Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1wn reward] with his own class, and with his obedient following, [that is, I (?) am Thine own, of Thine own line, and obedient to Thy commands]. (b) He* is* among his Gods. But in my mind J* am* in* prayers* (abhilashukeshu) for the Lord’s, the Great Wise One’s, joy (or ‘grace’ (?)) [for the reward]. (c) Thy praisers we are, [that is, we are producing Thy glory], and we are smiting (or ‘wounding’ (meaning ‘holding’ dhar°)) those who are tormenting Your disciples. * Or ‘in prayers (?)’. Parsi-persian Ms. An [jan(?)] ¢ [] [a= varman] pah khwéshi khwastan, an 7 fi — aw (sic pro awa) farmani (?), [An ¢ muzd ¢ Hormuzd khwéesh, Déwan pah in, kf‘: — u farman (?) 7 Ta hastam % Ashin [] 0 khwast] » (b) An 7 fi Déwan pah man minishni* {hast = hast (?)], [kfi [pah = dgh (sic) (corr. pavan)] [man [] minishn édfin nék chunin Zaratusht], an ¢ Hormuzd khosh [ashan (sic) [ ], [minishn 7 i nah = minishni ghan ra] (sic)], khwast] (c) Ta guwa* bom* (bavyam(?)), [ktirasidan (sic Pahl, rayinidar) 7 Tu bom* (bavam(?)]; dshan (sic vid.) daram kih Shuma Azdr-dehad (?) [[] azShuma baz darém]. Free tr. Then answeréd them Ahura, by means of the Good Spirit ruling, As from His kingdom supreme with His Truth most brilliant and friendly: ‘Bouateous and good is your Faith; We have chosen her; may she be-ours’! Verbatim transl. His Mazda, dominans Bona Mente (b) Suo Regno ex 88 XXXII. 2, 3. Trlit. Aéiby6 Mazdao Ahur6 saremnd Vohii Mananha, Khshathrad(t) hacha paiti-mraod(t) Asha huShakha venvata [= huven*]; Speiitam ve Arfa|maitim vanuhim [= vanhvim] var(e)maidé; ha née anhad(t). respondit [cum] Sanctitate [ille Ahura] beneficus-amicus (Sanctitate) splendida : (c) bene-largientem vestram Pietatem [promptam-mentem] bonam eligimus ; ea nostra sit! [eos inimicos Deorum-daemonum-cultores exsecramur!| Pahl. text translit. 1Valman? valmanshan [Shédaan? (?)], Atharmazd, pavan sardarih i Vohiman [amatash Vohiman pavan tand* mahman yehe- vindé>] (b) min Khshatraver bara pasukhé gtft®, Aharayih i khaip6 va’ ham- khak nadik kard6, [afasht pavan tand mahman yehevind’] (c) aigh: Spendar- mad‘ Lektiim rai shapir déshém® [bindak minishnfh] 1°zak i* lanman aité, faighmané pavan tand'! mahman yehevinad’]. 1See P. ?D. avo. * D. shédan (so). * D. om. i. © D. °finéd. * DJ., D. ins. va. ™DJ., D. om. * DJ. biidd. * D., Mf. °sham (?). *° DJ., ins. va. ** DJ., D. om. i. Pahl. transl. (a,b) And He, Aiharmazd, uttered a full response zo these [Demons] through the chieftainship of Vohiman, [that is, when a good mind was lodged in his body], and from Khshatraver, and Aharayih the good, who was made fis good friend, [that is, he also was lodged in His body], (c) he answered thus: ‘Spendarmad the good [the perfect thought] who is belonging to you (or, ‘on your account’) we love (we have chosen in friendship), her who is ours, [that is, let her also be a guest within our body’|.
