Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1-khudai ra; wa aédin ham fn khwéshan (?) [ash tan pah [] [khwéshi (?) = napashmani| bib dadan (?) ashd Pi- riichist fn ft ¢ ashO Jamasp [deh = ddbin] %* (c) Pah fn ¢ Bahman khwésh{? = — 7}, [nék khwéshi ra] an ash hast siri pur [khirishn wa wastar, [wa = va] muzd pa- dah (?)-dahishn {] htish wa dana hish s (d) Ormuzd dahishn pah Din i veh hama ta [ | {an = zak] tamam; [an istad pah Din 7 veh ra] % Free tr. Monitions of marriage I speak to the maidens, To you, I who know them; then heed ye my sayings. By these laws which I utter strive and obtain ye the life of the Good Mind! Let each one the other in truth ever cherish, so the home shall be blesséd! valman 1°+11 minishnéch!? avé zak [i] kolaé II (d6) minishnd dahishnih'; [amat‘* mindavam minavad va® stih khavitinéd, ach (sic) pavan ras i® val- man]. (c) Akas-dahishnih*? {9 pavan Dind pavan kol& II (do) ahvand 1 pavan Vohiiman [aigh, zak i kolé ahvéné rai avayad kardané, amat pavan dinakih bara yehevanéd, ach (sic) pavan ras i® valman] (d), !amat Ahar- dyih lekim zakii min valman i? zak4i pavan vindishnd'* vindéd; [aigh, kir- fak, 11 pavan did ras, aténd'° khadik min tanid madam'* ghal’ yatinédo, ach * pavan ras f valman]; mamman aétind valman?? hi-manishnih?® aité [valman*° {1 Hfitésh*, gis i tamman ash pavan zak ris ??], 1 DJ. ins. i. * P. has separate termin. ‘An’. * P. vajishn, * DJ. kinikéno. 5 P. ins. vagfinéd. ° DJ. zit; P. zak tan. 7 P. reads demfin, and ins. ‘mahmin vig- find’. *so DJ. P. ris zak tan (?). °® DJ. om. DJ. and P. valman. ‘ DJ. ins. ya (2). + P. ins. dabfinéd, % DJ. -ishnd, so P. % P. min. 1% P. ing. va. *° DJ. ins. dahishn. 17 P. seems and (?), so tr. % P. ing, din, %P. ins. dad. *° DJ. hi- ménishnih. *! P. ins, ré. * P, ins. yattinéd, Pahl. transl. And words are to be spoken through, or by, the maidens of the marriage, [that is, the progress of the Din is to be furthered by Htitésh (the bride’s mother, as arranging the ceremonial)| (b), and that also which is your intelligence [which is yours] in your abode [the learning which is in your body, or self, is likewise in that way] which is even that thinking for the application of the mind to both things; [that is, when even one understands the matter of the spirit, as well as that of the world, it may be also in that way]. (c) And also that information which is for both 382 LIIl. 5, 6. worlds, and which comes through the Din ctself, and which emists through Vohiman 7s in that way, [that is, that which one must do for both worlds, if it is to be done with thorough wisdom, 7s also in that way] (d) since one of you obtains Aharayih by an acquisition which comes from the other, or since ye obtain it one from the other; [that is, good works, which are practised in the way of the law, come to you each, to the one from the other; 7. ¢. from example; and this is also in that way] for thus is that good abiding, or abode; [that which is Hitésh’s. The place beyond * also becomes hers in that way].
