Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ada-[aparn *2 pateh anayogcha ghatayita ’si], adricyamarte}, Mahajnanin! (c) Adhyavasayagcha [-asya] [ghatayita ’si] caktimatah1; [ghata- yita ’si 3] Manasa ’pi Uttamena cikhshamh; [kila yat tat sadvydparinyd 4 gikshaya aste yat svidhinarh gakyate kartui]. 1 C. %*? So meaning, *P. #J.% Ner. transl. Give me [the reward that is full of grace] for Thou art the maker of cattle, [and Thou art also the maker] of.the waters and trees. (b) [Give me the reward of Amirdada [the tree, or the Lord of the tree, | and of Amirdada [lord of waters, for Thou art the maker of these both], O Spirit! the Great Wise One, the Lord! (c) [Thou art also the institutor (?)| of capable and studious zeal. [Thow didst create likewise] the doctrine by means of the Good Mind, [that is, when that which it is possible *1 to make one’s own, or do of one’s self,*? is produced through commendably zealous study]. ** > Meaning ‘necessary’. *2 not ‘to make one’s own’. Parsi-persian Ms. trit. Dehi an man [muzd [wa = va] badlah + dahishn], kih gosfend péda-kunandah [Ta [hasti] [wa = —] &4w wa urwar [ham = ich] [tashidar hasti] 4 (b) Amerdid wa Khérdad [ham = ich] [péda-kunandah hasti], * afatni Mini 7 Ormuzd! (ce) [] kushishn [wa = va] tuwanihé ham [= aj (? ach)] [péda-kunandah hasti], kih pah Bahman 4mikhtan; (ki, kih pah néki Aamikht éstéd, an khwésh shayad kardan] + Free. tr. For Thee, Lord! will I speak, to the wise let men tell it: For the wicked are sorrows; but for Truth’s friend is glory. In Thy Word he rejoiceth, he who speaks to the wiser. Verbatim. transl. Ergo [eam doctrinam] enim [pro] Tibi [Te] loquar, O Magni-donator! [Viro] scienti enim vir [id] dicat (b) quod [quae] res-noxiae * [sint] scelesto, [sed quod] salus [sit ei] qui Sanctitatem sustinuit (c), ille (ipse) enim [per] Sacrum-rationis-verbo [-um] gaudio-affectus-est *? qui [id viro-] scienti dicit. #1 Potest verti ‘cum-noxi@’ (?). %? delectans fuit. 352 LI 8-9 Pahl. text. translit. Maman aétinéd hana i Lak gobishnd, Atharmazd! [Diné i Lak] amatash zak it akas gabra yemaleltned? [i* danak+] (b) Zadar ¢ darvandan 5, va pavan nadikih® Aharayih darishn, [yehevinéd, pavan avi- bimih] (c), maman zak? Mansar® asanih, amatash zak akas yemaleltnéd [danak*]. +P. ins. danak. * P. ins. min. * DJ. ins. * P. -kih. * DJ. darvand. 6 DJ. and P. om. va. * DJ. om. i. ® P. ims. riban min. Pahl.transl. For thus¢s this Thy word, O Atharmazd! [Thy Religion], when the intelligent [and learned] man speaks it, or by it. (b) And thus [he becomes] a smiter of the wicked and a maintainer * (or a possessing (sic) ) of righteous- ness undisturbed in**+ his happiness [through his fearlessness] (c) ; for that Man- thra és **? a gratification, when he who is versed in it speaks z¢ | with learning]. #1 Hardly ‘through goodness’. *** not necessarily genitive here. Ner’s. sansk. text. Yat evar Tava! vachanani, Mahajnanin! [Dinih Te,| yasya suprabuddheh manushyasya vaktavyam [jfaninah] (b); yo nihanta 196.06 a) xy»30.s0)) Cas.
