Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1eis- precibus-contendam, O Ahura, (c) mihique [etiam (cum eo F. intime consocio) principatum des, ut res Civitatis curemus et servemus; immo nobis constitue eum principatum] quem**?, [i. e. qui] in-Tuo (in) Imperio [esse debeat]; (d) [in-]durationi[-nem] omni[-nem in ea sacra Civitate] priores*, [i. e. inter consocios nostros et in omnes hostes scelestos infideles dominantes] simus]! *1 Sunt qui vertant ‘refugium F. des--, domum in Tuo Regno caelesti; - - semper in eo Regno frequentissimi simus’. *? ad verbum ‘quam (fem.)’. Pahl. text transl. Avé Frashéshtar afirvazishnd i pavan Ahardyih yeha- binai, [aighash pavan kar va kirfak vadtintand! garmik bara vaddn] (b) va sardarih zak min Lakd bavihtinédd, Atharmazd [Baba? Hérbadih? afash’ ye- habtinai]; (c) manikanich* [havishtand i Frashéshtar‘], mtn pavan shapirih hana i Lak khiidayih [bara afz&yinéd7]; (d) hamai vad avd vispo® farmanpatd hémanani®; aigh, Frashéshtar, vat? havishtand i5 Frashéshtar, vad tand* i pasiné hamai shalitaih yehabin], *So DJ.; others kardand. *D. dar; see P. *so P. but misspells. *DJ., M. and P. manikand; but P. om. ich. 5DJ., D.ins. *DJ. ‘6’ under. 7DJ., D. -yénd, *DJ. and P. vispd. *DJ. corr.; original as above; D. -aind (?). 1° P. om. Pahl. transl. Grant to Frashéshtar the friendship which is in* Aharayth, [that is, make him* fervent* in the performance of duty and charity], (b) and grant him also that authority which* he is seeking from Thee, O Attharmazd, [afford him also the Hérbadship of the house]; (c) and ours (or ‘ mine’) also be cd eoatyaee oe Lose e ered gu}oui gobs) 9. Text. saseoaurryg)y “2999 399 oglu sgassprasla—agye)e 2b) ogee jpugno -ferrorowl -fv}pows pave Sw YDAG UY, (5 Yrs. ~sueedyryay -auesyns XLIX.. 8, 9. 317 Free tr. To;Frashaoshtra give Thou power helpful, Headship*! through Holiness, for this I pray. Grant me to reign™! within Thy Realm the blesséd*. Foremost*? for ever let us rule the land. Altern. (b)**A home --. (d) There more*? than* all men - they, [the disciples of Frashdshtar] who [will increase] this sovereignty of Thine* in goodness, (d) and may I also be one endowed with authority for ever unto all duration, [that is, bestow the authority of (or ‘upon’) Frashdéshtar, and the dis- ciples of Frashéshtar, for ever, even until the final body]. (Read tané for tant). Ner.’s sansk. text. Phiracaustrasya vanaspater agneh punyarh dehi, [kila, punyasya karyarh ushnataram kuru]. (b) Adhipatitvamh Te evam yachaydmi, Svamin, [dvareshu Ervadasya*! nirmalatvarn dehi]. (c) Madiyah [cishy4h; Phiragaustragcha?+3] yo mahattarah, tasya Tvarh svamitvarh [vriddhith dehil. (d) Ete sarve adecakarinah santi. [Kila, Phiracgaustrasya apareshaih cishyanaih yavat tanoh* akshayatvam sarvesham rajyari dehi]. +J.* seems dvaresh erva- dasya(?); J.* dvareshu eravad®, so J.*; P. prob. dvéresheravad® (or ‘dvarerh®(?))’; C. °she eravad® (or ‘rhe°’). 2 all °traccha. ° J.° ins. sam*, or mam*. I corr. note in Comm. Ner. transl. etc.
