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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1‘dist’. Free tr. To you I speak, O Haéchad-aspae kinsmen, Since things unlawful ye discern and lawful, By these Your deeds ye help* the Holy State With the primeval laws which Mazda gave. *30 D.; DJ. gobishntfim. *M. lako min. °D. om. va. * DJ., D. nih. 7DJ. om. * DJ, D. ins. i. * DJ. kabed. Pahl. transl. O Haéchad Aspanéd! yours is the speaking (or ‘ye are to be addressed’) of the Spitamae* (b) since offering (?), and also what is not offering* (?) are thoroughly discriminated by you, [that is, the thing which is correctly-pious is (to be (?)) thoroughly distinguished by you from that which is improper-and-impious]; (c) Sanctity is to be attributed* to you [as securing a reward] for those deeds of yours, (d) according* to which* Afttharmazd first* gave (that which 7s the reward]. Ner.’s sansk. text. He Haechadaspiyaéh*!! vak yushmakath, he Cpita- miyah*, (b) yat* danam vivinaktum*!+2, yachcha’ adanazh, [kila, yushmakath kimchit* yat sadvyaparitararm avyapdritarat* yujyate vivekturh]; (c)** yush- makarh karmabhih punyara yushmabhyath dasyate [prasddah*] (d) yéni dadau*® prathamam Hormijdah. *'C. *J.* faint anusvara. ** corrected. **J.%, J.* ins. te; *J.%, J.* dah; P, “dam. *J.3, J.* om. dvau which C., P. have. Ner. transl. O ye Haechadaspidae and, ye CQpitamidae, yours is the word; (b) what is offering is to be distinguished and what is not offering, [that is, it is necessary to scrutinize everything belonging to you, and to distinguish those which are the better works* from those which are the 268 XLVI. 15, 16: worse]. (c) On account of your actions Your Sanctity will take [the reward (-darh (P.))], (or better ‘will be given* to (or ‘for’) you as’) [the reward(-dah)]), (d) which actions Hormijda maintained as rewarded at first™?. *11f dyau or dve is read, then ‘which two (dve) the deeds and their reward: -’. Parsi-persian Ms. trit. Héchad [Asp = Asp (?)] n. tr. p. Aspanéd) gobishn ta (? eo -y2as 9g) ae 10) Oa 1s) apy.) 16. Text. bees oA ON) 2c) Q4I)).49) "WR EMO oA QIAN — -4U)) DOO .a¢y2¢e 9306 (a1) Jaw pomspae » A Eat 49 a0) Onyaty 1) Coapdy AWN sesnjug sar gepawrly ais) Gaayaty ab)rys OPOHND -egeegelal 095596 a0) Oar yuy Verbatim transl. Frashaoshtra huc [veni, vel ‘illuc* [i*] tu uné-cum-(his-] -adjutoribus-liberalibus [sociis] (veni [vel ‘i’]), (b)O Hvégva, und-cum-iis quos expetimus [et desideramus-nos-ambo* in-salute-exoptata ([pro-|patriae*[-tria, i. e. ad patriam ex periculo praesenti eripiendam; (c) immo huc veni [vel ‘illuc i’] ubi Sanctitate[-tem] comitatur Pietas (prompta mens) (d) ubi [sint} Bonae Mentis desiderata*? Regna*2, (e) [et] ubi Mazda in-potestate-beatifica** habitat Ahura. *! Sunt qui usta stdi = ‘in-felicitate esse’ vertant (stdi inf. ah = esse). “* vel lege ista Kh-threm: ‘ubi Regimen in-possessione (? et intra potestatem) Bonae Mentis [sit]. * sunt qui var(e)demam ‘in-castello-Suo’ reddant. Doctor certus reddit ‘in magnificentia [Sua]’ (?).