2ication, when he who is versed in it speaks z¢ | with learning]. #1 Hardly ‘through goodness’. *** not necessarily genitive here. Ner’s. sansk. text. Yat evar Tava! vachanani, Mahajnanin! [Dinih Te,| yasya suprabuddheh manushyasya vaktavyam [jfaninah] (b); yo nihanta 196.06 a) xy»30.s0)) Cas. Sh | ee vs.j2bjs0).cegra}aod>-cye mo 9. Text. brrasy eeagdyg rysunens | gpeawpargodyamyraoow Keqsnrappysboowyys02 | cepa ds oosssapyss) Trlit. Yam khshnitem randibyé dao Thwa athra sukhra, Mazda! Ayanha khshusta aibi ahvaht dakhstem davoi Rashayanhé dregvaiitem savayO ashayanem. Verbatim. transl. Quam [quod] acumen*[mentis] certantibus * -duobus (?) dedisti Tuo Igne splendido [et nitenti],O Magni-donator! (b) [per] ferro [-rum] fuso [-sum] in mundis [ad] telum, [vel signum] dationi [dandum]; (c) [ad *] vul- nerare |-randum]scelestum [viro sancto] benefacias (sanctum). %* satisfactionem (?). Pahl. text. translit. Man shnakhtartht ay’ patkardaran’ yehabinéd; — 3) [aigh, bikht i airid? * pédik vadfinyén yehabtnéd] hana i Lak Atdsh 79 stkhar, Atharmazd! (b) asind #3 vadikht# madam® kola II (d6) ahvané, yez- bekhtinishnd yehabinéd; [zak i pasdkhté® pavan tanti i pasind]. (c) Résh- inéd darvandan, stidinéd ahariband. * DJ. and P. -rih. * DJ. airikht (W). ? DJ. ins. 7, * DJ. and P. vadakht. | ° P. ins. payan. ® so P.DJ. diff. pavan saikht (2) Pahl. transl. He who gives intelligence to the combatants [they, that is, — such persons shall make the secure and the undefiled (2 or the defiled) evi- 1 LL 8,9, 353 durgatimatam , yat gubharh punyar dharayet, [bhavet; yat nirbhayena| (c); yat ayath+ Manthri-avistavanith samadhanayet? suprabuddheh manush- yasya, vadet, jidninah3! + 0, 2 both diff. slightly. * so J.+ Ner. transl. For so are Thy words, O Great Wise One! [Thy Din], to which the discourse of the man of superior knowledge [of the wise man] appertains (b); who [may be] a/so a smiter of the evil since he maintains, or possesses, that happiness which 7s righteousness [which is, that he may smite them through a fearless one *| (c); and because this one benefits, or meditates piously * (?) upon, the Manthra-avista-word, that of the wise man of superior knowledge, therefore, let him speak! * Meaning ‘propitiates’ (2). Parsi-persian Ms. trit. Chih aédtin in ¢ Ti gébishn, Ormuzd! [Din 7 Tt), kiyash an ¢ [dana = dandak] agaih mard guyad, [ [az = min] danai] * (b) Zadar 7 darwandan [ ] pah néki, [] Sawab darishn béd, [pah bi-tars] (c); maman (sic) 4n Ménsar, [rtiban (sic) az = rubdn minj, asani, kiyash 4n 7 Agah guyad [dana[i = 7] * Free. tr. To both strivers* what keenness hath Thy glowing flame given, For both lives skill bestowing with the forged blade of iron; For the wound of the wicked, may’st Thou prosper the righteous. dent to them] [gives] this which is Thy clear Fire, O Atharmazd! (b) and he gives the melted, or cast, iron as an offering for both lives; [arranged for the later body].
3n, For both lives skill bestowing with the forged blade of iron; For the wound of the wicked, may’st Thou prosper the righteous. dent to them] [gives] this which is Thy clear Fire, O Atharmazd! (b) and he gives the melted, or cast, iron as an offering for both lives; [arranged for the later body]. (c) And with this he wounds the wicked, and therefore benefits the just. ‘ Ner’s. sansk. text. Yat prabodham sathvadakaranarh dadyét ayam Te vahnih jyotishmain! dadyat, Mahajianin! (b) anupakarinarh nigchayena upari ubhayor bhuvanayoh Aradhanazn [-narh| dehi [yat tat gddharh tanoh akshayata] (c) chhedayet durgatimataim labharn, kury4t punydtmandm! + both diff. Ner. transl. Let this Thy fire-bearer, the resplendent one, O Great Wise One! grant that which 7s the needed intelligence [-ah] to * those who are holding the colloquy (or controversy) (b); and in consideration, or by means of the decree of (i. e. upon) the delinquents concerning both worlds do Thou grant