Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tari anyam Yushmat vedmi punyat- manamh, [evar asmabhyaih palanarh® datérati kam api na jane, yasmat cubham evain yatha Bhavadbhyah], yah punyatma evarh asmakaih palanarh® kurute. * All dakhsha®. 2 J.* °parataya jianataya. * J.*, P. °yaihte. + C, ‘tye; P, °yaya. Be, dens Crees kaneis Ner. transl. Who is Thine offerer, 0 Great Wise One, who is intelligent through the Best* Mind? [This I know, that it is possible to recognize what is truly Your offering through the intelligence of good conduct, but what is it?] (b) Who is he who carries out the doctrine in truth in prosperity and also in misery, being large-minded, [that is, the man who fulfils duty right- eously while in* prosperity, when he likewise does the same in* adversity, a discriminating intelligence becomes his from this circumstance]. (c) No one va)isg. 9.940 Hoany-oeegesssagssan hbarsagicy fs} « 2Soatyoanes 8, by yorde-basy) burg ssqeay)) su gop - 98.6 su rrqrnasey | Gergana, Ww} fasdoy, bar soa parssyy +AV IQ Sbjuecuayrbbus)ogg.bss >to» | see usiss}oag-cesoarpsb}.sleyay Triit. Tais zi nao Skyaothnais b(a)yaiiti yaéshd as pairt paouruby6 (i)thyejé, Hyad(t) as aojyao naidyAonhem Thwahyd, Mazda, asta urvatahya (= ¥rAt?]. Yoi néid(t) ashem mainyanta, adibyé diiré vohi as mand. Verbatim transl. His enim nos*! factis terrent* ii inter quos erat [vel sit (erit)] pro multis*? exitium, (b) quum erat [vel sit (erit) ut} robustior [ad- versus] infirmiorem Tuae, Mazda, oppressor doctrinae [i. e€. oppressor Tui ministri devoti illam doctrinam promulgantis]. (c) Qui non Sanctitatem mente-concipiebant [-ient (vel* ‘qui non S. meditabuntur ’)} ab his procul-in- remotione erat [vel sit (erit)], Bona Mens, *: Fortasse, e contrario: ‘his nostris factis terrentur’ (lege bayenté). *2 vel ‘causa multorum’. Pahl. text translit. ‘Min zak i valmanshant maman?+1 kanishnd lanman bim [min kanishno #8 Aharmokand] min4+! dén zak {> madam ait kabed SCjo, (b) amat ait zak i adj-homand [Aharmék] valman, mfin®++ nihddadé7+"** (? ni- had**1)§ dahishnd [havishtd rai®] pavan hana i Lak, Atharmazd, andstih hém- punéd [pavan Dind* ¢ Lak]. (c) Valmanshan mtn? JA Aharayih minénd?, min valmanshan bard rakhik aits Vohtiman. ** oy a translit.; see Comm. psec P..?M.. DJ., D. om, ®* Die om *DJ., D., Mf. ins. min. *D. om. *DJ, D., Misi 7D. M., Mf. naidyon (? sic, a translit.), or nihadind (2). *D. ins. va. ® P. ins. 10 Mf, amat; D. main. XXXIV. 7, & 143 Whomsoever do I know other than You who is holy in Soul, [thus it ts that I know no bestower of protection upon us whomsoever from whom benetits are so derived as they are from You], or who is so holy, and so effectually provides protection for us. Parsi-persian Ms. Kudaém in ¢ Tf sakhdwati® {hast = haémana* (2)], Hormuzd, kih pah Bahman agah-dahishn.
