text translit. 1+2Yamttinishnd i8+1 zak3+1 min*+4 harvistand mahist rai, [tané* i pasind rai], Srésh, karitinishnd hémaniht avo aiyyarih.
3xiliandum, (b) adeptus vitam-longinquitate-pro- ductam in Regnum Bonae Mentis, (c) [et] a-Sanctitate (a) rectas vias, in-quibus [quas] Mazda Ahura habitat. Pahl. text translit. 1+2Yamttinishnd i8+1 zak3+1 min*+4 harvistand mahist rai, [tané* i pasind rai], Srésh, karitinishnd hémaniht avo aiyyarih. (b) Bara ’m ayafindit pavan' dér-zivishnih> zak i® pavan khidayih i? Vohiman,. [aigham zak® mindavam al dahdd, i pavan® tand i pasind lakhvdar avayénd* yekta- ae XXXII. 4, 5, 117 Ner.’s sansk. text. Ye Tvar, Mahajidnin, acrotarah, nikrishtamana- sagcha, Ijisner! rite? [bhavanti]. (b) Svadhineshucha* dushtamanasah syapank- tiyeshu nikatadrujah*, (c) adegikanamcha nindam datarah, [kila, tan nikrin- taya* (or, with Sp., nikrishtataya) dadhate], gopagtindthcha* karye, adhama- tamapramana|-h|]*, [kila, pratiyatnaih gopagtindm na kurute]. 10 J.*; J.* ijacneh. 2J“,J.*seem “ute, *so Pi; J.4, J.*,\C. °kataya®. *J.4, J.*, C. nikrimt?; J.3, P. nikritaya. Ner. transl. They who are no hearers of Thine, O Great Wise One, and the one base in mind [are] excluded from the Service (lit. outside the Yasna), (b) and among their own relations they are evil-minded, and among those of their own line (or ‘order’) they are near the Druja, (c) and upon those devoted to Thy commands they are bestowers of censure, [that is, such persons as these hold these Thy servants in contempt], and in duty (or ‘action’) toward the herd, they are /ikewise guided by the lowest measure, [that is, the person does not make any strenuous effort whatsoever for the herds]. Parsi-persian Ms. Kih Ta, Hormuzd, bi-shtinidar*, u Akoman ham, bih [az = min] Yazishn [] [hend = homind ? (sic)], [ki, Yazishn 7 Ti nah kunand = dgh Yazishn @ Rak la vagineénd), (b) (wa = va) kih ham [| [pah zakhmi = pavan khéshishn (sic)] bad-minishn, wa kih ich (sic) shakmand, [hend = hdmind] [] nazdik Drtj, [hamésta- gan], (c) [] kih ich (sic) ayarmanan [] [nistaki (sic) = —(?)] dehad, [kfshan [] bad darad] ; wa kih ich (sic) an ¢ gésfendin kar badtar padmin [kunad = vdgénéd], [ki, parhéz ¢ gosfendan nah kuvand] Free irl. I who invoke Thine Obedience, the greatest of aids to my succour, Gaining long life for ‘myself in the Realm where the Good Meaning ruleth, And paths that are straight from their Truth where Mazda, the Living One, dwelleth- -. lind6], (c) min Ahardyih [aétiné min frarindih] zak i avéjak® ras', [avo nafshman kinishn aigh], dén zak! Atharmazd ketrinéd!+1. 1See P. 2D., Mf. ins. dén. *DJ. ins. 7 zak i min. *D. om. ®DJ., D. ® D. om. 7. 7 DJ. om. i; M. has ich *® DJ. om. ® D. ins. i, *° DJ., D. néd; M. °yén. Pahl. transl. In view of the coming of that which is of all the greatest {in view of the final body] Thou, O Srésh, art to be invoked in aid.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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