ws reverence; that is, sincere and deep piety, [because the indestructibility of the body is justly severe, or difficult] (c); let it, or one, there- fore impair the acquisitions of the evil men, and further those of the good. Parsi-persian Ms, trit, Kih shnakhtar[i = -¢] + shnaktan an dalil-kunandahgan de- had; [kf&, khalisi na-khalist zihir kunand] dehad in i Ta Atash ¢ rfishan, Ormuzd! % (b) Ahan ¢ [] [gudakht = vadékht] awar [pah = pavan] har da jihan, yashtan dehad; [an ¢ [] [pasakht = pasdkht] pah tan 7% pasin] #* (c) Zakhmi-kunad darwandin, wa shiid (sic, sfid) ashawan + 45 . B54 LI. 10, 11. sasa6ng pangs sv Gas9}4 poms eedre)s Gs) swe. ¢ HB 10. Text. -2eeguerr a byay garg asy se | 4 per-bye) ssyrbewg-boe SOC EHO-seos wry | Getns-ans20)6.bosjug Trlit. Ad yé ma na marekhshaité anyatha ahmad, Mazda! Hy6é damdéis Drijé hunus ta duzhdao yoi henti; Maibyé zbaya Ashem vanhuya ashi gad Té! Verbatim. transl. Sic qui me vir interficere-studet aliter hoc |i. e. aliter atque secundum hanc regulam facere debet; i. e. impie], O Magni- donator! (b) ille-ipse mundi Mendacii filius * [est,] eo [igitur unus illorum] male-volentes qui sunt (c), [sed] mihi invoco Sanctitatem [pro] bono beneficio valde (veniat (?)) Tui [Tua[-am]|! * Fortasse nomen proprium. Pahl. text. translit. Aéttind zak gabra min li marenchinéd zakai+ khadtinak? min zak i Atharmazd; [ham bara vadinyén. Stih hémanam, afam minavad bara vadtinyén] (b); zak i dim Driji Hundshak6? zak i+ dish-dinak min hémand®; [aigh, pavan anakih pavan damand i Atharmazd kardané havand® avd7 Hunéshak*® i? Ganrdk® Minavad® hémand]. (c) Li karittimam Aharayih [i] shapir aigh: Ashavahishto! yamttin® lak! 1 P. vakai * DJ.ins, £0 (2) 2B Haontshak: DJs spells: dif | Jee ais 5 See P. ® DJ. spells diff. P. ins. medammfnéd. 7 P. ins. avd. ® DJ. Huniisho. ° P. yamttiinam. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1ada-[aparn *2 pateh anayogcha ghatayita ’si], adricyamarte}, Mahajnanin! (c) Adhyavasayagcha [-asya] [ghatayita ’si] caktimatah1; [ghata- yita ’si 3] Manasa ’pi Uttamena cikhshamh; [kila yat tat sadvydparinyd 4 gikshaya aste yat svidhinarh gakyate kartui]. 1 C. %*? So meaning, *P. #J.% Ner. transl. Give me [the reward that is full of grace] for Thou art the maker of cattle, [and Thou art also the maker] of.the waters and trees. (b) [Give me the reward of Amirdada [the tree, or the Lord of the tree, | and of Amirdada [lord of waters, for Thou art the maker of these both], O Spirit! the Great Wise One, the Lord! (c) [Thou art also the institutor (?)| of capable and studious zeal. [Thow didst create likewise] the doctrine by means of the Good Mind, [that is, when that which it is possible *1 to make one’s own, or do of one’s self,*? is produced through commendably zealous study]. ** > Meaning ‘necessary’. *2 not ‘to make one’s own’. Parsi-persian Ms. trit. Dehi an man [muzd [wa = va] badlah + dahishn], kih gosfend péda-kunandah [Ta [hasti] [wa = —] &4w wa urwar [ham = ich] [tashidar hasti] 4 (b) Amerdid wa Khérdad [ham = ich] [péda-kunandah hasti], * afatni Mini 7 Ormuzd! (ce) [] kushishn [wa = va] tuwanihé ham [= aj (? ach)] [péda-kunandah hasti], kih pah Bahman 4mikhtan; (ki, kih pah néki Aamikht éstéd, an khwésh shayad kardan] + Free. tr. For Thee, Lord! will I speak, to the wise let men tell it: For the wicked are sorrows; but for Truth’s friend is glory. In Thy Word he rejoiceth, he who speaks to the wiser. Verbatim. transl. Ergo [eam doctrinam] enim [pro] Tibi [Te] loquar, O Magni-donator! [Viro] scienti enim vir [id] dicat (b) quod [quae] res-noxiae * [sint] scelesto, [sed quod] salus [sit ei] qui Sanctitatem sustinuit (c), ille (ipse) enim [per] Sacrum-rationis-verbo [-um] gaudio-affectus-est *? qui [id viro-] scienti dicit. #1 Potest verti ‘cum-noxi@’ (?). %? delectans fuit. 352 LI 8-9 Pahl. text. translit. Maman aétinéd hana i Lak gobishnd, Atharmazd! [Diné i Lak] amatash zak it akas gabra yemaleltned? [i* danak+] (b) Zadar ¢ darvandan 5, va pavan nadikih® Aharayih darishn, [yehevinéd, pavan avi- bimih] (c), maman zak? Mansar® asanih, amatash zak akas yemaleltnéd [danak*]. +P. ins. danak. * P. ins. min. * DJ. ins. * P. -kih. * DJ. darvand. 