2l, [thus it ts that I know no bestower of protection upon us whomsoever from whom benetits are so derived as they are from You], or who is so holy, and so effectually provides protection for us. Parsi-persian Ms. Kudaém in ¢ Tf sakhdwati® {hast = haémana* (2)], Hormuzd, kih pah Bahman agah-dahishn. {in [an = dn] danam, kti, sakhawati ¢ an Ta pah nék danai bih shéyad danistan; bih kudam ?] (b) Amikhtan 7 nek-rasti*, [¢ an kar u kirfah}, kih ham pah Asani, [] kih ham pah tangi kunand fraj (sic) hiishi, [{] dana hashi, ku, kar u kirfah ¢ tangi [a = guman (sic)] kunand, wa an 7 nék-bamha + khalisi* kunand az (? sic) danai azash bashad] % (c) Nah kas rawA + am (? = madam) [] [an = zak] [] Shuma, agah [] [hend — homind), (ki, kas nah danam kih am néki édin azash chin az Shuma [az = mn]; [] kih kar + ashdi + kunand + ham, [ka, kar u kirfah kunand], édin an ma parwarishn dehad] x ' Fr. tr. For with fear by deeds they smite us, ’midst* whom there wasruin for many, When as stronger crushing weaker | was, O Mazda, Thy doctrine’s oppressor ; From them who mind not the Faith remote abideth Thy Good Mind. Pahl. transl. For from those deeds our fear arises [from those deeds of the Persecuting Heretic], among whom what* happens* to many is destruction, (b) when he is the powerful Aharmék, and the one who subjects* (or ‘whose is the giving of subjection (?)’) for Thy disciple], and who believes profanity (or ‘scepticism’) against that which is Thine [avainst Thy Religion]. (c) Those who do not meditate upon Sanctity, from them the Good Mind is far off indeed (or ‘will be far’). Ner.’s sansk. text. Tesharn yato ’smakaih karmatvat! mahabhayar yesham asti upari prabhiteshu! mrityushu* [karmatvat! Asmovan aii]. (b) Yo asti balishthatamah**, prachannakarma Asmogaht, Tvadiyayim, Mahajianin, andstikatvaih* prabodhayita [Dinau Te. Tasyd ’pi karmatvat asmakatht ma- habhayamh vartate!]. (c) Ye no Dharmar manyante tebhyo dire Uttamar asti Manah. + Various trifling corrections. Ner. transl. For their (or, ‘our”*) great fear* is arising from our* (or, ‘their™!) action, whose action concerns (or ‘is purposed for’)many deaths, [that és, from the action of Asmogas*?]. (b) For he who is the strongest, and yet the covert one [the Astnoga] is promulgating profanity (or ‘infidelity’) against Thine ¢nterest, O Great Wise One, [against Thy Din. And this too from his action our great fear arises]. (c) From those who do not meditate upon Sanctity (or ‘Rectitude’) the Good Mind remains afar. *' See the gl. *2altern. trl. ? Parsi-persian Ms. Az an 7 [] [& = varman] [] kunishn ma bim [az kunishn 7 Ashméghan] kih, andar an ¢ awar hast, bisyar marg, (b) kih hast 4n 7 buland [Ashmégh] a, [] nihan dahishn [shagirdan ra], pah in i Ta, Hormuzd, nisti khwdhad (sic vid.), [pavan (sic) Din ¢ Taj. (c) Oshin kih nah Sawab [] [andéshad (?) = — éd], az Oshan bih dir hast [pah = —] Bahman x 144 XXXIV. 9, 10. wbh-czodvely - s09h.16.a 909905 | 61992096 )40.G ye goyugajar.ab pay 9.
3égh] a, [] nihan dahishn [shagirdan ra], pah in i Ta, Hormuzd, nisti khwdhad (sic vid.), [pavan (sic) Din ¢ Taj. (c) Oshin kih nah Sawab [] [andéshad (?) = — éd], az Oshan bih dir hast [pah = —] Bahman x 144 XXXIV. 9, 10. wbh-czodvely - s09h.16.a 909905 | 61992096 )40.G ye goyugajar.ab pay 9. io, bysajac-veaonrg.surgersals | BS 2 Serv mibb sos —sr9 w)eodalbamphopvcor-varayale» sase.s aoa agng- bose Trlit. Y6i speftam Ar[a}maitim Thwahya, Mazda, berekhdham vidushd, —S Dus-Skyaothna avazazad(t) Vanheéus evistt Mananhd; Aéiby6 mag Asha syazdad(t) yavad(t) ahmad(t) auruna khrafstra. Verbatim transl. Qui benignam Pietatem (promptam-mentem) Tui* [dis- cipuli*], Mazda, beatam [valde] scientis*! (b) cum mala-agenti [vel mala- actione| deserebat [deserant [-ent]] Bonae in-sua*?-ignorantia Mentis, (c) ab his valde [tantum] res**-sanctae** deficiet [-ent] (vel melius ‘cum-Sanctitate deficiet [illa Bona* Mens*8’]) quantum a-nobis** [deficient] rufi-Khrafstri- daemones (pediculi exsecrabiles). “Vel (thwahyé = tava) tui [A. omnia] noscentis. ** vel ‘ Bona Mente ignorante’. ** vel fortasse: ‘ab his vir (?) Sanctitate [prae- ditus] abeat, i. e. abibit quantum. .’ (Asha ut nom. sing.). **vel a ‘Bona Mente’ (lege ahmat). (Asha (inst.), usta (loc.) in sensu adverbiali in loco nom. usurpantur.) Pahl. text translit. ‘Valmanshan afzinik? bandak-minishnd hoémand, mtn hana i Lak, Atharmazd, arztikd? akas homand [Dind* i3 Lak]. (0) Val man‘ dtish-ktinishnd bara sedktinyén min! avindishnih® 3 Vohtimand!, [amat- ash Vohtimand! pavan tand* la mahmand| (c) Min*+1 valmanshan kabed Aharayih sezdik*7+1 chand min zak ? Aharmék i khiradé staredét. * See P: .2.0. ans. was sd. om: msec a ees teae * D. P.M, Mf: 9 s05 Petes omnin) * M. sédak, or sézak; D. sezad, or s-y-z-d-d (2) a translit. §® corr. Pahl. transl. Those are endowed with, (or ‘acquainted with’) the bounti- ful perfect mind who are acquainted with this Thy longed-for one [Thy ep cleo papbale.aupebbssasay | Lessee. argonel sss 10. | .345>¢081 drop woyaeps cea Gouy fungal-gseges | 629206 ) au sw pee cogugaya» 80 )Garsbb.w.rd)Caryudy.auafng-weepnerse | us) rqys.atsgja>. 1p au pases Trlit. Ahy& Vanhéus Mananho S(k)yaothna vaochad(t) gerebam hukhratus, Spefitamcha Ar(a)maitim damim vidvao haithyam Ashahya, Tacha vispa, Ahura, Thwahmt, Mazda, khshathréi yoyathra [= baya’]. Verbatim transl. Hujus Bonae Mentis facta [esse] dicebat [vel dicat, -cet] fructum [-beatum vel germen esse ille discipulus] bene-intelligens, (b) benignam-que Pietatem creantem {[creatricem] noscens vere-bonam Sancti- XXXIV. 9, 10. 145 Free tr. He who our bounteous Devotion, wisdom blest of Thy saint enlightened With the evil-doer deserts in his ignorance of Thy Good Mind, From such an one vanishes: Truth, as from us foul demons have vanished.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tari anyam Yushmat vedmi punyat- manamh, [evar asmabhyaih palanarh® datérati kam api na jane, yasmat cubham evain yatha Bhavadbhyah], yah punyatma evarh asmakaih palanarh® kurute. * All dakhsha®. 2 J.* °parataya jianataya. * J.*, P. °yaihte. + C, ‘tye; P, °yaya. Be, dens Crees kaneis Ner. transl. Who is Thine offerer, 0 Great Wise One, who is intelligent through the Best* Mind? [This I know, that it is possible to recognize what is truly Your offering through the intelligence of good conduct, but what is it?] (b) Who is he who carries out the doctrine in truth in prosperity and also in misery, being large-minded, [that is, the man who fulfils duty right- eously while in* prosperity, when he likewise does the same in* adversity, a discriminating intelligence becomes his from this circumstance]. (c) No one va)isg. 9.940 Hoany-oeegesssagssan hbarsagicy fs} « 2Soatyoanes 8, by yorde-basy) burg ssqeay)) su gop - 98.6 su rrqrnasey | Gergana, Ww} fasdoy, bar soa parssyy +AV IQ Sbjuecuayrbbus)ogg.bss >to» | see usiss}oag-cesoarpsb}.sleyay Triit. Tais zi nao Skyaothnais b(a)yaiiti yaéshd as pairt paouruby6 (i)thyejé, Hyad(t) as aojyao naidyAonhem Thwahyd, Mazda, asta urvatahya (= ¥rAt?]. Yoi néid(t) ashem mainyanta, adibyé diiré vohi as mand. Verbatim transl. His enim nos*! factis terrent* ii inter quos erat [vel sit (erit)] pro multis*? exitium, (b) quum erat [vel sit (erit) ut} robustior [ad- versus] infirmiorem Tuae, Mazda, oppressor doctrinae [i. e€. oppressor Tui ministri devoti illam doctrinam promulgantis]. (c) Qui non Sanctitatem mente-concipiebant [-ient (vel* ‘qui non S. meditabuntur ’)} ab his procul-in- remotione erat [vel sit (erit)], Bona Mens, *: Fortasse, e contrario: ‘his nostris factis terrentur’ (lege bayenté). *2 vel ‘causa multorum’. Pahl. text translit. ‘Min zak i valmanshant maman?+1 kanishnd lanman bim [min kanishno #8 Aharmokand] min4+! dén zak {> madam ait kabed SCjo, (b) amat ait zak i adj-homand [Aharmék] valman, mfin®++ nihddadé7+"** (? ni- had**1)§ dahishnd [havishtd rai®] pavan hana i Lak, Atharmazd, andstih hém- punéd [pavan Dind* ¢ Lak]. (c) Valmanshan mtn? JA Aharayih minénd?, min valmanshan bard rakhik aits Vohtiman. ** oy a translit.; see Comm. psec P..?M.. DJ., D. om, ®* Die om *DJ., D., Mf. ins. min. *D. om. *DJ, D., Misi 7D. M., Mf. naidyon (? sic, a translit.), or nihadind (2). *D. ins. va. ® P. ins. 10 Mf, amat; D. main. XXXIV. 7, & 143 Whomsoever do I know other than You who is holy in Soul, [thus it ts that I know no bestower of protection upon us whomsoever from whom benetits are so derived as they are from You], or who is so holy, and so effectually provides protection for us. Parsi-persian Ms. Kudaém in ¢ Tf sakhdwati® {hast = haémana* (2)], Hormuzd, kih pah Bahman agah-dahishn.