2ood, who was made fis good friend, [that is, he also was lodged in His body], (c) he answered thus: ‘Spendarmad the good [the perfect thought] who is belonging to you (or, ‘on your account’) we love (we have chosen in friendship), her who is ours, [that is, let her also be a guest within our body’|. >/ 6_) p.m byysajag.pasgs | Rurgege shaggy aygno-be = -wpapbengs)sag-aposyg) 9 | Ho 0206 pasty flo 2051p ayo Parca wey. gaseqy cag) ssraysasyy avpreajong. esrnnge eos giy Trlit. Ad(t) ys, Daéva! vispaonhd Akad(t) Mananho ¢ta chithrem! Yascha vao mag yazaité oe Drijascha pairimatdischa S(k)yaomam aipi daibitand (?) yaiS asriidtiim [= °dvem] bimyao haptaithé ! Verbatim transl. Ita vos Deorum-falsorum-cultores [vel Dei-falsi] omnes a-Mala Mente estis semen [stirps], (b) [et-] qui(que) vos multum [vel (qui) vir (?)] colit Mendacii-daemonis mentisque-perversae [est]. (c) [In] pro- motionem (ad) [sunt*] fraudationes* [vestrae] quibus auditi-estis [famosi-facti- estis] terrae in-septima [-regione et in-aliis-sex]! * Vel fallax (vir (?)) = daibita-(na). Pahl. text transl. ‘1Aéttind, Lekim mtn? harvispo* mint Shédayya® hémanéd, ataénd min? Akémané aitd tékhmak, [aightand tokhmak min tamman, aigh, Akémanjch], (b) mtinich Lekim, [Shédaand® kabed yezbekhinéd, Drajotar va7+1, avarminishntar! yeheviinéd]. (c) Satiininéd man (?see °mam) min akharash* XXXII 25573) 89 AtuA Ner.’s sansk. text. Tebyah, Mahajiani Svami, svamitayain Uttamasya Manasah, [chet Gvahmano vapushi abhyagato ’bhit], (b) Saharevarat pratyut- taram abravit, [kila, gurutvad asya vigeshate*] Dharmena cguddhasangibhyah* satyakritena, [chet satyarh sadachadratvam vapushi abhydgatam abhitit]. (c) Prithivith vo sathpirnamanasam uttamdm mitraydmi; sd? me ’sti, [kila, me vapushi abhyadgata bhavati, yatha yushman’ pratarayituth na cakto bhavAmil. E Allathvimese. iCaSdcteo dey Oicjcd. ty On; P, ate Ner. transl. To these the Great Wise One, the Lord, answered in the lordship of the highest (best) mind, [that is, if (or ‘since’) Gvahmana had arrived, asa guest, within his (or ‘thezr’) body]. (b) From Saharevara He an- swered [that is, He makes the distinction (or ‘he distinguishes himself’) from his office as teacher], through His Sanctity (or ‘through Dharma’) which (or ‘who’) was created*! good™! toward the well-inclined [if (or ‘since’) truly good conduct had arrived as a guest within His (or ‘their’) body], (c) and He said: I befriend the earth [or your perfect-mindedness (?)], and your highest (best) one; she is mine, [that 7s, she perfect-mindedness, has arrived as a guest within my body, so that I am incapable of deceiving you’]. *Not ‘truly acting’. Parsi-persian Ms.
3within His (or ‘their’) body], (c) and He said: I befriend the earth [or your perfect-mindedness (?)], and your highest (best) one; she is mine, [that 7s, she perfect-mindedness, has arrived as a guest within my body, so that I am incapable of deceiving you’]. *Not ‘truly acting’. Parsi-persian Ms. [ ] (An = — ?] Oshan [Déwan] Hormuzd pah sardari 7 Vahoman (sic), [kiyash Vahoman (sic) pah tan mihm4n béd (sic)], (b) az Shaharéver* (sic) bih jawab guft, Sawab khib [j dést* nék kard [ [] [azash = ajoash**] pah tan mihman bid], (c) kt, Spendarmad shuma ra veh khwaham [az = min] [pur minishni], an 7 ma hast, [kt, ma pah tan mihman béd (sic)] % * Or ‘dist’. *? but = ‘afash’. Alternative. But your kindred, all ye Devas! are aseed from the mind polluted, Who praise unto you most offers with the deed*! of the Lie deceiveth*’, And with deed** of the mind perverted; thus famed are ye in the earth. *1 = S(k)yaomam,aipi. *2 daibita, n. s. m. (na omitted as gl.) i zak® frifishn6®, [aighman Zaratishté! didd'°+1], mantand asrayishnih yeha- biinéd* pavan’? btim!? i!? VID? (haft). *Or ‘akharih (?)’ as in Comm. *See P. 2D. om. &DJ. *DJ. om. *D. shéda. *D, shédan. 7 DJ., D. ins. ya. *DJ. ins. i. ° DJ. friftar. 1°so DJ. ™D. ins. pavan btm, etc. %D. om. Pahl. transl. Therefore, ye all who are Demons, your seed is from Akéman, [that is, your seed is from the other world; that is, from Akéman (the Evil Mind (ep. Y. 30, 5))]; (b) and he who worships you [O ye Demons] much is the more Drtj-like and the more insolent, (c) but ye are (or ‘he is’ ' (see the false gloss)) causing us to go after (or ‘from behind’ (?)) that deception, [that is, Zarattiisht (?) is bestowed upon us (?)], and ye give out (or ‘he gives (?) out’) your infamy in the sevenfold earth. Ner.’s sansk. text. Evarhi yfiyarn Devah vicve ’pi nikrishtat manasah* stha bijam, (b) yagcha yushman? prakrishtarn* aradhayati, anritataro, gava- manastaragcha*!+3 (sic) bhavati. (c) Pracharayati mayi pagchat* pratar- 12, 90 RXRILISOD andmh [-nath], ya (? yena) yushmakath anuktirh* datte bhisaptadvipayam. * C. om. from -sah to -taraccha. 2 J.3, J.4, P. mat. 3 J.3, J.4 gava°®; P. gapa°; J.* garva® (?). Ner. transl. Thus, ye Devas, ye are all of you even a seed from the degraded mind, (b) and he who so especially propitiates you is still more unholy, and more insulting. (c) And she (2?) who*! is producing your infamy ‘Beeguang augoayya pasts giyingnau yy | wdscse—)d.uesyayo.poyy 4. ussjacaaujewsrodoonaprgeysul | seas eres woeguerodyals & mypwayoe-begsssaa) spree )dy.ssoeye rope. tush Trlit. Yad(t) yasta fra-mimatha, ya mas(k)ya [= mash[ilya,] achista daitd, Vakhshenité Daév6-zusta, | Vanhéus sizhdyamna Mananhé, Mazdao Ahurahya khratéus nasyaité Ashaad(t)cha! Verbatim transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1wn reward] with his own class, and with his obedient following, [that is, I (?) am Thine own, of Thine own line, and obedient to Thy commands]. (b) He* is* among his Gods. But in my mind J* am* in* prayers* (abhilashukeshu) for the Lord’s, the Great Wise One’s, joy (or ‘grace’ (?)) [for the reward]. (c) Thy praisers we are, [that is, we are producing Thy glory], and we are smiting (or ‘wounding’ (meaning ‘holding’ dhar°)) those who are tormenting Your disciples. * Or ‘in prayers (?)’. Parsi-persian Ms. An [jan(?)] ¢ [] [a= varman] pah khwéshi khwastan, an 7 fi — aw (sic pro awa) farmani (?), [An ¢ muzd ¢ Hormuzd khwéesh, Déwan pah in, kf‘: — u farman (?) 7 Ta hastam % Ashin [] 0 khwast] » (b) An 7 fi Déwan pah man minishni* {hast = hast (?)], [kfi [pah = dgh (sic) (corr. pavan)] [man [] minishn édfin nék chunin Zaratusht], an ¢ Hormuzd khosh [ashan (sic) [ ], [minishn 7 i nah = minishni ghan ra] (sic)], khwast] (c) Ta guwa* bom* (bavyam(?)), [ktirasidan (sic Pahl, rayinidar) 7 Tu bom* (bavam(?)]; dshan (sic vid.) daram kih Shuma Azdr-dehad (?) [[] azShuma baz darém]. Free tr. Then answeréd them Ahura, by means of the Good Spirit ruling, As from His kingdom supreme with His Truth most brilliant and friendly: ‘Bouateous and good is your Faith; We have chosen her; may she be-ours’! Verbatim transl. His Mazda, dominans Bona Mente (b) Suo Regno ex 88 XXXII. 2, 3. Trlit. Aéiby6 Mazdao Ahur6 saremnd Vohii Mananha, Khshathrad(t) hacha paiti-mraod(t) Asha huShakha venvata [= huven*]; Speiitam ve Arfa|maitim vanuhim [= vanhvim] var(e)maidé; ha née anhad(t). respondit [cum] Sanctitate [ille Ahura] beneficus-amicus (Sanctitate) splendida : (c) bene-largientem vestram Pietatem [promptam-mentem] bonam eligimus ; ea nostra sit! [eos inimicos Deorum-daemonum-cultores exsecramur!| Pahl. text translit. 