6 DJ. and P. om. va. * DJ. om. i. ® P. ims. riban min. Pahl.transl. For thus¢s this Thy word, O Atharmazd! [Thy Religion], when the intelligent [and learned] man speaks it, or by it. (b) And thus [he becomes] a smiter of the wicked and a maintainer * (or a possessing (sic) ) of righteous- ness undisturbed in**+ his happiness [through his fearlessness] (c) ; for that Man- thra és **? a gratification, when he who is versed in it speaks z¢ | with learning]. #1 Hardly ‘through goodness’. *** not necessarily genitive here. Ner’s. sansk. text. Yat evar Tava! vachanani, Mahajnanin! [Dinih Te,| yasya suprabuddheh manushyasya vaktavyam [jfaninah] (b); yo nihanta 196.06 a) xy»30.s0)) Cas.
2ication, when he who is versed in it speaks z¢ | with learning]. #1 Hardly ‘through goodness’. *** not necessarily genitive here. Ner’s. sansk. text. Yat evar Tava! vachanani, Mahajnanin! [Dinih Te,| yasya suprabuddheh manushyasya vaktavyam [jfaninah] (b); yo nihanta 196.06 a) xy»30.s0)) Cas. Sh | ee vs.j2bjs0).cegra}aod>-cye mo 9. Text. brrasy eeagdyg rysunens | gpeawpargodyamyraoow Keqsnrappysboowyys02 | cepa ds oosssapyss) Trlit. Yam khshnitem randibyé dao Thwa athra sukhra, Mazda! Ayanha khshusta aibi ahvaht dakhstem davoi Rashayanhé dregvaiitem savayO ashayanem. Verbatim. transl. Quam [quod] acumen*[mentis] certantibus * -duobus (?) dedisti Tuo Igne splendido [et nitenti],O Magni-donator! (b) [per] ferro [-rum] fuso [-sum] in mundis [ad] telum, [vel signum] dationi [dandum]; (c) [ad *] vul- nerare |-randum]scelestum [viro sancto] benefacias (sanctum). %* satisfactionem (?). Pahl. text. translit. Man shnakhtartht ay’ patkardaran’ yehabinéd; — 3) [aigh, bikht i airid? * pédik vadfinyén yehabtnéd] hana i Lak Atdsh 79 stkhar, Atharmazd! (b) asind #3 vadikht# madam® kola II (d6) ahvané, yez- bekhtinishnd yehabinéd; [zak i pasdkhté® pavan tanti i pasind]. (c) Résh- inéd darvandan, stidinéd ahariband. * DJ. and P. -rih. * DJ. airikht (W). ? DJ. ins. 7, * DJ. and P. vadakht. | ° P. ins. payan. ® so P.DJ. diff. pavan saikht (2) Pahl. transl. He who gives intelligence to the combatants [they, that is, — such persons shall make the secure and the undefiled (2 or the defiled) evi- 1 LL 8,9, 353 durgatimatam , yat gubharh punyar dharayet, [bhavet; yat nirbhayena| (c); yat ayath+ Manthri-avistavanith samadhanayet? suprabuddheh manush- yasya, vadet, jidninah3! + 0, 2 both diff. slightly. * so J.+ Ner. transl. For so are Thy words, O Great Wise One! [Thy Din], to which the discourse of the man of superior knowledge [of the wise man] appertains (b); who [may be] a/so a smiter of the evil since he maintains, or possesses, that happiness which 7s righteousness [which is, that he may smite them through a fearless one *| (c); and because this one benefits, or meditates piously * (?) upon, the Manthra-avista-word, that of the wise man of superior knowledge, therefore, let him speak! * Meaning ‘propitiates’ (2). Parsi-persian Ms. trit. Chih aédtin in ¢ Ti gébishn, Ormuzd! [Din 7 Tt), kiyash an ¢ [dana = dandak] agaih mard guyad, [ [az = min] danai] * (b) Zadar 7 darwandan [ ] pah néki, [] Sawab darishn béd, [pah bi-tars] (c); maman (sic) 4n Ménsar, [rtiban (sic) az = rubdn minj, asani, kiyash 4n 7 Agah guyad [dana[i = 7] * Free. tr. To both strivers* what keenness hath Thy glowing flame given, For both lives skill bestowing with the forged blade of iron; For the wound of the wicked, may’st Thou prosper the righteous. dent to them] [gives] this which is Thy clear Fire, O Atharmazd! (b) and he gives the melted, or cast, iron as an offering for both lives; [arranged for the later body].