2ustrasya apareshaih cishyanaih yavat tanoh* akshayatvam sarvesham rajyari dehi]. +J.* seems dvaresh erva- dasya(?); J.* dvareshu eravad®, so J.*; P. prob. dvéresheravad® (or ‘dvarerh®(?))’; C. °she eravad® (or ‘rhe°’). 2 all °traccha. ° J.° ins. sam*, or mam*. I corr. note in Comm. Ner. transl. etc. Grant to Phiracaustra the sanctity of the fire* of the tree*, [that is, render Ais deed of sanctity more fervent]. (b) Thus do I pray for Thy sovereignty, O Lord, [do Thou therefore grant purity (or ‘clearness’ (?), reading hésh) within the doors of the Ervad*]. (c) dnd mine be |the disciples. And Phiracaustra] who zs the greater (or ‘ greatest’), [grant Thou also] his*! sovereignty [as an increase (‘a decided advantage’)|. (d) For these all are (reading hémandand) exerting* authority* (hardly ‘car- rying out commands’ here), [that is, grant the sovereignty over all other dis- ciples to Phiracgaustra as long as until* the indestructibility of the body]. *1 «Or to him (?)’. *? otherwise ‘and my disciples and F. are paying for it’. Parsi-persian Ms. An Frashéshtar désti 7 pah Saw4b dehi*, [kish pah kar u kirfah kardan garm [= garmfk] bih [] [kunand = —]], (b) wa sardari 4n az Ti khwahad, Hormuzd, [ [] 4n (tr. indecipherable = Pahl. garpati*) azash (?) = ajash* (sic)] deh*] (c) [] [Mayan = —] [] [shAgirdan 7 Frashéshtar] kih pah veh (?) in ¢ Ti khudai [bih afztin-dehad*] * (d) Tamém t& 4n tamém sahib + hukhm [] [bashad = —], [kA, Frashéshtar, [] shagirdan ¢ Frashéshtar, ta tan 7 pasin hama pédishahi deh*] s Free tr. Laws let the zealous hear to help us fitted; Let no true saint hold rule with faithless, Souls should unite in blest rewardings only; With Jamasp thus united is the Brave! Verbat trl. etc. [Aure et corde] audito mandata-et-doctrinas [vir] in agri-cultura-diligens (i. e. sanctus civis) prodesse, [id est, ad nobis omnibus prosperitatem et mundialem* et spiritalem* afferendam] creatus [et idoneus]. (b) Non [Ne] verum-dicens [i. e. Fidem veram (corde addictissimo) professus 318 XLIX. 9, 10. et veraxX, omnes res veras dicens] principatum constituens* [*sit, id est, con- stituet und cum] scelesto-infideli (c) ita*-ut naturae-religiosae* (animae*) ([vel etiam fortasse ‘ praecepta-nostrae-sacrae-religionis’]) in [cum] optimo se- conjungant praemio [inter Tuos sanctos fideles nunc vivos, et postremo in caelo] (d) Sanctitate [sic] inter-se-conjuncti-duo™ [sunt vir] fortis (cum-, i. e.) ‘et’-J.([vel fortes-duo (yahi nom. dual.*(?)*)]), i.e. fortis Frashaoshtra* et] Dejam- Aspae*t-duo*™ | (sicad verbum = D-aspa*?)]). *1Hoc loco est dualis(?) idioma = ambo (simpliciter), cp. utayititi tevishi. *2vel altera trad.: ‘Quoniam praecepta* ivide s. 6) jomnia religionis] cum (vel ‘in’) optimo se-(yel ‘inter-se’)-conjungant praemio, [i. e. effectus eorum in optimo praemio plenus sit, consummabitur], (c) tum per-Sanctitatem conjuncti [*-erunt (‘jungentur)] in-conatu [sancto (yahi loc.)] duo-Dej. [fratres]; (ve! etiam semel iterum (c): una cum S.
36) jomnia religionis] cum (vel ‘in’) optimo se-(yel ‘inter-se’)-conjungant praemio, [i. e. effectus eorum in optimo praemio plenus sit, consummabitur], (c) tum per-Sanctitatem conjuncti [*-erunt (‘jungentur)] in-conatu [sancto (yahi loc.)] duo-Dej. [fratres]; (ve! etiam semel iterum (c): una cum S. praecepta conjuncta (sic, ut iteratio pleonasmi) a viro(?)- forti(?); Déj. (instr. sing.) [vi pietatis suae}). Pahl. text transl. ‘Amat nydkshéd! (sic) amtzishné! zak i? fsheg sid? tashidar‘, [aigh, Frashdshtar i> dindik nydkshéd*}, (b) la zak i rastd-gébishnd sardarih yehabinéd avé darvandano, [aigh, Frashéshtar padakhshahih® avd darvandan la yehabinéd6|, (c) mtin?+! Dind* pahlim ayaijéd! mozd, [aighash mozd yehabind}. (d) Pavan! ash! Aharayih aytjishn‘(sic) karik! i2 Dastobar Jamaspd, [aighash pavan frartindih satinishnd|. +See P. 2D. om. i * DJ. ins. i. *so D., P. *DJ., D. om. * DJ. shalitaith. 