1Valman? valmanshan [Shédaan? (?)], Atharmazd, pavan sardarih i Vohiman [amatash Vohiman pavan tand* mahman yehe- vindé>] (b) min Khshatraver bara pasukhé gtft®, Aharayih i khaip6 va’ ham- khak nadik kard6, [afasht pavan tand mahman yehevind’] (c) aigh: Spendar- mad‘ Lektiim rai shapir déshém® [bindak minishnfh] 1°zak i* lanman aité, faighmané pavan tand'! mahman yehevinad’]. 1See P. ?D. avo. * D. shédan (so). * D. om. i. © D. °finéd. * DJ., D. ins. va. ™DJ., D. om. * DJ. biidd. * D., Mf. °sham (?). *° DJ., ins. va. ** DJ., D. om. i. Pahl. transl. (a,b) And He, Aiharmazd, uttered a full response zo these [Demons] through the chieftainship of Vohiman, [that is, when a good mind was lodged in his body], and from Khshatraver, and Aharayih the good, who was made fis good friend, [that is, he also was lodged in His body], (c) he answered thus: ‘Spendarmad the good [the perfect thought] who is belonging to you (or, ‘on your account’) we love (we have chosen in friendship), her who is ours, [that is, let her also be a guest within our body’|.
2ood, who was made fis good friend, [that is, he also was lodged in His body], (c) he answered thus: ‘Spendarmad the good [the perfect thought] who is belonging to you (or, ‘on your account’) we love (we have chosen in friendship), her who is ours, [that is, let her also be a guest within our body’|. >/ 6_) p.m byysajag.pasgs | Rurgege shaggy aygno-be = -wpapbengs)sag-aposyg) 9 | Ho 0206 pasty flo 2051p ayo Parca wey. gaseqy cag) ssraysasyy avpreajong. esrnnge eos giy Trlit. Ad(t) ys, Daéva! vispaonhd Akad(t) Mananho ¢ta chithrem! Yascha vao mag yazaité oe Drijascha pairimatdischa S(k)yaomam aipi daibitand (?) yaiS asriidtiim [= °dvem] bimyao haptaithé ! Verbatim transl. Ita vos Deorum-falsorum-cultores [vel Dei-falsi] omnes a-Mala Mente estis semen [stirps], (b) [et-] qui(que) vos multum [vel (qui) vir (?)] colit Mendacii-daemonis mentisque-perversae [est]. (c) [In] pro- motionem (ad) [sunt*] fraudationes* [vestrae] quibus auditi-estis [famosi-facti- estis] terrae in-septima [-regione et in-aliis-sex]! * Vel fallax (vir (?)) = daibita-(na). Pahl. text transl. ‘1Aéttind, Lekim mtn? harvispo* mint Shédayya® hémanéd, ataénd min? Akémané aitd tékhmak, [aightand tokhmak min tamman, aigh, Akémanjch], (b) mtinich Lekim, [Shédaand® kabed yezbekhinéd, Drajotar va7+1, avarminishntar! yeheviinéd]. (c) Satiininéd man (?see °mam) min akharash* XXXII 25573) 89 AtuA Ner.’s sansk. text. Tebyah, Mahajiani Svami, svamitayain Uttamasya Manasah, [chet Gvahmano vapushi abhyagato ’bhit], (b) Saharevarat pratyut- taram abravit, [kila, gurutvad asya vigeshate*] Dharmena cguddhasangibhyah* satyakritena, [chet satyarh sadachadratvam vapushi abhydgatam abhitit]. (c) Prithivith vo sathpirnamanasam uttamdm mitraydmi; sd? me ’sti, [kila, me vapushi abhyadgata bhavati, yatha yushman’ pratarayituth na cakto bhavAmil. E Allathvimese. iCaSdcteo dey Oicjcd. ty On; P, ate Ner. transl. To these the Great Wise One, the Lord, answered in the lordship of the highest (best) mind, [that is, if (or ‘since’) Gvahmana had arrived, asa guest, within his (or ‘thezr’) body]. (b) From Saharevara He an- swered [that is, He makes the distinction (or ‘he distinguishes himself’) from his office as teacher], through His Sanctity (or ‘through Dharma’) which (or ‘who’) was created*! good™! toward the well-inclined [if (or ‘since’) truly good conduct had arrived as a guest within His (or ‘their’) body], (c) and He said: I befriend the earth [or your perfect-mindedness (?)], and your highest (best) one; she is mine, [that 7s, she perfect-mindedness, has arrived as a guest within my body, so that I am incapable of deceiving you’]. *Not ‘truly acting’. Parsi-persian Ms.