2atifica** habitat Ahura. *! Sunt qui usta stdi = ‘in-felicitate esse’ vertant (stdi inf. ah = esse). “* vel lege ista Kh-threm: ‘ubi Regimen in-possessione (? et intra potestatem) Bonae Mentis [sit]. * sunt qui var(e)demam ‘in-castello-Suo’ reddant. Doctor certus reddit ‘in magnificentia [Sua]’ (?). ** Fieri potest ut piorum sedes caelestes in hac stropha indicentur, sed tamen vide athra = ‘huc -- intra nostram civitatem, secundum precem meam, veni ubi Devotio nostra cum sacra Tua lege se conjungat, etc.’; sed oblivisei vel ignorare non debemus quin ambae duae vitae hac et illac quasi ut similes, 1, €. ut partes unius et ejusdem vitae spiritalis, a Z. mente conceptae-sint. Pahl. text translit. Frasbéstar tamman Lak! avo radih satinishno, [aighat radih? dén Garédmané kinishnd‘], (b) min min Hvdband homanih’, ‘min pavan valmanshén khirsandih, [atghash® zak mozd avayad6], ash pavan nadikih hastishn®, [aighash? tamman nadikih yehevinéd]|, (c) tamman aight Ashavahisht6 levatman bindak minishnih, (d) tamman aight Vohtiman khvasté® yekaviminéd khidayih; (e) tamman aigh Atharmazd pavan® kamak® dén demand ketriinéd. ‘See P. ?DJ., D. th; Spgl. °ishnd. * D. homananih (or ‘héménih’) “D. has va; DJ. om. ®D. om. ash. ®DJ. hastih or astih. 7D. om, ash (?). *so DJ.; D. bavihfinast. °DJ. om. 1 all demano (?), but see Pers. : Pahl. transl. O Frashéstar, for (or ‘on account of’) an offering thou art*! coming*! (or ‘is thy* coming’) beyond, [that is, offering is to be: made XLVI. 15, 16. 969 sic = tan), shuma kih Spitaman (wndecipherable) [hast] % (b) Oshan (?) [= Aftan* da- hishn bih {][ bih- (?) guzyandah = chénishn) [] kih ham na-+bih (? sic videtur) + da- hishn, {ka, tan chiz 7 nék az an 7 bad bih [] [chinad = chinishn]** (c) Pah oshan kunishn ¢ shum& Savéb an shuma [khvahad = — (?)| [] [dad = ddbuind (?)—] [muzd| (a) kih [] dad avval Ormuzd* [4n i muzd] * Free tr. Come Frashaostra, Thou with offerers, Hvdgva! With those we seek, to bring* ‘This land’s salvation ; Come where Devotion blends with Holy Justice; Where lie the Realms desired of Good Mind, Where God in His own might* abides! by thee in Garédman], (b) thow who art of the Hvob, for whom is satisfied happiness, [i.e., his 2s that desired reward, his ¢s an existence in happiness, [that is, there in the other world is his happiness], (c) there beyond where Asha- vahisht* dwells with the Perfect Mind, (d) there where the desired sove- reignty of Vohiiman is, (e) there where Attharmazd dwells according to His desire in His abode! * Forms in ishn are often undoubtedly used in this sense. Ner.’s sansk. text.
3orld is his happiness], (c) there beyond where Asha- vahisht* dwells with the Perfect Mind, (d) there where the desired sove- reignty of Vohiiman is, (e) there where Attharmazd dwells according to His desire in His abode! * Forms in ishn are often undoubtedly used in this sense. Ner.’s sansk. text. Pheracaustara paratre* (sic, lege -tra) tubhyam dakshinapravrittayah, [kila, tubhyath dakshinah' antar Garothmane! karyah], (b) he Huogudjah*, tabhir yah sarhtushtah tasya cubhe sthitih, [kila, tam prasadam yasya rochate, tasya paratre|-tra] cubhar bhavati], (c) paratre[-tra] Dharmah samiaclishtah Sampirnamanasa, (d) paratre(-tra] Uttamamana ip- sina*$ (or ‘-no’) ’sti rajyarh; (e) paratre[-tra] Mahajnani svechchhaya sthane nivasati Svami. *! All but J.* °tre. *so J.%, J; J* Huo-, *°J.%, J.