7 D. om. pavan. Pahl. irl., etc. When (or ‘Since’) he who is the industrious (or ‘the thrifty one’) the creator of the benefit listens to the teaching, [that is, since Frashéshtar the religious listens fo 7] (b), he who 7s the veracious* does not deliver up the authority to the wicked, [that is, Frashéshtar bestows no authority upon the wicked], (c) for (min for amat) the (or ‘his’) Religion joins on (or ‘enjoins’) the best reward (or ‘the reward of heaven’), [that is, through (or ‘upon’) him they are bestowing the reward}. (d) With its (or ‘his’) Sanctity (or ‘through him with Sanctity’) is the warlike (or ‘ effective’) man [the Dastur*] Jamasp* to be united, [that is, his walk is with piety]. YOUREHE} -CR 9 HH SOU HUSS -w9h06 mppae 10. Text. *1 “GR Pe OY .swpsoas)y)> qubl byag aw pavelog wt 2909496 (9) a0 AUD 40 91594966} *1 Or obarygys & w)eeprs -susey3 96.09 1) Capody a0 eg Verbat. irl., etc. Idque, O Mazda, in Tua[-am] deponam tutela{-am] (b) [et] mentem bonam [sanctorum nunc vivorum (sic sine dubio intelligebat auctor)|, animasque sanctorum [jam nunc mortuorum], (c) se-humiliantem-lau- demque ex-qua Pietas (prompta mens), devotioque-strenua-in-cultu, ([vel etiam fortasse ‘abundantia-sacra’}) [exorientur] (d) cum-[-Regimine-|mente-bene- directo*! [et] cum-potestate numquam-morienti (lege avi). “Altern. trl. (d): ‘Cum magno[-nis] (vel liberaliter-oblatis) [divitiis] cum-auctoritate XLIX. 9, 10. 319 Ner.’s sansk. text. Yat crinu (sundarena) cishyépandm* (sic) pacchat labhath abhilashasya!, [kila, Phiragaustrasya* Dinirh mahattararh{-d1h| dehil. (b) Na satyavachanasya rajyam dehi asya durgatimatah, [kila, Phiragaustrasya* rajyath dehi; asya durgatimatah na dadyat*?]. (c) Yat Dineh atah para niyojayet prasadam, [kila, pras&daddnam dehi]. (d) Pacchat punyaih niyojayet karyath nyayarn Jaémaspasya, [kila, yat asau suvyaparam? pracharati|. + 3.8, J.*, Caya.. “ cp. dadmi, ete. Ner. trl., etc. Wherefore listen (with* goodness* - - (altern.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1eis- precibus-contendam, O Ahura, (c) mihique [etiam (cum eo F. intime consocio) principatum des, ut res Civitatis curemus et servemus; immo nobis constitue eum principatum] quem**?, [i. e. qui] in-Tuo (in) Imperio [esse debeat]; (d) [in-]durationi[-nem] omni[-nem in ea sacra Civitate] priores*, [i. e. inter consocios nostros et in omnes hostes scelestos infideles dominantes] simus]! *1 Sunt qui vertant ‘refugium F. des--, domum in Tuo Regno caelesti; - - semper in eo Regno frequentissimi simus’. *? ad verbum ‘quam (fem.)’. Pahl. text transl. Avé Frashéshtar afirvazishnd i pavan Ahardyih yeha- binai, [aighash pavan kar va kirfak vadtintand! garmik bara vaddn] (b) va sardarih zak min Lakd bavihtinédd, Atharmazd [Baba? Hérbadih? afash’ ye- habtinai]; (c) manikanich* [havishtand i Frashéshtar‘], mtn pavan shapirih hana i Lak khiidayih [bara afz&yinéd7]; (d) hamai vad avd vispo® farmanpatd hémanani®; aigh, Frashéshtar, vat? havishtand i5 Frashéshtar, vad tand* i pasiné hamai shalitaih yehabin], *So DJ.; others kardand. *D. dar; see P. *so P. but misspells. *DJ., M. and P. manikand; but P. om. ich. 5DJ., D.ins. *DJ. ‘6’ under. 7DJ., D. -yénd, *DJ. and P. vispd. *DJ. corr.; original as above; D. -aind (?). 1° P. om. Pahl. transl. Grant to Frashéshtar the friendship which is in* Aharayth, [that is, make him* fervent* in the performance of duty and charity], (b) and grant him also that authority which* he is seeking from Thee, O Attharmazd, [afford him also the Hérbadship of the house]; (c) and ours (or ‘ mine’) also be cd eoatyaee oe Lose e ered gu}oui gobs) 9. Text. saseoaurryg)y “2999 399 oglu sgassprasla—agye)e 2b) ogee jpugno -ferrorowl -fv}pows pave Sw YDAG UY, (5 Yrs. ~sueedyryay -auesyns XLIX.. 8, 9. 