3within His (or ‘their’) body], (c) and He said: I befriend the earth [or your perfect-mindedness (?)], and your highest (best) one; she is mine, [that 7s, she perfect-mindedness, has arrived as a guest within my body, so that I am incapable of deceiving you’]. *Not ‘truly acting’. Parsi-persian Ms. [ ] (An = — ?] Oshan [Déwan] Hormuzd pah sardari 7 Vahoman (sic), [kiyash Vahoman (sic) pah tan mihm4n béd (sic)], (b) az Shaharéver* (sic) bih jawab guft, Sawab khib [j dést* nék kard [ [] [azash = ajoash**] pah tan mihman bid], (c) kt, Spendarmad shuma ra veh khwaham [az = min] [pur minishni], an 7 ma hast, [kt, ma pah tan mihman béd (sic)] % * Or ‘dist’. *? but = ‘afash’. Alternative. But your kindred, all ye Devas! are aseed from the mind polluted, Who praise unto you most offers with the deed*! of the Lie deceiveth*’, And with deed** of the mind perverted; thus famed are ye in the earth. *1 = S(k)yaomam,aipi. *2 daibita, n. s. m. (na omitted as gl.) i zak® frifishn6®, [aighman Zaratishté! didd'°+1], mantand asrayishnih yeha- biinéd* pavan’? btim!? i!? VID? (haft). *Or ‘akharih (?)’ as in Comm. *See P. 2D. om. &DJ. *DJ. om. *D. shéda. *D, shédan. 7 DJ., D. ins. ya. *DJ. ins. i. ° DJ. friftar. 1°so DJ. ™D. ins. pavan btm, etc. %D. om. Pahl. transl. Therefore, ye all who are Demons, your seed is from Akéman, [that is, your seed is from the other world; that is, from Akéman (the Evil Mind (ep. Y. 30, 5))]; (b) and he who worships you [O ye Demons] much is the more Drtj-like and the more insolent, (c) but ye are (or ‘he is’ ' (see the false gloss)) causing us to go after (or ‘from behind’ (?)) that deception, [that is, Zarattiisht (?) is bestowed upon us (?)], and ye give out (or ‘he gives (?) out’) your infamy in the sevenfold earth. Ner.’s sansk. text. Evarhi yfiyarn Devah vicve ’pi nikrishtat manasah* stha bijam, (b) yagcha yushman? prakrishtarn* aradhayati, anritataro, gava- manastaragcha*!+3 (sic) bhavati. (c) Pracharayati mayi pagchat* pratar- 12, 90 RXRILISOD andmh [-nath], ya (? yena) yushmakath anuktirh* datte bhisaptadvipayam. * C. om. from -sah to -taraccha. 2 J.3, J.4, P. mat. 3 J.3, J.4 gava°®; P. gapa°; J.* garva® (?). Ner. transl. Thus, ye Devas, ye are all of you even a seed from the degraded mind, (b) and he who so especially propitiates you is still more unholy, and more insulting. (c) And she (2?) who*! is producing your infamy ‘Beeguang augoayya pasts giyingnau yy | wdscse—)d.uesyayo.poyy 4. ussjacaaujewsrodoonaprgeysul | seas eres woeguerodyals & mypwayoe-begsssaa) spree )dy.ssoeye rope. tush Trlit. Yad(t) yasta fra-mimatha, ya mas(k)ya [= mash[ilya,] achista daitd, Vakhshenité Daév6-zusta, | Vanhéus sizhdyamna Mananhé, Mazdao Ahurahya khratéus nasyaité Ashaad(t)cha! Verbatim transl.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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