2l, [thus it ts that I know no bestower of protection upon us whomsoever from whom benetits are so derived as they are from You], or who is so holy, and so effectually provides protection for us. Parsi-persian Ms. Kudaém in ¢ Tf sakhdwati® {hast = haémana* (2)], Hormuzd, kih pah Bahman agah-dahishn. {in [an = dn] danam, kti, sakhawati ¢ an Ta pah nék danai bih shéyad danistan; bih kudam ?] (b) Amikhtan 7 nek-rasti*, [¢ an kar u kirfah}, kih ham pah Asani, [] kih ham pah tangi kunand fraj (sic) hiishi, [{] dana hashi, ku, kar u kirfah ¢ tangi [a = guman (sic)] kunand, wa an 7 nék-bamha + khalisi* kunand az (? sic) danai azash bashad] % (c) Nah kas rawA + am (? = madam) [] [an = zak] [] Shuma, agah [] [hend — homind), (ki, kas nah danam kih am néki édin azash chin az Shuma [az = mn]; [] kih kar + ashdi + kunand + ham, [ka, kar u kirfah kunand], édin an ma parwarishn dehad] x ' Fr. tr. For with fear by deeds they smite us, ’midst* whom there wasruin for many, When as stronger crushing weaker | was, O Mazda, Thy doctrine’s oppressor ; From them who mind not the Faith remote abideth Thy Good Mind. Pahl. transl. For from those deeds our fear arises [from those deeds of the Persecuting Heretic], among whom what* happens* to many is destruction, (b) when he is the powerful Aharmék, and the one who subjects* (or ‘whose is the giving of subjection (?)’) for Thy disciple], and who believes profanity (or ‘scepticism’) against that which is Thine [avainst Thy Religion]. (c) Those who do not meditate upon Sanctity, from them the Good Mind is far off indeed (or ‘will be far’). Ner.’s sansk. text. Tesharn yato ’smakaih karmatvat! mahabhayar yesham asti upari prabhiteshu! mrityushu* [karmatvat! Asmovan aii]. (b) Yo asti balishthatamah**, prachannakarma Asmogaht, Tvadiyayim, Mahajianin, andstikatvaih* prabodhayita [Dinau Te. Tasyd ’pi karmatvat asmakatht ma- habhayamh vartate!]. (c) Ye no Dharmar manyante tebhyo dire Uttamar asti Manah. + Various trifling corrections. Ner. transl. For their (or, ‘our”*) great fear* is arising from our* (or, ‘their™!) action, whose action concerns (or ‘is purposed for’)many deaths, [that és, from the action of Asmogas*?]. (b) For he who is the strongest, and yet the covert one [the Astnoga] is promulgating profanity (or ‘infidelity’) against Thine ¢nterest, O Great Wise One, [against Thy Din. And this too from his action our great fear arises]. (c) From those who do not meditate upon Sanctity (or ‘Rectitude’) the Good Mind remains afar. *' See the gl. *2altern. trl. ? Parsi-persian Ms. Az an 7 [] [& = varman] [] kunishn ma bim [az kunishn 7 Ashméghan] kih, andar an ¢ awar hast, bisyar marg, (b) kih hast 4n 7 buland [Ashmégh] a, [] nihan dahishn [shagirdan ra], pah in i Ta, Hormuzd, nisti khwdhad (sic vid.), [pavan (sic) Din ¢ Taj. (c) Oshin kih nah Sawab [] [andéshad (?) = — éd], az Oshan bih dir hast [pah = —] Bahman x 144 XXXIV. 9, 10. wbh-czodvely - s09h.16.a 909905 | 61992096 )40.G ye goyugajar.ab pay 9.