317 Free tr. To;Frashaoshtra give Thou power helpful, Headship*! through Holiness, for this I pray. Grant me to reign™! within Thy Realm the blesséd*. Foremost*? for ever let us rule the land. Altern. (b)**A home --. (d) There more*? than* all men - they, [the disciples of Frashdshtar] who [will increase] this sovereignty of Thine* in goodness, (d) and may I also be one endowed with authority for ever unto all duration, [that is, bestow the authority of (or ‘upon’) Frashdéshtar, and the dis- ciples of Frashéshtar, for ever, even until the final body]. (Read tané for tant). Ner.’s sansk. text. Phiracaustrasya vanaspater agneh punyarh dehi, [kila, punyasya karyarh ushnataram kuru]. (b) Adhipatitvamh Te evam yachaydmi, Svamin, [dvareshu Ervadasya*! nirmalatvarn dehi]. (c) Madiyah [cishy4h; Phiragaustragcha?+3] yo mahattarah, tasya Tvarh svamitvarh [vriddhith dehil. (d) Ete sarve adecakarinah santi. [Kila, Phiracgaustrasya apareshaih cishyanaih yavat tanoh* akshayatvam sarvesham rajyari dehi]. +J.* seems dvaresh erva- dasya(?); J.* dvareshu eravad®, so J.*; P. prob. dvéresheravad® (or ‘dvarerh®(?))’; C. °she eravad® (or ‘rhe°’). 2 all °traccha. ° J.° ins. sam*, or mam*. I corr. note in Comm. Ner. transl. etc.
2ustrasya apareshaih cishyanaih yavat tanoh* akshayatvam sarvesham rajyari dehi]. +J.* seems dvaresh erva- dasya(?); J.* dvareshu eravad®, so J.*; P. prob. dvéresheravad® (or ‘dvarerh®(?))’; C. °she eravad® (or ‘rhe°’). 2 all °traccha. ° J.° ins. sam*, or mam*. I corr. note in Comm. Ner. transl. etc. Grant to Phiracaustra the sanctity of the fire* of the tree*, [that is, render Ais deed of sanctity more fervent]. (b) Thus do I pray for Thy sovereignty, O Lord, [do Thou therefore grant purity (or ‘clearness’ (?), reading hésh) within the doors of the Ervad*]. (c) dnd mine be |the disciples. And Phiracaustra] who zs the greater (or ‘ greatest’), [grant Thou also] his*! sovereignty [as an increase (‘a decided advantage’)|. (d) For these all are (reading hémandand) exerting* authority* (hardly ‘car- rying out commands’ here), [that is, grant the sovereignty over all other dis- ciples to Phiracgaustra as long as until* the indestructibility of the body]. *1 «Or to him (?)’. *? otherwise ‘and my disciples and F. are paying for it’. Parsi-persian Ms. An Frashéshtar désti 7 pah Saw4b dehi*, [kish pah kar u kirfah kardan garm [= garmfk] bih [] [kunand = —]], (b) wa sardari 4n az Ti khwahad, Hormuzd, [ [] 4n (tr. indecipherable = Pahl. garpati*) azash (?) = ajash* (sic)] deh*] (c) [] [Mayan = —] [] [shAgirdan 7 Frashéshtar] kih pah veh (?) in ¢ Ti khudai [bih afztin-dehad*] * (d) Tamém t& 4n tamém sahib + hukhm [] [bashad = —], [kA, Frashéshtar, [] shagirdan ¢ Frashéshtar, ta tan 7 pasin hama pédishahi deh*] s Free tr. Laws let the zealous hear to help us fitted; Let no true saint hold rule with faithless, Souls should unite in blest rewardings only; With Jamasp thus united is the Brave! Verbat trl. etc. [Aure et corde] audito mandata-et-doctrinas [vir] in agri-cultura-diligens (i. e. sanctus civis) prodesse, [id est, ad nobis omnibus prosperitatem et mundialem* et spiritalem* afferendam] creatus [et idoneus]. (b) Non [Ne] verum-dicens [i. e. Fidem veram (corde addictissimo) professus 318 XLIX. 9, 10. et veraxX, omnes res veras dicens] principatum constituens* [*sit, id est, con- stituet und cum] scelesto-infideli (c) ita*-ut naturae-religiosae* (animae*) ([vel etiam fortasse ‘ praecepta-nostrae-sacrae-religionis’]) in [cum] optimo se- conjungant praemio [inter Tuos sanctos fideles nunc vivos, et postremo in caelo] (d) Sanctitate [sic] inter-se-conjuncti-duo™ [sunt vir] fortis (cum-, i. e.) ‘et’-J.([vel fortes-duo (yahi nom. dual.*(?)*)]), i.e. fortis Frashaoshtra* et] Dejam- Aspae*t-duo*™ | (sicad verbum = D-aspa*?)]). *1Hoc loco est dualis(?) idioma = ambo (simpliciter), cp. utayititi tevishi. *2vel altera trad.: ‘Quoniam praecepta* ivide s. 6) jomnia religionis] cum (vel ‘in’) optimo se-(yel ‘inter-se’)-conjungant praemio, [i. e. effectus eorum in optimo praemio plenus sit, consummabitur], (c) tum per-Sanctitatem conjuncti [*-erunt (‘jungentur)] in-conatu [sancto (yahi loc.)] duo-Dej. [fratres]; (ve! etiam semel iterum (c): una cum S.