* ete. -na, but a fem. was hardly meant; yet see samptrn® in ¢ representing (?) the fem. Aramaitis. Ner. transl. Pheracaustara, there are to be developments* of* offerings for Thee in the other world, [that is, official gifts* (perquisites*(?)) are to be presented to Thee in Garothmana], (b) O Huoguaja, he who is rendered content (or ‘satisfied*’)) with these things, his position is in happiness, [that is, whose reward gives him pleasure, his is happiness in the other world]. -(c) There in that other world Sanctity is embraced by the Perfect Mind, (d) there in that other world the one endowed with the Best Mind* is desir- ous* of the sovereignty; (e) in that other world the Great Wise One dwells in his abode, absolute, and according to his wiil, the Lord. Parsi-persian Ms. trit. Frashéshtar anja [] an sakhavat (sic) raftan, [kit + ya‘ni + tf sakhavati andar Garétman] [], (b) kih az Hbobi (hasti, va] kih pah 6shan raza- mandi * [ki [] fn muzd bayad] ash pah néki éstishn + ka’ im * [kfish Anja nék(i) bashad]; (c) anja [] Ardibahisht ava bundah minishni*, (d) anja (?), ki [pah= pavan] -Bahman khyast éstéd khudai; (e) anja ki Ormuzd* pah kam (sic videtur pro kémak) andar [kallah* (?), fortasse kar sic pro gay = var? = demfin*] manad * oe) PU Se ie) ene be ee tes 270 XLVI.-17. vo fvenag eyed «b 10 )Oayay 17. Text. 489909 b>>ey Meme. ES "GR CULE aja poh} Eyragu) savy bas) 9 wy eve eile Speed wp egCargs sap eeCag pbajspol {0 Sb ops euahang wads ean 9 PMG -s)eogusg Verbatim transl., etc. [Veni tu huc (vel ex contrario ‘i tu illuc’)) ubi in vestro hymno-metrico, [i. e. hymno lege metri a vobis accepta composito | laudes-[Ahurae]-pronuntiem™[-tiabo*! etiam ego] (b) (non) [nullo modo] in [vel ‘secundum’(?) orationem] -sine-metro*, [i. e. metri-egentem*! et ergo profanam, celebrabo], O Dejamaspa Hvégva, (c) [sed] semper-cum agnita*? [et ab Ahura probata*? oboedientia] laudes [Deo pronuntiabo (cum oboedientia) oblationis, [i. e. cum oboedientia per largitiones in auxilium conatus (nobis omnibus communis) ample peracta]; (d) qui cernat rem-legalem (-que [vel ‘rem fidei congruentem et commodam’| eamque legibus-fidei-contrariam [con- siderato], (e) [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1‘dist’. Free tr. To you I speak, O Haéchad-aspae kinsmen, Since things unlawful ye discern and lawful, By these Your deeds ye help* the Holy State With the primeval laws which Mazda gave. *30 D.; DJ. gobishntfim. *M. lako min. °D. om. va. * DJ., D. nih. 7DJ. om. * DJ, D. ins. i. * DJ. kabed. Pahl. transl. O Haéchad Aspanéd! yours is the speaking (or ‘ye are to be addressed’) of the Spitamae* (b) since offering (?), and also what is not offering* (?) are thoroughly discriminated by you, [that is, the thing which is correctly-pious is (to be (?)) thoroughly distinguished by you from that which is improper-and-impious]; (c) Sanctity is to be attributed* to you [as securing a reward] for those deeds of yours, (d) according* to which* Afttharmazd first* gave (that which 7s the reward]. Ner.’s sansk. text. He Haechadaspiyaéh*!! vak yushmakath, he Cpita- miyah*, (b) yat* danam vivinaktum*!+2, yachcha’ adanazh, [kila, yushmakath kimchit* yat sadvyaparitararm avyapdritarat* yujyate vivekturh]; (c)** yush- makarh karmabhih punyara yushmabhyath dasyate [prasddah*] (d) yéni dadau*® prathamam Hormijdah. *'C. *J.* faint anusvara. ** corrected. **J.%, J.* ins. te; *J.%, J.* dah; P, “dam. *J.3, J.* om. dvau which C., P. have. Ner. transl. O ye Haechadaspidae and, ye CQpitamidae, yours is the word; (b) what is offering is to be distinguished and what is not offering, [that is, it is necessary to scrutinize everything belonging to you, and to distinguish those which are the better works* from those which are the 268 XLVI. 15, 16: worse]. (c) On account of your actions Your Sanctity will take [the reward (-darh (P.))], (or better ‘will be given* to (or ‘for’) you as’) [the reward(-dah)]), (d) which actions Hormijda maintained as rewarded at first™?. *11f dyau or dve is read, then ‘which two (dve) the deeds and their reward: -’. Parsi-persian Ms. trit. Héchad [Asp = Asp (?)] n. tr. p. Aspanéd) gobishn ta (? eo -y2as 9g) ae 10) Oa 1s) apy.) 16. Text. bees oA ON) 2c) Q4I)).49) "WR EMO oA QIAN — -4U)) DOO .a¢y2¢e 9306 (a1) Jaw pomspae » A Eat 49 a0) Onyaty 1) Coapdy AWN sesnjug sar gepawrly ais) Gaayaty ab)rys OPOHND -egeegelal 095596 a0) Oar yuy Verbatim transl. Frashaoshtra huc [veni, vel ‘illuc* [i*] tu uné-cum-(his-] -adjutoribus-liberalibus [sociis] (veni [vel ‘i’]), (b)O Hvégva, und-cum-iis quos expetimus [et desideramus-nos-ambo* in-salute-exoptata ([pro-|patriae*[-tria, i. e. ad patriam ex periculo praesenti eripiendam; (c) immo huc veni [vel ‘illuc i’] ubi Sanctitate[-tem] comitatur Pietas (prompta mens) (d) ubi [sint} Bonae Mentis desiderata*? Regna*2, (e) [et] ubi Mazda in-potestate-beatifica** habitat Ahura. *! Sunt qui usta stdi = ‘in-felicitate esse’ vertant (stdi inf. ah = esse). “* vel lege ista Kh-threm: ‘ubi Regimen in-possessione (? et intra potestatem) Bonae Mentis [sit]. * sunt qui var(e)demam ‘in-castello-Suo’ reddant. Doctor certus reddit ‘in magnificentia [Sua]’ (?).
2atifica** habitat Ahura. *! Sunt qui usta stdi = ‘in-felicitate esse’ vertant (stdi inf. ah = esse). “* vel lege ista Kh-threm: ‘ubi Regimen in-possessione (? et intra potestatem) Bonae Mentis [sit]. * sunt qui var(e)demam ‘in-castello-Suo’ reddant. Doctor certus reddit ‘in magnificentia [Sua]’ (?). ** Fieri potest ut piorum sedes caelestes in hac stropha indicentur, sed tamen vide athra = ‘huc -- intra nostram civitatem, secundum precem meam, veni ubi Devotio nostra cum sacra Tua lege se conjungat, etc.’; sed oblivisei vel ignorare non debemus quin ambae duae vitae hac et illac quasi ut similes, 1, €. ut partes unius et ejusdem vitae spiritalis, a Z. mente conceptae-sint. Pahl. text translit. Frasbéstar tamman Lak! avo radih satinishno, [aighat radih? dén Garédmané kinishnd‘], (b) min min Hvdband homanih’, ‘min pavan valmanshén khirsandih, [atghash® zak mozd avayad6], ash pavan nadikih hastishn®, [aighash? tamman nadikih yehevinéd]|, (c) tamman aight Ashavahisht6 levatman bindak minishnih, (d) tamman aight Vohtiman khvasté® yekaviminéd khidayih; (e) tamman aigh Atharmazd pavan® kamak® dén demand ketriinéd. ‘See P. ?DJ., D. th; Spgl. °ishnd. * D. homananih (or ‘héménih’) “D. has va; DJ. om. ®D. om. ash. ®DJ. hastih or astih. 7D. om, ash (?). *so DJ.; D. bavihfinast. °DJ. om. 1 all demano (?), but see Pers. : Pahl. transl. O Frashéstar, for (or ‘on account of’) an offering thou art*! coming*! (or ‘is thy* coming’) beyond, [that is, offering is to be: made XLVI. 15, 16. 969 sic = tan), shuma kih Spitaman (wndecipherable) [hast] % (b) Oshan (?) [= Aftan* da- hishn bih {][ bih- (?) guzyandah = chénishn) [] kih ham na-+bih (? sic videtur) + da- hishn, {ka, tan chiz 7 nék az an 7 bad bih [] [chinad = chinishn]** (c) Pah oshan kunishn ¢ shum& Savéb an shuma [khvahad = — (?)| [] [dad = ddbuind (?)—] [muzd| (a) kih [] dad avval Ormuzd* [4n i muzd] * Free tr. Come Frashaostra, Thou with offerers, Hvdgva! With those we seek, to bring* ‘This land’s salvation ; Come where Devotion blends with Holy Justice; Where lie the Realms desired of Good Mind, Where God in His own might* abides! by thee in Garédman], (b) thow who art of the Hvob, for whom is satisfied happiness, [i.e., his 2s that desired reward, his ¢s an existence in happiness, [that is, there in the other world is his happiness], (c) there beyond where Asha- vahisht* dwells with the Perfect Mind, (d) there where the desired sove- reignty of Vohiiman is, (e) there where Attharmazd dwells according to His desire in His abode! * Forms in ishn are often undoubtedly used in this sense. Ner.’s sansk. text.