2it one from the other; [that is, good works, which are practised in the way of the law, come to you each, to the one from the other; 7. ¢. from example; and this is also in that way] for thus is that good abiding, or abode; [that which is Hitésh’s. The place beyond * also becomes hers in that way]. * I cannot believe that ‘gas i tamman’ means other- wise than this here; it means thus universally elsewhere. Ner.’s sansk. text. tani vachandni svdmikAmininam (?) kanydndth [drigyatarani] vakyani; [kila, Diniz pravartamanam bruvanti kurvanti va aste mahat punyam+. Bhavet]. (b) Tvam? jnata1 yat jianata [ayai [leg. imam] me dehi], kila, ubhayor [bhuvanayor?] manasa datirh [dehi yatha para- lokath? ihalokarn* sarve jananti] (c); avabodhath datizn Dineh [uttamamand dehi] ubhayor bhuvanayor? [abhipsitara1 karma asya margasya? sarve jananti]. (d) Yat punyasyat te asya labdhith labhet [yat punyam dadyat| margo ’yath ekah syat, [yat punyam kuryat. Punyasya margah! yat su- manasa diyate margo ’yam]. Mahat punyasya1 sthanam Aste. San Mclee eu cnrcy | gen One meer Ner. transl. These words of the maidens who belong (?) to the lord’s spouse (hardly ‘who are the lord’s spouses’) are to be, or should be, uttered more distinctly (lit. visibly); [in fact, great is thedr sanctity for they declare, or -Rasa}eycauGa | D911 3Goa0qy-—)-suehs 6. Text. 692s) ).wFeyparys | fe-yno-ecedus) wpaey-by ag) 1) 2g)-b»ruee | wByayreoryusyyrsasby a) 6) Faw.pumy) | cede)swayrg-bsapae)y qssale | Geter} 9G au ayy 94} | Loy posed s—vongs-eoyegereey Sys geco ye) te-cqurs Trilt. Ith ¢ haithy4 naré, atha jénayéd, Drtijé hacha rathem6, yé mé spashutha fraidim, Drijé dyésé hdis pitha tanvd (tanuvd) para. Vayi-bered(u)by6 dustarethem nasad vathrem (huvathrem) * Dregvddebyé (dé)jid-areta¢ibyd; anaig 4 manahim ahim merengeduyé, i ia nie. fei he We Sey Le f BITES, 6: 383 cause, the advancing * of the Din. And so let it be]. (b) Thou, a knower as thou art of that which és true science, [do thou grant me this]; that is, grant me the gift of both [worlds] to be apprehended by the mind [as all understand the world beyond and that here] (c); [and grant, best-minded as thou art,| that intelligence which is the gift of the Din, and which ap- pertains to both the worlds, [for all] understand [the wished-for deed that lies in that path] (d); therefore when one would acquire the acquisition of this Thy sanctity [and when also one would impart the gift of sanctity] let this be the one way, [that one should act righteously. The way of sanctity is this, when this way is bestowed with a good mind]. Great is the abiding or occasion, of sanctity. Parsi-persian Ms. trit.
3uire the acquisition of this Thy sanctity [and when also one would impart the gift of sanctity] let this be the one way, [that one should act righteously. The way of sanctity is this, when this way is bestowed with a good mind]. Great is the abiding or occasion, of sanctity. Parsi-persian Ms. trit. An ¢@ sakhun [An = dn] 1 indecipherable [= vajishn (sic)] pah zanan gobishn; [kfii, Din rawé [kunad = vdginéd] pah Hfitosh] % (b) An ham 4 raktim agahi [] [an = zak] [-dn (sic) = tam] andar deman (? sic vid.) [= de- mtn] [mihman kunad = mahmdn vdginéd (sic)]] danai []} [rah = ras] 7 oshan (sic) [= zaktan] [andar tan hampah rah 7] [] [ti = varman] minishn (?) ham [dehad = dab- unéd) an an 2 har di minishn dahishni = -ishn] [ [] [kik = min] chiz 7 mini va géti danad, ach (sic) pah rah ¢ a] % (c) Agah-dahishn[i = -éshn] ¢ pah Din pah har du jihan i pah Bahman; [kti, an ¢ har dt jihan ra, layik kardan, kih pah danai bih bashad, ach (sic) pah rah 7} (d); [wa = va] kih Sawab shuma digar az t ¢ digar pah hasil-kardan hasil-kunad; [ki kirfah ¢ pah dad rah, [] [ana = ana (sic vid.)] ék az [di (sic) [= did (sic pro tanid)], awar [din = din] 6 [dad = ddd] Ayad, ach (sic) pah rah ¢ ti}, chih aédin {] [& 7 = varman] nék- [] [minishn = ménishni] hast, [ [ti =varman) « Hitésh (ra = ra (sic)] gah ¢ anja % Ash pah an rah [ayad = yatined]] 361 ‘ a ww” Meaning ‘sakhunan’. Free tr. Thus real are these things, ye men, and ye women! Against the Drij, giving progress, I guard o’er my faithful; * Yea, the Drtj’s foul hatreds I pray from the body. To those borne of Vayu her shame marreth honour To those deeply evil; and by these the life mental ye conquer to ruin! sor: Thus are ye clearly, ye men and ye women. (From the Drij, O ye twain! do ye thus view promotion?) * etc. One of these lines is probably interpolated. Verbatim transl. Ita [ego] ea {eas res dans] vere-existentia [-ntes et manifestas], O [vos] viri! ita [etiam], O [vos] mulieres, (b) [ego] Drujis [-je] ex [vel ex occasione Drujis] dux benefaciens [sum], qui mei [id est, pro meis servis] custos *1 progressus adjuvans [custodiens sum] (¢); Drujis exoro fi. e. meis precibus deprecor et exorcizo * [Drujis|] indolis * (??) odia {ex] corporis [-ore] ultra. (d) [Quod ad eos] a-Vayt-latis [-tos attinet] infamia {leg. dush-vathrem, vel mala-esca (aegre)| attingebat [vel -gat| 384 LIII. 6. honorem [eorum ad eum minuendum] (e) scelestis virtutem-vincentibus *2. Illis [rebus] (a) spiritualem vitam interficitis. *1 Vel altera traductio: Ita ea [eae res] vere-existentia [-ntes sunt, O vos viri! ita [etiam, O vos}mulieres! ((b) [Num ex] Drujis [-je] (ex) [venit] donator-liberalis, [sic] 0 vos gemini; i. e. ambo! (leg. yéma) [sic] spectatis; i. e. existimatis (leg. spas- yatha (?)’ [venire] promotionem [et auctionem dantem donatorem]? (c) [E contrario ex] Drujis [-je] exoro ete. Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1-khudai ra; wa aédin ham fn khwéshan (?) [ash tan pah [] [khwéshi (?) = napashmani| bib dadan (?) ashd Pi- riichist fn ft ¢ ashO Jamasp [deh = ddbin] %* (c) Pah fn ¢ Bahman khwésh{? = — 7}, [nék khwéshi ra] an ash hast siri pur [khirishn wa wastar, [wa = va] muzd pa- dah (?)-dahishn {] htish wa dana hish s (d) Ormuzd dahishn pah Din i veh hama ta [ | {an = zak] tamam; [an istad pah Din 7 veh ra] % Free tr. Monitions of marriage I speak to the maidens, To you, I who know them; then heed ye my sayings. By these laws which I utter strive and obtain ye the life of the Good Mind! Let each one the other in truth ever cherish, so the home shall be blesséd! valman 1°+11 minishnéch!? avé zak [i] kolaé II (d6) minishnd dahishnih'; [amat‘* mindavam minavad va® stih khavitinéd, ach (sic) pavan ras i® val- man]. (c) Akas-dahishnih*? {9 pavan Dind pavan kol& II (do) ahvand 1 pavan Vohiiman [aigh, zak i kolé ahvéné rai avayad kardané, amat pavan dinakih bara yehevanéd, ach (sic) pavan ras i® valman] (d), !amat Ahar- dyih lekim zakii min valman i? zak4i pavan vindishnd'* vindéd; [aigh, kir- fak, 11 pavan did ras, aténd'° khadik min tanid madam'* ghal’ yatinédo, ach * pavan ras f valman]; mamman aétind valman?? hi-manishnih?® aité [valman*° {1 Hfitésh*, gis i tamman ash pavan zak ris ??], 1 DJ. ins. i. * P. has separate termin. ‘An’. * P. vajishn, * DJ. kinikéno. 5 P. ins. vagfinéd. ° DJ. zit; P. zak tan. 7 P. reads demfin, and ins. ‘mahmin vig- find’. *so DJ. P. ris zak tan (?). °® DJ. om. DJ. and P. valman. ‘ DJ. ins. ya (2). + P. ins. dabfinéd, % DJ. -ishnd, so P. % P. min. 1% P. ing. va. *° DJ. ins. dahishn. 