3n, For both lives skill bestowing with the forged blade of iron; For the wound of the wicked, may’st Thou prosper the righteous. dent to them] [gives] this which is Thy clear Fire, O Atharmazd! (b) and he gives the melted, or cast, iron as an offering for both lives; [arranged for the later body]. (c) And with this he wounds the wicked, and therefore benefits the just. ‘ Ner’s. sansk. text. Yat prabodham sathvadakaranarh dadyét ayam Te vahnih jyotishmain! dadyat, Mahajianin! (b) anupakarinarh nigchayena upari ubhayor bhuvanayoh Aradhanazn [-narh| dehi [yat tat gddharh tanoh akshayata] (c) chhedayet durgatimataim labharn, kury4t punydtmandm! + both diff. Ner. transl. Let this Thy fire-bearer, the resplendent one, O Great Wise One! grant that which 7s the needed intelligence [-ah] to * those who are holding the colloquy (or controversy) (b); and in consideration, or by means of the decree of (i. e. upon) the delinquents concerning both worlds do Thou grant ws reverence; that is, sincere and deep piety, [because the indestructibility of the body is justly severe, or difficult] (c); let it, or one, there- fore impair the acquisitions of the evil men, and further those of the good. Parsi-persian Ms, trit, Kih shnakhtar[i = -¢] + shnaktan an dalil-kunandahgan de- had; [kf&, khalisi na-khalist zihir kunand] dehad in i Ta Atash ¢ rfishan, Ormuzd! % (b) Ahan ¢ [] [gudakht = vadékht] awar [pah = pavan] har da jihan, yashtan dehad; [an ¢ [] [pasakht = pasdkht] pah tan 7% pasin] #* (c) Zakhmi-kunad darwandin, wa shiid (sic, sfid) ashawan + 45 . B54 LI. 10, 11. sasa6ng pangs sv Gas9}4 poms eedre)s Gs) swe. ¢ HB 10. Text. -2eeguerr a byay garg asy se | 4 per-bye) ssyrbewg-boe SOC EHO-seos wry | Getns-ans20)6.bosjug Trlit. Ad yé ma na marekhshaité anyatha ahmad, Mazda! Hy6é damdéis Drijé hunus ta duzhdao yoi henti; Maibyé zbaya Ashem vanhuya ashi gad Té! Verbatim. transl. Sic qui me vir interficere-studet aliter hoc |i. e. aliter atque secundum hanc regulam facere debet; i. e. impie], O Magni- donator! (b) ille-ipse mundi Mendacii filius * [est,] eo [igitur unus illorum] male-volentes qui sunt (c), [sed] mihi invoco Sanctitatem [pro] bono beneficio valde (veniat (?)) Tui [Tua[-am]|! * Fortasse nomen proprium. Pahl. text. translit. Aéttind zak gabra min li marenchinéd zakai+ khadtinak? min zak i Atharmazd; [ham bara vadinyén. Stih hémanam, afam minavad bara vadtinyén] (b); zak i dim Driji Hundshak6? zak i+ dish-dinak min hémand®; [aigh, pavan anakih pavan damand i Atharmazd kardané havand® avd7 Hunéshak*® i? Ganrdk® Minavad® hémand]. (c) Li karittimam Aharayih [i] shapir aigh: Ashavahishto! yamttin® lak! 1 P. vakai * DJ.ins, £0 (2) 2B Haontshak: DJs spells: dif | Jee ais 5 See P. ® DJ. spells diff. P. ins. medammfnéd. 7 P. ins. avd. ® DJ. Huniisho. ° P. yamttiinam. Pahl. transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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