36) jomnia religionis] cum (vel ‘in’) optimo se-(yel ‘inter-se’)-conjungant praemio, [i. e. effectus eorum in optimo praemio plenus sit, consummabitur], (c) tum per-Sanctitatem conjuncti [*-erunt (‘jungentur)] in-conatu [sancto (yahi loc.)] duo-Dej. [fratres]; (ve! etiam semel iterum (c): una cum S. praecepta conjuncta (sic, ut iteratio pleonasmi) a viro(?)- forti(?); Déj. (instr. sing.) [vi pietatis suae}). Pahl. text transl. ‘Amat nydkshéd! (sic) amtzishné! zak i? fsheg sid? tashidar‘, [aigh, Frashdshtar i> dindik nydkshéd*}, (b) la zak i rastd-gébishnd sardarih yehabinéd avé darvandano, [aigh, Frashéshtar padakhshahih® avd darvandan la yehabinéd6|, (c) mtin?+! Dind* pahlim ayaijéd! mozd, [aighash mozd yehabind}. (d) Pavan! ash! Aharayih aytjishn‘(sic) karik! i2 Dastobar Jamaspd, [aighash pavan frartindih satinishnd|. +See P. 2D. om. i * DJ. ins. i. *so D., P. *DJ., D. om. * DJ. shalitaith. 7 D. om. pavan. Pahl. irl., etc. When (or ‘Since’) he who is the industrious (or ‘the thrifty one’) the creator of the benefit listens to the teaching, [that is, since Frashéshtar the religious listens fo 7] (b), he who 7s the veracious* does not deliver up the authority to the wicked, [that is, Frashéshtar bestows no authority upon the wicked], (c) for (min for amat) the (or ‘his’) Religion joins on (or ‘enjoins’) the best reward (or ‘the reward of heaven’), [that is, through (or ‘upon’) him they are bestowing the reward}. (d) With its (or ‘his’) Sanctity (or ‘through him with Sanctity’) is the warlike (or ‘ effective’) man [the Dastur*] Jamasp* to be united, [that is, his walk is with piety]. YOUREHE} -CR 9 HH SOU HUSS -w9h06 mppae 10. Text. *1 “GR Pe OY .swpsoas)y)> qubl byag aw pavelog wt 2909496 (9) a0 AUD 40 91594966} *1 Or obarygys & w)eeprs -susey3 96.09 1) Capody a0 eg Verbat. irl., etc. Idque, O Mazda, in Tua[-am] deponam tutela{-am] (b) [et] mentem bonam [sanctorum nunc vivorum (sic sine dubio intelligebat auctor)|, animasque sanctorum [jam nunc mortuorum], (c) se-humiliantem-lau- demque ex-qua Pietas (prompta mens), devotioque-strenua-in-cultu, ([vel etiam fortasse ‘abundantia-sacra’}) [exorientur] (d) cum-[-Regimine-|mente-bene- directo*! [et] cum-potestate numquam-morienti (lege avi). “Altern. trl. (d): ‘Cum magno[-nis] (vel liberaliter-oblatis) [divitiis] cum-auctoritate XLIX. 9, 10. 319 Ner.’s sansk. text. Yat crinu (sundarena) cishyépandm* (sic) pacchat labhath abhilashasya!, [kila, Phiragaustrasya* Dinirh mahattararh{-d1h| dehil. (b) Na satyavachanasya rajyam dehi asya durgatimatah, [kila, Phiragaustrasya* rajyath dehi; asya durgatimatah na dadyat*?]. (c) Yat Dineh atah para niyojayet prasadam, [kila, pras&daddnam dehi]. (d) Pacchat punyaih niyojayet karyath nyayarn Jaémaspasya, [kila, yat asau suvyaparam? pracharati|. + 3.8, J.*, Caya.. “ cp. dadmi, ete. Ner. trl., etc. Wherefore listen (with* goodness* - - (altern.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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