3orld is his happiness], (c) there beyond where Asha- vahisht* dwells with the Perfect Mind, (d) there where the desired sove- reignty of Vohiiman is, (e) there where Attharmazd dwells according to His desire in His abode! * Forms in ishn are often undoubtedly used in this sense. Ner.’s sansk. text. Pheracaustara paratre* (sic, lege -tra) tubhyam dakshinapravrittayah, [kila, tubhyath dakshinah' antar Garothmane! karyah], (b) he Huogudjah*, tabhir yah sarhtushtah tasya cubhe sthitih, [kila, tam prasadam yasya rochate, tasya paratre|-tra] cubhar bhavati], (c) paratre[-tra] Dharmah samiaclishtah Sampirnamanasa, (d) paratre(-tra] Uttamamana ip- sina*$ (or ‘-no’) ’sti rajyarh; (e) paratre[-tra] Mahajnani svechchhaya sthane nivasati Svami. *! All but J.* °tre. *so J.%, J; J* Huo-, *°J.%, J.* ete. -na, but a fem. was hardly meant; yet see samptrn® in ¢ representing (?) the fem. Aramaitis. Ner. transl. Pheracaustara, there are to be developments* of* offerings for Thee in the other world, [that is, official gifts* (perquisites*(?)) are to be presented to Thee in Garothmana], (b) O Huoguaja, he who is rendered content (or ‘satisfied*’)) with these things, his position is in happiness, [that is, whose reward gives him pleasure, his is happiness in the other world]. -(c) There in that other world Sanctity is embraced by the Perfect Mind, (d) there in that other world the one endowed with the Best Mind* is desir- ous* of the sovereignty; (e) in that other world the Great Wise One dwells in his abode, absolute, and according to his wiil, the Lord. Parsi-persian Ms. trit. Frashéshtar anja [] an sakhavat (sic) raftan, [kit + ya‘ni + tf sakhavati andar Garétman] [], (b) kih az Hbobi (hasti, va] kih pah 6shan raza- mandi * [ki [] fn muzd bayad] ash pah néki éstishn + ka’ im * [kfish Anja nék(i) bashad]; (c) anja [] Ardibahisht ava bundah minishni*, (d) anja (?), ki [pah= pavan] -Bahman khyast éstéd khudai; (e) anja ki Ormuzd* pah kam (sic videtur pro kémak) andar [kallah* (?), fortasse kar sic pro gay = var? = demfin*] manad * oe) PU Se ie) ene be ee tes 270 XLVI.-17. vo fvenag eyed «b 10 )Oayay 17. Text. 489909 b>>ey Meme. ES "GR CULE aja poh} Eyragu) savy bas) 9 wy eve eile Speed wp egCargs sap eeCag pbajspol {0 Sb ops euahang wads ean 9 PMG -s)eogusg Verbatim transl., etc. [Veni tu huc (vel ex contrario ‘i tu illuc’)) ubi in vestro hymno-metrico, [i. e. hymno lege metri a vobis accepta composito | laudes-[Ahurae]-pronuntiem™[-tiabo*! etiam ego] (b) (non) [nullo modo] in [vel ‘secundum’(?) orationem] -sine-metro*, [i. e. metri-egentem*! et ergo profanam, celebrabo], O Dejamaspa Hvégva, (c) [sed] semper-cum agnita*? [et ab Ahura probata*? oboedientia] laudes [Deo pronuntiabo (cum oboedientia) oblationis, [i. e. cum oboedientia per largitiones in auxilium conatus (nobis omnibus communis) ample peracta]; (d) qui cernat rem-legalem (-que [vel ‘rem fidei congruentem et commodam’| eamque legibus-fidei-contrariam [con- siderato], (e) [i. e.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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