17 P. seems and (?), so tr. % P. ing, din, %P. ins. dad. *° DJ. hi- ménishnih. *! P. ins, ré. * P, ins. yattinéd, Pahl. transl. And words are to be spoken through, or by, the maidens of the marriage, [that is, the progress of the Din is to be furthered by Htitésh (the bride’s mother, as arranging the ceremonial)| (b), and that also which is your intelligence [which is yours] in your abode [the learning which is in your body, or self, is likewise in that way] which is even that thinking for the application of the mind to both things; [that is, when even one understands the matter of the spirit, as well as that of the world, it may be also in that way]. (c) And also that information which is for both 382 LIIl. 5, 6. worlds, and which comes through the Din ctself, and which emists through Vohiman 7s in that way, [that is, that which one must do for both worlds, if it is to be done with thorough wisdom, 7s also in that way] (d) since one of you obtains Aharayih by an acquisition which comes from the other, or since ye obtain it one from the other; [that is, good works, which are practised in the way of the law, come to you each, to the one from the other; 7. ¢. from example; and this is also in that way] for thus is that good abiding, or abode; [that which is Hitésh’s. The place beyond * also becomes hers in that way].
2it one from the other; [that is, good works, which are practised in the way of the law, come to you each, to the one from the other; 7. ¢. from example; and this is also in that way] for thus is that good abiding, or abode; [that which is Hitésh’s. The place beyond * also becomes hers in that way]. * I cannot believe that ‘gas i tamman’ means other- wise than this here; it means thus universally elsewhere. Ner.’s sansk. text. tani vachandni svdmikAmininam (?) kanydndth [drigyatarani] vakyani; [kila, Diniz pravartamanam bruvanti kurvanti va aste mahat punyam+. Bhavet]. (b) Tvam? jnata1 yat jianata [ayai [leg. imam] me dehi], kila, ubhayor [bhuvanayor?] manasa datirh [dehi yatha para- lokath? ihalokarn* sarve jananti] (c); avabodhath datizn Dineh [uttamamand dehi] ubhayor bhuvanayor? [abhipsitara1 karma asya margasya? sarve jananti]. (d) Yat punyasyat te asya labdhith labhet [yat punyam dadyat| margo ’yath ekah syat, [yat punyam kuryat. Punyasya margah! yat su- manasa diyate margo ’yam]. Mahat punyasya1 sthanam Aste. San Mclee eu cnrcy | gen One meer Ner. transl. These words of the maidens who belong (?) to the lord’s spouse (hardly ‘who are the lord’s spouses’) are to be, or should be, uttered more distinctly (lit. visibly); [in fact, great is thedr sanctity for they declare, or -Rasa}eycauGa | D911 3Goa0qy-—)-suehs 6. Text. 692s) ).wFeyparys | fe-yno-ecedus) wpaey-by ag) 1) 2g)-b»ruee | wByayreoryusyyrsasby a) 6) Faw.pumy) | cede)swayrg-bsapae)y qssale | Geter} 9G au ayy 94} | Loy posed s—vongs-eoyegereey Sys geco ye) te-cqurs Trilt. Ith ¢ haithy4 naré, atha jénayéd, Drtijé hacha rathem6, yé mé spashutha fraidim, Drijé dyésé hdis pitha tanvd (tanuvd) para. Vayi-bered(u)by6 dustarethem nasad vathrem (huvathrem) * Dregvddebyé (dé)jid-areta¢ibyd; anaig 4 manahim ahim merengeduyé, i ia nie. fei he We Sey Le f BITES, 6: 383 cause, the advancing * of the Din. And so let it be]. (b) Thou, a knower as thou art of that which és true science, [do thou grant me this]; that is, grant me the gift of both [worlds] to be apprehended by the mind [as all understand the world beyond and that here] (c); [and grant, best-minded as thou art,| that intelligence which is the gift of the Din, and which ap- pertains to both the worlds, [for all] understand [the wished-for deed that lies in that path] (d); therefore when one would acquire the acquisition of this Thy sanctity [and when also one would impart the gift of sanctity] let this be the one way, [that one should act righteously. The way of sanctity is this, when this way is bestowed with a good mind]. Great is the abiding or occasion, of sanctity. Parsi-persian Ms. trit.