3égh] a, [] nihan dahishn [shagirdan ra], pah in i Ta, Hormuzd, nisti khwdhad (sic vid.), [pavan (sic) Din ¢ Taj. (c) Oshin kih nah Sawab [] [andéshad (?) = — éd], az Oshan bih dir hast [pah = —] Bahman x 144 XXXIV. 9, 10. wbh-czodvely - s09h.16.a 909905 | 61992096 )40.G ye goyugajar.ab pay 9. io, bysajac-veaonrg.surgersals | BS 2 Serv mibb sos —sr9 w)eodalbamphopvcor-varayale» sase.s aoa agng- bose Trlit. Y6i speftam Ar[a}maitim Thwahya, Mazda, berekhdham vidushd, —S Dus-Skyaothna avazazad(t) Vanheéus evistt Mananhd; Aéiby6 mag Asha syazdad(t) yavad(t) ahmad(t) auruna khrafstra. Verbatim transl. Qui benignam Pietatem (promptam-mentem) Tui* [dis- cipuli*], Mazda, beatam [valde] scientis*! (b) cum mala-agenti [vel mala- actione| deserebat [deserant [-ent]] Bonae in-sua*?-ignorantia Mentis, (c) ab his valde [tantum] res**-sanctae** deficiet [-ent] (vel melius ‘cum-Sanctitate deficiet [illa Bona* Mens*8’]) quantum a-nobis** [deficient] rufi-Khrafstri- daemones (pediculi exsecrabiles). “Vel (thwahyé = tava) tui [A. omnia] noscentis. ** vel ‘ Bona Mente ignorante’. ** vel fortasse: ‘ab his vir (?) Sanctitate [prae- ditus] abeat, i. e. abibit quantum. .’ (Asha ut nom. sing.). **vel a ‘Bona Mente’ (lege ahmat). (Asha (inst.), usta (loc.) in sensu adverbiali in loco nom. usurpantur.) Pahl. text translit. ‘Valmanshan afzinik? bandak-minishnd hoémand, mtn hana i Lak, Atharmazd, arztikd? akas homand [Dind* i3 Lak]. (0) Val man‘ dtish-ktinishnd bara sedktinyén min! avindishnih® 3 Vohtimand!, [amat- ash Vohtimand! pavan tand* la mahmand| (c) Min*+1 valmanshan kabed Aharayih sezdik*7+1 chand min zak ? Aharmék i khiradé staredét. * See P: .2.0. ans. was sd. om: msec a ees teae * D. P.M, Mf: 9 s05 Petes omnin) * M. sédak, or sézak; D. sezad, or s-y-z-d-d (2) a translit. §® corr. Pahl. transl. Those are endowed with, (or ‘acquainted with’) the bounti- ful perfect mind who are acquainted with this Thy longed-for one [Thy ep cleo papbale.aupebbssasay | Lessee. argonel sss 10. | .345>¢081 drop woyaeps cea Gouy fungal-gseges | 629206 ) au sw pee cogugaya» 80 )Garsbb.w.rd)Caryudy.auafng-weepnerse | us) rqys.atsgja>. 1p au pases Trlit. Ahy& Vanhéus Mananho S(k)yaothna vaochad(t) gerebam hukhratus, Spefitamcha Ar(a)maitim damim vidvao haithyam Ashahya, Tacha vispa, Ahura, Thwahmt, Mazda, khshathréi yoyathra [= baya’]. Verbatim transl. Hujus Bonae Mentis facta [esse] dicebat [vel dicat, -cet] fructum [-beatum vel germen esse ille discipulus] bene-intelligens, (b) benignam-que Pietatem creantem {[creatricem] noscens vere-bonam Sancti- XXXIV. 9, 10. 145 Free tr. He who our bounteous Devotion, wisdom blest of Thy saint enlightened With the evil-doer deserts in his ignorance of Thy Good Mind, From such an one vanishes: Truth, as from us foul demons have vanished.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.