3uire the acquisition of this Thy sanctity [and when also one would impart the gift of sanctity] let this be the one way, [that one should act righteously. The way of sanctity is this, when this way is bestowed with a good mind]. Great is the abiding or occasion, of sanctity. Parsi-persian Ms. trit. An ¢@ sakhun [An = dn] 1 indecipherable [= vajishn (sic)] pah zanan gobishn; [kfii, Din rawé [kunad = vdginéd] pah Hfitosh] % (b) An ham 4 raktim agahi [] [an = zak] [-dn (sic) = tam] andar deman (? sic vid.) [= de- mtn] [mihman kunad = mahmdn vdginéd (sic)]] danai []} [rah = ras] 7 oshan (sic) [= zaktan] [andar tan hampah rah 7] [] [ti = varman] minishn (?) ham [dehad = dab- unéd) an an 2 har di minishn dahishni = -ishn] [ [] [kik = min] chiz 7 mini va géti danad, ach (sic) pah rah ¢ a] % (c) Agah-dahishn[i = -éshn] ¢ pah Din pah har du jihan i pah Bahman; [kti, an ¢ har dt jihan ra, layik kardan, kih pah danai bih bashad, ach (sic) pah rah 7} (d); [wa = va] kih Sawab shuma digar az t ¢ digar pah hasil-kardan hasil-kunad; [ki kirfah ¢ pah dad rah, [] [ana = ana (sic vid.)] ék az [di (sic) [= did (sic pro tanid)], awar [din = din] 6 [dad = ddd] Ayad, ach (sic) pah rah ¢ ti}, chih aédin {] [& 7 = varman] nék- [] [minishn = ménishni] hast, [ [ti =varman) « Hitésh (ra = ra (sic)] gah ¢ anja % Ash pah an rah [ayad = yatined]] 361 ‘ a ww” Meaning ‘sakhunan’. Free tr. Thus real are these things, ye men, and ye women! Against the Drij, giving progress, I guard o’er my faithful; * Yea, the Drtj’s foul hatreds I pray from the body. To those borne of Vayu her shame marreth honour To those deeply evil; and by these the life mental ye conquer to ruin! sor: Thus are ye clearly, ye men and ye women. (From the Drij, O ye twain! do ye thus view promotion?) * etc. One of these lines is probably interpolated. Verbatim transl. Ita [ego] ea {eas res dans] vere-existentia [-ntes et manifestas], O [vos] viri! ita [etiam], O [vos] mulieres, (b) [ego] Drujis [-je] ex [vel ex occasione Drujis] dux benefaciens [sum], qui mei [id est, pro meis servis] custos *1 progressus adjuvans [custodiens sum] (¢); Drujis exoro fi. e. meis precibus deprecor et exorcizo * [Drujis|] indolis * (??) odia {ex] corporis [-ore] ultra. (d) [Quod ad eos] a-Vayt-latis [-tos attinet] infamia {leg. dush-vathrem, vel mala-esca (aegre)| attingebat [vel -gat| 384 LIII. 6. honorem [eorum ad eum minuendum] (e) scelestis virtutem-vincentibus *2. Illis [rebus] (a) spiritualem vitam interficitis. *1 Vel altera traductio: Ita ea [eae res] vere-existentia [-ntes sunt, O vos viri! ita [etiam, O vos}mulieres! ((b) [Num ex] Drujis [-je] (ex) [venit] donator-liberalis, [sic] 0 vos gemini; i. e. ambo! (leg. yéma) [sic] spectatis; i. e. existimatis (leg. spas- yatha (?)’ [venire] promotionem [et auctionem dantem donatorem]? (c) [E contrario ex] Drujis [-je] exoro ete. Pahl. text translit.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.